Dear friends,
On reading the response of Mr Rajaram about the poem which is written in best
language and rhythm I can write only one thing.
Mr Narayanaswamy has creative power( Sarga sakthi). It is God given. In
Malayalam it is written as SARGA SAKTHI. Very few can have it.Mr Narayanaswamy
is having it. Mr Rajaram, not having any such God given quality is envying.
There is a Malayalam roughly translated to English- There is no medicine for
badness and envy.
Gopalakrishnan
On Monday, 5 February, 2024 at 09:02:44 am IST, Rajaram Krishnamurthy
<[email protected]> wrote:
Why do you write a poem against yourself? Do you think you can hoodwink all?
It squarely applies to you as a self introspection. YOU ACT AS A BRAHMIN BUT A
SHUDRA; MY ACTS DO DEFINE ME AS A BRAHMIN VARNA; IF YOU ASK ME AS jATI , BY
JATI i AMANOT A BRAHMIN AND NONE AT ALL EXCEPT FEW EXCEPTIONS EXEMPLARY. By
birth all are born shudra; and by deeds only rise as brahmin varna. This is
vedam. Yo do not know this; so I called you as an actor.
On Sun, 4 Feb 2024 at 20:14, Narayanaswamy Iyer <[email protected]> wrote:
Dear folks
Why is it not at all surprising that iraacha iraamoo karuppan-chaami has
publicly proclaimed that he is a confirmed mlechcha and a blind brain-dead
devotee of Ambedkar and of Buddha who proclaimed in the Dhammapada:-
1. A braahmana would not attack a braahmana,Or let loose wrath upon him.Shame
on one who strikes a braahmana,And greater shame on one who lets loose his
wrath upon him.
2. On whom there is nothing ill doneWith body, with speech, with mind,Who is
restrained in these three bases,That one I call a braahmana.
3. One who wears rags from a dust-heap,Lean, having veins visibly spread all
over his body,Meditating alone in the forest,That one I call a braahmana.
4. And I do not call one a braahmanaMerely by being born from a brahmana
womb,Sprung from a braahmana mother.One who has nothing and takes nothing,Him I
call a braahmana.
5. Who is free of anger, who observes the duties,Who is virtuous, free of the
flow of craving,Controlled, and in the final body,That one I call a braahmana.
6, Who, having renounced lusts,Would go forth, a homeless one,In whom is
extinct craving and existence,That one I call a braahmana.
7. A bull, splendid, heroic,A great sage, a victor,Passionless, who has
bathed, awakened,one I call a braahmana.
By these criteria, is pugnacious dalit/paraya iraachaa iraamoo alias
karuppan-chaami a braahmana?
S Narayanaswamy Iyer
On Mon, Feb 5, 2024 at 4:46 AM Rajaram Krishnamurthy <[email protected]>
wrote:
CULTURAL QA 02202404
Q1 What areyour words of wisdom for dealing with people?
G Whatever youare, wherever you are, you must know how to defend yourself
because it is thematter of survival.
KR This is thetrue write up from Maha Gnana sangha: “King Ajatashatru Sees
the Buddha
Eventually, the physician Jivaka was able to persuade KingAjatashatru to visit
the Buddha. According to the account in the MahayanaMahaparinirvana Sutra:
At that time, there was a great physician named Jivaka.This man also visited
the king’s sickbed and said, “Great king, are you able tosleep soundly?” The
king said, “Jivaka, I have been suffering from a graveillness. I inflicted
vicious and grievous injury on my father the king, whofollowed the true Dharma.
The grave illness that resulted from that act cannotbe healed, no matter how
great the physician, the incantation, or the care. Thereason is that the former
king ruled the country well, in accordance with theDharma. Although he was not
guilty of any offense, I inflicted on him viciousand grievous injury. It was as
if I had pulled a fish out of the water andthrown it onto land. I once heard
from a sage that those whose three actions ofbody, mouth, and mind are not pure
will without fail plunge into hell. I am anexample of that; how can I sleep in
peace? There are no physicians who,expounding the medicine of the Dharma, can
heal me of this illness and itssuffering.”
Jivaka said in response to this, “Now, now. Although youhave committed
offences, now you are experiencing profound remorse andcontrition. Great king,
the Buddha always teaches that there are two minds thatsave one. The first is
the mind that strives not to commit offences. The secondis the mind that
strives not to cause others to commit offences. Or, the firstis the mind that
looks within and repents, and the second is the mind that iscontrite toward
others. Or, the first is to feel remorse before other people,and the second is
to feel remorse before the gods. These are the meanings ofcontrition. He who
lacks this mind of contrition is not a human being butrather an animal. Because
we possess this mind of contrition, the mind thatvenerates parents and teachers
also comes into being, and harmony betweenbrothers and sisters is established.
I am truly joyful that you haveexperienced this contrition. Great king, you
just said that there is nophysician who is able to heal you of your grave
illness; that is exactly so.However, great king, please consider this well. The
great Arhat, the WorldHonored One, is the person most worthy of the world’s
veneration. He possessesa diamond-like wisdom that destroys all obstructions
with ease; he destroys alloffences. The Buddha, the World Honored One, will
heal you of your graveillness.” (Buddha-Dharma, pp. 564-565)
The same sutra states that Bimbisara even spoke from theheavens at this point
so that he could advise his son to forget the falseteachings of the six
unorthodox teachers and to hurry and see the Buddha. TheBuddha, through his
supernatural powers, observes all of this and tells hisdisciples that it is for
Ajatashatru’s sake that he remains in the world,because Ajatashatru represents
all the ignorant and defiled beings that havenot yet been able to perceive
their buddha-nature. The Buddha then enters theMoon Loving Meditation and emits
a pure and soothing light that reachesAjatashatru and cures him of the boils.
King Ajatashatru is amazed by this andasks Jivaka why the Buddha did this.
Jivaka explains that the Buddha loves allpeople as though they were his own
children, but is especially concerned forthose who have committed grave
offences and who do not follow the path toenlightenment. Now that King
Ajatashatru’s bodily sickness has been healed, theBuddha will wish to see him
personally in order to cure his mental distress.Still observing, the Buddha
explains to his disciples that the most importantfactor that will lead people
to enlightenment is a good friend, such as Jivakais to King Ajatashatru.
None of this appears in an earlier version of the firstmeeting of King
Ajatashatru and the Buddha told in The Fruits of the HomelessLife Discourse
(Samannaphala Sutta). That discourse does not mention anyillness, though it
does mention that while observing the full moon one nightKing Ajatashatru made
the following pronouncement: “Delightful, friends, isthis moonlight night!
Auspicious is this moonlight night! Can we not todayvisit some ascetic or
brahmin, to visit whom would bring peace to our heart?”(Long Discourses, p. 91)
His ministers suggest that they visit one or the otherof the six unorthodox
teachers but King Ajatashatru was not interested inseeing any of them. At that
point Jivaka suggests a visit to the Buddha. KingAjatashatru was agreeable to
this and so Jivaka took him to the in the MangoGrove Monastery that Jivaka had
earlier donated to the Sangha. When theyarrived the Buddha and his disciples
were sitting silently in meditation. Atfirst, King Ajatashatru even feared that
he was being led into a trap.
On the night of the full moon, several hundred elephantcarriages with torches
at their heads quietly made their way toward the forest.When at last they
entered the forest, King Ajatashatru was suddenly beset withfear; trembling, he
said to Jivaka, “Jivaka, you are not planning to betray andhand me over to the
enemy are you? What an eerie silence! They say there areover one thousand
disciples, and yet not one sneeze or cough can be heard. Icannot help but think
that there is some kind of plot afoot.” Jivaka said,“Great king, advance
without fear. There is a light burning in that forestretreat. The World Honored
One resides there.”
The king was bolstered by Jivaka’s words, and loweringhimself from the elephant
he went into the forest. Approaching the WorldHonored One, he bowed and begged
to be taught by the Buddha. (Buddha-Dharma, p.567)
In the discourse that follows, King Ajatashatru tells theBuddha about the
teachings of the six unorthodox teachers and then asks theBuddha what is to be
gained from leaving home to follow the Buddha’s teaching.In the end, King
Ajatashatru is impressed by the Buddha’s moral vision and hisexplanation of the
way to achieve liberation from birth and death. He takesrefuge in the Three
Treasures, repents of the murder of his father, and thengoes his way. But in
this version of their meeting the Buddha’s prognosis isnot so positive.
At this King Ajatashatru exclaimed: “Excellent, Lord,excellent! It is as if
someone were to set up what had been knocked down, or topoint out the way to
one who had got lost, or to bring an oil-lamp into a darkplace, so that those
with eyes could see what was there. Just so the BlessedLord has expounded the
Dharma in various ways. And I, Lord, go for refuge tothe Blessed Lord, to the
Dharma, and to the Sangha. May the Blessed Lord acceptme from this day forth as
a lay-follower as long as life shall last!Transgression overcame me, Lord,
foolish, erring and wicked as I was, in that Ifor the sake of the throne
deprived my father, that good man and just king, ofhis life. May the Blessed
Lord accept my confession of my evil deed that I mayrestrain myself in future.”
“Indeed, Sire, transgression overcame you when youdeprived your father, that
good man and just king, of his life. But since youhave acknowledged that
transgression and confessed it as is right, we willaccept it. For he who
acknowledges his transgression as such and confesses itfor betterment in
future, will grow in the noble discipline.”
At this, King Ajatashatru said, “Lord, permit me to partnow. I am busy and have
much to do.” “Do now, Your Majesty, as you think fit.”
Then King Ajatashatru, rejoicing and delighting at thesewords, rose from his
seat, saluted the Lord, and departed with his right sidetowards him.
As soon as the King had gone, the Lord said: “The King isdone for, his fate is
sealed monks! But if the King had not deprived hisfather, that good man and
just king, of his life, then as he sat here the pureand spotless Dharma-eye
would have arisen in him.” (Long Discourses, pp.108-109)
What the Buddha meant by this is that if King Ajatashatruhad not committed the
grave offence of killing his father, then he would havedeeply understood the
Dharma and become a stream-enterer. But since he hadcommitted such an offence,
he was doomed to fall into the Avichi Hell. However,he did affirm that
acknowledging his transgression and repenting of it would beto his benefit in
the future. So from the Buddhist perspective, once thedetrimental karma that
would lead to rebirth in the Avichi Hell had beenexhausted, then other more
wholesome karma of would have a chance to ripen.
The Mahayana Mahaparinirvana Sutra is more positive. Init’s version, the
Buddha’s assessment of the power of repentance is much moreoptimistic. In
addition, King Ajatashatru not only repents but also arousesbodhicitta, the
aspiration for enlightenment so that he may help other beingsbe rid of
defilement.
The World Honored One bestowed a diversity of teachings onAjatashatru. He said,
“Great king, for those with a mind of contrition,offences are no longer
offences. Those without a mind of contrition will bechastised forever by their
offences. You are a man of contrition; your offenceswill be purified; there is
no need to be afraid.”
Having received this teaching, Ajatashatru said to theWorld Honored One, “As I
survey the world, I observe that from the seed of thetoxic tree called the
castor oil tree, a castor oil tree grows. I have yet tosee a sandalwood tree
grow from the seed of a castor oil tree. However, now forthe first time, I have
witnessed a sandalwood tree grow from the fruit of acastor oil tree. I am
talking about myself. The sandalwood tree refers to therootless faith that has
sprouted forth in my mind. So far I have yet to servethe Buddha with reverence
or seek refuge in the Dharma or the Sangha.Nevertheless, faith has suddenly
sprouted in me; therefore I call this faithrootless faith. World Honored One,
if I had been unable to meet the Buddha, Ishould have fallen into hell for an
infinite number of kalpas and addicted withendless suffering. Now I bow to the
Buddha; with all of the merits that I canaccumulate, my fervent wish for the
future is to destroy other people’sdefilement.”
The World Honored One said, “Very good, very good, greatking! I have foreseen
that you will destroy people’s defilements with yourmerits, expunging the
defilements in their minds.” Ajatashatru said, “WorldHonored One, if I am able
to destroy people’s evil intentions, even though Ishould experience enormous
suffering for an infinite number of kalpas in theAvichi hell, I shall not think
of this as suffering.
Hearing these words of Ajatashatru, a large number ofMagadhans spontaneously
aroused the aspiration for enlightenment. Because ofthis, Ajatashatru was able
to mitigate his grave offences. (Buddha-Dharma, pp.567-568)
The Mahayana Mahaparinirvana Sutra account is full offantastic elements,
supernatural events, and teachings that developed longafter the Buddha’s
passing. It uses the original story from The Fruits of theHomeless Life
Discourse to dramatize several important themes of Mahayanateaching and
practice, namely the Buddha’s compassion for those who havecreated their own
suffering and are lost and confused, the importance of a goodfriend, the
importance of recognizing and repenting of one’s misdeeds, the wayin which
spiritual practice and the concern and care of others can alleviatemental and
physical illness, the universality of buddha-nature, and mostimportantly the
transformation of an icchantika into a bodhisattva.
----------------------------------------------------------------------
Q5 Whatstrange archaeological finds could suggest an ancient
technologicalcivilization?
1 Bosnia is a fact very recent. Is there anything in India? K RAJARAM IRS
4224//3224
On Sun, 4 Feb 2024 at 00:51, 'gopala krishnan' via KeralaIyers
<[email protected]> wrote:
CULTURAL QA 02-2024-04
All the below QA are from Quora DIGEST to me on 04-02-2024.
Selected quora answers generallyinteresting are included .Still they need not
be 100%correct answers.
Compiled and posted byR. Gopala Krishnan, 80, on 04-02-2024.
Q1 What are your words of wisdom fordealing with people?
A1 RiteshKumar Mishra, Lives in New Delhi (1999–present)Updated 1y
A beautiful story.
King Ajatsatru came to Buddha and put his dither. He said,“Oh Lord, when I
didn't follow you then everyone used to feel fear with me, noone dared to look
at my kingdom and my kingdom was safe. Since, I have startedfollowing you,
dropped the violence, became compassionate, no one cares about me, evenpeople
are weaving conspiracy against me and my kingdom is in danger.”
Buddha said, “Before I tell you anything, I want to tell you a story.”
Avenomous snake used to live under a tree, whoever used to pass, the
snakebitten the person. Everyone had fear of snake, no one dared to pass by
thetree.
A monk came in that village, and hewas going towards the tree, everyone stopped
him but he was adamant to meditateunder the tree. The monk sat under the tree,
seeing the monk the snake came outof the hole.
Monk saw the snake and told, “Why doyou fear so much that you bite innocent
people. Perhaps, you feel if you don'tattack other people will kill you.”
The snake said, “Oh Monk, you are right, I fear withpeople that's why I attack.”
Monk showed him the path ofcompassion and love and initiated the snake to
transform the life. Monk left.
The snake now didn't Hiss overpeople, nor he bitten, now his bad days came.
People used to tease the snake,sometimes people threw the stone because now no
one had fear of that snake.
Monk came after months, seeing thecondition of snake the monk felt pity and he
was surprised with the snake'scondition. Monk asked for his situation.
The snake said, “Since you told me to be compassionate towards others, noone
felt fear now and people made my condition worst.“
Monk said, “You took my teachings inthe wrong way, I told to be compassionate
but it doesn't mean that you shouldn't hiss in your defence. Peopleshould have
fear of your hiss.”
The Buddha asked, “Did you get mypoint? I told you to be compassionate but it
doesn't mean you should forsakethe duty of a king.”
Whateveryou are, wherever you are, you must know how to defend yourself because
it is the matter of survival.
Q2 What can I do to produce dopamine in mybrain?
A2 HealthyMen,Men’s Health specialist 6mo
Dopamine is a neurotransmitter, whichis a chemical messenger in the brainthat
plays a crucial role in various brain functions and behaviors.
It is produced in several areas of the brain, including thesubstantia nigra and
the ventral tegmental area.
Dopamine is associated with thebrain’s reward and pleasure pathways, as well as
motivation and reinforcementof behaviors. It helps regulate mood, attention,
learning, andmovement. When you engage in activities that you find enjoyable or
rewarding,such as eating delicious food or achieving a goal, your brain
releasesdopamine, leading to a sense of pleasure and satisfaction.
To naturally promote dopamine production in your brain, you canincorporate the
followingactivities into your lifestyle:
1. Exercise regularly: Regular aerobicexercises, such as running, swimming, or
dancing, increase bloodflow to the brain, leading to higher dopamine synthesis
and release. Exercisealso triggers the release of endorphins, which can create
a sense of pleasureand euphoria.
2. Eat a balanced diet: Certainnutrients play a role in dopamine production.
Tyrosine and phenylalanineare amino acids that serve as building blocks for
dopamine. Foods rich in theseamino acids include lean meats (chicken, turkey,
lean beef), fish (salmon,tuna), eggs, dairy products, almonds, and avocados.
Additionally, consumingfoods high in antioxidants, such as fruits and
vegetables, can protectdopamine-producing neurons from oxidative stress.
3. Get enough sleep: Adequate and restfulsleep is essential for proper
neurotransmitter function, including dopamineregulation. During sleep, the
brain undergoes processes that help restore andreplenish neurotransmitters,
which can impact mood and cognitive function.
4. Practice meditation andmindfulness: Meditation and mindfulness techniques
help reduce stress byactivating the parasympathetic nervous system, leading to
decreased cortisol(stress hormone) levels. Lower stress levels can positively
affect dopamineproduction and signaling in the brain.
5. Spend time in natural sunlight:Exposure to natural sunlight stimulates the
productionof serotonin, anotherneurotransmitter closely related to dopamine.
Serotonin can be converted intodopamine, leading to an increase in its levels.
6. Engage in social activities:Positive social interactions and meaningful
relationships can activatebrain areas associated with pleasure and reward,
leading to the release ofdopamine. Spending time with friends, family, or
participating in groupactivities can boost your mood and sense of well-being.
7.Enjoy activities that bring joy: Engaging in activities that you
findenjoyable, such as hobbies, art, music, or watching comedies, can
triggerdopamine release and create a sense of pleasure and satisfaction.
8. Set and achieve goals:Setting realistic goals andaccomplishing them can
activate the brain’s reward system and lead to increaseddopamine release. The
sense of achievement and accomplishment can contribute topositive emotions.
9. Manage stress: Chronic stress can lead to a reductionin dopamine receptor
sensitivity, which may negatively affect mood andmotivation. Employing stress
management techniques like deep breathingexercises, yoga, or relaxation
techniques can help maintain balanced dopaminelevels.
Remember that everyone’s brainchemistry is unique, and the effectiveness of
these activities in increasingdopamine levels can vary from person to person.
Additionally, excessive dopaminestimulation (e.g., from drugs or unhealthy
behaviors) can have adverse effects,so it’s crucial to pursue a balanced
approach to promoting dopamineproduction in the brain.
Q3 What are the benefits of being poor?
A3 SrinathNalluri, Most Viewed Writer in Behavioral, Social & Human
Psychology10mo
A dhobi who does ironing in an apartment suddenly bought a house.
‘Lottery?’ one resident asked. ‘No.’
‘Robbery?’‘Never.’
‘Forgery?’‘Not at all.’
‘Then how?’
‘I have been saving for this for thelast ten years.’
‘But your earnings are low, no?’
‘But my spendings are also low, you know.’
‘Again, how?’
He and his whole family travel bybus. They don’t feel small. There isno
compulsion to buy a car or bike. So no EMI, fuel or parking expenses. He can
get away by wearing the same clothesevery day.
His family stays in a small houseinside the residential complex. He has no
space to put a fridge, big wardrobe,or variety of utensils.
His son asks for a bicycle to go toschool. He gets him a used one from a
resident. His son never complains as heis not insutled for not being able to
afford new one.
No one expects him to give gifts orwear expensive clothes at weddings.
No one expects him to serve 25-itemmeal or give 250 bucks wedding card for his
daughter’s wedding. One advantage the poor have is Theirlifestyle is known to
everyone. They are not under any spotlight.
So they don’t have any pressure orcompulsion to do things beyond their level.
Part of their expenses go to fulfiltheir needs and the rest goes to their
savings. Furthermore, their small housein a small area brings down the desire
for many clothes and more items.
Forthe middle class, however,
They are under constant pressure tolook rich as they fear they might be assumed
poor by others.
This beautiful line from” Njan Prakashan” Malayalamfilm shows the difference in
lifestyle between the poor and middle class.
It is not very expensive to live-Akash. Our expenses increases when we try to
live like others.
Q4 What are some of the greatest examplesof presence of mind?
A4 Gurdev,Updated 3y
Story time!!
Once upon a time, a businessman wentto a shoe store to purchase a new one.He
decided to buy a 7 number pair for him.
When he went to the counter forbilling, he finds that heforgot his wallet in
the house.
So he asked the shopkeeper, “Can youlend me these pair? Ipromise you that i
will come next day and will pay your money “.
The shopkeeper was feelingquite uncomfortable. But in theend, he gave him the
shoes and said ' please check the shoe box when you reached home'.
Next day, the man returned to theshop. And said ' you gave me number 6 instead
of 7′.
He apologized and gave himright one. The man had brought his wallet now. He
gave him money and left.
The shopkeeper handled the situationwith his mind. He didn'tlose his shoes
neither did he lose his customer.Hence presence of mindis important.
Q5 What strange archaeological finds couldsuggest an ancient
technological civilization?
A5 HanselSapkota, Lived in Nepal (2005–2020)Dec 21
This huge sphere was found by anarchaeologist in 2016 in a forest in Bosnia.
The name of the discoverer is SemirOsmanagich, who describes the stone sphere
as the largest in Europe.
It measures three meters wide, weighs 35 tons and is very ferruginous.
And if this sphere was created by humanhands - and if not, how? - indicates
that in Europe there were advancedcivilizations about which we know absolutely
nothing.
These ancestors of ours had differenttechnologies from those we know.
Moundsand pyramids are also found in Bosnia, connecting this place with many
othermysterious places where similar structures are found again andagain.
Stone spheres have also been found almost everywhere, but this one istruly a
colossus.
And here is the second part.It lookslike Stonehenge.
And it is located 12 meters underwaterin Lake Michigan.Why are structures
repeated in so many distant places?
So far there are no plausibleand understandable answers to this question
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