Muyalukku, how many legs? Narayana: ONLY THREE. nO KID FOUR; nARAYANA: no no NETI NETI ONLY 3 mAMA YOU ARE NOT any authority over sikhism than Kaur; Narayana: Neti neti; I read for 15 years under a world famous Guru sikhism and for got even Vedam. Laughter all around as the kid Narayana chuchu poittan- passed urine.
On Sun, 10 Mar 2024 at 01:27, Narayanaswamy Iyer <[email protected]> wrote: > > Dear folks > > As predicted, habitual know-nothing boaster and garbage-collector, > rubbish-gatherer Rajaram K alias KR ex-IRS alias Karuppan-chaami alias > Cockroachmoorthy generates a lot of fog and hot air without any substance, > based on a quote by one emotional Jasneet Kaur. > > She has obviously not read, and is most likely not entitled to read, the > Guru Granth Sahib, the final authority on Sikhism. > > There, she will find references by Guru Nanak to both Sri Raam, and to > Lord Har Har (Mahadev) -- Lord Shiva --as the ultimate "naam" of God, to > which all Sikhs should pray. > > S Narayanaswamy Iyer > > On Sun, Mar 10, 2024 at 1:39 PM Rajaram Krishnamurthy < > [email protected]> wrote: > >> CULTURAL QA 03202409 >> >> Q1 Which caste is considered the Brahmin caste in Andhra Pradesh? >> What are their surnames? >> >> KR And this joker remembers that but forgot that I wrote about all >> classes of brahmins including YM question on Niyogi. But he archived it and >> slowly rolling out now. Pennywise but pound…..or found >> >> Q2 Was Guru Nanak Ji a real devotee of Lord Rama as he talked a lot >> about Raam Naam and Raam Bhakti in his verses? >> >> KR Hoe callously Gopala and Narayana write as Ram and shiva >> worshipper is Guru nanak? The real Guru Nanak is: >> >> ” Gyankosh: An Interdisciplinary Journal ISSN : 2581-8252 >> >> Special Volume, November 2019 >> >> To Commemorate 550th Birth Anniversary of Guru Nanak Dev Ji >> >> THE VIEWS OF GURU NANAK ON HINDUISM AND ISLAM >> >> Jasneet Kaur >> >> The notion and essence of present religions i.e. Hinduism and Islam >> during the time of Guru Nanak incite him not to recognize himself with any >> of them. Infact, he utilizes such concept to judge all present religious >> theory and process. For Guru Nanak, ‘the true believer does not adopt a >> marga; he does not belong to a path; he is concerned with truereligion >> alone.’ >> >> For Guru Nanak, spiritual knowledge is the basis of perfect divinity like >> other great saints. He was against the constituents of present religion >> which create caste discrimination, narrow-mindedness, sectarian divisions >> and all formalities. He appeared to brighten the life of people from false >> beliefs and prejudices. Nanak tried to inculcate logic behind every >> religious practice so that all men should not follow it blindly. In this >> way he was able to provide clear idea of religion. It resolves the malaise >> of doubt, thus supplied a ray of hope.1 >> >> The invasion of Muslims had effected the cultural development of India >> immensely. At that time, Punjab had to face Muslim arms as well as culture >> which entered India. The Punjab was under the Muslim rule in the fifteenth >> century than any other state. The Muslim saints and faqirs were penetrated >> in the towns and villages of Punjab. The thoughtful environment was created >> by such saints in people. It prepared ground for integration of ideas that >> could take place2. In such atmosphere of gloom and blindness, saints and >> prophets come to recover it from unpleasantness.3 In such world, Mehta Kalu >> (an accountant) was blessed with a son, Nanak, a name common to both Hindus >> and Musalmans.4 In the history, Guru Nanak is one among great men whose >> reflection was preserved in the sentiments of people and whose personality >> go beyond time and space. >> >> Infact, he was associated great men who are not the proprietorship >> of any particular creed or religion, but universal to entire human race. >> The subsequent well-known statement of the Punjab clearly represents the >> public perception of regard and honor for him: >> >> During the whole life, Guru Nanak constantly tried to unite different >> communities and cultural groups of India and teach them the doctrine of >> truth, love, honesty and moral virtue.5 Guru Nanak was born at a time, when >> the essence of religion had disappeared. Both the Hindus and the Muslims >> had identified their religion with rituals or ceremonies.6 In the views of >> Indu Bushan Benerjee, Guru Nanak was generally a critic of formalism and >> ritualism in Islam and Hinduism. He instructed both the Hindus and Muslims >> to be truthful to their own religion. >> >> A comprehensive intimacy was acknowledged in the compositions of Guru >> Nanak with the contemporary Hinduism and Islam. He referred to the Vedas; >> discussed about Brahma, Vishnu and Mahesh; four-fold ‘blessings’ of life: >> dharma, artha, karma and moksha; three ways of liberation: jnana, karma and >> bhakti. At various times, Hindu and Muslim usual procedure is specified >> simultaneously. However, quite frequently references to Islam stand apart. >> Guru Nanak discusses about Allah and the Prophet, the Quran, the shari’at, >> and the prophets; he also discusses about the ulama and the mashaikh, pirs, >> walis, qalandars and dervishes and the salik and the faqir. He indicates to >> some of the utmost practices of Islam. >> >> We may first examine Guru Nanak’s views towards Hinduism.7 It is >> preciselycertain that from the point of view of Guru Nanak, the Hindu >> sacred writings were completely inappropriate to restoration. To hear or to >> read, to write (expositions) or to comprehend them was to accumulate mere >> ‘burden’. Guru Nanak’s view towards Hindu deities is not much distinct from >> his view towards the Hindu texts. He says, without Guru’s sabad, Brahma, >> Vishnu and Mahesh were as much ‘miserable’ as sansara in general. Guru >> Nanak’s denial of Hindu texts and deities is closely linked with his >> disapproval of accustomed practices and ways of prayer. >> >> He identifies no merit in pilgrimage to religious places (tirath). For >> absolute devout, the association of saints is the actual tirath. The true >> tirath is in the Name and the sabad. There is no tirath like the Guru. Guru >> Nanak encourages people to pray to the Lord, in place of the salagram; he >> addresses them to use truthful living as the rosary of tulsi. >> >> Nanak has no compassion for established practice of Hindu deity and the >> sacraments and adherences related with it. Neither Jap nor tap, nor living >> at tiraths, was of any use without the True One. Guru Nanak believes that >> trust in the One Lord means putting a real tilak on one’s forehead. For >> Guru Nanak, the understanding of the only one God includes in it all >> traditional prayer and generosity. >> >> Regarding the real Pandit, Guru Nanak says that he is one who rightly >> recognizesand perceives the one in everybody. The true Pandit embraces >> God’s Name. WithoutTrue Name, the tilak-mark and the sacred thread of the >> twice-born remain worthless. Thebelief in the Boundless one and His sabad >> is more worthwhile than, Japa, tapa, sanjamand the path of puranas. No >> fasting will decide the dignity one shall earn; it relies uponthe true >> action.8 >> >> Guru Nanak’s view towards contemporary Islam is very much like to his >> view towards Hinduism. In Guru Nanak’s view, Muhammad was a paighambar but >> not the‘seal of the prophets.’ In addition, Guru Nanak emphasizes the charm >> as well as the superiority of Allah, reasonably to bring home the point by >> mere loyalty to Islam, one could not assure pardon. Each and every one >> hears and talk about Him; but no one honestly acknowledge His virtue. The >> Pirs, paighambars, saliks, sadiqs, faqirs and shahids; Shaikhs, qazis and >> mullas and darvishes—all admire Allah through their prayers (durud), in >> desire of forthcoming blessings (barkat). But, (Allah) He observes >> everybody and favors His grace on whomsoever He wills. >> >> Guru Nanak criticizes the qazis for their negligence. He appreciates the >> qazi to regulate his action to his occupation and thereby evolve as a true >> musulman. Guru Nanak\ says that Sheer talk at no time can lead to paradise; >> liberation lies in right action. >> >> Falsehood brings about only falsehood. >> >> Besides this, the qazi is suggested to consider good action as his Kalima >> and to reinstate his five daily prayers with five doctrines of action and >> prayer; truth (sachch) flawful earning (halal), wishing well of others >> (khair), right aspiration (niyat) and appreciation of the Lord (sifat, >> sana). The five daily prayers, the recitation or study of the Quran and the >> delight of the table will be left behind; even the well informed ‘sink’ >> likes the vessel that has a hole at its bottom. Only he is a qazi who >> eliminate himself and who absolutely recognize God who ever was, is and >> shall be for all time, the True Creator. In addition, the Shaikh as well as >> qazi is destined to be left chained in the wheel of transmigration if he >> does not become aware of that only noble deeds are repaid. >> >> In guiding the Mualsmans, Guru Nanak turns up to pick the way of the >> Sufis. The Muslmans applause the Shari’at : they read and think about >> seriously; but only those are the true servants who, to see His face, >> become his slave (banda).9 Guru Nanak advocates the Muslmans to create >> gentleness their mosque and goodwill prayer-mat, to constitute fairly >> earned food their Quran, and timidness and politeness their Ka’ba, and >> truth their pir; to realize God’s grace as their kalima and namaz; and to >> form raza their rosary, undoubtedly. >> >> To be a muslman is ardous; only those who are true musalman should be >> called so. They should first accept the religion of the auliya and regard >> surrender as a record that gets rid of the rust (of the mirror). Only then >> they become muslmans when they live their religion and expel all thoughts >> of life and death. They should approve God’s legal order most cheerfully, >> faith in Him as the true Creator and fade themselves. Only then may they >> secure his grace (rahmat) and only then shall they be true muslmans. There >> is no confusion that Guru Nanak disagrees with the ‘orthodox’ in the >> wording of the Sufis, and, in doing so, reveal inclination for the latter. >> >> Anyhow, this relative gratitude for the Sufis path should not lead us to >> conclude that Guru Nanak appreciate of the contemporary Sufis. He supports >> the qazi and the Shaikh in many ways—In Rag Gauri, for instance, they are >> supported as of suffering from haumai: >> >> They think too much of themselves. A real dervish while he lives is dead >> and leaves behind everything to unite with his creator.10 In the views of >> Guru Nanak towards contemporary religions, he demonstrates little >> admiration for the established orders of his time. He rejects Hindu and >> Muslim texts cannot lead to salvation. He observed Muhammad and his >> religion as one of the diverse explanation of God’s creation. He attribute >> to Brahma, Vishnu and Shiva as ways, which propose that he acquired their >> presence as real, but they emerge as the creatures of God, deprived of all >> functions and subject to maya and to death. >> >> Endnotes >> >> 1 J.R. Puri, “The Mystic Teachings of Guru Nanak”, Perspectives on Guru >> Nanak Seminar Papers (ed.) Harbans Singh, Religious Studies, Punjabi >> University, Patiala, 1975, pp. 170-172. >> >> 2 Tara Chand, Influence of Islam on Indian Culture, Indian Press Pvt. >> Ltd., Allahabad, 1936, p. 136. >> >> 3 K.A. Nizami, “Some Social and Religious ideals of Guru Nanak,” >> Perspectives on Guru Nanak Seminar Papers (ed.), Harbans Singh, Religious >> Studies, Punjabi University, Patiala, 1975, p.151. >> >> 4 Tara Chand, Influence of Islam on Indian Culture, p. 166. >> >> 5 K.A. Nizami, “Some Social and Religious ideals of Guru Nanak,” p.151. >> >> 6 J.R. Puri, “The Mystic Teachings of Guru Nanak”, p. 170. >> >> 7 J.R. Puri, “The Mystic Teachings of Guru Nanak”, pp. 201-202. >> >> 8 J.S. Grewal, Guru Nanak in History, Publication Bureau, Chandigarh, >> 1979, pp. 206-215. >> >> 9 J.S. Grewal, Guru Nanak in History, pp. 228-230. >> >> 10 J.S. Grewal, Guru Nanak in History, pp. 231-232. >> >> ---------- Forwarded message --------- >> From: 'gopala krishnan' via Thatha_Patty <[email protected]> >> Date: Sat, 9 Mar 2024 at 20:54 >> Subject: Re: [KeralaIyers] Re: [iyer123] CULTURAL QA 03-2024-09 >> To: [email protected] <[email protected]>, Patty >> Thatha <[email protected]>, Iyer <[email protected]>, >> Narayanaswamy Iyer <[email protected]> >> >> >> Thank you sir for reading the QA and responding with addition >> Gopalakrishnan >> >> On Sunday, 10 March, 2024 at 06:58:39 am IST, Narayanaswamy Iyer < >> [email protected]> wrote: >> >> >> Dear folks >> >> "Q2 Was Guru Nanak Ji a real devotee of Lord Rama as he talked a >> lot about Raam Naam and Raam Bhakti in his verses?" >> >> My comments:- If one studies the Guru Granth Sahib with attention, one >> will note that Guru Nanak also prayed to "Har Har (Mahadev)", i.e. Lord >> Shiva. >> >> S Narayanaswamy Iyer >> >> On Sat, Mar 9, 2024 at 4:30 PM 'gopala krishnan' via iyer123 < >> [email protected]> wrote: >> >> CULTURAL QA 03-2024-09 >> >> All the below QA are from Quora DIGEST to me on 09-03-2024. >> >> Selected quora answers generally interesting including jokes are included >> Still they need not be 100% correct answers. I am only a compiler. >> >> Compiled and posted by R. Gopala Krishnan, 80, on 09-03-2024. >> >> Q1 Which caste is considered the Brahmin caste in Andhra Pradesh? >> What are their surnames? >> >> A1 Joseph Taylor,Handsome guy20h >> >> In Andhra Pradesh, the Brahmin caste is traditionally known as the Niyogi >> Brahmins. They are one of the predominant Brahmin communities in the >> state and are known for their involvement in various priestly, scholarly, >> and intellectual roles. >> >> Some common surnames among Niyogi Brahmins in Andhra Pradesh include: >> >> 1. Sharma 2. Joshi 3. Dixit 4. Trivedi >> >> 5. Upadhyay 6. Bhatt 7. Chaturvedi 8. Acharya 9. Pandit 10. >> Mishra >> >> These are just a few examples, and there may be many other surnames >> associated with the Niyogi Brahmin community in Andhra Pradesh, depending >> on regional and family-specific variations. >> >> My note- Our member Mr Yeddanapudim had once wrote in groups that he >> is a Niyogi Brahmin, I recollect. >> >> Q2 Was Guru Nanak Ji a real devotee of Lord Rama as he talked a lot >> about Raam Naam and Raam Bhakti in his verses? >> >> A2 Sant Kabir talked about 4 kinds of Ram — >> >> Ayodhya's Prince. The son of Dashrath. In the original Ramayan, Ram is >> just an ordinary human prince with the best of noble qualities. There is >> nothing magical or mystical in the original Ramayan. >> >> The second one is the human mind that controls and runs the humans and >> hence the world. It is responsible for all the bad actions of humans too. >> >> The third one is the creator of this whole existence. The one that has >> come into expression. >> >> The fourth one is the Supreme one. The source of all and everything. The >> source of life and soul. The humanity or even the Devtas are not aware >> of the Supreme being. This power is the source of all souls. >> >> Whenever Guru Nanak talk about his “Ram", he is talking about the fourth >> Ram. It is the very source of consciousness, the source of all souls, >> including the life/souls of Devi/Devtas of all religions. Most religions >> have the knowledge or revelation upto the third Ram (God) only who is the >> manifestor of whole creation. >> >> But the Supreme Lord is even higher and subtler than the creator of 3 >> worlds. He has no form or limits. It expresses itself through the >> highest order Saints like Sant Kabir, Guru Nanak, etc. He's the one Ram, >> The one God that Guru Nanak repeatedly talks about. >> >> Q3 What is important in life? >> >> A3 Rakshith Akira, A Sensible Writer 5y >> >> When we die, our money remains in the bank. >> >> Yet, when we are alive, we don't have enough money to spend. >> >> In reality, when we are gone, there is still a lot of money not spent. >> >> One business tycoon in China passed away. His widow wife, was left with >> $2.5 billion in the bank, and married her husband's chauffeur (Car driver). >> >> His chauffeur said, All the while, I thought I was working for my boss >> it is only now, that I realise that my boss was all the time, working for >> me !!! >> >> The cruel reality is,It is more important to live longer than to have >> more wealth. So, we must strive to have a strong and healthy body. >> >> In a high end hand phone, 75% of the functions are useless! >> >> For an expensive car, 75% of the speed and gadgets are not needed. >> >> We never contact 75% of people in our contact list. >> >> If you own a luxurious villa or mansion, 75% of the space is usually not >> used or occupied. >> >> How about your wardrobes of clothes?75% of them are not worn! >> >> A whole life of work and earning. Still, we spend 75% of our earning on >> other people. >> >> So, we must protect and make full use of our 25%. >> >> Go for medical check-ups even if not sick. >> >> Drink more water, even if not thirsty. >> >> Learn to let go, even if faced with grave problems. >> >> Endeavour to give in, even if you are in the right. >> >> Learn to forgive people. >> >> Remain humble, even if you are very rich and powerful. >> >> Learn to be contented, even if you are not rich. >> >> Exercise your mind and body, even if you are very busy. >> >> Be calm and patient in every situation. >> >> Make time for people you care about. >> >> My note- With respect to saving of money, I do not agree with point. A >> person may require a huge amount of money, even if healthy, when any >> problem occurs to him. Nothing will be equal to saved money. One may not >> get money at the required moment from any one. So, after death let it go >> to wards and wife. Saved money is important, after spending for >> necessary things. >> >> Q4 Have you experienced miracles from Lord Shiva? >> >> A4 Urvil Sarvasva, Trying to stand still in this spinning world.12h >> >> I use to do abhishek of Shiva when I was in the UK at my aunts place and >> when I returned to India and stayed at my grand father’s place, they also >> had a shiv ling which I used to abhishek. >> >> When I moved in to my new apartment I felt that I need to have a shiv >> ling but with a thought that I do not wish to purchase it. It has to >> come to me. It was a simple thought and with no sense of ego or >> questioning god. >> >> Time passed and one day I was searching for my car key that I had given >> to the security guard and I got my hands on a shiv lingam that was just >> there in a rusty drawer of a table. >> >> I asked the security guy, who does it belong to and he said ‘don't know’. >> After giving some thought, I brought it home. >> >> I purchased the stand on which shiv lingam is kept. I lovingly call it >> Asthireshwar (the one that is not steady, it keeps wobbling). >> >> You can call it a miracle or a coincidence but I asked for Shiva to come >> to me and he came. >> >> Happy Mahashivratri. Har Har Mahadev. >> >> Q5 If Earth exists in a million years, will humans still look the >> same as now? >> >> A5 Mark Daly, follows evolution discoveries6h >> >> Well, first, the Earth will exist in a million years because planets are >> quite hard to destroy. As an example, about 66 million years ago a rock >> that was about 10 kilometers (6.2 miles) in diameter hit the planet and >> caused a mass extinction event that affected about 75% of all life. The >> Earth, however, survived just fine. >> >> As for humans, Homo erectus (Latin: upright human) evolved as a distinct >> species about 2 million years ago. They were still the dominant form of >> human 1 million years later. So, what did humans look like 1 million >> years ago? >> >> There were no pale-skinned people. No blue-eyed people. No blond-haired >> people. If you had asked someone living 1 million years ago (in a way >> they could understand) they would never predict pale-skin, blue or green >> or gray eyes, or even yellow or red hair 1 million years later. >> >> We cannot say what humans will look like in 1 million years. The body >> plan will generally be the same if humans survive that long. Remember, >> humans have only existed for 2 million years. Our current form, Homo >> sapiens, has only been around for about 300,000 years. >> >> You cannot predict what evolution will do. >> >> Q6 Who is the most underrated scientist of all time? >> >> A6 Jack Fraser-Govil, Doctor of Physics, Writer of Code, Player of >> Games Updated 7y >> >> During her lifetime, Emmy Noether was hated by the establishment - and >> they almost forced her into obscurity. >> >> Emmy Noether is probably the most important woman in all of science (in >> competition with Curie) and definitely the most important woman in >> mathematics. She was insanely talented and had an understanding of maths >> which was just astounding. >> >> She wasn’t actually allowed to attend university - she could only >> “audit” classes - not actually attend them, and required every lecturer >> to approve of her presence (which many of them didn’t). >> >> Then she was invited to Göttingen by Hilbert - despite the other >> faculties almost rioting at the idea of a woman being a member of staff. >> For the first few years of teaching, she was not paid at all. Virtually >> nobody attended her lectures - since they were being given by a woman (the >> accounts I have read of people who did attend say she was a fantastic >> lecturer). >> >> The other members of the department would, being frustrated with people >> not attending her lectures, pretend they were giving a lecture - which >> Noether would then give (people would walk out as soon as she walked in). >> >> Despite this active hatred from the university - she produced some of the >> most important and fundamental work in mathematics and physics of the >> era (less flashy than Einstein - but pretty damn important!) >> >> Her list of “contributions to maths and physics” section on Wikipedia is >> longer than Einstein’s - and second only to Dirac in volume. Her most >> famous theory - Noether's theorem is one of the most fundamental >> relationships we have - it links conservation laws to symmetries in space >> and time. It is beautiful in its simplicity. >> >> On top of this, she was renowned for being a genuinely caring human >> being. To quote Wikipedia: >> >> >> >> In addition to her mathematical insight, Noether was respected for >> her consideration of others. Although she sometimes acted rudely toward >> those who disagreed with her, she nevertheless gained a reputation for >> constant helpfulness and patient guidance of new students…. A colleague >> later described her this way: "Completely unegotistical and free of vanity, >> she never claimed anything for herself, but promoted the works of her >> students above all." >> >> Q7 What are some of the greatest examples of presence of mind? >> >> A7 Elango Venkateshan, Complete Vegetarian, not Tuesday, Friday >> Updated 5y >> >> I was too weak in English language and I had stage fright too during my >> graduation. >> >> In my college, they conducted Cambridge Business English Certification >> training program. >> >> We were divided into groups and each group had 5 members in it.Each group >> was provided 5 questions. Each member should answer for a question for at >> least 2 mins. >> >> My question was 'you could go anywhere in the world, where you would like >> to go and why you want to go?’. >> >> I tried hard to form the sentences but I couldn't. >> >> Finally my turn had come. >> >> I was standing in front of 60 people and I didn't even know what to tell. >> >> That's the time something suddenly sparked in my mind and I told that. >> >> Everyone in the class was clapping for that answer and trainer was too >> happy about that. >> >> My question was 'you could go anywhere in the world, where you would like >> to go and why you want to go?’. >> >> My answer was >> >> “I would like to go to my seat now. Because I am too nervous to stand >> here.” :P >> >> -- >> You received this message because you are subscribed to the Google Groups >> "iyer123" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/iyer123/881600873.1357616.1709973017433%40mail.yahoo.com >> <https://groups.google.com/d/msgid/iyer123/881600873.1357616.1709973017433%40mail.yahoo.com?utm_medium=email&utm_source=footer> >> . >> >> -- >> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust >> >> We are now on Telegram Mobile App also, please join >> >> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup >> >> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust >> >> Kerala Iyers Trust Group for Discussions: >> https://t.me/KeralaIyersTrustGroup >> --- >> You received this message because you are subscribed to the Google Groups >> "KeralaIyers" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/keralaiyers/CAL4idhMb-dkq9B%3DVus3nckZYvOHnXAAYgpnqcYQN_nGCXWRqPQ%40mail.gmail.com >> <https://groups.google.com/d/msgid/keralaiyers/CAL4idhMb-dkq9B%3DVus3nckZYvOHnXAAYgpnqcYQN_nGCXWRqPQ%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> >> -- >> You received this message because you are subscribed to the Google Groups >> "Thatha_Patty" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/thatha_patty/290473615.1444370.1710039288184%40mail.yahoo.com >> <https://groups.google.com/d/msgid/thatha_patty/290473615.1444370.1710039288184%40mail.yahoo.com?utm_medium=email&utm_source=footer> >> . >> >> -- >> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust >> >> We are now on Telegram Mobile App also, please join >> >> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup >> >> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust >> >> Kerala Iyers Trust Group for Discussions: >> https://t.me/KeralaIyersTrustGroup >> --- >> You received this message because you are subscribed to the Google Groups >> "KeralaIyers" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/keralaiyers/CAL5XZopUiunU%3DJtd_CWJ-kg0CrtC8bapeMAGgppsWEdPYy3_YA%40mail.gmail.com >> <https://groups.google.com/d/msgid/keralaiyers/CAL5XZopUiunU%3DJtd_CWJ-kg0CrtC8bapeMAGgppsWEdPYy3_YA%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL4idhPATE7fcwBMJ251yJT-U85aD0NtFzzREQ%2By1CPYrES4Jw%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL4idhPATE7fcwBMJ251yJT-U85aD0NtFzzREQ%2By1CPYrES4Jw%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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