Do not cry Narayana KR

---------- Forwarded message ---------
From: Narayanaswamy Iyer <[email protected]>
Date: Mon, 18 Mar 2024 at 21:29
Subject: Re: [KeralaIyers] Fwd: [iyer123] SIXTH SENSE
To: <[email protected]>, iyer <[email protected]>,
Laxminarayan Sarma <[email protected]>, gopala krishnan <
[email protected]>
Cc: Narayanaswamy Iyer <[email protected]>



Dear folks

Yes, I have stomped on the disease-laden cockroach, and sent him scurrying
into his cracks and crevices in Red Dogtown sewers.

S Narayanaswamy Iyer



On Mon, Mar 18, 2024 at 10:46 PM Rajaram Krishnamurthy <
[email protected]> wrote:

> Sarama, I had sent an email, ripping open his lies; read and change the
> title to tour anna. OK?  KR 17324
>
> ---------- Forwarded message ---------
> From: Laxminarayan Sarma <[email protected]>
> Date: Mon, 18 Mar 2024 at 08:02
> Subject: Re: [KeralaIyers] Fwd: [iyer123] SIXTH SENSE
> To: Narayanaswamy Iyer <[email protected]>
> Cc: Kerala Iyer <[email protected]>, iyer <
> [email protected]>, Venkat Giri <[email protected]>, gopala
> krishnan <[email protected]>
>
>
> *Respected Narayanaswamy Anaaa and Shri GK-ji*
>
> *What do pigs born out of incestuous liaison consummated in a public
> lavatory know about such things. *
>
> *You are wasting your time on a sub par sub human bastard *
>
> On Mon, 18 Mar, 2024, 5:36 am Narayanaswamy Iyer, <[email protected]>
> wrote:
>
>>
>> Dear folks
>>
>> Early yesterday I wrote:-
>>
>> *"The more a know-nothing unlearned, unschooled, uneducated moron such as
>> Rajaram K alias KR ex-IRS alias Karuppan-chaami spouts about seven senses,
>> sixth sense, and the kato upanishad and the bhagavath-geetha, the more he
>> reveals that he has no sense at all, whether of good or or evil, and lacks
>> that supreme quality -- PERCEPTIVE INTELLIGENCE.*
>>
>> *"But there is no substitute at all for diligent study of our vedams, our
>> smruthis, our puraanams under the proper guidance of eminent capable
>> experienced c**ommitted gurus at a very early age.  And retaining that
>> upadesam till old age, and living by those tenets"*.
>>
>> Please let me elaborate.
>>
>> Our vedams, including the Yajur-vedam, tell us that we are blessed from
>> birth with our karmendriyams and our jnanendriyams -- not only our five
>> senses (KR ex-IRS has discovered two more) but also our other innate
>> abilities.
>>
>> The Yajur-veda thaiththireeya braahmanam, in its Ashtakam II, prapaatakam
>> VI, anuvaakams 17 and 18, spells out the different additional senses, or
>> indriyams:-
>>
>> -- gaayathreeem cchanda indryam  l   thrayavim gaam vayo dadhath  ll
>>
>> -- ushniham cchanda indriyam  l   dithyavaaham gaam vayo dadhath  ll
>>
>> -- anushtubham cchanda indriyam  l  thrivathsam gaam vayo dadhath  ll
>>
>> -- bruhatheem cchanda indriyam  l   panchaavim gaam vayo dadhath  ll
>>
>> -- pangthim cchanda ihendriyam   l   thuryavaaham gaam vayo dadhath  ll
>>
>> -- thrishtubham cchanda indriyam   pashtavaaham gaam vayo dadhath  ll
>>
>> -- jagathim cchanda ihendriyam  l anadvaaham gaam vayo dadath  ll
>>
>> -- viraajam cchanda ihendriyam  l  dhenum gaam na vayo dadhath  ll
>>
>> -- dvipadam cchanda ihendriyam  l  ukshaanam gaam na vayo dadhath  ll
>>
>> -- kakubham cchanda ihendriyam  l  vashaam vehatham na vayo dadhath  ll
>>
>> -- athichchandasam cchanda indriyam  l  bruhathdrushabham gaam vayo
>> dadath  ll
>>
>> -- ushnikcchanda indriyam  l dithyavaadgaurvayo dadhuhu  ll
>>
>> -- anushtupchchanda indriyam  l  thrivatho gaurvayo dadhuhu  ll
>>
>> -- brugathee cchanda indriyam  l   panchaavir gaurvayo dadhuhu  ll
>>
>> -- pangthi shchanda ihendriyam  l  thuryavaad gaurvayo dadhuhu  ll
>>
>> -- thrishuup cchanda indriyam  l  pashtavaadgaurvayo dadhuhu  ll
>>
>> -- jagathee cchanda ihendriyam  l  anadvaan-gaurvayo dadhuhu  ll
>>
>> -- viradcchanda ihendriyam  l  dhenurgaurna vayo dadhuhu  ll
>>
>> -- dvipachchanda ihendriyam  l  ukshaa gaurna vayo dadhuhu  ll
>>
>> -- kakuccanda ihendriyam   l  vasho vehadgaurna vayo dadhuhu  ll
>>
>> -- athi scchando scchanda indriyam  l  bruhadrushabho gauryayo dadhuhu  ll
>>
>> My comments:-  Each and every one of our sacred manthrams require
>> chanting according to one or other of these cchandas.  So, these are not
>> merely "tunes", "senses" or "accents".  The skills of chanting according to
>> the appropriate cchandas need to be acquired under the guidance of
>> competent gurus.
>>
>> S Narayanaswamy Iyer
>>
>>
>>
>>
>>
>>
>>
>> On Sun, Mar 17, 2024 at 8:46 AM Narayanaswamy Iyer <[email protected]>
>> wrote:
>>
>>>
>>> Dear folks
>>>
>>> The more a know-nothing unlearned, unschooled, uneducated moron such as
>>> Rajaram K alias KR ex-IRS alias Karuppan-chaami spouts about seven senses,
>>> sixth sense, and the kato upanishad and the bhagavath-geetha, the more he
>>> reveals that he has no sense at all, whether of good or or evil, and lacks
>>> that supreme quality -- PERCEPTIVE INTELLIGENCE.
>>>
>>> *The senseless reproduction by cut-and-paste of tons of gross verbiage
>>> might well impress some unwary deviants.*
>>>
>>> But there is no substitute at all for diligent study of our vedams, our
>>> smruthis, our puraanams under the proper guidance of eminent capable
>>> experienced committed gurus at a very early age.  And retaining that
>>> upadesam till old age, and living by those tenets.
>>>
>>> S Narayanaswamy Iyer
>>>
>>> On Sat, Mar 16, 2024 at 11:37 PM Rajaram Krishnamurthy <
>>> [email protected]> wrote:
>>>
>>>> We all learned the five senses in elementary school: sight, smell,
>>>> hearing, taste and touch. But did you know we actually have seven senses?
>>>> The two lesser-known senses are vestibular and proprioception and they are
>>>> connected to the tactile sense (touch).
>>>>
>>>> Vestibular sense involves movement and balance. It is the sense of
>>>> where our body is in space. Close your eyes for a minute and take a quick
>>>> inventory of your body. Even without seeing or touching, you know where
>>>> your arms and legs are in space. Vestibular sense is important because it
>>>> helps us stand, walk and sit up without falling over.
>>>>
>>>> Proprioception is also called body awareness sense. This sense helps
>>>> us understand where our body parts are in relation to each other. It also
>>>> helps us figure out how much force to use in different activities (think of
>>>> picking up a fragile glass versus a gallon of milk).
>>>>
>>>> These two senses help round out our ability to connect and interact
>>>> with the world around us. Vestibular and proprioception, when combined
>>>> with our other five senses, are referred to as sensory processing. Sensory
>>>> processing is crucial for motor, speech, cognitive, learning, social,
>>>> attention and behavioural development.
>>>>
>>>> The Senses.
>>>>
>>>> Sight or vision
>>>>
>>>> Hearing or audition
>>>>
>>>> Smell or olfaction
>>>>
>>>> Taste or gustation
>>>>
>>>> Touch or tactition
>>>>
>>>> However, neurologists would count, and agree on, at least nine senses.
>>>> A broadly acceptable definition of a sense for neurologists would be a
>>>> group of sensory cells that responds to a specific physical phenomenon, and
>>>> that corresponds to a particular region of the brain where the signals are
>>>> received and interpreted. Some things that we lay-folks might refer to as
>>>> “senses”, such as the sense of direction for instance, are defined by
>>>> neurologists as post-sensory cognitive activities and don’t count in this
>>>> definition
>>>>
>>>>
>>>>
>>>> symbols representing the five senses
>>>>
>>>> Because there is some overlap between different senses, different
>>>> methods of neurological classification can yield as many as 21 senses.
>>>> And this number does not include some physiological experiences such as,
>>>> for instance, the sensation of hunger or thirst. Generally agreed senses
>>>> for neuroscientists currently include:
>>>>
>>>> Thermoception - the sense of heat (there is some debate that the sense
>>>> of cold may be a separate sense)
>>>>
>>>> Nociception - the perception of pain
>>>>
>>>> Equilibrioception - the perception of balance
>>>>
>>>> Proprioception - the perception of body awareness (close your eyes and
>>>> touch your nose. Got it first time? That's proprioception in action)
>>>>
>>>> Not happy with up to 21? Eco-psychologist Michael J Cohen puts the
>>>> number of senses at our disposal at 53. His definition of a sense goes
>>>> beyond the physiological phenomenon/nerve sensor definition. He breaks the
>>>> senses down into four categories:
>>>>
>>>> The radiation senses: sense of colour, sense of moods associated with
>>>> colour, sense of temperature.
>>>>
>>>> The feeling senses: sensitivity to gravity, air and wind pressure, and
>>>> motion.
>>>>
>>>> The chemical senses: hormonal sense, such as pheromones, hunger for
>>>> food, water or air.
>>>>
>>>> The mental senses: pain, external and internal, mental or spiritual
>>>> distress, sense of self, including friendship, companionship and power,
>>>> psychic capacity.
>>>>
>>>> Cohen’s point is that we are all sensory creatures and that our human
>>>> senses are a large part of who we are. Our senses are given to us not to be
>>>> indulged, to be playthings or for decoration, but are mechanisms originally
>>>> designed to help us survive and thrive in the natural world. Because life
>>>> in the “developed” world is now so confined (Americans for instance spend
>>>> an average of 95% of their lives indoors) our senses have little to do and
>>>> consequently become either atrophied or over-sensitive, which in turn leads
>>>> to many of the common ailments of today’s existence, such as stress,
>>>> anxiety and depression.
>>>>
>>>>      You've probably been taught that humans have five senses: taste,
>>>> smell, vision, hearing, and touch. However, an under-appreciated
>>>> "sixth sense," called proprioception, allows us to keep track of where
>>>> our body parts are in space
>>>>
>>>>       The senses that protect the individual from external and internal
>>>> perturbations through a contact delivery of information to the brain
>>>> include the five senses, the proprioception, and the seventh sense—immune
>>>> input. The peripheral immune cells detect microorganisms and deliver the
>>>> information to the brain. (7th sense)
>>>>
>>>>       Interoception is a sense that provides information about the
>>>> internal condition of our body, how our body is feeling on the inside.
>>>> Interoception allows us to experience many body sensations such as a
>>>> growling stomach, a dry mouth, tense muscles or a racing heart. (8th
>>>> sense)
>>>>
>>>>       VEDIC 11 senses: Mind was called by Indian psychologists the
>>>> eleventh and ranks as the supreme sense. In the ancient arrangement of the
>>>> senses, five of knowledge and five of action, it was the sixth of the
>>>> organs of knowledge and at the same time the sixth of the organs of action.
>>>> It is a common-place of psychology that the effective functioning of the
>>>> senses of knowledge is inoperative without the assistance of the mind; the
>>>> eye may see, the ear may hear, all the senses may act, but if the mind pays
>>>> no attention, the man has not heard, seen, felt, touched or tasted.
>>>> Similarly, according to psychology, the organs of action act only by the
>>>> force of the mind operating as will or, physiologically, by the reactive
>>>> nervous force from the brain which must be according to materialistic
>>>> notions the true self and essence of all will. In any case, the senses or
>>>> all senses, if there are other than the ten,—according to a text in the
>>>> Upanishad there should be at least fourteen, seven and seven,—all senses
>>>> appear to be only organisations, functioning, instrumentations of the
>>>> mind-consciousness, devices which it has formed in the course of its
>>>> evolution in living Matter.
>>>>
>>>>           Section 240, Mokshadharma Parva, Santi Parva, The
>>>> Mahabharata] SECTION CCXL
>>>>
>>>> "Vyasa said, ….The uniting together of Intellect and Mind, and all the
>>>> Senses, and the all-pervading Soul is said to be Knowledge of the foremost
>>>> kind. That Knowledge should be acquired (through the preceptor's aid) by
>>>> one that is of a tranquil disposition, that has mastered his senses, that
>>>> is capable (by meditation) of turning his gaze on the Soul, that takes a
>>>> pleasure in (such) meditation, that is endued with intelligence and pure in
>>>> acts. One should seek to acquire this Knowledge by abandoning those five
>>>> impediments of Yoga which are known to the wise, viz., desire, wrath,
>>>> cupidity, fear, and sleep. Wrath is conquered by tranquillity of
>>>> disposition. Desire is conquered by giving up all purposes. By
>>>> reflecting with the aid of the understanding upon topics worthy of
>>>> reflection, 1 one endued with patience succeeds in abandoning sleep. By
>>>> steady endurance one should restrain one's organs of generation and the
>>>> stomach (from unworthy or sinful indulgence). One should protect one's
>>>> hands and feet by (using) one's eyes. One should protect one's eyes and
>>>> ears by the aid of one's mind, one's mind and speech by one's acts. One
>>>> should avoid fear by heedfulness, and pride by waiting upon the wise.
>>>> Subduing procrastination, one should, by these means, subdue these
>>>> impediments of Yoga
>>>>
>>>> 2 Brahma became the eye, in the form of this mobile and immobile
>>>> universe, of all entities that took birth.
>>>>
>>>>  3 Meditation, study, gift, truth, modesty, simplicity, forgiveness,
>>>> purity of body, purity of conduct, subjugation of the senses, these enhance
>>>> one's energy, which (when enhanced) destroys one's sins. By behaving
>>>> equally towards all creatures and by living in contentment upon what is
>>>> acquired easily and without effort, one attains to the fruition of all
>>>> one's objects and succeeds in obtaining knowledge.
>>>>
>>>>  4 Firmly uniting the senses and the mind (having drawn them away from
>>>> all external objects) with gaze fixed inwards, one should, in the still
>>>> hours of evening or in those before dawn, place one's mind upon the
>>>> knowledge. If even one of the five senses of a human being be kept
>>>> unrestrained, all his wisdom may be seen to escape through it like
>>>> water through an unstopped hole at the bottom of a leather bag. Indeed,
>>>> having restrained the five senses, the Yati should fix them on the mind. 
>>>> *When
>>>> these the mind for their sixth become concentrated* in the knowledge,
>>>> and thus concentrated remain steady and untroubled, thene everything
>>>> then appears in it and it appears in everything in consequence of its
>>>> infinitude.
>>>>
>>>> He that has subdued his mind beholds in his own self, by the aid of his
>>>> own knowledge the Uncreate, Ancient, Undeteriorating, and Eternal
>>>> Brahma--That, viz., which cannot be attained to except by fixed
>>>> senses,--That which is subtler than the most subtle, and grosser than the
>>>> most gross, and which is Emancipation's self.' (BG in 13-6&7 speaks the
>>>> same)
>>>>
>>>>          Upanishadic sages thousands of years ago understood the
>>>> secrets of neuroscience, but going beyond the physical body and mind to
>>>> higher levels of consciousness.
>>>>
>>>> For example, Agni or fire is speech, Vayu or air is Prana, Surya or the
>>>> Sun is perception, space or the directions is hearing, and the Moon (Soma)
>>>> is the mind in its contemplative nature. Aitareya Upanishad – Upanishadic
>>>> View of Evolution;the Aitareya Upanishad (AU I.1) describes the universe as
>>>> a manifestation of the Self (Atman) through its power of vision. This means
>>>> that everything manifested is a form of the Self or self-awareness.It then
>>>> describes the creation of the worlds (lokas) as five, the heavenly waters,
>>>> heaven, atmosphere, earth, and the waters beneath the earth. The waters
>>>> symbolize the vibratory waves of consciousness-space in which all the
>>>> worlds are held.It then describes the guardians of the worlds starting with
>>>> the Purusha, indicating that the entire universe has the form of the human
>>>> being or human body and exists in the brain. The other world guardians
>>>> (loka palas) consist of Agni, from the mouth and speech of the Purusha;
>>>> Vayu from the nose and the prana of the Purusha; the Sun from the eyes and
>>>> vision of the Purusha; the directions of space from the ears and hearing of
>>>> the Purusha; plants and trees from the skin and hairs of the Purusha; the
>>>> Moon from the mind and the heart of the Purusha,; death from the navel and
>>>> apana vayu of the Purusha; and the waters from the sex organ and the seed
>>>> of the Purusha. The Taittiriya Upanishad I.13-14 has an important teaching
>>>> in this regard: “He is that space within the heart, in that is the Purusha
>>>> whose nature is mind (Mano maya Purusha), who is immortal and golden.
>>>> Within the palate, which hangs down like the breast, that is the womb of
>>>> Indra (Indra yoni). Where the end of the hair parts, having opened the top
>>>> of the skull, he dwells as Agni in the Earth, as Vayu in the Atmosphere, as
>>>> the Sun in Heaven, as the Vast in Brahman.
>>>>
>>>> Astrology speaks altogether in terms of space movements of a certain
>>>> planets connecting the SOMA THE MIND. 1.Sight- Your eyesight is ruled by
>>>> planet Mars (Agni tattwa). When mars is under affliction or weakly placed,
>>>> it gives problems with sight 2. Hearing- Our hearing power is influenced by
>>>> Jupiter (Akash tattwa). The weak position of Jupiter results in hearing
>>>> problems. Also, we should note that Jupiter get debilitated in the
>>>> nakshatra of Shravana. 3.Touch-Saturn (Vayu tattwa) rules touch and thus,
>>>> it influences our connectivity with the people too. When Saturn is
>>>> negatively influenced or under severe affliction, one may feel
>>>> disconnected. 4.Taste- Venus rules over taste element in life. You know
>>>> that Venus is jala element. Venus controls all type of relationships and
>>>> thus, its positive placements can bring lot of happiness and prosperity.
>>>>  5.Smell – Mercury rules over our smell. In astrology, mercury belongs to
>>>> Prithvi tattwa.
>>>>
>>>> Finally, about the INTUTION AND ASTROLOGY     Astrology assessed by
>>>> texts and book knowhow, may not lead to the accurate results; that is why
>>>> ancient astrologers had Puja and punaskaras with the meditations and
>>>> Gayathri to keep the mind the access to analyse unknowing to themselves,
>>>> which is THE INTUTIONS. So, all aspects analysed in the astrology is
>>>> sanctified only by the utterances through the INTUTIONS. Intuitions are not
>>>> mere gut feelings as west describes; it is from the mind; the power of a
>>>> yogi; siddha purushas; and energy of the brain waves to assess. For
>>>> example:  Sri Krishnamurthi writes in his book Krishnamurthy patthathi a
>>>> system of Ayana he evolved, as: One day a lady crying rushed in his
>>>> chamber, begging Krishnamurthy, to say bout her union with her husband; at
>>>> the same time, as it used to be then, from the back side of the well, his
>>>> wife was shouting the bucket went inside the water cutting down the rope;
>>>> his shishyas said,  murmuring,: that is all; saguna is not good; rope is
>>>> cut”. But K calculated and found the date of something to her question; no
>>>> there are 2 options; one rope is cut so she loses the thali; but K got the
>>>> intuition to after the analysis of the planets at that time and the saguna,
>>>> and said to her that she will unite with her husband on such and such a
>>>> date; and when the shishyas were surprised, he told them, rope cut is
>>>> natural as it became older; but why a bucket shall reach the water her
>>>> companion? Intuition is not dice game; hit and run; but analysis; strategic
>>>> analysis now the management termed as. Astrology is wedded to intuition and
>>>> discipline to practice. Intuition is a cult. MESHA, Mithuna, Kataka and
>>>> Meena rasis are generally endowed with the intuition. Jupiter, Bhudan, Moon
>>>> and Ketu play a role in intuition. As the moon is the main component and
>>>> Kataka rasi is highly connected to the moon, they are the best as
>>>> astrologers. Ketu is another planet of intuition; and Ketu is 12 enhances
>>>> the quality of a Yogi, so moon and ketu in 12th place is a person with
>>>> intuition. Jupiter must be well placed for any astro.
>>>>
>>>> K RAJARAM  IRS  17 3 24
>>>>
>>>> ---------- Forwarded message ---------
>>>> From: 'venkat giri' via iyer123 <[email protected]>
>>>> Date: Sat, 16 Mar 2024 at 04:43
>>>> Subject: [iyer123] SIXTH SENSE
>>>> To: Rangarajan T.N.C. <[email protected]>, Iyer <
>>>> [email protected]>, Kerala Iyer <[email protected]>
>>>> Cc: Gopala Krishnan <[email protected]>
>>>>
>>>>
>>>> *Respected Sir/s,*
>>>>
>>>> *SUBJECT:  SIXTH SENSE*
>>>>
>>>> *I**f someone  says he has **a sixth sense**,  means that he seems to
>>>> have **a natural ability to know about things before others  or to
>>>> know things that other people do not know.*
>>>>
>>>>    *INTUTIVE POWER,* *a power of perception beyond the five senses.*
>>>>
>>>> *       An ability to know something without using the ordinary five
>>>> senses of sight, hearing, smell, touch, and taste: My sixth sense told me
>>>> something awful was going to happen.*
>>>>
>>>> *How to activate the sixth sense*
>>>>
>>>> *1.           **Regular meditation. This is the easiest way to work on
>>>> the sixth sense. ...*
>>>>
>>>> *2.           **Practise Trataka**. This is another easy way to awaken
>>>>  sixth sense. ...*
>>>>
>>>> *3.           **Connect with Nature. ...*
>>>>
>>>> *4.           **Keep a record of  dreams. ...*
>>>>
>>>> *5.           **Perform Pranayama. ...*
>>>>
>>>> *6.           **Feel The Vibes(emotional feeings)*
>>>>
>>>> *It is a cumulative power of all our other senses - sight, sound,
>>>> taste, touch, smell - that culminates in a stronger sense of inner knowing.
>>>> Some people may have a natural ability to use their sixth sense, while
>>>> others may need to develop it through practice and training.*
>>>>
>>>> *INTUTION**, also known as a gut feeling*, *instinct **, sixth
>>>> sense,or second senseplays ; a significant role in navigating life's
>>>> challenges and musterious paths. According to Vedic astrology, some zodiac
>>>> signs are more attuned to their intuition power than others  making them
>>>> adept at sensing and understanding the unseen.*
>>>>
>>>>         *In today's generation, this feeling is often referred to as a
>>>> **'vibe.**' **Individuals commonly have a gut feeling about something
>>>> or someone, which can surprisingly turn out to be accurate.** This
>>>> phenomenon is known as intuition, defined as the ability to sense or know
>>>> things without conscious reasoning.*
>>>>
>>>> *  1. **CANCER**- Individuals born under the Cancer sign are natural
>>>> nurturers, deeply connected to their emotions and feelings due to their
>>>> governance by the Moon. **Their strong and instinctive intuition
>>>> allows them to take care of themselves and their loved ones. **Cancers
>>>> can perceive the moods, feelings, and needs of others without explicit
>>>> communication, providing warmth, security, and comfort.* *Their
>>>> intuitive abilities often manifest in creating a cozy and harmonious home
>>>> environment, fostering strong and lasting bonds with family and friends.*
>>>>
>>>> *2. SCORPIO - Highly emotional individuals, Scorpios value forming deep
>>>> relationships **based on trust and seek emotional intimacy. **Ruled by
>>>> **Pluto**, **they possess intense and transformational intuition. **Known
>>>> for their sharp-witted intuition**, Scorpios can **sense hidden
>>>> objectives, feelings, and intentions, **making them less susceptible
>>>> to deception. **They use their intuition as a protective mechanism for
>>>> themselves and their loved ones.*
>>>>
>>>> *3. PISCES – Pisceans are dreamers and visionaries of the zodiac, with
>>>> a profound ability to connect deeply with the artistic tapestry of nature. 
>>>> **Highly
>>>> spiritual and intuitive, they use their intuition to align with their
>>>> life's purpose and manifest their dreams and desires**. Their rich and
>>>> vivid imagination aids in connecting with subtle energies and vibrations of
>>>> the universe, allowing them to **receive messages and guidance from
>>>> their soul, spirit guides, or angels**.*
>>>>
>>>> *4. SAGITTARIUS - **Ruled by Jupiter, the planet of expansion,
>>>> Sagittarians have a deep desire for freedom and exploration. **They
>>>> are always curious and optimistic about discovering new and exciting 
>>>> things**.
>>>> **Sagittarians use their intuition power to sense opportunities,
>>>> possibilities, and potentials in any situation.** Employing their
>>>> intuition, they explore new cultures, philosophies, and experiences,
>>>> broadening their horizons continually.*
>>>>
>>>> *Regards*
>>>>
>>>> *V.Sridharan*
>>>>
>>>> *Trichy*
>>>>
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> .
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