I happen to read after several decades, a person nono generanian
writing some thing with the sense, though not fully based on truth; his
views were expressed for Jewism and Islam. However I relished it. I thought
someone else will expand out but as I do not see anything within the
framework of what is stated there, I am giving the content. Torah is
bigger; I had also given the book equivalent to our vedas in the Torah
there which may be read further.
2      *Yahweh*, name for the God of the Israelites
<https://www.britannica.com/topic/Israelite>, representing the biblical
pronunciation of “YHWH,” the Hebrew
<https://www.britannica.com/topic/Hebrew-language> name revealed to Moses
<https://www.britannica.com/biography/Moses-Hebrew-prophet>in the book of
Exodus <https://www.britannica.com/event/Exodus-Old-Testament>. The name
YHWH, consisting of the sequence of consonants *Y*od, *H*eh, *W*aw, and *H*
eh, is known as the *tetragrammaton. { tetra=four; grammatos= letters}.*

After the Babylonian Exile
<https://www.britannica.com/event/Babylonian-Captivity> (6th century BCE),
and especially from the 3rd century BCE on, Jews ceased to use the name
Yahweh for two reasons. As Judaism
<https://www.britannica.com/topic/Judaism> became a universal rather than
merely a local religion <https://www.britannica.com/topic/religion>, the
more common Hebrew noun Elohim
<https://www.britannica.com/topic/Elohim> (plural
in form but understood in the singular), meaning “God,” tended to replace
Yahweh to demonstrate the universal sovereignty
<https://www.merriam-webster.com/dictionary/sovereignty> of Israel’s God
over all others. At the same time, the divine name was increasingly
regarded as too sacred to be uttered; it was thus replaced vocally in the
synagogue <https://www.britannica.com/topic/synagogue> ritual by the Hebrew
word Adonai (“My Lord”), which was translated as Kyrios (“Lord”) in the
Septuagint <https://www.britannica.com/topic/Septuagint>, the Greek
<https://www.britannica.com/topic/Greek-language> version of the Hebrew
Scriptures <https://www.britannica.com/topic/Hebrew-Bible>.

3       The Masoretes <https://www.britannica.com/topic/Masoretes>, who
from about the 6th to the 10th century CE worked to reproduce the original
text of the Hebrew Bible, added to “YHWH” the vowel signs of the Hebrew
words Adonai or Elohim. Latin
<https://www.britannica.com/topic/Latin-language>-speaking Christian
<https://www.britannica.com/topic/Christianity> scholars replaced the Y
(which does not exist in Latin) with an I or a J (the latter of which
exists in Latin as a variant form of I). Thus, the tetragrammaton became
the artificial Latinized name Jehovah
<https://www.britannica.com/topic/Jehovah-2108642> (JeHoWaH). As the use of
the name spread throughout medieval
<https://www.merriam-webster.com/dictionary/medieval> Europe, the initial
letter J was pronounced according to the local vernacular
<https://www.merriam-webster.com/dictionary/vernacular> language rather
than Latin.

 4        Although Christian scholars after the Renaissance
<https://www.britannica.com/event/Renaissance> and Reformation
<https://www.britannica.com/event/Reformation> periods used the term
Jehovah for YHWH, in the 19th and 20th centuries biblical scholars again
began to use the form Yahweh. Early Christian writers, such as St. Clement
of Alexandria <https://www.britannica.com/biography/Clement-of-Alexandria> in
the 2nd century, had used a form like Yahweh, and this pronunciation of the
tetragrammaton was never really lost. Many Greek
<https://www.britannica.com/topic/Greek-language> transcriptions also
indicated that YHWH should be pronounced Yahweh.

 5         The meaning of the personal name of the Israelite
<https://www.britannica.com/topic/Israelite> God has been variously
interpreted. Many scholars believe that the most proper meaning may be “He
Brings into Existence Whatever Exists” (Yahweh-Asher-Yahweh). In I Samuel
<https://www.britannica.com/topic/Books-of-Samuel>, God is known by the
name Yahweh Teva-ʿot, or “He Brings the Hosts into Existence,” in which
“Hosts” possibly refers to the heavenly court or to Israel.

 6          The Tetragrammaton is not attested other than among the
Israelites, and seems not to have any plausible etymology.[6]
<https://en.wikipedia.org/wiki/Tetragrammaton#cite_note-FOOTNOTEHoffman2004236-6>

Historically, scholars have considered the name to be related to the
formula *Ehye ašer ehye* ("I Am that I Am
<https://en.wikipedia.org/wiki/I_Am_that_I_Am>"), the name of God revealed
to Moses in Exodus <https://en.wikipedia.org/wiki/Book_of_Exodus> 3:14.This
would frame Y-H-W-H as a derivation from the Hebrew triconsonantal root
<https://en.wikipedia.org/wiki/Semitic_root> היה (*h-y-h*), "to be, become,
come to pass", with a third person masculine *y-* prefix
<https://en.wikipedia.org/wiki/Prefixes_in_Hebrew>, equivalent to English
"he" thereby affording translations as "he who causes to exist", "he
who is", etc.;
although this would elicit the form Y-H-Y-H (יהיה‎), *not* Y-H-W-H. To
rectify this, some scholars proposed that the Tetragrammaton represents a
substitution of the medial *y* for *w*, an occasionally attested practice
in Biblical Hebrew as both letters represented *matres lectionis
<https://en.wikipedia.org/wiki/Matres_lectionis>*; others proposed that the
Tetragrammaton derived instead from the triconsonantal root הוה (*h-w-h*),
"to be, constitute", with the final form eliciting similar translations as
those derived from *h-y-h*.

 7      The theonyms <https://en.wikipedia.org/wiki/Theonym> YHW and YHH
are found in the Elephantine papyri
<https://en.wikipedia.org/wiki/Elephantine_papyri> of about 500 BCE. One
ostracon with YH is thought to have lost the final letter of an original
YHW. These texts are in Aramaic
<https://en.wikipedia.org/wiki/Aramaic_language>, not the language of the
Hebrew Tetragrammaton (YHWH) and, unlike the Tetragrammaton, are of three
letters, not four. However, because they were written by Jews, they are
assumed to refer to the same deity and to be either an abbreviated form of
the Tetragrammaton or the original name from which the name YHWH developed.

8   Kristin De Troyer <https://en.wikipedia.org/wiki/Kristin_De_Troyer> says
that YHW or YHH, and also YH, are attested in the fifth and fourth-century
BCE papyri from Elephantine and Wadi Daliyeh
<https://en.wikipedia.org/wiki/Wadi_Daliyeh>: "In both collections one can
read the name of God as Yaho (or Yahu) and Ya". The name YH (Yah/Jah), the
first syllable of "Yahweh", appears 50 times in the Old Testament, 26 times
alone (Exodus 15:2; 17:16; and 24 times in the Psalms), 24 times in the
expression "Hallelujah <https://en.wikipedia.org/wiki/Hallelujah>".

  9         It is important to note that the terms "Veda" and Torah" are
ambiguous. Both terms have more and less restrictive meanings. "Veda" can
be used to mean simply the first four Vedas, the Rg-Veda, Yajur-Veda,
Sama-Veda and Atharva-Veda. It is also used so that includes other texts
such as the Brahmanas, the Aranyakas and the Upanishads. Thirdly, it
sometimes includes the Hindu epics, the Mahabharata and Ramayana. Finally,
it is sometimes used most broadly to refer to all brahmanical texts,
teachings and practices. (Holdrege, 1994: 108) The same holds true of the
Torah. The most restrictive sense is that which includes the Pentateuch,
the five books of Moses. It is also used to refer to the Hebrew Bible as a
whole. Thirdly, it is sometimes extended to include the Mishnah, Talmud and
Midrash. And finally, it is sometimes used to indicate "all the laws,
teachings, and practices of the normative rabbinic tradition." Holdrege,
1994: 113) But in the end, it is the first meanings for both Veda and Torah
that confer legitimacy. Holdrege writes that, "…any text, teaching,
practice or person that wished to attain normative standing within the
Rabbinic tradition could only do so through becoming incorporated within
the ever-expanding domain of Torah."

        Xxxxxxxxxxxxxxxxxxxx

10       Maha Periyava: The Oldest Language in the World deivathin Kural:

     Four foreigners , an Israeli, an Italian, a German and a British had
come to do their PhD in Philology on the topic of 'the most ancient
languages in the Occidental and the Oriental world'. They were studying
Latin, Hebrew and Greek languages in the Occidental part and Sanskrit and
Tamil in the Oriental part.All the four of them were standing near a tree
since morning waiting for Periyava to finish his poojas and give darshan.
 11    ''Why have you all come here and what is the purpose of your visit?
", asked Periyava.''We have visited many places regarding our research on
the most ancient language''.Periyava asked, "So, did you arrive at a
conclusion as to which is the most ancient language?"The Israeli replied,
"Hebrew is the most ancient in the Occident; but in the Oriental, people
say that both Sanskrit and Tamil are the oldest, but we are confused and
that is why we are here for Your opinion".
12     Periyava said, "There is another language which is more ancient than
all these, it is the Vedic Language. It is the source of even Sanskrit and
Hebrew.""There is a verse about rebirth in Hebrew, can you recite it
completely?" asked Periyava to the Israeli by giving the man the first two
words. The Israeli recited it for 3 to 4 minutes. Periyava looked around
and asked some boys, “You have all learnt Rig Veda, can you recite this
particular verse? He suggested some mantras to the boys."
Those boys recited the Veda Mantras for 5 minutes.Periyava then addressed
the Israeli ''Did you understand what these boys recited now?"The four men
remain quiet. Maha Periyava smiled and turned to the boys and said "You all
will definitely not understand what this man had recited in Hebrew!"
13     He then turned to the Israeli and said, "What you have chanted
before is the same as what these boys have chanted!"The 4 foreigners were
stunned and did not know how to respond. Maha Periyava told them that he
could prove it and asked for a paper and a pen.
"In Vedas it is mentioned that the world has been classified into 32
portions/regions. And in each of the 32 geographic regions, Vedas say how
the Veda Aksharas have changed/got pronounced in those places!"
He asked each of them which region they came from and then explained to
them how a particular Veda Aksharam got changed in their individual places!
He asked the boys to recite a verse from Rig Veda again and told the men
how each Aksharam in Rig Veda in that verse would sound in their Regions!
 14     The Sarveshwaran then said, "I will now recite this verse with some
difficulty as it has been a long time since I had Abhyasam and the Mahan
started to chant the mantra slowly, slightly differing from the basic
shloka aksharam so that it matched how it would sound in Hebrew. After he
recited the aksharams he asked the Israeli if he understood the recital of
the mantra and aksharam and observed any familiarity.
15       To the boys who recited the Vedas, He said, "I will now recite it
in a slightly different form based on how each Aksharam will sound in
Hebrew. Please do not think it is wrong; there is this injunction in the
Vedas that it can be recited this way also."
 16      To everybody's astonishment and surprise, the Israeli started to
recite in Hebrew what Maha Periyava exactly chanted- the aksharas in a
modified form, as it resembled the Hebrew language. The Israeli therefore
chanted it together with Him!!!
 17       After this demonstration Maha Periyava addressed everyone
assembled there, "I told you earlier, the same verse in Rig Veda is present
ditto in Hebrew, but the Aksharas have changed slightly. (As we say Yamuna
but in the North it is Jamuna, Va in the south is Ba in West Bengal, Paa in
Tamil is Haa in Kannada etc). Therefore, the most ancient language in the
world is the Vedic language!"
18     Maha Periyava then asked for paper and pen to be supplied to the
four men in order to prepare a table and fill it with how the Rig Veda
Aksharams sounded in their language. This was completed in 15 minutes.
 19        The Israeli was shocked and exclaimed, "This is something
unimaginable! " Periyava asked him, "What do you think now, do you now
agree that everything has sprung from Vedas?" The look on the Israeli’s
face was not convincing. Periyava quipped, "What, Are you thinking why
could Vedas not have originated from Hebrew?" The man said, "Yes, it could
have been the reverse also, the Vedas could have come from Hebrew".Periyava
replied smilingly, "You only have the lock, whereas we have both the key
and the lock! It is even mentioned in the Vedas as to which Maharishi from
here in India went to your region and spread/taught Vedas in Israel!" The
man was fully convinced in the end that the Vedic language is indeed the
oldest and the most time honoured.

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20    10  154 new life   RV recited 5 verses Shabtai Teicher is in Torah

*HYMN CLIV. New Life.** {[Commentary by “Shabtai Teicher”]*

1. FOR some is Soma purified, some sit by sacrificial oil:
To those for whom the Meath flows forth, even to those let him depart.
2 Invincible through Fervour, those whom Fervour hath advanced to heaven,
Who showed great Fervour in their lives, -even to those let him depart.
3 The heroes who contend in war and boldly cast their lives away,
Or who give guerdon thousandfold, -even to those let him depart.
4 Yea, the first followers of Law, Law's pure and holy strengthens,
The Fathers, Yama! Fervour-moved, even to those let him depart.
5 Skilled in a thousand ways and means, the sages who protect the Sun,
The Ṛṣis, Yama! Fervour-moved, —even to those let him depart.  ( who will
be born where? Recital of rebirth; it is named as reincarnation among the
jews)

*21   Rig Veda Book 10 Hymn 154 rebirth [Commentary by “Shabtai
Teicher”](Tarah)*

सोम एकेभ्यः पवते घर्तमेक उपासते |
येभ्यो मधुप्रधावति तांश्चिदेवापि गछतात ||1
तपसा ये अनाध्र्ष्यास्तपसा ये सवर्ययुः |
तपो येचक्रिरे महस्तांश्चिदेवापि गछतात ||2
ये युध्यन्ते परधनेषु शूरासो ये तनूत्यजः |
ये वासहस्रदक्षिणास्तांश्चिदेवापि गछतात ||3
ये चित पूर्व रतसाप रतावान रताव्र्धः |
पितॄन तपस्वतोयम तांश्चिदेवापि गछतात ||4
सहस्रणीथाः कवयो ये गोपायन्ति सूर्यम |
रषीन्तपस्वतो यम तपोजानपि गछतात ||5

22   soma ekebhyaḥ pavate ghṛtameka upāsate |
yebhyo madhupradhāvati tāṃścidevāpi ghachatāt ||1
tapasā ye anādhṛṣyāstapasā ye svaryayuḥ |
tapo yecakrire mahastāṃścidevāpi ghachatāt ||2
ye yudhyante pradhaneṣu śūrāso ye tanūtyajaḥ |
ye vāsahasradakṣiṇāstāṃścidevāpi ghachatāt ||3
ye cit pūrva ṛtasāpa ṛtāvāna ṛtāvṛdhaḥ |
pitṝn tapasvatoyama tāṃścidevāpi ghachatāt ||4
sahasraṇīthāḥ kavayo ye ghopāyanti sūryam |
ṛṣīntapasvato yama tapojānapi ghachatāt ||5

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23      Rebirth in RV:        Macdonell sees probable germ of
metempsychosis ( the  transmigration at death of the soul of a human being
or animal into a new body of the same or a different species.) in RV
10-16-3 where the departed spirit is asked to go, among other places, to
the plants and stay there with bodies.

Growing belief in Rebirth becomes evident in the Brahmanas (SB and TB).

Words like ‘Punar Mrtyu’ ( re death)  and ‘Punar asu’ ( coming to life
again)

, ‘Punar Aayaath’ (rebirth) in GB. Gopatha  brahamana Atharva vedam

All brahmanas are dated before Buddha and Mahavira.

Departed soul is asked ‘to come home again’ in RV.10-14-8

And Agni is supplicated to see that he may assume life and obtain progeny
in RV.10-16-5

24     saṃ ghachasva pitṛbhiḥ saṃ yameneṣṭāpūrtena paramevyoman |
hitvāyāvadyaṃ punarastamehi saṃ ghachasva tanvāsuvarcāḥ ||8  10. 14. 8  RV
 ( Punarastame)
8 Meet Yama, meet the Fathers, meet the merit of free or ordered acts, in
highest heaven. Leave sin and evil, seek anew thy dwelling, and bright with
glory wear another body.
25      TORAHA AND REBIRTH



Bottom of Form

In the Western imagination, reincarnation has long been associated with the
religious traditions of the East. Transmigration — the journey of an
individual soul through many incarnations — is something that religious
seekers in the West often think of as *samsara*, the cycle of death and
rebirth which is a core aspect of the great Dharmic religions: Buddhism,
Hinduism, Sikhism, and Jainism. Sometimes overlooked, both by Jews and by
students of Jewish tradition, is *gilgul*, a concept that is described in
great detail throughout the Kabbalah . Very much in line with samsara,
which is often depicted as a wheel
<https://www.thangka-mandala.com/blog/the-wheel-of-life/> in Buddhist art,
the word gilgul comes from the Hebrew root meaning “to spin.” The soul, in
the kabbalistic view, spins onward through a great many bodies, striving
after a higher form of perfection.

A    Though it is likely that Jewish ideas about transmigration are rooted
far back in antiquity, the first explications of *gilgul* appear in
medieval Kabbalah,
in the Zohar and elsewhere. One of the earliest of these can be found in *Sefer
HaBahir* (“The Book of Brightness”), an abstruse mystical tract of
mysterious origin that began to circulate among kabbalists in 13th-century
Europe. In a well known passage
<https://www.sefaria.org/Sefer_HaBahir.195?lang=bi>, the cycle of
reincarnation is likened to a vinter who plants grapes that become sour.
Disappointed, he clears his vineyard and plants a new crop, which also
becomes sour. The Bahir asks: “How many times must he go through the
process? He said, ‘Up to a thousand generations.’” Thus it is with the
soul, which accrues merit (or not) over the course of countless lifetimes.

B    In the kabbalistic imagination, this is the situation for the vast
majority of souls. While it occasionally happens that new souls may be
created, most of us have been here before and will be here again. { this is
not in Hinduism} This particular life comprises but one stage on our path
towards a perfected state when the small divine spark of our own soul will
become reintegrated into the fires of the divine. (MUKTI IN OURS). This
perfected state — i.e. the culmination of gilgul (TO SPIN) — can be
understood as a cognate to the Vedic followed by Buddhist notion of
nirvana. — the kabbalists { ADI SANKARA’S KABALI IS DIFFERENT} describe
ultimate goal of transmigration as a kind of compounded flame,(WE SAY
JOTHI)  in which the soul’s spark is subsumed by the boundless light of
God.

C      According to Vital, souls are reborn specifically to perfect certain
aspects of themselves or to complete unfinished tasks. Ideally each
subsequent gilgul marks an ascent to a higher rung of spiritual attainment,
however progress is not a given. In fact, a sinful life can lead to a
diminished form of reincarnation, including reincarnations as animals,
plants, or even inanimate objects. (poondagi pushuvagi….) { Upanishad
speaking the same in several texts}

K RAJARAM  IRS     27922    iN CONTINUATION SOME MORE TORAH REFERENCES
PARALLEL TO HINDUISM IS SEEN. FOR DETAILS INTERESTED MAY READ THROUGH :

NB:        In a similar vein, though unrelated to punishment,
some Hasidic traditions suggest that it is often the case that the sparks
of a person’s soul are incarnated not only in a person’s body, but are also
bound up with their personal belongings.While the goal of life is
ultimately to transcend the cycles of gilgul altogether, the Kabbalah
likewise identifies certain great souls that reincarnate in each generation
specifically to assist other souls on their journey or to rectify some past
wrong. According to Lurianic tradition, for example, the soul of Abel was
reborn as Moses while the soul of Cain was reborn as Jethro. The positive
relationship between Moses and Jethro in the Exodus narrative thus
rectifies their violent past, bringing about a repair, or *tikkun*, in
their relationship and in the world at large.

These helpful transmigrations can happen both when a great soul is
reincarnated into a new body—for instance the soul of Moses, which is
reborn in every generation according to some traditions.
(Krishna in B G?) Or when a soul “impregnates” the body of a living person
(a phenomenon known as *ibbur*) in order to help that person with a certain
religious task with which they struggle. This, then, forms the basis of a
positive conception of spirit possession.

The root of the word "Torah" is the verb "to instruct". Torah
<https://www.chabad.org/library/article_cdo/aid/1426382/jewish/Torah.htm>'s
primary function is to teach us how to live Jewishly, in harmony with G‑d's
will. As such, the basic levels of scriptural interpretation lead to a
*practical* understanding of mitzvot and related Jewish values.( word VEDA
IS VID TO LEARN). The Jewish understanding of reincarnation is different
from Buddhist doctrines. It in no way leads to fatalism. At every point of
*moral* decision in his life, a Jew has complete free choice. { AS
HINDUISM) If not for freedom of choice, how unfair it would be of G‑d
<https://www.chabad.org/library/article_cdo/aid/433240/jewish/God.htm> to
make demands of us - especially when reward and punishment is involved!
Reincarnation does not imply pre-determination. It is, rather, an
opportunity for rectification and soul-perfection. ( HERE THOSE WHO CANNOT
READ THE VEDAS CAN READ B G, SARVA PAPEBYO MOKSHAM IS ALSO POSSIBLE AS
CHOICE LEFT TO THE IND )

The holy Ari explained it most simply: every Jew must fulfill all 613
mitzvot
<https://www.chabad.org/library/article_cdo/aid/1438516/jewish/Mitzvah.htm>,
and if he doesn't succeed in one lifetime, he comes back again and again
until he finishes. For this reason, events in a person's life may lead him
towards certain places, encounters, etc., in ways that may or may not make
sense. Divine providence provides each person with the *opportunities* he
needs to fulfill those particular mitzvot necessary for the perfection of
his soul. But the *responsibility* lies with us. At the actual moment of
decision in any given situation, the choice is ours.

One of the ways in which heaven maintains our ability to exercise complete
freedom of choice is by not allowing us conscious knowledge of previous
incarnations. Consequently, it might seem to some people that there is
little *practical* benefit in being aware of this doctrine. Furthermore,
many scholars contend that these mystical concepts can easily be
misunderstood, or carried to erroneous and misleading conclusions. We can
therefore understand why this and similar subjects are only hinted at in
scripture, and why some knowledge and a great deal of determination are
often required in order to gain access to this information. [Commentary by
“Shabtai Teicher”]

Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx



On Mon, 26 Sept 2022 at 10:10, 'gopala krishnan' via iyer123 <
[email protected]> wrote:

> Thank you sir for the information
> Gopalakrishnan
>
> On Monday, 26 September, 2022 at 06:12:43 am IST, Narayanaswamy Iyer <
> [email protected]> wrote:
>
>
> Dear folks
>
> On 26 Sep 2022, at 6:20 AM, Quora Digest <
> [email protected]> wrote:
> If the Hebrew name "YHWH" means "I AM THAT I AM" in English, which among
> the four Hebrew letters mean "I AM"?
> <https://www.quora.com/qemail/tc?al_imp=eyJ0eXBlIjogMzMsICJoYXNoIjogIjU5OTk1NjM0OTA5Nzg5NDQ4NHwxfDF8MjM5NTEyNzQ2In0%3D&al_pri=1&aoid=YsBhmvREJBx&aoty=2&aty=4&cp=1&et=2&id=e43cf08e511f4369b427a13b9985d9e8&q_aid=qSQ8da3FhqT&uid=bP11VUQ1Hfj>
>
> *Pamela B. Zohar*, I read a lot and studied - and I take Judaism
> seriously. • Updated January 9, 2021
> <https://www.quora.com/qemail/tc?aoid=qSQ8da3FhqT&aoty=1&aty=4&cp=1&et=2&id=e43cf08e511f4369b427a13b9985d9e8&uid=bP11VUQ1Hfj>
>
> None of them.
>
> Your question relies on a misunderstanding of how Hebrew work
>
> <https://www.quora.com/qemail/tc?al_imp=eyJ0eXBlIjogMzMsICJoYXNoIjogIjU5OTk1NjM0OTA5Nzg5NDQ4NHwxfDF8MjM5NTEyNzQ2In0%3D&al_pri=0&aoid=qSQ8da3FhqT&aoty=1&aty=4&cp=1&et=2&id=e43cf08e511f4369b427a13b9985d9e8&uid=bP11VUQ1Hfj>
> s.
>
> My comments:-
>
> Both questioner and responder appear equally ignorant.
>
> The truth is that, as the revered late Kaanchi Mahaaperivaal is reported
> to have said in the "Deivatthin Kural" volumes, our Vedic culture was once
> world-pervasive.  The Hebrews were not impervious to it but derived their
> own culture based on it.
>
> This includes the Veda-vaakyam "aham brahmaasmi", meaning, "I am God".
> The Hebrews and other Aramaic cultures adopted the axiom.
>
> A comparable saying is, "yathaa shakthihi tathaa balam", meaning that
> which is power, the same is strength.  Other examples can be recited, based
> on our scriptures.
>
> The Hebraic YHWH is a shortened form of "yath sathyam, thath harihi",
> meaning, "In truth, God is that ".
>
> S Narayanaswamy Iyer
>
>
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