Read back your writing chutiya once again and say what is the contribution
of your dog master Narayana and the dog sarama yourself? Both disclose -YOU
BOTH KNOW NOTHING EXCEPT CHUTIYA LIKE WHICH IS TAUGHT TO ALL THE MEMBERS OF
ALL THE GROUPS EXPOSING YOU 2 PARADED STARK NAKED; HERO IS MYSELF  sHOUT
MORE CHU CHU

On Thu, 1 Feb 2024 at 02:47, Laxminarayan Sarma <
[email protected]> wrote:

> *IaRSe*
>
> *A bathed-in-stinking-crap chootiya like you, do you even understand a
> single word of the cooy-cut-paste stuff you've posted ? *
>
> *And , you're arrogantly countrring Learned savants like Shri
> Narayanaswamy and a polite, humble, sincere and honest gentleman like Shri
> Gopalakrishnan - ji ?*
>
> *Have some sense man.*
>
> *It's pitiable to see you behaving like an imptent fag pretending to
> consummate a marriage , with neither the appendsge nor the brains? *
>
> *Quit pretending that you're a man. .  *
>
> *i*
>
>
>
> On Thu, 1 Feb, 2024, 12:51 pm Narayanaswamy Iyer, <[email protected]>
> wrote:
>
>> Dear folks
>>
>> Know-nothing loud-mouth dalit-by-choice K R ex-IRS  31/1/24//1/2/24 is
>> notorious for floating balloons filled with his flatulence, all of which
>> have been shot down, splattering him with his own liquid waste.  The above
>> lunatic composition is no different.
>>
>> He triggers off a fresh feud with his favourite gratuitous defamation of
>> Sri Gopalakrishna whom he considers an easy and passive target:-
>>
>> "*Mr Gopalakrishnan wrote Valmiki as a shudra following the footsteps of
>> his unwise -friend."*
>>
>> Was Sri Gopalakrishnan wrong and his accuser right?  What does the
>> accuser himself admit?
>>
>> "*Valmiki was born as Ratnakar** and was a dacoit who used to rob people
>> and kill them.*"
>>
>> Were dacoits braahmanas, kshathriyas, and vaishyas?  Or were they
>> shoodraans or dalit murderers?
>>
>> "*Narada asked him to say 'Mara' instead, which is Rama spelled
>> backwards. The Mara turned Rama eventually and as his penance continued for
>> several years as anthills formed around him. Lord Brahma happy with
>> Ratnakar's penance blessed him and named him Valmiki.*"
>>
>> My comments:-  So, up to this stage Ratnakar, now named Vaalmeeki, is
>> still a dacoit, a shoodran/dalit.  How and why the "encounter" between the
>> murderer-dacoit and the devarishi occurred is nowhere explained.
>>
>> "*Valmiki touched by the sorrow of a female bird upon the death of her
>> partner uttered his first shloka and that's how his writing journey began.*
>> "
>>
>> My comments:-
>>
>> The first slokam in Vaalmeki's Raamaayanam begins:-
>>
>> "*thapaha svaadhyaayaniratham thapasvee vaagvidaam varam l*
>> *naaradam paripaprachcha vaalmeekir munipungavam ll *"
>>
>> My comments:-  Nothing about a dead bird here.  It is about Vaalmeeki
>> asking Naarada a question.
>>
>> "*Varna is only a duty bound qualification; that is why Vedas do assure
>> that by birth no  one attains the varna.*"
>>
>> My comments:-  Complete nonsense fabricated by KR ex-IRS.  What the vedas
>> do assure us is that all four varnas are definitely by birth and
>> exclusively by birth -- the braahmanas were born from the head of the
>> primordial virad purusha (the immortal divinity), the kshathriyas were born
>> from his shoulders, the vaishyas were born from his thighs, and the
>> shoodrans were born from his feet.  They reproduced, and those they gave
>> birth to continued to belong to the respective varnas of their parents.
>>  Each varna is also identified by its inherent gunas -- sathvik, rajas, and
>> thamas --and by the varna-dharma of each.  No interchange.
>>
>> "*In the Dasavatharam, except 2 we have all non-brahmin and shudra Gods
>> also and we worship all of them. Sivan resides only in the burning Ghat;
>> Vishnu has several castes.*"
>>
>> My comments:-  An exhibition of supreme unmitigated blasphemy by an
>> uneducated dalit madman.
>>
>> Do fishes, turtles, boars, lions, have varnas?  If so, as alleged
>> "non-brahmins" are they kshathriyas, vaishyas, or shoodraans?  Are not
>> kshathriyans such as Lord Sree Raama, Lord Sree Balaraama, and Lord Sree
>> Krishna also dvi-jans along with braahmanas?
>>
>> Who are the shoodra gods that we braahmanas worship?
>>
>> Did the thri-moorthies Brahma, Vishnu, and Shiva exist during Vedic times
>> when the purusha
>> -sooktham was composed?
>>
>> Does not Lord Shiva the destroyer reside in Mount Kailaasam?  What are
>> the alleged "several castes" of Vishnu?  Which were his Vaishya
>> avathaarams?  Which were his Shoodra avathaarams?
>>
>> "*Ratnakar (not RBL bank sir) said to be a hunter, by Tapas rose to the
>> sage level to write 24000 verses.*"
>>
>> My comments:-  How many couplets (in old outdated Thamizh) did Valluvan
>> write?  Did he "rise to the sage level"?
>>
>> "*Entering the city of Lanka that was protected by Ravana, {a brahmin
>> but no one worshipped him?}*
>>
>> *Shri Rama and Sita observed countless Vedic sacrifices and gave much
>> gold, and hundreds of thousands of cows in charity, thus preparing for
>> themselves a place in the divine regions. He employed his subjects in the
>> duties of their respective varnas and ruled for eleven thousand years,
>> after which he returned to his celestial abode, Vaikuntha.*
>>
>> *"A brahmin reading this becomes proficient in the Vedas, and philosophy;
>> a kshatriya becomes a king; a vaishya grows prosperous in trade; a shudra,
>> on reading this will become great in his caste."*
>>
>> My comments:-  Why should anyone (excpt his wife and children) worship
>> Raavana?
>>
>> Raamaa and Seetha had taken with them to Raavana's Lanka "*much gold,
>> and hundreds of thousands of cows in charity, thus preparing for themselves
>> a place in the divine regions**"?*
>>
>> Fantastic.  Simply incredible.  How did Raamaa and Seetha transport the
>> hundreds of thousands of cows to the island of Lanka?  Container shipping?
>> Air freight?  Barges?
>>
>> Sree Raamaa ruled Lanka "for eleven thousand years, after which he
>> returned to his celestial abode, Vaikuntha".
>>
>> Earthly years or celestial years?  What happened to Ravana during these
>> 11,000 years?
>>
>> S Narayanaswamy Iyer
>>
>> On Thu, Feb 1, 2024 at 8:36 AM Rajaram Krishnamurthy <
>> [email protected]> wrote:
>>
>>> VALMIKI
>>>
>>>    Mr Gopalakrishnan wrote Valmiki as a shudra following the footsteps
>>> of his unwise -friend. Mr G individually does not know much and needs
>>> crutches to support However the proof of Varna or Jati as attributed a
>>> minority among us, is false, as reiterated in Veda and vendangas apart from
>>> the puranas and the epics. Valmiki Ramayanam was written by SAGE VALMIKI
>>> ADDRESSED AS ADI KAVI COMPOSED IN SANSKRIT 24000 VERSES. As a brahmin can
>>> Sri Gopala Krishnan can compose a single verse in Sanskrit? Then in Uttara
>>> Kanda he is only addressed as a sage and we all celebrate his day; are we
>>> celebrating just a shudra day? We must exert caution, where we enter in the
>>> unknown field.
>>>
>>> 2       The birth anniversary of Maharshi Valmiki is celebrated every
>>> year on Ashwin Purnima. This year Valmiki Jayanti is being celebrated on
>>> October 28. Valmiki was born as Ratnakar and was a dacoit who used to
>>> rob people and kill them. His encounter with Narada Muni transformed his
>>> life as he advised him to chant the word Rama. However, Ratnakar could not
>>> get himself to chant the word even after several attempts, so Narada asked
>>> him to say 'Mara' instead, which is Rama spelled backwards. The Mara turned
>>> Rama eventually and as his penance continued for several years as anthills
>>> formed around him. Lord Brahma happy with Ratnakar's penance blessed him
>>> and named him Valmiki. Along with penance spanning several years, he
>>> acquired learning of scriptures from Narada and went on to be rechristened
>>> as Maharshi Valmiki. As his new life started, Valmiki touched by the sorrow
>>> of a female bird upon the death of her partner uttered his first shloka and
>>> that's how his writing journey began. However, it was only after Lord
>>> Brahma tasked him with writing Ramayana that the real purpose of his life
>>> began.  Then varna is only a duty bound qualification; that is why Vedas do
>>> assure that by birth no  one attains the varna; and British and the vested
>>> interest brahmins changed it to a clan or Jati which is erraneous; by doing
>>> so , who lost the life?; only the jati-Brahmins and had there been Varna-
>>> Brahmin, all political and ruling Govts , would have felt the difficulty of
>>> segregating; there would be There would have been , Appar ,Sundarar,
>>>         Ilayankudi Maranar     Meiporul    6Viralminda        7
>>> Amaraneedi       8        Eripatha    9      Yenathinathar    A Brave
>>> swordsman/general in Chola Military10   Kannappa  Believed to be a
>>> reincarnation of Arjuna11Kungiliya Kalaya        12     Manakanchara
>>> 13     Arivattaya  14     Anaya15    Murthiyar   16        Muruga
>>> 17     Rudra Pasupathi; (how many shudras are there in this small list?);
>>> and The twelve azhwars and their original status at Parmapadam with their
>>> auspicious star / Nakshatram under which they manifested are mentioned
>>> below:
>>>
>>> Poigai Azhwar - Manifestation of Lord Sri Krishna’s conch,
>>> Panchjanyam,     Star/ Nakshatram - Tiruvonam, Shravana Nakshatra.
>>>
>>> Bhoothatha Azhwar – As Lord Sri Krishna’s mace, Kaumodhaki, Star/
>>> Avittam Nakshatram
>>>
>>> Pey Azhwar – As our Lord’s sword, Nandaka , Star/ Sadaya Nakshatram.
>>>
>>> Tirumazisai Azhwar – As Sudarshana chakram, Star/ Magham Nakshatram
>>>
>>> Madhurakavi Azhwar – As Garuda, lord’s vahanam/ vehicle , Star/  Chitrai
>>> Nakshatram
>>>
>>> Namazhwar - As Vishwaksena , lord Sri Krishna’s commander and chief,
>>>
>>> Star/ Nakshatram- Vishaakam
>>>
>>> Kulashekhara Azhwar - Kausthubham ( Lord Sri Krishna’s jewel adorning
>>> his neck),         Star/ Nakshatram – Punarvasu.
>>>
>>> Peria Azhwar/ Vishnuchittar - Lord Sri Krishna’s Garuda,   Star/
>>> Nakshatram – Swathi.  Peria Azhwar is the foster father of Andal amma who
>>> herself is one of the azhwars.
>>>
>>> Andal amma/ Godhai - None other than Bhumadevi amma ,( mother earth )
>>> Lord Sri Krishna’s wife and divine consort………..    Star/ Nakshatram –
>>> Pooram.
>>>
>>> Thondaradipodi Azhwar -  Lord Sri Krishna’s garland ( Vanamalai),
>>> Nakshatram/ Star – Kettai
>>>
>>> Tiruppan Azhwar- As srivasta, an auspicious mark on Lord Sri Krishna’s
>>> chest, Nakshatram/ Star- Rohini.
>>>
>>> Tirumangai Azhwar -  As saranga , Lord Sri Krishna’s bow,   Nakshatram/
>>> Star Krittika ( How many shudras in this slist)
>>>
>>> 3           In the Dasavatharam, except 2 we have all non-brahmin and
>>> shudra Gods also and we worship all of them. Sivan resides only in the
>>> burning Ghat; Vishnu has several castes. Purusha suktam words are
>>> falsified? So many are not from the head sirs. Born out of head pride
>>> people were only serving those people calling it as dignity. So Ratnakar
>>> (not RBL bank sir) said to be a hunter, by Tapas rose to the sage level to
>>> write 24000 verses in Sanskrit, which cannot be done by us all. Then
>>> Brahmin, Kshatriya and Vysya and the Shudra mean unity in diversity by
>>> profession. B G Krishna said it point blank: KULA KARMA VIBHAGA: By writing
>>> ignorantly that Mahabhartham itself is minuscule and B G must the smallest
>>> etc will make people laugh silently against such who wrote such. KOODA
>>> NATPU KEDIL MUDIYUM.
>>>
>>> 4       Ramayana of Valmiki
>>>
>>> Chapter 1 - Shri Narada relates to Valmiki the story of Rama
>>>
>>>  Bala-kanda
>>>
>>> The Sage Valmiki, chief among the munis and the most eloquent of men,
>>> constantly engaged in the practice of self-control { only the
>>> self-controlled is a brahmin; uncontrolled is not}and the study of the holy
>>> scriptures, enquired of Shri Narada:—
>>>
>>> “Who is there in the world to-day, { contemporary} endowed with
>>> excellent and heroic qualities, who is versed in all the duties of life,
>>> grateful, truthful, firm in his vows, an actor of many parts, benevolent to
>>> all beings, learned, eloquent, handsome, patient, slow to anger, one who is
>>> truly great; who is free from envy and when excited to wrath can strike
>>> terror into the hearts of celestial beings? O Sage, I would hear of such a
>>> man from you, who art able to describe him to me.”
>>>
>>> Narada, acquainted with the past, the present and the future, pleased with
>>> the words of the Sage Valmiki, answered him saying: —
>>>
>>> “Rare indeed are those, endowed with the qualities you have enumerated,
>>> yet I can tell you of such a one. Born in the family of Ikshvaku, he is
>>> named Rama; one renowned, fully self-controlled, { SO WE ALL WORSHIP HIM}
>>> valorous and illustrious, the Lord of All. Wise, conversant with the
>>> ethical code, eloquent, fortunate, a slayer of his foes, broad-shouldered,
>>> long-armed, possessing a conch-shaped neck and prominent chin, eminent in
>>> archery, with a muscular body, arms extending to the knees, and a noble
>>> head and brow; of mighty prowess; possessing well-proportioned limbs and
>>> skin of bluish tint, one renowned for his virtue; of prominent eyes,
>>> deep-chested, bearing auspicious marks; one who protects those who take
>>> refuge in him and is ever-mindful of the good of those dependent on him;
>>> true to his promises, benevolent to his subjects, omniscient, renowned for
>>> his good deeds, pure, and ever responsive to devotion; meditating on his
>>> own essence.
>>>
>>> “Equal to Brahma, { THEN HOW CAN IT BE EQUATED WITH ABRAHMIN A
>>> KASHATRIYA?} the Protector of his people,(kshatriya)  pleasing to look
>>> upon; supporting the universe; the destroyer of those who contravene the
>>> moral code; the inspirer of virtue; the giver of special grace to his
>>> devotees and to those who duly observe sacrificial rites and are
>>> charitable; conversant with the essence of the Vedic philosophy; an adept
>>> in the science of warfare; skilled in the scriptural law; of infallible
>>> memory; beloved of all; of courteous disposition; incapable of cowardice;
>>> acquainted with the laws of this world as also of the other worlds.
>>>
>>> Here the prince met his beloved Guha, the chief of the Chandalas, {SO
>>> ALL BRANDISH SEALED?} accompanied by whom, with Lakshmana and Sita, he
>>> crossed the river Ganges and entered the forest, arriving at length at the
>>> Cittrakuta mountain described by the Sage Bharadvaja. Rama, Lakshmana and
>>> Sita dwelt happily in the forest like devas or gandharvas.
>>>
>>> Entering the city of Lanka that was protected by Ravana, {a brahmin but
>>> no one worshipped him?}
>>>
>>> Shri Rama and Sita observed countless Vedic sacrifices and gave much
>>> gold, and hundreds of thousands of cows in charity, thus preparing for
>>> themselves a place in the divine regions. He employed his subjects in
>>> the duties of their respective varnas and ruled for eleven thousand years,
>>> after which he returned to his celestial abode, Vaikuntha.
>>>
>>> A brahmin reading this becomes proficient in the Vedas, and philosophy;
>>> a kshatriya becomes a king; a vaishya grows prosperous in trade; a shudra,
>>> on reading this will become great in his caste.
>>>
>>> 5      Now read the words:
>>>
>>> tapassvādhyāyanirataṅ tapasvī vāgvidāṅ varam .
>>>
>>>
>>>
>>> nāradaṅ paripapraccha vālmīkir muni puṅgavam ৷৷1.1.1৷৷
>>>
>>> tapasvī ascetic, vālmīki: Valmiki, tapa: svādhyāyaniratam highly
>>> delighted in the practice of religious austerities and study of vedas,
>>> vāgvidāṅ varam eloquent among the knowledgeable, munipuṅgavam pre-eminent
>>> among sages, nāradam Narada, paripapraccha enquired.
>>>
>>>
>>>
>>> ātmavānkō jitakrōdhō dyutimānkō.nasūyaka: .
>>>
>>> kasya bibhyati dēvāśca jātarōṣasya saṅyugē ৷৷1.1.4৷৷
>>>
>>> ātmavān self-restrained, ka: who?, jitakrōdha: one who has conquered
>>> anger, dyutimān one who is endowed with splendour, anasūyaka: one who is
>>> free from envy (envy - depicting one's merits as weak points), ka: who?,
>>> jātarōṣasya excited to wrath, kasya to whom, saṅyugē in the battle, dēvā:
>>> ca celestial beings, devatas, bibhyati are afraid of.
>>>
>>>
>>>
>>> bahavō durlabhāścaiva yē tvayā kīrtitā guṇā: .
>>>
>>> munē vakṣyāmyahaṅ buddhvā tairyuktaśśrūyatānnara: ৷৷1.1.7৷৷
>>>
>>> munē O!Sage Valmiki, bahava: many, durlabhā: ca ēva rare indeed are the
>>> ordinary people endowed with such qualities, yē guṇā: those qualities,
>>> tvayā by you, kīrtitā: described, tai: with those qualities, yukta: endowed
>>> with, nara: man, śrūyatām listen, aham I, buddhvā having ascertained,
>>> vakṣyāmi shall tell you.
>>>
>>> "O sage rare indeed are men endowed with the many qualities you have
>>> described. I ascertained one. Listen carefully.
>>>
>>>
>>>
>>> prajāpatisamaśśrīmān dhātā ripuniṣūdanaḥ .
>>>
>>> rakṣitā jīvalōkasya dharmasya parirakṣitā ৷৷1.1.13৷৷
>>>
>>> prajāpatisamaḥ equal to Brahma, śrīmān surpassed the entire world in
>>> auspiciousness, dhātā sustainer of this entire world, ripuniṣūdanaḥ
>>> destroyer of enemies, rakṣitā protector, jīvalōkasya of all living beings,
>>> dharmasya of code of morals, parirakṣitā protector.
>>>
>>> Auspicious like Brahma, Sri Rama is the sustainer of this world,
>>> destroyer of enemies and protector of all living beings and of the moral
>>> code
>>>
>>>
>>>
>>> paurairanugatō dūraṅ pitrā daśarathēna ca ৷৷1.1.28৷৷
>>>
>>> śṛṅgibērapurē sūtaṅ gaṅgākūlē vyasarjayat .
>>>
>>> guhamāsādya dharmātmā niṣādādhipatiṅ priyam ৷৷1.1.29৷৷
>>>
>>> guhēna sahitō rāmō lakṣmaṇēna ca sītayā .
>>>
>>> paurai: by citizens, pitrā daśarathēna ca by his father Dasaratha also,
>>> dūram for a long distance, anugata: followed, dharmātmā rāma: Rama of
>>> righteous nature (the protector of those who take refuge in him), gaṅgākūlē
>>> on the bank of river Ganga, śṛṅgibērapurē at Shrungiberapura, niṣādādhipatim
>>> the king of Nishadas, priyam endeared to him, guham Guha, āsādya having
>>> approached, guhēna along with Guha, lakṣmaṇēna by Lakshmana, sītayā ca and
>>> by Sita, sahita: accompanied sūtam charioteer Sumantra, vyasarjayat sent
>>> back.
>>>
>>>
>>>
>>> rājavaṅśānśataguṇānsthāpayiṣyati rāghava: .
>>>
>>> cāturvarṇyaṅ ca lōkē.smin svē svē dharmē niyōkṣyati ৷৷1.1.96৷৷
>>>
>>> rāghava: Rama, asmin lōkē in this world, śataguṇān hundred times,
>>> rājavaṅśān royal dynasties, sthāpayiṣyati will establish, cāturvarṇyam
>>> four varnas, svē svē in their respective, dharmē duties, niyōkṣyati will
>>> employ.
>>>
>>> Ramayana in the opening itself had the word chaturvarnya and B G was
>>> only later.
>>>
>>>
>>>
>>> paṭhandvijō vāgṛṣabhatvamīyāt
>>>
>>> syātkṣatriyō bhūmipatitvamīyāt .
>>>
>>> vaṇigjana: paṇyaphalatvamīyāt
>>>
>>> janaśca śūdrō.pi mahatvamīyāt ৷৷1.1.100৷৷
>>>
>>> paṭhan jana: People by reading this, dvija: syāt if he is a brahmin,
>>> vāgṛṣabhatvam proficient in the eighteen branches of learning, īyāt
>>> attains, kṣatriya: kshatriya, bhūmipatitvam lordship over landed
>>> possessions, īyāt gets, vaṇigjanaḥ vaisya, paṇyaphalatvam fruits of his
>>> merit, īyāt gets, janaśca men, śūdrō.pi sudra also, mahatvam greatness,
>>> īyāt attains.
>>>
>>> A brahmin becomes proficient in the eighteen branches of learning; a
>>> kshatriya gets lordship over landed possessions; a vaisya gets the fruits
>>> of his business and sudra also attains greatness by reading Ramayana".
>>>
>>> ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē bālakāṇḍē
>>> (śrīmadrāmāyaṇakathāsaṅkṣēpō nāma) prathama: sarga:৷৷Thus ends the
>>> first sarga of Balakanda of the holy Ramayana in synopsis of the first epic
>>> composed by sage Valmiki.
>>>
>>> 6    So is he just a shudra as Mr Gopalakrishnan wrote without
>>> understanding?  K R IRS  31/1/24//1/2/24
>>>
>>> --
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