Mr Gopalkrishnan Do not bluff. 25 q and further 7 pages of q&A asking Iyengar with such respect and addressing asking all the questions in 2015; now you are telling he is vaishnavite etc; does it not show you are guilty?. If he is a vaishnavite and if you have so many divisions under practice-why did you write so much to the level of 7 pages? And deny under some guise , what you did then? It is all over depicting your character of chameleon then and now. I have all the evidence or else I don't write. I have a lot about you. But it does it matter to me. You are an imbalanced one . Dont shout in the darkness. KR IRS 7 8 23
On Mon, 7 Aug 2023 at 19:05, gopala krishnan <[email protected]> wrote: > Respected Mr Rajaram, > > I have never made a statement - "Ivan ellam oru guruva" about Mr > Narayanaswamy. You are writing the same 2nd time. Respected friends and Mr > Narayayanaswamy- > > Mr Rajaram is writing utter lie. > > Kindly believe me friends and Mr Narayanaswamy- I have never wrote so. As > all of you know, if I ask for the veracity of his statement, I will be > opening another Pandora's box. > > Gopalakrishnan > > > On Monday, 7 August, 2023 at 03:17:51 pm IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > Q1 Why we cannot see GOD; why do we not see chaste English from a > couple of people in the group? Why can't we see the air?; Why are we unable > to see the rock bottom of the sea or the space beyond Saturn? Apara kriya > appearing again after a long time repetitive from a web site which is a pet > subject of Goplala who extracted from his Guru and later addressed him as > "ivanellam oru Guru ''; why? At 70 plus people had to learn answers to > these questions. If you learn apara kriya now after your death, will you > perform for yourself? Out of the world population, hardly 0.3% of the > population has these processes; that too, out of 0.3% 2000 divisions are > there with different procedures. By rule no brahmin can afford to part with > the agni he acquired at the time of Brahma yagnam; how many brahmins hold > that fire with them?. The smart preachers who do in a foreign soil , should > have carried that agni for the last samskara -had he done that? And when a > brahmin crosses the sea will he still continue to have followed the > samskaras? Maybe hence the subject was lost but only chaste English was > remembered? Is English really chaste? A brahmin is a brahmin and a brahmin > only when..........Then all the rest 99.7% will go to hell only including > the Singapore citizens? No animosity or fun; food for thought. > *phenomena *a fact or an event in nature or society, especially one that > is not fully understood. That is not fully understood means it is not > perceivable correct? So all that you perceive are fully understood by all > including the writer? A wrong question and a wrong answer. Is GOD a > phenomenon? > Q2 Easwara. Simulation is used in so many fields. > Q3 Eating anything has a name when one sees in their nations; when > touched the mind thinks that you are eating that; but once it goes down, it > changes into only chemicals. So whether what chemical helps or not is a one > liner. What grape does or not an amala may or may not do. Do you have > dentureless teeth to chew and bite? > Q4 Matter of national importance shall not be carried out so > carelessly. > > ANA GANA MANA WASNOIT STARTED IN THE ORIGINAL > > {Question itself shows the ignorance as well as spoken against the truth > Read below for authentic version: K Rajaram IRS 7 8 23 } NATIONAL ANTHEM > AND THE NATIONAL SONG MUST BE DISTINGUISHED. > > 1 Whenever someone plays or sings the national anthem of India, no > matter where we are, we all come together, stand at attention, salute, and > chant ‘Jana Gana Mana’. The national anthem is the pride of India and > Indians are proud of it. Composed by Nobel Laureate Rabindranath Tagore, > the anthem highlights India’s national heritage and demonstrates patriotism > and loyalty to one’s country. ‘Jana Gana Mana’ reflects the history, > traditions and composite culture of India. It has been serving as an > expression of national identity since its adoption. The national anthem, > composed by Nobel Laureate Rabindranath Tagore, reflects India’s people and > history. > > 2 Origin & Evolution On December 27, 1911, Rabindra Nath Tagore > performed the anthem for the first time during a Congress meeting in > Calcutta. Who would have thought that the song would one day serve as > India's national anthem and a fundamental obligation. “Every Indian citizen > has a responsibility to uphold the Constitution's values and institutions, > as well as the National Flag and the National Anthem’’, according to > Article 51A(a) of the Indian Constitution. It was again performed in the > year 1941, Subhash Chandra Bose adopted a slightly different version from > the original song which was called ‘Shubh Sukh Chain’ which gained > popularity among the masses on August 15, 1947, Capt. Thakuri of the INA > was invited to perform with members of his orchestra group. > > 3 Significance of Tricolour in India's national flag explained > Tagore wrote the first anthem in Bengali ‘Bharoto Bhagyo Bidhata’ which > later was edited and translated as ‘Jana Gana Mana’ and was adopted as the > national anthem on January 24, 1950, with an announcement by the then > president Dr Rajendra Prasad. Major Translations First Netaji Subhash > Chandra Bose translated the national anthem from Bengali which had been > Sanskritised to Hindi. Captain Abid Ali provided the Hindi translation, and > Captain Ram Singh provided the music. Later Margaret, the great Irish poet > James Cousin's wife and the dean of Besant Theosophical College translated > it into English. Later the national anthem was translated into all the 22 > national languages and many regional languages > > 4 As being a fundamental obligation according to the article 51A, > section (a) one has to respect the National anthem and song. Later in 1971, > the National Honour Act of 1971 section (3), was introduced which stated > that strict punishment will be meted out for disrespecting the national > anthem. > > II vande Mataram and meaning: > > 5 Vande Mataram is the national song of India. It was composed by Bankim > Chandra Chatterjee in a mixture of Bengali and Sanskrit. Vande Mataram > comes from a poem from Bankim Chandra's 1882 novel Anandamath. The first > political occasion where it was sung was the 1896 session of the Indian > National Congress. In 1950 (after India's independence), the song's first > two verses were given the official status of the "national song" of the > Republic of India, distinct from the national anthem of India, Jana Gana > Mana. In 2003, BBC World Service conducted an international poll to choose > ten most famous songs of all time. Around 7000 songs were selected from all > over the world. According to BBC, people from 155 countries/island voted. > Vande Mataram was second in the top 10 songs. Here is a Raag Des > composition sung by Lata Mangeshkar. Below you can find the lyrics and > several translations of Vande Mataram. > > 6 Vande Mataram - Lyrics and Translation | Shivpreet Singh Vande > Mataram - 1 वन्दे मातरम् सुजलां सुफलां मलयजशीतलाम् शस्यशामलां मातरम् । > शुभ्रज्योत्स्नापुलकितयामिनीं फुल्लकुसुमितद्रुमदलशोभिनीं सुहासिनीं सुमधुर > भाषिणीं सुखदां वरदां मातरम् ।। १ ।। वन्दे मातरम् । कोटि-कोटि-कण्ठ-कल-कल- > निनाद-कराले कोटि-कोटि-भुजैर्धृत-खरकरवाले, अबला केन मा एत बले । > बहुबलधारिणीं नमामि तारिणीं रिपुदलवारिणीं मातरम् ।। २ ।। वन्दे मातरम् । > तुमि विद्या, तुमि धर्म तुमि हृदि, तुमि मर्म त्वं हि प्राणा: शरीरे बाहुते > तुमि मा शक्ति, हृदये तुमि मा भक्ति, तोमारई प्रतिमा गडि मन्दिरे-मन्दिरे > मातरम् ।। ३ ।। वन्दे मातरम् । त्वं हि दुर्गा दशप्रहरणधारिणी कमला > कमलदलविहारिणी वाणी विद्यादायिनी, नमामि त्वाम् नमामि कमलां अमलां अतुलां > सुजलां सुफलां मातरम् ।। ४ ।। वन्दे मातरम् । श्यामलां सरलां सुस्मितां > भूषितां धरणीं भरणीं मातरम् ।। ५ ।। वन्दे मातरम् ।। > > Vande Mataram is the national song of India. It was composed by Bankim > Chandra Chatterjee in a mixture of Bengali and Sanskrit. Vande Matara... > The Many Types of Raag Malhar Pour love in your heart, like the rain pours > on the land today. As I am working on a Meerabai song I am doing research > on the different vari... Kabir's Gao Gao Ri Dulhani - Lyrics and meanings > One of my favorite Kabir's poem I call "Dulhani." In this beautiful poem, > Kabir envisions himself as the bride and the univers... Gulon Mein Rang > Bhare - Lyrics and Translation of Mehdi Hassan Ghazal I was listening and > meditating upon this beautiful ghazal by Faiz Ahmed Faiz, beautifully > composed by Mehdi Hassan. It is one of my favorite. > > > > 7 shubhrajyotsna pulakit yaaminiim phulla kusumita drumadal > shobhiniim suhaasinim sumadhura bhaashhinim sukhadaam varadaam maataram.. > vande maataram sapta koti kantha kalakala ninaada karaale nisapta koti > bhujaidhruta kharakarvaale sapta koti kantha kalakala ninaada karaale > nisapta koti bhujaidhruta kharakarvaale ka bola ka noma eith bole bahubal > dhaariniin namaami taariniim ripudalavaariniin maataram vande maataram ... > tumi vidyaa tumi dharma, tumi hridi tumi marma tvan hi praanaah shariire > baahute tumi maa shakti, hridaye tumi maa bhakti, tomaarai pratimaa gadi > mandire mandire vande maataram.. tvan hi durgaa dashapraharanadhaarinii > kamalaa kamaladala vihaarinii vaanii vidyaadaayinii, namaami tvaam namaami > kamalaan amalaan atulaam sujalaan sufalaan maataram vande maataram.. > shyaamalaan saralaan susmitaan bhuushhitaam dharaniin bharaniin maataram > vande maataram.... > > > > 8 VERSE 1&2 : (national song content) Mother, I praise you! Rich > with your gushing streams, bright with orchard gleams, Cool with your winds > of delight, Dark fields waving Mother of might, Mother, I praise you! Glory > of moonlight dreams, Over thy branches and lordly streams, Clad in your > blossoming trees, Mother, giver of ease Laughing low and sweet! Mother I > kiss your feet, Speaker sweet and low! million hands And seventy million > voices roar Your dreadful name from shore to shore? With many strengths who > are mighty and stored, To you I call Mother and Lord! You who save, arise > and save! To her I cry who ever her foeman drove Back from plain and Sea > And shook herself free. > > You are wisdom, you are law, You are our heart, our soul, our > breath You are love divine, the awe In our hearts that conquers death. > Yours the strength that nerves the arm, Yours the beauty, yours the charm. > Every image made divine In our temples is but yours. [Verse 3] > > You are Durga, Lady and Queen, With her hands that strike and her swords > of sheen, You are Lakshmi lotus-throned, And the Muse a hundred-toned, Pure > and perfect without peer, Mother lend thine ear, Rich with your hurrying > streams, Bright with your orchard gleams, Dark of hue O candid-fair [Verse > 4] > > In your soul, with bejewelled hair And thy glorious smile divine, > Loveliest of all earthly lands, Showering wealth from well-stored hands! > Mother, mother mine! Mother sweet, I praise you, Mother great and free! > [Verse 5] > > 9 Here is the translation in prose of the above two stanzas > rendered by Sri Aurobindo Ghosh. This has also been adopted by the > Government of India's national portal. The original Vande Mataram consists > of six stanzas and the translation in prose for the complete poem by Shri > Aurobindo appeared in Karmayogin, 20 November 1909. > > Mother, I praise thee! TRANSLATION VANDE MATARAM BY SRI AUROBINDO > > Rich with thy hurrying streams, bright with orchard gleams, Cool > with thy winds of delight, Dark fields waving Mother of might, Mother free. > Glory of moonlight dreams, Over thy branches and lordly streams, Clad in > thy blossoming trees, Mother, giver of ease Laughing low and sweet! Mother > I kiss thy feet, Speaker sweet and low! Mother, to thee I praise thee. > [Verse 1] > > Who hath said thou art weak in thy lands When the swords flash out in > seventy million hands And seventy million voices roar Thy dreadful name > from shore to shore? With many strengths who art mighty and stored, To thee > I call Mother and Lord! Thou who savest, arise and save! To her I cry who > ever her foeman drove Back from plain and Sea And shook herself free. > [Verse 2] > > Thou art wisdom, thou art law, Thou art heart, our soul, our breath > Thou art love divine, the awe In our hearts that conquers death. Thine the > strength that nerves the arm, Thine the beauty, thine the charm. Every > image made divine In our temples is but thine. [Verse 3] > > Thou art Durga, Lady and Queen, With her hands that strike and her > swords of sheen, Thou art Lakshmi lotus-throned, And the Muse a > hundred-toned, Pure and perfect without peer, Mother lend thine ear, Rich > with thy hurrying streams, Bright with thy orchard gleems, Dark of hue O > candid-fair [Verse 4] > > In thy soul, with bejewelled hair And thy glorious smile divine, > Loveliest of all earthly lands, Showering wealth from well-stored hands! > Mother, mother mine! Mother sweet, I praise thee, Mother great and free! > [Verse 5] > > Salutations (to you), oh Mother! (You are blessed with) Richness in > water resources, plenty of fruits (and forest resources), flushed with cool > air breezing from Malaya mountains; Green with rice plants o ! our > motherland Salutations (to you), oh Mother! Where nights are made joyous by > sparkling light very beautiful by buds-flowers- and rows of trees Always > looking pleasant, sweet speaking giver of happiness and riches o! our > motherland! Salutations (to you), oh Mother! Seventy million voices are > heard (praising you) in kalakala sound many million hands have taken swords > (for your protection) How can I say that you are a helpless woman? I pray > (to you), oh savier mother adorned with strength, the destroyer of enemies. > Salutations (to you), oh Mother! You are embodiment of wisdom, virtues > (religion), love, and the essence (of everything). You are certainly the > life force in (our) bodies. Oh Mother, you are strength in (our) arms, Oh > Mother, you are devotion in (our) hearts, Your (sacred) image is in every > temple Salutations (to you), oh Mother! You are indeed the ten-handed Durga > goddess, you are the goddess of wealth, Kamala or Laxmi, residing on the > lotus, you are the bestower of (power of) speech and knowledge - Goddess > Saraswati, I pray to you. I salute you oh pure unmatched Goddess KamalA. > You are blessed with water resources, blessed with plenty of fruits, > Salutations (to you), oh Mother! You are peaceful, kind, pleasant, and > beautiful. Oh Mother earth, nourisher, salutations. Salutations (to you), > oh Mother! > > 10 On 24 January 1950, the Constituent Assembly of India has adopted > "Vande Mataram" as national song. On the occasion, the first President of > India, Rajendra Prasad stated that the song should be honoured equally with > the national anthem of India, "Jana Gana Mana". However the Constitution of > India does not have any mention of "national song". The first two verses of > the song are an abstract reference to mother and motherland, they do not > mention any Hindu deity by name, unlike later verses that do mention > goddesses such as Durga. There is no time limit or circumstantial > specification for the rendition of this song unlike the national anthem > "Jana Gana Mana" that specifies 52 seconds. Parts of the Vande Mataram > was chosen as the national song in 1937 by the Indian National Congress as > it pursued independence of India from the British colonial rule, after a > committee consisting of Maulana Azad, Jawaharlal Nehru, Subhash Bose, > Acharya Deva and Rabrindanath Tagore recommended the adoption. The entire > song was not selected by Hindu leaders in order to respect the sentiments > of non-Hindus, and the gathering agreed that anyone should be free to sing > an alternate "unobjectionable song" at a national gathering if Vande > Maataram - An ode to the motherland Controversies with Vande Mataram they > do not want to sing Vande Mataram because they find it "objectionable" for > a personal reason. > > 11 According to the gathered leaders, including the Nobel Laureate > Rabindranath Tagore, though the first two stanzas began with an > unexceptionable evocation of the beauty of the motherland, in later stanzas > there are references to the Hindu goddess Durga. The Muslim League and > Muhammad Ali Jinnah opposed the song. Thereafter, with the support of > Mahatma Gandhi and Jawahar Lal Nehru, the Indian National Congress decided > to adopt only the first two stanzas as the national song to be sung at > public gatherings, and other verses that included references to Durga and > Lakshmi were expunged. Rajendra Prasad, who was presiding the Constituent > Assembly on 24 January 1950, made the following statement which was also > adopted as the final decision on the issue: > > “ The composition consisting of the words and music known as Jana Gana > Mana is the National Anthem of India, subject to such alterations in the > words as the Government may authorise as occasion arises; and the song > Vande Mataram, which has played a historic part in the struggle for Indian > freedom, shall be honoured equally with Jana Gana Mana and shall have equal > status with it. (Applause). I hope this will satisfy the Members. > —Constituent Assembly of India, Vol. XII, 24-1-1950[47]” > > K Rajaram IRS 7 8 23 > > > > On Mon, 7 Aug 2023 at 12:57, 'gopala krishnan' via iyer123 < > [email protected]> wrote: > > *CULTURAL QA 08-2023-7* > > *Q1 Why can we not see electricity ?* > > A1 Sarthak Belekar, Studied Electrical Engineering at > Yeshwantrao Chavan College of Engineering5y > > There are a couple reasons you cannot directly see electricity. *The > first reason is because electricity is a phenomenon, not a physical object.* > We observe certain phenomena in nature through their interaction with > physical objects (which we can see). Take the phenomenon of gravity, for > example. You cannot technically 'see' gravity, though, you can observe > objects that fall to the ground or cannonballs/projectiles that follow a > trajectory suggestive of force 'pulling' them to the earth. The same is > true of electricity. *We can observe electricity's influence in nature in > the same way as gravity, though, there's one really important difference > and the main reason you can't see it:* > > The fundamental components on which electricity is observed are really > small, move really fast and there's a lot of them. *The reason you can't > see electricity is the same reason you can't see an individual electron > (too small) or a bullet fired from a gun (too fast) or accurately guess how > many jelly beans are in large jar (too many).* > > My note- Not only gravity, electricity , temperature is also a phenomina > > Q2 Do any airlines train new pilots in simulators before sending > them out into real airplanes? > > A2 Brad Weisenheimer,Pilot (1978–present)6h > > *Most airlines do, actually*. At least the larger airlines. It's quite > common that the first time you actually ever even touch the real thing is > on your first revenue OE flight. An OE flight (operating experience) is > with a check airman who's trained to oversee your first operational > flights. Smaller airlines do in fact train in actual aircraft. A very long > time ago I remember all our training being at an out station in the middle > of the night while the crew was at the hotel. > > Q3 What are the benefits of eating grapes? > > A3 Yadvinder Singh,Health and nutritions17h > > Grapes are a delicious and nutritious fruit that offer a variety of health > benefits. Here are some of the key benefits of eating grapes: > > Boosts immunity: Grapes are a good source of vitamin C, which is an > important nutrient for the immune system. Vitamin C helps the body fight > off infection and disease. > > Protects against cancer: Grapes contain antioxidants that can help > protect cells from damage. This damage can lead to cancer. Studies have > shown that eating grapes may help reduce the risk of certain types of > cancer, such as colon cancer, prostate cancer, and breast cancer. > > Lowers blood pressure: Grapes contain potassium, which is a mineral that > helps to regulate blood pressure. Eating grapes may help to lower blood > pressure in people with high blood pressure. > > Protects against heart disease: Grapes contain antioxidants and other > compounds that can help to protect the heart. These compounds may help to > reduce the risk of heart disease, stroke, and other cardiovascular problems. > > Reduces high cholesterol: Grapes contain compounds that can help to lower > cholesterol levels. In one study, people who ate 3 cups of grapes per day > for 8 weeks had lower total cholesterol and LDL (bad) cholesterol levels > than those who did not eat grapes. > > Protects against diabetes: Grapes contain compounds that may help to > improve blood sugar control in people with diabetes. Studies have shown > that eating grapes may help to reduce the risk of developing type 2 > diabetes. > > Helps maintain brain health: Grapes contain antioxidants that can help > protect the brain from damage. This damage can lead to cognitive decline > and neurodegenerative diseases such as Alzheimer's disease and Parkinson's > disease. > > Improves bone health: Grapes contain vitamin K, which is important for > bone health. Vitamin K helps to promote bone growth and strength. > > Hydrates the body: Grapes are a good source of water, which is essential > for hydration. Hydration is important for overall health and well-being. > > Overall, grapes are a healthy and nutritious fruit that offer a variety > of health benefits. Eating grapes as part of a healthy diet can help to > improve overall health and well-being. Additional tips for getting the most > benefits from eating grapes: > > Choose fresh grapes over grape juice or wine. Grape juice and wine > contain concentrated amounts of sugar, which can lead to weight gain and > other health problems. > > Eat grapes in moderation. Grapes are a good source of sugar, so it is > important to eat them in moderation, especially if you are trying to lose > weight or control your blood sugar levels. > > Grapes can be enjoyed in a variety of ways. They can be eaten fresh, added > to salads, or used to make juice, jam, or jelly. > > *Q4 Why was 'Jana Gana' chosen as our national anthem? What's the > reason behind this?* > > A4 Rajdeep Chakraborty, History Buff Jul 12 > > At the time of independence two songs were front runners to be the > national anthem of India, and both of them happen to be more popular than > our national anthem or atleast I believe it to be so. *Those two songs > are Vande Maataram written by Bankim Chandra Chatterjee and Sare Jaha se > Accha by Md. Iqbal*. *But both the songs had controversies surrounded > with them unlike Jana Gana Mana.* > > Vande Maataram was possibly not chosen because it belonged to a > controversial novel—Anand Math, most Indians who haven’t read it fully, > might think that Anand Math is all about a revolution/agitation against the > British. And it is mostly true the main theme of the book is- Sannyasi > soldiers fighting and beating the experienced East India Company forces and > for the same reason it was banned by the Britishers. > > > > But if you read it carefully you’ll find that Muslim[The kings in > particular] have been criticized by the author. Seems made up? > > So, let us look at Anandamath, 5th edition, 1982. I am quoting verbatim > from tenth chapter, page seventeen [ আনন্দমঠ, প্রথম খণ্ড, দশম পরিচ্ছেদ, ১৭] > in Bengali, followed by a literal translation (Muslims are mentioned as > "Musolaman" and "dere" (bearded men) ). > > সকল দেশের রাজার সঙ্গে রক্ষণাবেক্ষণের সম্বন্ধ; আমাদের মুসলমান রাজা > রক্ষা করে কই? ধর্ম গেল, জাতি গেল, মান গেল, কুল গেল, এখন ত প্রাণ পর্যন্তও > যায়। এ নেশাখোর দেড়েদের না তাড়াইলে আর কি হিন্দুর হিন্দুয়ানী থাকে? > > Literal Translation: The kings should protect their kingdom, what does > our Muslim rulers do? We are getting stripped off our religion, honor, > family and now we are going to loose our lives as well. If we don't get rid > of these drunk bearded men, how the Hindu's can be Hindus anymore?[ You can > verify the translation by asking other Bengalis here like Ahareen Saha|অঋণ > সাহা ] > > While I don’t believe that Ananda Math was an Anti Muslim novel, but again > at the time of independence the country was in turmoil and our founding > fathers found it better to play it safe. > > While Sare Jaha se Accha was indeed a good song but the author of the same > song Md Iqbal- later became a Pakistani Nationalist , he is highly > revered figure in Pakistan and is considered as one of the masterminds of > partition[ Mohammad Iqbal: The Founding Father of Pakistan > > ] [ Explained: Allama Iqbal and his role in the creation of Pakistan] and > that is why choosing a song written by a man who played a great role in the > partition of the country as a national anthem was never a wise decision. > > Compared to the other two-Jana Gana Mana was less controversial—it was > written by Rabindranath Tagore, one of the most respected figure in modern > India and the first Indian to receive a Nobel prize. > > While there are some people who still believe that he wrote that anthem > for King George [ I have already written an answer earlier debunking the > popular myth ] but it was never a big issue back then and that’s why our > founding fathers found Jana Gana Mana to be a better option than the former > two. > > Other than it Jana Gana Mana was was language neutral - using just a > string of names of India's major regions and had no religious connotations. > > Q5 What does the no spin setting do on a > > A5 Foxy. Studied at School of Life (Interested in Everything and > a Master of Nothing)Thu > > It simply cuts out the spin cycle, usually for delicate items to prevent > damage, or creasing! 🤔👊 > > 2ND ANSWER-Stuart Fox,Former 50years Electro Mechanic Eng, Plastics, > Patents Thu > > On an automatic washing machine, *it disables the final spin so that the > clothes are very wet / water saturated - ideal for minimizing or > ameliorating wrinkles in so-called drip-dry / non-iron clothes* when hung > on a line or hanger to dry rather than placed in a drying machine. > > *All the above QA are from Quora website on 07-08- 2023.* > > *Quora answers need not be 100% correct answers .* > > *Compiled **and posted by R. Gopala krishnan, on 07-08-2023* > > > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/1728976657.502328.1691393241657%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/1728976657.502328.1691393241657%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZoq1De4cEFeDui7mR2S2Sb163qNr1%3DSCsohMQMRHo9eLtQ%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZoq1De4cEFeDui7mR2S2Sb163qNr1%3DSCsohMQMRHo9eLtQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZop%2BNaEAGZ-Q3-1kBMnKfvaK7gRMiUkbRSCffkiSbuTA%2Bg%40mail.gmail.com.
