Gopala I know you will keep on exposing your ignorance which others , except your other two-some do. Why do you write just for the sake of showing yourself as a GURU and brilliant?; you do not read any except what can ente your tiny Brain (not tiny nair) ; and then will enter like Abhimanyu and get shot. Are you aware of sarga-sakthi? and read and classify yourself and the rest under the latter category please. Here is a short Sanskrit poem:
सर्गः साक्षात्कृतो विद्वान्, सवितापि न तिष्ठति। अज्ञः सर्वत्र तिष्ठेत्, न चिरात्सम्पद्यते॥ Transliteration: sargah sākṣātkṛto vidvān, savitāpi na tiṣṭhati। ajñaḥ sarvatra tiṣṭhet, na cirātsampadyate॥ Translation: The wise person, though directly experiencing creation, does not remain attached. The ignorant one remains attached everywhere and does not attain prosperity for long. Did u understand? KR IRS 5224 On Mon, 5 Feb 2024 at 00:25, gopala krishnan <[email protected]> wrote: > Dear friends, > > On reading the response of Mr Rajaram about the poem which is written in > best language and rhythm I can write only one thing. > > Mr Narayanaswamy has creative power( Sarga sakthi). It is God given. In > Malayalam it is written as *SARGA SAKTHI.* Very few can have it.Mr > Narayanaswamy is having it. Mr Rajaram, not having any such God given > quality is envying. > > There is a Malayalam roughly translated to English- *There is no > medicine for badness and envy.* > > Gopalakrishnan > > On Monday, 5 February, 2024 at 09:02:44 am IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > Why do you write a poem against yourself? Do you think you can hoodwink > all? It squarely applies to you as a self introspection. YOU ACT AS A > BRAHMIN BUT A SHUDRA; MY ACTS DO DEFINE ME AS A BRAHMIN VARNA; IF YOU ASK > ME AS jATI , BY JATI i AMANOT A BRAHMIN AND NONE AT ALL EXCEPT FEW > EXCEPTIONS EXEMPLARY. By birth all are born shudra; and by deeds only rise > as brahmin varna. This is vedam. Yo do not know this; so I called you as > an actor. > > On Sun, 4 Feb 2024 at 20:14, Narayanaswamy Iyer <[email protected]> > wrote: > > Dear folks > > Why is it not at all surprising that iraacha iraamoo karuppan-chaami has > publicly proclaimed that he is a confirmed mlechcha and a blind brain-dead > devotee of Ambedkar and of Buddha who proclaimed in the Dhammapada:- > > 1. A braahmana would not attack a braahmana, > Or let loose wrath upon him. > Shame on one who strikes a braahmana, > And greater shame on one who lets loose his wrath upon him. > > 2. On whom there is nothing ill done > With body, with speech, with mind, > Who is restrained in these three bases, > That one I call a braahmana. > > 3. One who wears rags from a dust-heap, > Lean, having veins visibly spread all over his body, > Meditating alone in the forest, > That one I call a braahmana. > > 4. And I do not call one a braahmana > Merely by being born from a brahmana womb, > Sprung from a braahmana mother. > One who has nothing and takes nothing, > Him I call a braahmana. > > 5. Who is free of anger, who observes the duties, > Who is virtuous, free of the flow of craving, > Controlled, and in the final body, > That one I call a braahmana. > > 6, Who, having renounced lusts, > Would go forth, a homeless one, > In whom is extinct craving and existence, > That one I call a braahmana. > > 7. A bull, splendid, heroic, > A great sage, a victor, > Passionless, who has bathed, awakened, > one I call a braahmana. > > By these criteria, is pugnacious dalit/paraya iraachaa iraamoo alias > karuppan-chaami a braahmana? > > S Narayanaswamy Iyer > > > > > > On Mon, Feb 5, 2024 at 4:46 AM Rajaram Krishnamurthy < > [email protected]> wrote: > > CULTURAL QA 02202404 > > Q1 What are your words of wisdom for dealing with people? > > G Whatever you are, wherever you are, you must know how to defend > yourself because it is the matter of survival. > > KR This is the true write up from Maha Gnana sangha: “King > Ajatashatru Sees the Buddha > > > > Eventually, the physician Jivaka was able to persuade King Ajatashatru to > visit the Buddha. According to the account in the Mahayana Mahaparinirvana > Sutra: > > > > At that time, there was a great physician named Jivaka. This man also > visited the king’s sickbed and said, “Great king, are you able to sleep > soundly?” The king said, “Jivaka, I have been suffering from a grave > illness. I inflicted vicious and grievous injury on my father the king, who > followed the true Dharma. The grave illness that resulted from that act > cannot be healed, no matter how great the physician, the incantation, or > the care. The reason is that the former king ruled the country well, in > accordance with the Dharma. Although he was not guilty of any offense, I > inflicted on him vicious and grievous injury. It was as if I had pulled a > fish out of the water and thrown it onto land. I once heard from a sage > that those whose three actions of body, mouth, and mind are not pure will > without fail plunge into hell. I am an example of that; how can I sleep in > peace? There are no physicians who, expounding the medicine of the Dharma, > can heal me of this illness and its suffering.” > > > > Jivaka said in response to this, “Now, now. Although you have committed > offences, now you are experiencing profound remorse and contrition. Great > king, the Buddha always teaches that there are two minds that save one. The > first is the mind that strives not to commit offences. The second is the > mind that strives not to cause others to commit offences. Or, the first is > the mind that looks within and repents, and the second is the mind that is > contrite toward others. Or, the first is to feel remorse before other > people, and the second is to feel remorse before the gods. These are the > meanings of contrition. He who lacks this mind of contrition is not a human > being but rather an animal. Because we possess this mind of contrition, the > mind that venerates parents and teachers also comes into being, and harmony > between brothers and sisters is established. I am truly joyful that you > have experienced this contrition. Great king, you just said that there is > no physician who is able to heal you of your grave illness; that is exactly > so. However, great king, please consider this well. The great Arhat, the > World Honored One, is the person most worthy of the world’s veneration. He > possesses a diamond-like wisdom that destroys all obstructions with ease; > he destroys all offences. The Buddha, the World Honored One, will heal you > of your grave illness.” (Buddha-Dharma, pp. 564-565) > > > > The same sutra states that Bimbisara even spoke from the heavens at this > point so that he could advise his son to forget the false teachings of the > six unorthodox teachers and to hurry and see the Buddha. The Buddha, > through his supernatural powers, observes all of this and tells his > disciples that it is for Ajatashatru’s sake that he remains in the world, > because Ajatashatru represents all the ignorant and defiled beings that > have not yet been able to perceive their buddha-nature. The Buddha then > enters the Moon Loving Meditation and emits a pure and soothing light that > reaches Ajatashatru and cures him of the boils. King Ajatashatru is amazed > by this and asks Jivaka why the Buddha did this. Jivaka explains that the > Buddha loves all people as though they were his own children, but is > especially concerned for those who have committed grave offences and who do > not follow the path to enlightenment. Now that King Ajatashatru’s bodily > sickness has been healed, the Buddha will wish to see him personally in > order to cure his mental distress. Still observing, the Buddha explains to > his disciples that the most important factor that will lead people to > enlightenment is a good friend, such as Jivaka is to King Ajatashatru. > > > > None of this appears in an earlier version of the first meeting of King > Ajatashatru and the Buddha told in The Fruits of the Homeless Life > Discourse (Samannaphala Sutta). That discourse does not mention any > illness, though it does mention that while observing the full moon one > night King Ajatashatru made the following pronouncement: “Delightful, > friends, is this moonlight night! Auspicious is this moonlight night! Can > we not today visit some ascetic or brahmin, to visit whom would bring peace > to our heart?” (Long Discourses, p. 91) His ministers suggest that they > visit one or the other of the six unorthodox teachers but King Ajatashatru > was not interested in seeing any of them. At that point Jivaka suggests a > visit to the Buddha. King Ajatashatru was agreeable to this and so Jivaka > took him to the in the Mango Grove Monastery that Jivaka had earlier > donated to the Sangha. When they arrived the Buddha and his disciples were > sitting silently in meditation. At first, King Ajatashatru even feared that > he was being led into a trap. > > > > On the night of the full moon, several hundred elephant carriages with > torches at their heads quietly made their way toward the forest. When at > last they entered the forest, King Ajatashatru was suddenly beset with > fear; trembling, he said to Jivaka, “Jivaka, you are not planning to betray > and hand me over to the enemy are you? What an eerie silence! They say > there are over one thousand disciples, and yet not one sneeze or cough can > be heard. I cannot help but think that there is some kind of plot afoot.” > Jivaka said, “Great king, advance without fear. There is a light burning in > that forest retreat. The World Honored One resides there.” > > > > The king was bolstered by Jivaka’s words, and lowering himself from the > elephant he went into the forest. Approaching the World Honored One, he > bowed and begged to be taught by the Buddha. (Buddha-Dharma, p. 567) > > > > In the discourse that follows, King Ajatashatru tells the Buddha about the > teachings of the six unorthodox teachers and then asks the Buddha what is > to be gained from leaving home to follow the Buddha’s teaching. In the end, > King Ajatashatru is impressed by the Buddha’s moral vision and his > explanation of the way to achieve liberation from birth and death. He takes > refuge in the Three Treasures, repents of the murder of his father, and > then goes his way. But in this version of their meeting the Buddha’s > prognosis is not so positive. > > > > At this King Ajatashatru exclaimed: “Excellent, Lord, excellent! It is as > if someone were to set up what had been knocked down, or to point out the > way to one who had got lost, or to bring an oil-lamp into a dark place, so > that those with eyes could see what was there. Just so the Blessed Lord has > expounded the Dharma in various ways. And I, Lord, go for refuge to the > Blessed Lord, to the Dharma, and to the Sangha. May the Blessed Lord accept > me from this day forth as a lay-follower as long as life shall last! > Transgression overcame me, Lord, foolish, erring and wicked as I was, in > that I for the sake of the throne deprived my father, that good man and > just king, of his life. May the Blessed Lord accept my confession of my > evil deed that I may restrain myself in future.” > > > > “Indeed, Sire, transgression overcame you when you deprived your father, > that good man and just king, of his life. But since you have acknowledged > that transgression and confessed it as is right, we will accept it. For he > who acknowledges his transgression as such and confesses it for betterment > in future, will grow in the noble discipline.” > > > > At this, King Ajatashatru said, “Lord, permit me to part now. I am busy > and have much to do.” “Do now, Your Majesty, as you think fit.” > > > > Then King Ajatashatru, rejoicing and delighting at these words, rose from > his seat, saluted the Lord, and departed with his right side towards him. > > > > As soon as the King had gone, the Lord said: “The King is done for, his > fate is sealed monks! But if the King had not deprived his father, that > good man and just king, of his life, then as he sat here the pure and > spotless Dharma-eye would have arisen in him.” (Long Discourses, pp. > 108-109) > > > > What the Buddha meant by this is that if King Ajatashatru had not > committed the grave offence of killing his father, then he would have > deeply understood the Dharma and become a stream-enterer. But since he had > committed such an offence, he was doomed to fall into the Avichi Hell. > However, he did affirm that acknowledging his transgression and repenting > of it would be to his benefit in the future. So from the Buddhist > perspective, once the detrimental karma that would lead to rebirth in the > Avichi Hell had been exhausted, then other more wholesome karma of would > have a chance to ripen. > > > > The Mahayana Mahaparinirvana Sutra is more positive. In it’s version, the > Buddha’s assessment of the power of repentance is much more optimistic. In > addition, King Ajatashatru not only repents but also arouses bodhicitta, > the aspiration for enlightenment so that he may help other beings be rid of > defilement. > > > > The World Honored One bestowed a diversity of teachings on Ajatashatru. He > said, “Great king, for those with a mind of contrition, offences are no > longer offences. Those without a mind of contrition will be chastised > forever by their offences. You are a man of contrition; your offences will > be purified; there is no need to be afraid.” > > > > Having received this teaching, Ajatashatru said to the World Honored One, > “As I survey the world, I observe that from the seed of the toxic tree > called the castor oil tree, a castor oil tree grows. I have yet to see a > sandalwood tree grow from the seed of a castor oil tree. However, now for > the first time, I have witnessed a sandalwood tree grow from the fruit of a > castor oil tree. I am talking about myself. The sandalwood tree refers to > the rootless faith that has sprouted forth in my mind. So far I have yet to > serve the Buddha with reverence or seek refuge in the Dharma or the Sangha. > Nevertheless, faith has suddenly sprouted in me; therefore I call this > faith rootless faith. World Honored One, if I had been unable to meet the > Buddha, I should have fallen into hell for an infinite number of kalpas and > addicted with endless suffering. Now I bow to the Buddha; with all of the > merits that I can accumulate, my fervent wish for the future is to destroy > other people’s defilement.” > > > > The World Honored One said, “Very good, very good, great king! I have > foreseen that you will destroy people’s defilements with your merits, > expunging the defilements in their minds.” Ajatashatru said, “World Honored > One, if I am able to destroy people’s evil intentions, even though I should > experience enormous suffering for an infinite number of kalpas in the > Avichi hell, I shall not think of this as suffering. > > > > Hearing these words of Ajatashatru, a large number of Magadhans > spontaneously aroused the aspiration for enlightenment. Because of this, > Ajatashatru was able to mitigate his grave offences. (Buddha-Dharma, pp. > 567-568) > > > > The Mahayana Mahaparinirvana Sutra account is full of fantastic elements, > supernatural events, and teachings that developed long after the Buddha’s > passing. It uses the original story from The Fruits of the Homeless Life > Discourse to dramatize several important themes of Mahayana teaching and > practice, namely the Buddha’s compassion for those who have created their > own suffering and are lost and confused, the importance of a good friend, > the importance of recognizing and repenting of one’s misdeeds, the way in > which spiritual practice and the concern and care of others can alleviate > mental and physical illness, the universality of buddha-nature, and most > importantly the transformation of an icchantika into a bodhisattva. > > ---------------------------------------------------------------------- > > Q5 What strange archaeological finds could suggest an ancient > technological civilization? > > 1 Bosnia is a fact very recent. Is there anything in India? K RAJARAM > IRS 4224//3224 > > On Sun, 4 Feb 2024 at 00:51, 'gopala krishnan' via KeralaIyers < > [email protected]> wrote: > > CULTURAL QA 02-2024-04 > > All the below QA are from Quora DIGEST to me on 04-02-2024. > > Selected quora answers generally interesting are included .Still they need > not be 100% correct answers. > > Compiled and posted by R. Gopala Krishnan, 80, on 04-02-2024. > > Q1 What are your words of wisdom for dealing with people? > > A1 Ritesh Kumar Mishra, Lives in New Delhi (1999–present)Updated > 1y > > A beautiful story. > > King Ajatsatru came to Buddha and put his dither. He said, “Oh Lord, when > I didn't follow you then everyone used to feel fear with me, no one dared > to look at my kingdom and my kingdom was safe. Since, I have started > following you, dropped the violence, became compassionate, no one cares > about me, even people are weaving conspiracy against me and my kingdom is > in danger.” > > Buddha said, “Before I tell you anything, I want to tell you a story.” > > A venomous snake used to live under a tree, whoever used to pass, the > snake bitten the person. Everyone had fear of snake, no one dared to pass > by the tree. > > A monk came in that village, and he was going towards the tree, everyone > stopped him but he was adamant to meditate under the tree. The monk sat > under the tree, seeing the monk the snake came out of the hole. > > Monk saw the snake and told, “Why do you fear so much that you bite > innocent people. Perhaps, you feel if you don't attack other people will > kill you.” > > The snake said, “Oh Monk, you are right, I fear with people that's why I > attack.” > > Monk showed him the path of compassion and love and initiated the snake to > transform the life. Monk left. > > The snake now didn't Hiss over people, nor he bitten, now his bad days > came. People used to tease the snake, sometimes people threw the stone > because now no one had fear of that snake. > > Monk came after months, seeing the condition of snake the monk felt pity > and he was surprised with the snake's condition. Monk asked for his > situation. > > The snake said, “Since you told me to be compassionate towards others, no > one felt fear now and people made my condition worst.“ > > Monk said, “You took my teachings in the wrong way, I told to be > compassionate but it doesn't mean that you shouldn't hiss in your > defence. People should have fear of your hiss.” > > The Buddha asked, “Did you get my point? I told you to be compassionate > but it doesn't mean you should forsake the duty of a king.” > > Whatever you are, wherever you are, you must know how to defend yourself > because > it is the matter of survival. > > Q2 What can I do to produce dopamine in my brain? > > A2 HealthyMen, Men’s Health specialist 6mo > > Dopamine is a neurotransmitter, which is a chemical messenger in the > brain that plays a crucial role in various brain functions and behaviors. > > It is produced in several areas of the brain, including the substantia > nigra and the ventral tegmental area. > > Dopamine is associated with the brain’s reward and pleasure pathways, as > well as motivation and reinforcement of behaviors. It helps regulate > mood, attention, learning, and movement. When you engage in activities that > you find enjoyable or rewarding, such as eating delicious food or achieving > a goal, your brain releases dopamine, leading to a sense of pleasure and > satisfaction. > > To naturally promote dopamine production in your brain, you can > incorporate the following activities into your lifestyle: > > 1. Exercise regularly: Regular aerobic exercises, such as running, > swimming, or dancing, increase blood flow to the brain, leading to higher > dopamine synthesis and release. Exercise also triggers the release of > endorphins, which can create a sense of pleasure and euphoria. > > 2. Eat a balanced diet: Certain nutrients play a role in dopamine > production. Tyrosine and phenylalanine are amino acids that serve as > building blocks for dopamine. Foods rich in these amino acids include lean > meats (chicken, turkey, lean beef), fish (salmon, tuna), eggs, dairy > products, almonds, and avocados. Additionally, consuming foods high in > antioxidants, such as fruits and vegetables, can protect dopamine-producing > neurons from oxidative stress. > > 3. Get enough sleep: Adequate and restful sleep is essential for proper > neurotransmitter function, including dopamine regulation. During sleep, the > brain undergoes processes that help restore and replenish > neurotransmitters, which can impact mood and cognitive function. > > 4. Practice meditation and mindfulness: Meditation and mindfulness > techniques help reduce stress by activating the parasympathetic nervous > system, leading to decreased cortisol (stress hormone) levels. Lower stress > levels can positively affect dopamine production and signaling in the brain. > > 5. Spend time in natural sunlight: Exposure to natural sunlight > stimulates the production of serotonin, another neurotransmitter closely > related to dopamine. Serotonin can be converted into dopamine, leading to > an increase in its levels. > > 6. Engage in social activities: Positive social interactions and > meaningful relationships can activate brain areas associated with pleasure > and reward, leading to the release of dopamine. Spending time with friends, > family, or participating in group activities can boost your mood and sense > of well-being. > > 7. Enjoy activities that bring joy: Engaging in activities that you find > enjoyable, such as hobbies, art, music, or watching comedies, can trigger > dopamine release and create a sense of pleasure and satisfaction. > > 8. Set and achieve goals: Setting realistic goals and accomplishing them > can activate the brain’s reward system and lead to increased dopamine > release. The sense of achievement and accomplishment can contribute to > positive emotions. > > 9. Manage stress: Chronic stress can lead to a reduction in dopamine > receptor sensitivity, which may negatively affect mood and motivation. > Employing stress management techniques like deep breathing exercises, yoga, > or relaxation techniques can help maintain balanced dopamine levels. > > Remember that everyone’s brain chemistry is unique, and the effectiveness > of these activities in increasing dopamine levels can vary from person to > person. > > Additionally, excessive dopamine stimulation (e.g., from drugs or > unhealthy behaviors) can have adverse effects, so it’s crucial to pursue a > balanced approach to promoting dopamine production in the brain. > > Q3 What are the benefits of being poor? > > A3 Srinath Nalluri, Most Viewed Writer in Behavioral, Social & > Human Psychology10mo > > A dhobi who does ironing in an apartment suddenly bought a house. > > ‘Lottery?’ one resident asked. ‘No.’ > > ‘Robbery?’‘Never.’ > > ‘Forgery?’‘Not at all.’ > > ‘Then how?’ > > ‘I have been saving for this for the last ten years.’ > > ‘But your earnings are low, no?’ > > ‘But my spendings are also low, you know.’ > > ‘Again, how?’ > > He and his whole family travel by bus. They don’t feel small. There is > no compulsion to buy a car or bike. So no EMI, fuel or parking expenses. > He can get away by wearing the same clothes every day. > > His family stays in a small house inside the residential complex. He has > no space to put a fridge, big wardrobe, or variety of utensils. > > His son asks for a bicycle to go to school. He gets him a used one from a > resident. His son never complains as he is not insutled for not being able > to afford new one. > > No one expects him to give gifts or wear expensive clothes at weddings. > > No one expects him to serve 25-item meal or give 250 bucks wedding card > for his daughter’s wedding. One advantage the poor have is Their > lifestyle is known to everyone. They are not under any spotlight. > > So they don’t have any pressure or compulsion to do things beyond their > level. Part of their expenses go to fulfil their needs and the rest goes to > their savings. Furthermore, their small house in a small area brings down > the desire for many clothes and more items. > > For the middle class, however, > > They are under constant pressure to look rich as they fear they might be > assumed poor by others. > > This beautiful line from” Njan Prakashan” Malayalam film shows the > difference in lifestyle between the poor and middle class. > > It is not very expensive to live- Akash. Our expenses increases when we > try to live like others. > > Q4 What are some of the greatest examples of presence of mind? > > A4 Gurdev, Updated 3y > > Story time!! > > Once upon a time, a businessman went to a shoe store to purchase a new one.He > decided to buy a 7 number pair for him. > > When he went to the counter for billing, he finds that he forgot his > wallet in the house. > > So he asked the shopkeeper, “Can you lend me these pair? I promise you > that i will come next day and will pay your money “. > > The shopkeeper was feeling quite uncomfortable. But in the end, he gave > him the shoes and said ' please check the shoe box when you reached home'. > > Next day, the man returned to the shop. And said ' you gave me number 6 > instead of 7′. > > He apologized and gave him right one. The man had brought his wallet now. > He gave him money and left. > > The shopkeeper handled the situation with his mind. He didn't lose his > shoes neither did he lose his customer.Hence presence of mind is > important. > > Q5 What strange archaeological finds could suggest an ancient > technological civilization? > > A5 Hansel Sapkota, Lived in Nepal (2005–2020)Dec 21 > > This huge sphere was found by an archaeologist in 2016 in a forest in > Bosnia. > > The name of the discoverer is Semir Osmanagich, who describes the stone > sphere as the largest in Europe. > > It measures three meters wide, weighs 35 tons and is very ferruginous. > > And if this sphere was created by human hands - and if not, how? - > indicates that in Europe there were advanced civilizations about which we > know absolutely nothing. > > These ancestors of ours had different technologies from those we know. > > Mounds and pyramids are also found in Bosnia, connecting this place with > many other mysterious places where similar structures are found again and > again. > > Stone spheres have also been found almost everywhere, but this one is > truly a colossus. > > And here is the second part.It looks like Stonehenge. > > And it is located 12 meters underwater in Lake Michigan.Why are structures > repeated in so many distant places? > > So far there are no plausible and understandable answers to this question > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/273327407.2994912.1707029478647%40mail.yahoo.com > <https://groups.google.com/d/msgid/keralaiyers/273327407.2994912.1707029478647%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZoq3MP-fJ2Uxxa8nRt6g9%3Dq0H%2BHHdzmd%3D4MWXymKZqL94A%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZoq3MP-fJ2Uxxa8nRt6g9%3Dq0H%2BHHdzmd%3D4MWXymKZqL94A%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAL4idhNT2ETTAvY7uVrtihV0_zTUyejEdfWD1VBWrH%3D-thgqaQ%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAL4idhNT2ETTAvY7uVrtihV0_zTUyejEdfWD1VBWrH%3D-thgqaQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZopM4FAd3rOBTrsUoEeUdCvbASUbBTWKa%3DSRoNH7TLCS-Q%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZopM4FAd3rOBTrsUoEeUdCvbASUbBTWKa%3DSRoNH7TLCS-Q%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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