How nice do you describe yourself? On Mon, 5 Feb 2024 at 11:29, Laxminarayan Sarma < [email protected]> wrote:
> GK-ji > > *The IaRSe hole has nothing that's even worthy of mention. 0f Course, > that's not to deny that he is a first rate pimp, the offspring of a > brother,-sister incestuous romp and above all a male prostitute. * > > > > On Mon, 5 Feb, 2024, 11:55 am 'gopala krishnan' via iyer123, < > [email protected]> wrote: > >> Dear friends, >> >> On reading the response of Mr Rajaram about the poem which is written in >> best language and rhythm I can write only one thing. >> >> Mr Narayanaswamy has creative power( Sarga sakthi). It is God given. In >> Malayalam it is written as *SARGA SAKTHI.* Very few can have it.Mr >> Narayanaswamy is having it. Mr Rajaram, not having any such God given >> quality is envying. >> >> There is a Malayalam roughly translated to English- *There is no >> medicine for badness and envy.* >> >> Gopalakrishnan >> >> On Monday, 5 February, 2024 at 09:02:44 am IST, Rajaram Krishnamurthy < >> [email protected]> wrote: >> >> >> Why do you write a poem against yourself? Do you think you can hoodwink >> all? It squarely applies to you as a self introspection. YOU ACT AS A >> BRAHMIN BUT A SHUDRA; MY ACTS DO DEFINE ME AS A BRAHMIN VARNA; IF YOU ASK >> ME AS jATI , BY JATI i AMANOT A BRAHMIN AND NONE AT ALL EXCEPT FEW >> EXCEPTIONS EXEMPLARY. By birth all are born shudra; and by deeds only rise >> as brahmin varna. This is vedam. Yo do not know this; so I called you as >> an actor. >> >> On Sun, 4 Feb 2024 at 20:14, Narayanaswamy Iyer <[email protected]> >> wrote: >> >> Dear folks >> >> Why is it not at all surprising that iraacha iraamoo karuppan-chaami has >> publicly proclaimed that he is a confirmed mlechcha and a blind brain-dead >> devotee of Ambedkar and of Buddha who proclaimed in the Dhammapada:- >> >> 1. A braahmana would not attack a braahmana, >> Or let loose wrath upon him. >> Shame on one who strikes a braahmana, >> And greater shame on one who lets loose his wrath upon him. >> >> 2. On whom there is nothing ill done >> With body, with speech, with mind, >> Who is restrained in these three bases, >> That one I call a braahmana. >> >> 3. One who wears rags from a dust-heap, >> Lean, having veins visibly spread all over his body, >> Meditating alone in the forest, >> That one I call a braahmana. >> >> 4. And I do not call one a braahmana >> Merely by being born from a brahmana womb, >> Sprung from a braahmana mother. >> One who has nothing and takes nothing, >> Him I call a braahmana. >> >> 5. Who is free of anger, who observes the duties, >> Who is virtuous, free of the flow of craving, >> Controlled, and in the final body, >> That one I call a braahmana. >> >> 6, Who, having renounced lusts, >> Would go forth, a homeless one, >> In whom is extinct craving and existence, >> That one I call a braahmana. >> >> 7. A bull, splendid, heroic, >> A great sage, a victor, >> Passionless, who has bathed, awakened, >> one I call a braahmana. >> >> By these criteria, is pugnacious dalit/paraya iraachaa iraamoo alias >> karuppan-chaami a braahmana? >> >> S Narayanaswamy Iyer >> >> >> >> >> >> On Mon, Feb 5, 2024 at 4:46 AM Rajaram Krishnamurthy < >> [email protected]> wrote: >> >> CULTURAL QA 02202404 >> >> Q1 What are your words of wisdom for dealing with people? >> >> G Whatever you are, wherever you are, you must know how to defend >> yourself because it is the matter of survival. >> >> KR This is the true write up from Maha Gnana sangha: “King >> Ajatashatru Sees the Buddha >> >> >> >> Eventually, the physician Jivaka was able to persuade King Ajatashatru to >> visit the Buddha. According to the account in the Mahayana Mahaparinirvana >> Sutra: >> >> >> >> At that time, there was a great physician named Jivaka. This man also >> visited the king’s sickbed and said, “Great king, are you able to sleep >> soundly?” The king said, “Jivaka, I have been suffering from a grave >> illness. I inflicted vicious and grievous injury on my father the king, who >> followed the true Dharma. The grave illness that resulted from that act >> cannot be healed, no matter how great the physician, the incantation, or >> the care. The reason is that the former king ruled the country well, in >> accordance with the Dharma. Although he was not guilty of any offense, I >> inflicted on him vicious and grievous injury. It was as if I had pulled a >> fish out of the water and thrown it onto land. I once heard from a sage >> that those whose three actions of body, mouth, and mind are not pure will >> without fail plunge into hell. I am an example of that; how can I sleep in >> peace? There are no physicians who, expounding the medicine of the Dharma, >> can heal me of this illness and its suffering.” >> >> >> >> Jivaka said in response to this, “Now, now. Although you have committed >> offences, now you are experiencing profound remorse and contrition. Great >> king, the Buddha always teaches that there are two minds that save one. The >> first is the mind that strives not to commit offences. The second is the >> mind that strives not to cause others to commit offences. Or, the first is >> the mind that looks within and repents, and the second is the mind that is >> contrite toward others. Or, the first is to feel remorse before other >> people, and the second is to feel remorse before the gods. These are the >> meanings of contrition. He who lacks this mind of contrition is not a human >> being but rather an animal. Because we possess this mind of contrition, the >> mind that venerates parents and teachers also comes into being, and harmony >> between brothers and sisters is established. I am truly joyful that you >> have experienced this contrition. Great king, you just said that there is >> no physician who is able to heal you of your grave illness; that is exactly >> so. However, great king, please consider this well. The great Arhat, the >> World Honored One, is the person most worthy of the world’s veneration. He >> possesses a diamond-like wisdom that destroys all obstructions with ease; >> he destroys all offences. The Buddha, the World Honored One, will heal you >> of your grave illness.” (Buddha-Dharma, pp. 564-565) >> >> >> >> The same sutra states that Bimbisara even spoke from the heavens at this >> point so that he could advise his son to forget the false teachings of the >> six unorthodox teachers and to hurry and see the Buddha. The Buddha, >> through his supernatural powers, observes all of this and tells his >> disciples that it is for Ajatashatru’s sake that he remains in the world, >> because Ajatashatru represents all the ignorant and defiled beings that >> have not yet been able to perceive their buddha-nature. The Buddha then >> enters the Moon Loving Meditation and emits a pure and soothing light that >> reaches Ajatashatru and cures him of the boils. King Ajatashatru is amazed >> by this and asks Jivaka why the Buddha did this. Jivaka explains that the >> Buddha loves all people as though they were his own children, but is >> especially concerned for those who have committed grave offences and who do >> not follow the path to enlightenment. Now that King Ajatashatru’s bodily >> sickness has been healed, the Buddha will wish to see him personally in >> order to cure his mental distress. Still observing, the Buddha explains to >> his disciples that the most important factor that will lead people to >> enlightenment is a good friend, such as Jivaka is to King Ajatashatru. >> >> >> >> None of this appears in an earlier version of the first meeting of King >> Ajatashatru and the Buddha told in The Fruits of the Homeless Life >> Discourse (Samannaphala Sutta). That discourse does not mention any >> illness, though it does mention that while observing the full moon one >> night King Ajatashatru made the following pronouncement: “Delightful, >> friends, is this moonlight night! Auspicious is this moonlight night! Can >> we not today visit some ascetic or brahmin, to visit whom would bring peace >> to our heart?” (Long Discourses, p. 91) His ministers suggest that they >> visit one or the other of the six unorthodox teachers but King Ajatashatru >> was not interested in seeing any of them. At that point Jivaka suggests a >> visit to the Buddha. King Ajatashatru was agreeable to this and so Jivaka >> took him to the in the Mango Grove Monastery that Jivaka had earlier >> donated to the Sangha. When they arrived the Buddha and his disciples were >> sitting silently in meditation. At first, King Ajatashatru even feared that >> he was being led into a trap. >> >> >> >> On the night of the full moon, several hundred elephant carriages with >> torches at their heads quietly made their way toward the forest. When at >> last they entered the forest, King Ajatashatru was suddenly beset with >> fear; trembling, he said to Jivaka, “Jivaka, you are not planning to betray >> and hand me over to the enemy are you? What an eerie silence! They say >> there are over one thousand disciples, and yet not one sneeze or cough can >> be heard. I cannot help but think that there is some kind of plot afoot.” >> Jivaka said, “Great king, advance without fear. There is a light burning in >> that forest retreat. The World Honored One resides there.” >> >> >> >> The king was bolstered by Jivaka’s words, and lowering himself from the >> elephant he went into the forest. Approaching the World Honored One, he >> bowed and begged to be taught by the Buddha. (Buddha-Dharma, p. 567) >> >> >> >> In the discourse that follows, King Ajatashatru tells the Buddha about >> the teachings of the six unorthodox teachers and then asks the Buddha what >> is to be gained from leaving home to follow the Buddha’s teaching. In the >> end, King Ajatashatru is impressed by the Buddha’s moral vision and his >> explanation of the way to achieve liberation from birth and death. He takes >> refuge in the Three Treasures, repents of the murder of his father, and >> then goes his way. But in this version of their meeting the Buddha’s >> prognosis is not so positive. >> >> >> >> At this King Ajatashatru exclaimed: “Excellent, Lord, excellent! It is as >> if someone were to set up what had been knocked down, or to point out the >> way to one who had got lost, or to bring an oil-lamp into a dark place, so >> that those with eyes could see what was there. Just so the Blessed Lord has >> expounded the Dharma in various ways. And I, Lord, go for refuge to the >> Blessed Lord, to the Dharma, and to the Sangha. May the Blessed Lord accept >> me from this day forth as a lay-follower as long as life shall last! >> Transgression overcame me, Lord, foolish, erring and wicked as I was, in >> that I for the sake of the throne deprived my father, that good man and >> just king, of his life. May the Blessed Lord accept my confession of my >> evil deed that I may restrain myself in future.” >> >> >> >> “Indeed, Sire, transgression overcame you when you deprived your father, >> that good man and just king, of his life. But since you have acknowledged >> that transgression and confessed it as is right, we will accept it. For he >> who acknowledges his transgression as such and confesses it for betterment >> in future, will grow in the noble discipline.” >> >> >> >> At this, King Ajatashatru said, “Lord, permit me to part now. I am busy >> and have much to do.” “Do now, Your Majesty, as you think fit.” >> >> >> >> Then King Ajatashatru, rejoicing and delighting at these words, rose from >> his seat, saluted the Lord, and departed with his right side towards him. >> >> >> >> As soon as the King had gone, the Lord said: “The King is done for, his >> fate is sealed monks! But if the King had not deprived his father, that >> good man and just king, of his life, then as he sat here the pure and >> spotless Dharma-eye would have arisen in him.” (Long Discourses, pp. >> 108-109) >> >> >> >> What the Buddha meant by this is that if King Ajatashatru had not >> committed the grave offence of killing his father, then he would have >> deeply understood the Dharma and become a stream-enterer. But since he had >> committed such an offence, he was doomed to fall into the Avichi Hell. >> However, he did affirm that acknowledging his transgression and repenting >> of it would be to his benefit in the future. So from the Buddhist >> perspective, once the detrimental karma that would lead to rebirth in the >> Avichi Hell had been exhausted, then other more wholesome karma of would >> have a chance to ripen. >> >> >> >> The Mahayana Mahaparinirvana Sutra is more positive. In it’s version, the >> Buddha’s assessment of the power of repentance is much more optimistic. In >> addition, King Ajatashatru not only repents but also arouses bodhicitta, >> the aspiration for enlightenment so that he may help other beings be rid of >> defilement. >> >> >> >> The World Honored One bestowed a diversity of teachings on Ajatashatru. >> He said, “Great king, for those with a mind of contrition, offences are no >> longer offences. Those without a mind of contrition will be chastised >> forever by their offences. You are a man of contrition; your offences will >> be purified; there is no need to be afraid.” >> >> >> >> Having received this teaching, Ajatashatru said to the World Honored One, >> “As I survey the world, I observe that from the seed of the toxic tree >> called the castor oil tree, a castor oil tree grows. I have yet to see a >> sandalwood tree grow from the seed of a castor oil tree. However, now for >> the first time, I have witnessed a sandalwood tree grow from the fruit of a >> castor oil tree. I am talking about myself. The sandalwood tree refers to >> the rootless faith that has sprouted forth in my mind. So far I have yet to >> serve the Buddha with reverence or seek refuge in the Dharma or the Sangha. >> Nevertheless, faith has suddenly sprouted in me; therefore I call this >> faith rootless faith. World Honored One, if I had been unable to meet the >> Buddha, I should have fallen into hell for an infinite number of kalpas and >> addicted with endless suffering. Now I bow to the Buddha; with all of the >> merits that I can accumulate, my fervent wish for the future is to destroy >> other people’s defilement.” >> >> >> >> The World Honored One said, “Very good, very good, great king! I have >> foreseen that you will destroy people’s defilements with your merits, >> expunging the defilements in their minds.” Ajatashatru said, “World Honored >> One, if I am able to destroy people’s evil intentions, even though I should >> experience enormous suffering for an infinite number of kalpas in the >> Avichi hell, I shall not think of this as suffering. >> >> >> >> Hearing these words of Ajatashatru, a large number of Magadhans >> spontaneously aroused the aspiration for enlightenment. Because of this, >> Ajatashatru was able to mitigate his grave offences. (Buddha-Dharma, pp. >> 567-568) >> >> >> >> The Mahayana Mahaparinirvana Sutra account is full of fantastic elements, >> supernatural events, and teachings that developed long after the Buddha’s >> passing. It uses the original story from The Fruits of the Homeless Life >> Discourse to dramatize several important themes of Mahayana teaching and >> practice, namely the Buddha’s compassion for those who have created their >> own suffering and are lost and confused, the importance of a good friend, >> the importance of recognizing and repenting of one’s misdeeds, the way in >> which spiritual practice and the concern and care of others can alleviate >> mental and physical illness, the universality of buddha-nature, and most >> importantly the transformation of an icchantika into a bodhisattva. >> >> ---------------------------------------------------------------------- >> >> Q5 What strange archaeological finds could suggest an ancient >> technological civilization? >> >> 1 Bosnia is a fact very recent. Is there anything in India? K >> RAJARAM IRS 4224//3224 >> >> On Sun, 4 Feb 2024 at 00:51, 'gopala krishnan' via KeralaIyers < >> [email protected]> wrote: >> >> CULTURAL QA 02-2024-04 >> >> All the below QA are from Quora DIGEST to me on 04-02-2024. >> >> Selected quora answers generally interesting are included .Still they need >> not be 100% correct answers. >> >> Compiled and posted by R. Gopala Krishnan, 80, on 04-02-2024. >> >> Q1 What are your words of wisdom for dealing with people? >> >> A1 Ritesh Kumar Mishra, Lives in New Delhi >> (1999–present)Updated 1y >> >> A beautiful story. >> >> King Ajatsatru came to Buddha and put his dither. He said, “Oh Lord, >> when I didn't follow you then everyone used to feel fear with me, no one >> dared to look at my kingdom and my kingdom was safe. Since, I have started >> following you, dropped the violence, became compassionate, no one cares >> about me, even people are weaving conspiracy against me and my kingdom is >> in danger.” >> >> Buddha said, “Before I tell you anything, I want to tell you a story.” >> >> A venomous snake used to live under a tree, whoever used to pass, the >> snake bitten the person. Everyone had fear of snake, no one dared to pass >> by the tree. >> >> A monk came in that village, and he was going towards the tree, everyone >> stopped him but he was adamant to meditate under the tree. The monk sat >> under the tree, seeing the monk the snake came out of the hole. >> >> Monk saw the snake and told, “Why do you fear so much that you bite >> innocent people. Perhaps, you feel if you don't attack other people will >> kill you.” >> >> The snake said, “Oh Monk, you are right, I fear with people that's why I >> attack.” >> >> Monk showed him the path of compassion and love and initiated the snake >> to transform the life. Monk left. >> >> The snake now didn't Hiss over people, nor he bitten, now his bad days >> came. People used to tease the snake, sometimes people threw the stone >> because now no one had fear of that snake. >> >> Monk came after months, seeing the condition of snake the monk felt pity >> and he was surprised with the snake's condition. Monk asked for his >> situation. >> >> The snake said, “Since you told me to be compassionate towards others, no >> one felt fear now and people made my condition worst.“ >> >> Monk said, “You took my teachings in the wrong way, I told to be >> compassionate but it doesn't mean that you shouldn't hiss in your >> defence. People should have fear of your hiss.” >> >> The Buddha asked, “Did you get my point? I told you to be compassionate >> but it doesn't mean you should forsake the duty of a king.” >> >> Whatever you are, wherever you are, you must know how to defend yourself >> because >> it is the matter of survival. >> >> Q2 What can I do to produce dopamine in my brain? >> >> A2 HealthyMen, Men’s Health specialist 6mo >> >> Dopamine is a neurotransmitter, which is a chemical messenger in the >> brain that plays a crucial role in various brain functions and behaviors. >> >> It is produced in several areas of the brain, including the substantia >> nigra and the ventral tegmental area. >> >> Dopamine is associated with the brain’s reward and pleasure pathways, as >> well as motivation and reinforcement of behaviors. It helps regulate >> mood, attention, learning, and movement. When you engage in activities that >> you find enjoyable or rewarding, such as eating delicious food or achieving >> a goal, your brain releases dopamine, leading to a sense of pleasure and >> satisfaction. >> >> To naturally promote dopamine production in your brain, you can >> incorporate the following activities into your lifestyle: >> >> 1. Exercise regularly: Regular aerobic exercises, such as running, >> swimming, or dancing, increase blood flow to the brain, leading to higher >> dopamine synthesis and release. Exercise also triggers the release of >> endorphins, which can create a sense of pleasure and euphoria. >> >> 2. Eat a balanced diet: Certain nutrients play a role in dopamine >> production. Tyrosine and phenylalanine are amino acids that serve as >> building blocks for dopamine. Foods rich in these amino acids include lean >> meats (chicken, turkey, lean beef), fish (salmon, tuna), eggs, dairy >> products, almonds, and avocados. Additionally, consuming foods high in >> antioxidants, such as fruits and vegetables, can protect dopamine-producing >> neurons from oxidative stress. >> >> 3. Get enough sleep: Adequate and restful sleep is essential for proper >> neurotransmitter function, including dopamine regulation. During sleep, the >> brain undergoes processes that help restore and replenish >> neurotransmitters, which can impact mood and cognitive function. >> >> 4. Practice meditation and mindfulness: Meditation and mindfulness >> techniques help reduce stress by activating the parasympathetic nervous >> system, leading to decreased cortisol (stress hormone) levels. Lower stress >> levels can positively affect dopamine production and signaling in the brain. >> >> 5. Spend time in natural sunlight: Exposure to natural sunlight >> stimulates the production of serotonin, another neurotransmitter closely >> related to dopamine. Serotonin can be converted into dopamine, leading to >> an increase in its levels. >> >> 6. Engage in social activities: Positive social interactions and >> meaningful relationships can activate brain areas associated with pleasure >> and reward, leading to the release of dopamine. Spending time with friends, >> family, or participating in group activities can boost your mood and sense >> of well-being. >> >> 7. Enjoy activities that bring joy: Engaging in activities that you find >> enjoyable, such as hobbies, art, music, or watching comedies, can trigger >> dopamine release and create a sense of pleasure and satisfaction. >> >> 8. Set and achieve goals: Setting realistic goals and accomplishing them >> can activate the brain’s reward system and lead to increased dopamine >> release. The sense of achievement and accomplishment can contribute to >> positive emotions. >> >> 9. Manage stress: Chronic stress can lead to a reduction in dopamine >> receptor sensitivity, which may negatively affect mood and motivation. >> Employing stress management techniques like deep breathing exercises, yoga, >> or relaxation techniques can help maintain balanced dopamine levels. >> >> Remember that everyone’s brain chemistry is unique, and the effectiveness >> of these activities in increasing dopamine levels can vary from person to >> person. >> >> Additionally, excessive dopamine stimulation (e.g., from drugs or >> unhealthy behaviors) can have adverse effects, so it’s crucial to pursue a >> balanced approach to promoting dopamine production in the brain. >> >> Q3 What are the benefits of being poor? >> >> A3 Srinath Nalluri, Most Viewed Writer in Behavioral, Social & >> Human Psychology10mo >> >> A dhobi who does ironing in an apartment suddenly bought a house. >> >> ‘Lottery?’ one resident asked. ‘No.’ >> >> ‘Robbery?’‘Never.’ >> >> ‘Forgery?’‘Not at all.’ >> >> ‘Then how?’ >> >> ‘I have been saving for this for the last ten years.’ >> >> ‘But your earnings are low, no?’ >> >> ‘But my spendings are also low, you know.’ >> >> ‘Again, how?’ >> >> He and his whole family travel by bus. They don’t feel small. There >> is no compulsion to buy a car or bike. So no EMI, fuel or parking expenses. >> He can get away by wearing the same clothes every day. >> >> His family stays in a small house inside the residential complex. He has >> no space to put a fridge, big wardrobe, or variety of utensils. >> >> His son asks for a bicycle to go to school. He gets him a used one from a >> resident. His son never complains as he is not insutled for not being able >> to afford new one. >> >> No one expects him to give gifts or wear expensive clothes at weddings. >> >> No one expects him to serve 25-item meal or give 250 bucks wedding card >> for his daughter’s wedding. One advantage the poor have is Their >> lifestyle is known to everyone. They are not under any spotlight. >> >> So they don’t have any pressure or compulsion to do things beyond their >> level. Part of their expenses go to fulfil their needs and the rest goes to >> their savings. Furthermore, their small house in a small area brings down >> the desire for many clothes and more items. >> >> For the middle class, however, >> >> They are under constant pressure to look rich as they fear they might be >> assumed poor by others. >> >> This beautiful line from” Njan Prakashan” Malayalam film shows the >> difference in lifestyle between the poor and middle class. >> >> It is not very expensive to live- Akash. Our expenses increases when we >> try to live like others. >> >> Q4 What are some of the greatest examples of presence of mind? >> >> A4 Gurdev, Updated 3y >> >> Story time!! >> >> Once upon a time, a businessman went to a shoe store to purchase a new >> one.He decided to buy a 7 number pair for him. >> >> When he went to the counter for billing, he finds that he forgot his >> wallet in the house. >> >> So he asked the shopkeeper, “Can you lend me these pair? I promise you >> that i will come next day and will pay your money “. >> >> The shopkeeper was feeling quite uncomfortable. But in the end, he gave >> him the shoes and said ' please check the shoe box when you reached >> home'. >> >> Next day, the man returned to the shop. And said ' you gave me number 6 >> instead of 7′. >> >> He apologized and gave him right one. The man had brought his wallet now. >> He gave him money and left. >> >> The shopkeeper handled the situation with his mind. He didn't lose his >> shoes neither did he lose his customer.Hence presence of mind is >> important. >> >> Q5 What strange archaeological finds could suggest an ancient >> technological civilization? >> >> A5 Hansel Sapkota, Lived in Nepal (2005–2020)Dec 21 >> >> This huge sphere was found by an archaeologist in 2016 in a forest in >> Bosnia. >> >> The name of the discoverer is Semir Osmanagich, who describes the stone >> sphere as the largest in Europe. >> >> It measures three meters wide, weighs 35 tons and is very ferruginous. >> >> And if this sphere was created by human hands - and if not, how? - >> indicates that in Europe there were advanced civilizations about which we >> know absolutely nothing. >> >> These ancestors of ours had different technologies from those we know. >> >> Mounds and pyramids are also found in Bosnia, connecting this place with >> many other mysterious places where similar structures are found again >> and again. >> >> Stone spheres have also been found almost everywhere, but this one is >> truly a colossus. >> >> And here is the second part.It looks like Stonehenge. >> >> And it is located 12 meters underwater in Lake Michigan.Why are >> structures repeated in so many distant places? 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