*Sankaran Kovil
<https://sathvishayam.wordpress.com/2015/06/22/sankaran-kovil/>*

1 Introduction

Sankaran kovil is home to the famous Sankara Narayanar temple. The temple
is also known as Sankaranayinarkovil.

This temple is a representation of fusion of two faiths SAIVISM AND
VAISHNAVISM. This temple is one of the big temples that can be found in the
district of Tirunelveli and this is also one of the important shrines of
Lord Siva in south India. The main deities in the temple are of Lord Shiva
(southern portion inside the temple) and Goddess Parvathi in the name of
Gomathi Amman (northern portion) with separate sanctums. There is another
deity in between these two that is of Sankara Narayanar.

The legend has it that Lord Siva appeared, on the request of His consort
Parvathi, revealing Lord Vishnu in Him on His right side half to prove that
Hari (Lord Vishnu) and Hara/Haran (Lord Siva) are one and same. To
commemorate this and to emphasize the oneness of Hari and Haran ideology
the deity of Sankara Narayanar (the deity depicts Siva on the right side
and Vishnu on the left side) was installed. The temple therefore is also
known as Sankaranarayakovil.

2 Temple deity and other details

Main Deity: Sankaralingeswarar, Sankara Narayanar.

Goddesses: Gomathi Amman.

Theertham: Nagasunai.

Holy tree: Punnai.

Sankaran koil is home to the famous Sankara Narayanar temple. It is
situated at Thirunelveli District and 56km away from Thirunelveli City.

Parvathi went on penance on the earth to see “Lord Shiva” & “Lord Vishnu”
together hence known as Sankara Narayanar. The right portion of the idol
has sandal and indicates Lord Siva, with cobra around his neck & moon above
his head. The left side of the idol indicates Lord Vishnu having “Sanghu”
in his hand. It is very famous for “Adi Thabasu” festival.

3. History

It is known from the stone inscriptions that the construction of this
temple was commenced at 1022 A.D. by Pandya king Ukkiraman. The temple
tower raises to 125 feet with 9 floors. The sacred pot on the top of the
tower measures 7 feet and 4 inches. There are various others deities of
lower strata installed in the corridors of the temple. One can also find
beautiful paintings and stone carvings adorning the temple walls and
ceiling.

4. Mythological back ground

Once, a Deva by the name Manikkireevan took birth as a Paraiyan after being
cursed by Goddess Parvathi. He was known as Kavarparaiyan. He demolished a
snake pit which was inside the forest garden that he was looking after and
found a snake and a Sivalingam inside the pit.

Panicked by this sight he rushed to inform King Ukkirama Pandya who was
visiting the nearby forest during his usual visit to Madurai for
worshipping Lord Shiva and Meenakshi. On the same day, the King’s elephant
collapsed on the floor after piercing the floor with its tusk and it was at
this time he had gone to king.

King was filled with bewilderment Kavarparaiyan brought the news of the
snake and Sivalingam found in the snake pit. Following this the King heard
the voice of Lord Shiva ordering him to construct a temple at the spot.

5 More on deities

Lord Siva appeared, on the request of His consort Parvathi, revealing Lord
Vishnu in Him on His right side half to prove that Hari (Lord Vishnu) and
Hara/Haran (Lord Siva) are one and same. To commemorate this and to
emphasize the oneness of Hari and Haran ideology the deity of Sankara
Narayanar (the deity depicts Siva on the rightside and Vishnu on the left
side) was installed. The temple therefore is also known as
Sankaranarayakovil.

Gomathi amman is one of the manifestation of Adhi shakthi. The temple is
popularly known as sankaranayanar kovil and she is the consort of
vanmikanathar and seen along with sankaranarayanar(the unification of shiva
and vishnu).

5a Legend about Sankara narayanaswamy with details

The goddesses is a yogini who was performing her penance on the tip of the
needle to please lord shiva and merge with him. Two snake kings namely
"SANGAN" AND "PADMAN" were also worshipping along with. Sangan was
worshipping lord shiva and padman was worshipping lord narayana. One day
they had a quarrel on who is great whether lord shiva, the destroyer or
Narayana, the protector. They were trying to prove their own power and
finally went to the yogini and pleaded her to give them a proper judgment.

The yogini grew out of her grace pleaded the almighty to show his
universality form so that not only the snake kings but also fro every human
being. By the intense penance lord shiva appears before the yogini in the
form of half shiva and half vishnu showing the world that they are equal
and it is with love and sacrifice they could reach them.

Hence sangan and padman worshipped the lord and prayed to the yogini for
showing them a way to attain the god and they stayed with her. the yogini
was none ther than goddesses gomathi. Gomathi means repositary of wealth.

6. Free from snakes

Since the snakes stayed with the goddesses, this place is free from all
venomous creatures and praying to this goddesses can eliminate the fear of
venom.

One of the 18 siddhas, the great pambatti siddhar worshipped this goddesses
as valai kumari and he regarded this goddesses to be the great serpent
power which can make miracles in taking aspirant in yogic transformation.
Pambatti siddhar samadhi is seen behind the temple.

The deity Gomathi ambal is very powerful. Many experience wonders in their
life praying to Gomathi amman. If we tell about our problems to her , she
will clear it, and make us very happy. There are so many wonder’s were took
place in that temple. It’s a very powerful temple. Gomathy Amman a petite
statue with pleasing facial features, not more than 3-feet tall in
appearance,

My note- Gomathy Amman, is family deity for many

During the month of Aadi Gomathy Amman does a penance “Aadi Thavasu” and at
the end of the 10 days the lord presents himself in the “Sankaranarayana”
form, half Shiva and half Vishnu, and this alankara is unique to witness.

There is a Srichakram it is believed that the hole (Srichakram ) before
Gomathi Amman Sanadhi cures people affected with black magic. Even the
temple tank has got lot of significance. For many people Gomathi Amman is
the Kula Deivam (protecting deity of the family). It is believed that
worshipping Gomathi Amman in this temple can cure many ailments and
childlessness.

There is a snake pit inside the temple and it is believed that applying the
sand/mud from the snake pit on one’s body can cure various diseases. Those
who come visit this temple also offer miniatures of snake, scorpion and
other reptiles to get rid of curses.

These miniatures are sold outside and inside the temple premises. The
putthu sand has healing properties . Maavilakku is an important offering in
this temple

Phone: 04636 – 222265

8 Details of deities etc.

God : Arulmigu Sankaranaaraayana Swamy

Arulmigu Sankara Linga Swamy

Goddess : Arultharum Gomathi Amman

Holy Tank : Naaga Sunai

Sthala Viruksham : Punnai Tree(Calophyllum inophyllum)

Other Names : Poo Kailaayam, Punnai Vanam, Seeraasapuram, Seeraasai,
Vaaraasaipuram, Koozhai Nagar

Arulmigu Sankaranarayanaswamy Thirukkovil is located in Sankarankoil Town,
Tirunelveli Distirict. Sankarankoil is situated in the train route from
Chennai to Quilon and shencottai.

>From Tirunelveli to Sankarankovil – 56 KM in North

>From Madurai to Sankarankovil – 120 KM in South

>From Coutralam to Sankarankovil – 50 KM in South west

>From Kovilpatti to Sankarankovil – 48 KM in East

9. Mythology

One time Goddess Umadevi requested Lord Siva to remove the difference among
the devotees, who is the powerful god, whether Lord Siva or Hari. Then the
lord Siva appeared as SANKARANARAYANAR.

10 Specialty of the temple

When the people find snake or scorpio or other insects in their homes, they
will pray Lord to remove them from their homes by offering these insects
made up of silver in hundials as kanikkai. Even though it may appear to be
a superstitious belief it is giving wonderful results because after the
prayer, no such insects were being found in the homes of devotees who
offered prayer to the lord.

It is believed if the people wear the puttumann (Ant hill soil) found in
Amman Sannathi daily with belief, it will cure, cancer, skin diseases and
all other incurable disease. The soil is giving miraculous results if it is
worn with belief.

11 History

In the 11 th Century king Ukkirapandia ruled over Ukkirankottai. He used to
go over to Madurai for dharsan of Lord Arulmigu Somasundarar. One day when
he was proceeding to Madurai for worship God Arulmigu Somasundarar, The
Elephant tusked the earth on the way and plunged into a pit. At that time
Manikireevan, the watchman of Punnai forest came there and told the king
“Oh king! Here is an anti-hill in the middest of Punnai forest. When the
anti-hill was demolished there appeared a TAIL LESS COBRA. It’s might is
unexplainable. It belongs to the god. On hearing this the king rushed to
the Punnai forest and saw the Sivalingam by the side of the ant- hill to
his over whelming happiness. Then he had a bath in the Nagasunai (holy
tank) and worshipped the God.

Later on according to history, the king destroyed the forest in the
vicinity of the ant – hill, constructed this Temple with Mandapams, Gopuram
(Tower) and Compound walls.

In the 12 th Century king Seevalaramapandian constructed the Rajagopuram
(big tower) and front Mandapam. This temple has three important sannadhis
with in its premises.

11a Nagasunai

There is a Nagasunai (holy tank) inside the temple premises, which was said
to have been dug by serpent kings named Paduman and Sangan. People who take
a bath in this holy tank, adore ant-hill earth on their body and offer holy
prayers to the presiding deities of this Temple have a permanent relief
from all sorts of dreadful diseases.

11b Holy tree

Tree for the Temple is Punnai(Calophyllum inophyllum) Tree. Once upon a
time this area covered by these trees. In this temple this tree is in
Western Prahaaram.

Sankaranaarayanakovil have 125 feet raja gopuram. This gopuram contains
nine storeys. It’s top part length is 56 feet, width is 15 feet. Kumba
kalasam on the top is 7 feet 4 Ankulam. 1•

12 Books on deities

Gomathi Satharathinamalai (This book contains hundered poems about Goddess
Gomathi, Author – Tirunelveli Pettai A. Eswaramurthy Pillai).

2• Gomathi Pillai Tamil – Author Uthumalai Samasdhana Vidwan Puliangudi
Muthu Veerappa kavirayar.

There is a cut stone inscription at Thachanallur Swamy Vedamoorthi Mutt in
Tirunelveli District. This stone described about the various temple
renovation works done by various kings and their period of rule.

14 Notable Festivals

April / May Chitthirai Bramorshavam Festival 10 Days

July / August Aadi Thapasu Festival 15 Days

September/October Navarashtri Festival 10 Days

October Kandhasasti Festival 7 Days

October-திருக்கல்யாணதிருவிழா Aippasi Thirukkalyaanam Festival 12 Days

December/January Thiruvempavai Festival 11 Days

February Theppam Floating Festival ( Thai Last Friday) 10 DaysAnnadhaanam

15 Anna danam scheme

The Annadhanam scheme is being conducted in this temple. By this scheme
noon meals are being provided for 100 devotees daily. Meals, sambhar,
rasam, mour, kuttu or porial of Vegetables pickles are distributed for
devotees every day by the Ubayadhar who are paying Rs.2000/- for this. With
Paysam paying Rs.2500/-.

One day (Birthday, Anniversary days) who are paying Rs.25,000 as kattalai
for preparing one day meals on any of the day in the year at once.

17 Maintanance of Gosala Details

In the Gosala the number of cattles are as follows cow-2, yielding cow-4
Calb-4 Bullock-2

18 Maintanance of Elephant Details

One Female Elephant (Gomathi) is at the temple aged 19

19 Offering

When the people find snake or scorpio or other insects in their homes, they
will pray Lord to remove them from their homes by offering these insects
made up of silver in hundials as kanikkai. Even though it may appear to be
a superstitious belief it is giving wonderful results because after the
prayer, no such insects were being found in the homes of devotees who
offered prayer to the lord.

20 Some information about Sankarankovil

Sankarankovil is a second largest municipality in the Tirunelveli district
of the Indian state of Tamil Nadu. Sankarankovil is home to the famous
Sankara Narayanar temple. It is situated at Tirunelveli District and 56 km
away from Thirunelveli City. Sankarankovil is the second largest town in
the district. It was formerly called Sankaranayinar kovil. As of 2011, the
town had a population of 69,277.

Sankarankovil is home to the famous Sankara Narayanan temple. It is
situated at Tirunelveli District and 56 km away from Thirunelveli City.
Sankarankovil is the second largest town in the district. It is very famous
for "Adi Thabasu" festival.

Once upon a time a "Devan" (Angel) called "Manikkeerivan" was cursed by
Goddess Parvathi. Because of which, he had to come to earth and work as
gardener in a beautiful garden.

One day while he was clearing a snake pit, the snake tail was also cut. He
found a Sivalingam next to the snake. He went and informed about this to
his king Ukira Pandiyan. The king considered it to be the god’s wish to
stay there and constructed the temple and a city around.The Puthu Maan in
the temple is taken as a holy sand which could cure lot of disease by all
devotees.The snake pit (Ant Hill) is called "Vanmeekam" (Tamil:வன்மீகம்). Hence
the deity Sri Sankaralingar is also called "Vanmeeganadhar" (Tamil:
வன்மீகநாதர்)

Like every other temple, Sankarankovil has its own interesting story. Once
the devotees of Lord Hari (or Vishnu) and Lord Shiva quarreled with each
other to determine whose god is powerful. Then Lord Shiva appeared as
Sankaranarayanar to mark his devotees to understand that both Hari and
Shiva are one and the same. So it is held sacred by Saivites and those
Hindus who believe that Siva and Vishnu are a single deity one in one and
accordingly, desire to worship the two gods into one form. Srivaishnavites
of Tamil Nadu who worship Lord Vishnu only, have not accepted the mingling
of Siva and Vishnu thus, and therefore, they reject this deity of this
temple which depicts the concept of Hari and Haran being one God.

It was built by Ukira Pandiyan AC 900.It houses the deity by the name
Sankara Narayanan, which is half Lord Shiva and the other half Lord
Vishnu.The deities of this temple are Sri Sankareswarar, Sri Gomathi Amman
and Sri Sankara Narayanar.

The general belief is that the Holy Sand "Puttrumann" (Puttru = Ant Hill,
Mann = Sand) that one gets from this temple is capable of curing all the
diseases. Devotees believe that Sankarankovil‘s Nagasunai (sacred tank)
have been dug by serpent kings named Paduman and Sangam which has a
miraculous power to heal those who bath there.

22 General Information:

Lord Sri Sankaranarayana is the main deity in the temple. Vinayaka is
Anugnai Vinayaka. The temple has a 9 tier Rajagopuram. The ant-hill sand is
offered as Prasad which the sick consume along with water for cure.
Devotees facing problems due to the presence of poisonous creatures in
their houses as lizards, scorpions and snakes offer silver pieces embossed
with the images of such creatures for solution.

The festival of Lord Shiva seated on His bull vehicle Nandhi granting
Darshan to 63 Nayanmars takes place during Chithirai (April-May) and
Margazhi (December-January) months. Adhikara Nandhi is at the entrance with
His consort Suyajadevi and the Nandhi before the sanctum is under a
Rudraksha Pandal-tent.

23 Prayers

Devotees pray here to develop the quality of love for all promoting unity
and to be simple and austere in nature.

24 Thanks giving:

Devotees offer abishek, vastras and nivedhanas to Lord Sankaranarayana and
Mother Gomathi.

25 Greatness Of Temple:

Aadi Thapasu festival: Thapas means penance. Mother Parvathi took to
penance to have the darshan of Lord Shiva and Lord Vishnu combined as
Sankara Narayana. This is the festival called Aadi Thapasu running for 12
days. As this is a festival exclusively for Ambica, She alone comes in the
car procession. On the last day, Ambica goes to the Thapas Mandapa with a
bag of sacred ashes – Vibhuti. Lord Sankaranarayana grants darshan to
Ambica in the evening and enters the temple on the elephant vahan together.

While Annabishekam is performed in Shiva temples in
Aipasi-October-November, this takes place here on the first day of Aipasi
and also in Chithirai-April-May with a prayer that the year should begin
without shortage of food grains in the beginning of the year (Chithirai is
the fist month of Tamil year) and Aipasi happens to be the beginning of
auspicious days.

It is also noteworthy that Vaikunda Ekadasi in December-January is
celebrated with equal festivity as in Vishnu temples for which A SORGA
VASAL IS CONSTRUCTED IN THE TEMPLE. LORD VISHNU GRANTS DARSHAN IN A
PALANQUIN IN RECLINING FORM.

There is a shrine for Lord VANMEEKA NATHAR in the Shiva prakara. Lord Shiva
in this shrine appears in an ant-hill form, his true form. It is designed
as if He is sitting on a serpent with its head above Him as an umbrella.
Vanmeekam means ant-hill. As Lord Shiva is in the Vanmeekam, He is praised
as Vanmeekanathar. Those afflicted with adverse snake planet aspects, pray
in the shrine spraying turmeric powder. There are five Naga idols before
this shrine. Devotees perform abishek to these idols with milk.

26 Yoga Narasimha:

As a tradition, Lord Lingodhbava or Lord Vishnu grace on the goshta wall
around the sanctum. In this temple, this slot is occupied by Lord Yoga
Narasimha. Those suffering from tooth ache pray here with abishek for
relief from pain. Special pujas are offered here on Purattasi Saturdays in
September-October.

27 Sarpa Vinayaga

There is a shrine for Lord Sarpa Vinayaka – Vinayaka with a Serpent in
hand. Those facing adverse effects serpent planet Ragu, worship here at
Rahu Kalam time (4.30 p.m. to 6.00 p.m.) on Sundays.

To protect children from poisonous bite, devotees offer Arugampul (a
variety of grass) garlands with Milk porridge (Payasam) as nivedhana to
Lord Sarpa Vinayaka.

28 Lord Muruga

As a custom, on the Skanda Sashti festival of destroying demon Surapanma,
Lord Muruga appears with a single face only in the Subramanya form. He
graces with six faces that day in this temple. The wedding festival of
Deivanai is celebrated the next day.

29 Appearance of Sankara Narayana

Lord Sankaranarayana shrine is in between the shrines of Lord Shiva and
Mother Gomathi. The right side of the deity belonging to Lord Shiva has
Agni the fire, Ganga, crescent moon and the turf, ear ring, Rudraksha on
the chest, Mazhu the weapon of Lord Shiva and tiger skin clothing in waist.
Sangan is holding the umbrella in the Tiruvasi – the frame around the Lord.
On the left, belonging to Lord Vishnu, appears with His gem studded crown,
a hanging ear ring-Kundalam-tulsi bead and Lakshmi mala in chest, a conch
and the silk-peethambara around the waist. Paduma is holding the umbrella
in this side.

Lord Shiva is fond of Abishek-bathing while Lord Vishnu is fond of
attractive dressing. Lord Sankaranaraya always appears in His best
Alankara-dressing.

Abishek in the shrine is offered to Lord Chandramouleeswara the Spatika
Linga-crystal Linga. Pujas are offered to Him on Shivrathri and new moon
days. He comes of the shrine to grant darshan to Ambica on Aadi Thapasu
festival day.

30 Tulsi Teertham and Vibhuthi

Tulsi theertha is offered as Prasad during morning pujas. Vibuti the sacred
ash is offered during other pujas. Garlands of Tulsi and flowers are
offered during the pujas. Vilwa for Shiva and Tulsi for Vishnu are used in
pujas.

31 Gomathi Amman

Gomathi: Go means cow and Mathi Moon in Sanskrit. Maidens from the
celestial world came along with Ambica in the form of cows to help Her
penance. With a face as radiant as the Moon and being owner of cows, Ambica
is called Gomathi. She is also praised as Aavudayambikai being the Tamil
version of Gomathi. MOTHER IS DRESSED WITH FLOWERS ON MONDAYS AND GOLDEN
SKIRT ON FRIDAYS.

Those facing problems in wedding efforts and concern about children’s
welfare pray to Mother Gomathi lighting lamps made of rice flour mixed with
ghee.

32 Sree Chakra

Sri Chakra, personifying the glory and power of Shakti is installed either
under the peeta bearing Ambica or in front of the peeta. Here, Sri Chakra
is installed in the Mandap before Ambica. This is called Agna Chakra. THOSE
WITH DEPRESSION AND CONFUSION SIT ON THIS CHAKRA AND PRAY TO AMBICA. They
believe they would be freed from confusions.

KR   IRS       19 6 23

On Sun, 18 Jun 2023 at 08:56, cnu pne <[email protected]> wrote:

>
> Gomathi Ambal
> Sankaran koil
>
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