Do not divert all of you and especially Narayana. You wrote thinking no one will notice about your lack of knowledge as vedas are out of boundary to all; so you under 6th sense said there are so many Indriyas viz SENSES. Now your cover is blown up. It is Indra not Indriyas. And I was heckled by you and you were trapped. So aloof you do try to divert? Come on Narayana -say you and your Guru are bogus and accept only the bell toned so loudly. Thanks Narayana I remember the tail-cut-fox. KR
---------- Forwarded message --------- From: Narayanaswamy Iyer <[email protected]> Date: Tue, 19 Mar 2024 at 08:11 Subject: Re: [KeralaIyers] Fwd: [iyer123] SIXTH SENSE To: <[email protected]>, iyer <[email protected]>, Laxminarayan Sarma <[email protected]>, gopala krishnan < [email protected]> Cc: Narayanaswamy Iyer <[email protected]> Dear folks Ask not for whom the bell tolls. It tolls in jubilation for the putrid corpse for lying decadent blasphemer who insinuated an incestuous relationship between Krishna and Draupathi. And ran away with truncated tail between legs when confronted. S Narayanaswamy Iyer On Tue, Mar 19, 2024 at 11:17 AM Rajaram Krishnamurthy < [email protected]> wrote: > Do not cry Narayana KR > > ---------- Forwarded message --------- > From: Narayanaswamy Iyer <[email protected]> > Date: Mon, 18 Mar 2024 at 21:29 > Subject: Re: [KeralaIyers] Fwd: [iyer123] SIXTH SENSE > To: <[email protected]>, iyer <[email protected]>, > Laxminarayan Sarma <[email protected]>, gopala krishnan < > [email protected]> > Cc: Narayanaswamy Iyer <[email protected]> > > > > Dear folks > > Yes, I have stomped on the disease-laden cockroach, and sent him scurrying > into his cracks and crevices in Red Dogtown sewers. > > S Narayanaswamy Iyer > > > > On Mon, Mar 18, 2024 at 10:46 PM Rajaram Krishnamurthy < > [email protected]> wrote: > >> Sarama, I had sent an email, ripping open his lies; read and change the >> title to tour anna. OK? KR 17324 >> >> ---------- Forwarded message --------- >> From: Laxminarayan Sarma <[email protected]> >> Date: Mon, 18 Mar 2024 at 08:02 >> Subject: Re: [KeralaIyers] Fwd: [iyer123] SIXTH SENSE >> To: Narayanaswamy Iyer <[email protected]> >> Cc: Kerala Iyer <[email protected]>, iyer < >> [email protected]>, Venkat Giri <[email protected]>, gopala >> krishnan <[email protected]> >> >> >> *Respected Narayanaswamy Anaaa and Shri GK-ji* >> >> *What do pigs born out of incestuous liaison consummated in a public >> lavatory know about such things. * >> >> *You are wasting your time on a sub par sub human bastard * >> >> On Mon, 18 Mar, 2024, 5:36 am Narayanaswamy Iyer, <[email protected]> >> wrote: >> >>> >>> Dear folks >>> >>> Early yesterday I wrote:- >>> >>> *"The more a know-nothing unlearned, unschooled, uneducated moron such >>> as Rajaram K alias KR ex-IRS alias Karuppan-chaami spouts about seven >>> senses, sixth sense, and the kato upanishad and the bhagavath-geetha, the >>> more he reveals that he has no sense at all, whether of good or or evil, >>> and lacks that supreme quality -- PERCEPTIVE INTELLIGENCE.* >>> >>> *"But there is no substitute at all for diligent study of our vedams, >>> our smruthis, our puraanams under the proper guidance of eminent capable >>> experienced c**ommitted gurus at a very early age. And retaining that >>> upadesam till old age, and living by those tenets"*. >>> >>> Please let me elaborate. >>> >>> Our vedams, including the Yajur-vedam, tell us that we are blessed from >>> birth with our karmendriyams and our jnanendriyams -- not only our five >>> senses (KR ex-IRS has discovered two more) but also our other innate >>> abilities. >>> >>> The Yajur-veda thaiththireeya braahmanam, in its Ashtakam II, >>> prapaatakam VI, anuvaakams 17 and 18, spells out the different additional >>> senses, or indriyams:- >>> >>> -- gaayathreeem cchanda indryam l thrayavim gaam vayo dadhath ll >>> >>> -- ushniham cchanda indriyam l dithyavaaham gaam vayo dadhath ll >>> >>> -- anushtubham cchanda indriyam l thrivathsam gaam vayo dadhath ll >>> >>> -- bruhatheem cchanda indriyam l panchaavim gaam vayo dadhath ll >>> >>> -- pangthim cchanda ihendriyam l thuryavaaham gaam vayo dadhath ll >>> >>> -- thrishtubham cchanda indriyam pashtavaaham gaam vayo dadhath ll >>> >>> -- jagathim cchanda ihendriyam l anadvaaham gaam vayo dadath ll >>> >>> -- viraajam cchanda ihendriyam l dhenum gaam na vayo dadhath ll >>> >>> -- dvipadam cchanda ihendriyam l ukshaanam gaam na vayo dadhath ll >>> >>> -- kakubham cchanda ihendriyam l vashaam vehatham na vayo dadhath ll >>> >>> -- athichchandasam cchanda indriyam l bruhathdrushabham gaam vayo >>> dadath ll >>> >>> -- ushnikcchanda indriyam l dithyavaadgaurvayo dadhuhu ll >>> >>> -- anushtupchchanda indriyam l thrivatho gaurvayo dadhuhu ll >>> >>> -- brugathee cchanda indriyam l panchaavir gaurvayo dadhuhu ll >>> >>> -- pangthi shchanda ihendriyam l thuryavaad gaurvayo dadhuhu ll >>> >>> -- thrishuup cchanda indriyam l pashtavaadgaurvayo dadhuhu ll >>> >>> -- jagathee cchanda ihendriyam l anadvaan-gaurvayo dadhuhu ll >>> >>> -- viradcchanda ihendriyam l dhenurgaurna vayo dadhuhu ll >>> >>> -- dvipachchanda ihendriyam l ukshaa gaurna vayo dadhuhu ll >>> >>> -- kakuccanda ihendriyam l vasho vehadgaurna vayo dadhuhu ll >>> >>> -- athi scchando scchanda indriyam l bruhadrushabho gauryayo dadhuhu >>> ll >>> >>> My comments:- Each and every one of our sacred manthrams require >>> chanting according to one or other of these cchandas. So, these are not >>> merely "tunes", "senses" or "accents". The skills of chanting according to >>> the appropriate cchandas need to be acquired under the guidance of >>> competent gurus. >>> >>> S Narayanaswamy Iyer >>> >>> >>> >>> >>> >>> >>> >>> On Sun, Mar 17, 2024 at 8:46 AM Narayanaswamy Iyer <[email protected]> >>> wrote: >>> >>>> >>>> Dear folks >>>> >>>> The more a know-nothing unlearned, unschooled, uneducated moron such as >>>> Rajaram K alias KR ex-IRS alias Karuppan-chaami spouts about seven senses, >>>> sixth sense, and the kato upanishad and the bhagavath-geetha, the more he >>>> reveals that he has no sense at all, whether of good or or evil, and lacks >>>> that supreme quality -- PERCEPTIVE INTELLIGENCE. >>>> >>>> *The senseless reproduction by cut-and-paste of tons of gross verbiage >>>> might well impress some unwary deviants.* >>>> >>>> But there is no substitute at all for diligent study of our vedams, our >>>> smruthis, our puraanams under the proper guidance of eminent capable >>>> experienced committed gurus at a very early age. And retaining that >>>> upadesam till old age, and living by those tenets. >>>> >>>> S Narayanaswamy Iyer >>>> >>>> On Sat, Mar 16, 2024 at 11:37 PM Rajaram Krishnamurthy < >>>> [email protected]> wrote: >>>> >>>>> We all learned the five senses in elementary school: sight, smell, >>>>> hearing, taste and touch. But did you know we actually have seven senses? >>>>> The two lesser-known senses are vestibular and proprioception and they are >>>>> connected to the tactile sense (touch). >>>>> >>>>> Vestibular sense involves movement and balance. It is the sense of >>>>> where our body is in space. Close your eyes for a minute and take a quick >>>>> inventory of your body. Even without seeing or touching, you know where >>>>> your arms and legs are in space. Vestibular sense is important because it >>>>> helps us stand, walk and sit up without falling over. >>>>> >>>>> Proprioception is also called body awareness sense. This sense helps >>>>> us understand where our body parts are in relation to each other. It also >>>>> helps us figure out how much force to use in different activities (think >>>>> of >>>>> picking up a fragile glass versus a gallon of milk). >>>>> >>>>> These two senses help round out our ability to connect and interact >>>>> with the world around us. Vestibular and proprioception, when >>>>> combined with our other five senses, are referred to as sensory >>>>> processing. >>>>> Sensory processing is crucial for motor, speech, cognitive, learning, >>>>> social, attention and behavioural development. >>>>> >>>>> The Senses. >>>>> >>>>> Sight or vision >>>>> >>>>> Hearing or audition >>>>> >>>>> Smell or olfaction >>>>> >>>>> Taste or gustation >>>>> >>>>> Touch or tactition >>>>> >>>>> However, neurologists would count, and agree on, at least nine senses. >>>>> A broadly acceptable definition of a sense for neurologists would be a >>>>> group of sensory cells that responds to a specific physical phenomenon, >>>>> and >>>>> that corresponds to a particular region of the brain where the signals are >>>>> received and interpreted. Some things that we lay-folks might refer to as >>>>> “senses”, such as the sense of direction for instance, are defined by >>>>> neurologists as post-sensory cognitive activities and don’t count in this >>>>> definition >>>>> >>>>> >>>>> >>>>> symbols representing the five senses >>>>> >>>>> Because there is some overlap between different senses, different >>>>> methods of neurological classification can yield as many as 21 senses. >>>>> And this number does not include some physiological experiences such as, >>>>> for instance, the sensation of hunger or thirst. Generally agreed senses >>>>> for neuroscientists currently include: >>>>> >>>>> Thermoception - the sense of heat (there is some debate that the sense >>>>> of cold may be a separate sense) >>>>> >>>>> Nociception - the perception of pain >>>>> >>>>> Equilibrioception - the perception of balance >>>>> >>>>> Proprioception - the perception of body awareness (close your eyes and >>>>> touch your nose. Got it first time? That's proprioception in action) >>>>> >>>>> Not happy with up to 21? Eco-psychologist Michael J Cohen puts the >>>>> number of senses at our disposal at 53. His definition of a sense goes >>>>> beyond the physiological phenomenon/nerve sensor definition. He breaks the >>>>> senses down into four categories: >>>>> >>>>> The radiation senses: sense of colour, sense of moods associated with >>>>> colour, sense of temperature. >>>>> >>>>> The feeling senses: sensitivity to gravity, air and wind pressure, and >>>>> motion. >>>>> >>>>> The chemical senses: hormonal sense, such as pheromones, hunger for >>>>> food, water or air. >>>>> >>>>> The mental senses: pain, external and internal, mental or spiritual >>>>> distress, sense of self, including friendship, companionship and power, >>>>> psychic capacity. >>>>> >>>>> Cohen’s point is that we are all sensory creatures and that our human >>>>> senses are a large part of who we are. Our senses are given to us not to >>>>> be >>>>> indulged, to be playthings or for decoration, but are mechanisms >>>>> originally >>>>> designed to help us survive and thrive in the natural world. Because life >>>>> in the “developed” world is now so confined (Americans for instance spend >>>>> an average of 95% of their lives indoors) our senses have little to do and >>>>> consequently become either atrophied or over-sensitive, which in turn >>>>> leads >>>>> to many of the common ailments of today’s existence, such as stress, >>>>> anxiety and depression. >>>>> >>>>> You've probably been taught that humans have five senses: taste, >>>>> smell, vision, hearing, and touch. However, an under-appreciated >>>>> "sixth sense," called proprioception, allows us to keep track of >>>>> where our body parts are in space >>>>> >>>>> The senses that protect the individual from external and >>>>> internal perturbations through a contact delivery of information to the >>>>> brain include the five senses, the proprioception, and the seventh >>>>> sense—immune input. The peripheral immune cells detect microorganisms and >>>>> deliver the information to the brain. (7th sense) >>>>> >>>>> Interoception is a sense that provides information about the >>>>> internal condition of our body, how our body is feeling on the inside. >>>>> Interoception allows us to experience many body sensations such as a >>>>> growling stomach, a dry mouth, tense muscles or a racing heart. (8th >>>>> sense) >>>>> >>>>> VEDIC 11 senses: Mind was called by Indian psychologists the >>>>> eleventh and ranks as the supreme sense. In the ancient arrangement of the >>>>> senses, five of knowledge and five of action, it was the sixth of the >>>>> organs of knowledge and at the same time the sixth of the organs of >>>>> action. >>>>> It is a common-place of psychology that the effective functioning of the >>>>> senses of knowledge is inoperative without the assistance of the mind; the >>>>> eye may see, the ear may hear, all the senses may act, but if the mind >>>>> pays >>>>> no attention, the man has not heard, seen, felt, touched or tasted. >>>>> Similarly, according to psychology, the organs of action act only by the >>>>> force of the mind operating as will or, physiologically, by the reactive >>>>> nervous force from the brain which must be according to materialistic >>>>> notions the true self and essence of all will. In any case, the senses or >>>>> all senses, if there are other than the ten,—according to a text in the >>>>> Upanishad there should be at least fourteen, seven and seven,—all senses >>>>> appear to be only organisations, functioning, instrumentations of the >>>>> mind-consciousness, devices which it has formed in the course of its >>>>> evolution in living Matter. >>>>> >>>>> Section 240, Mokshadharma Parva, Santi Parva, The >>>>> Mahabharata] SECTION CCXL >>>>> >>>>> "Vyasa said, ….The uniting together of Intellect and Mind, and all the >>>>> Senses, and the all-pervading Soul is said to be Knowledge of the foremost >>>>> kind. That Knowledge should be acquired (through the preceptor's aid) by >>>>> one that is of a tranquil disposition, that has mastered his senses, that >>>>> is capable (by meditation) of turning his gaze on the Soul, that takes a >>>>> pleasure in (such) meditation, that is endued with intelligence and pure >>>>> in >>>>> acts. One should seek to acquire this Knowledge by abandoning those five >>>>> impediments of Yoga which are known to the wise, viz., desire, wrath, >>>>> cupidity, fear, and sleep. Wrath is conquered by tranquillity of >>>>> disposition. Desire is conquered by giving up all purposes. By >>>>> reflecting with the aid of the understanding upon topics worthy of >>>>> reflection, 1 one endued with patience succeeds in abandoning sleep. By >>>>> steady endurance one should restrain one's organs of generation and the >>>>> stomach (from unworthy or sinful indulgence). One should protect one's >>>>> hands and feet by (using) one's eyes. One should protect one's eyes and >>>>> ears by the aid of one's mind, one's mind and speech by one's acts. One >>>>> should avoid fear by heedfulness, and pride by waiting upon the wise. >>>>> Subduing procrastination, one should, by these means, subdue these >>>>> impediments of Yoga >>>>> >>>>> 2 Brahma became the eye, in the form of this mobile and immobile >>>>> universe, of all entities that took birth. >>>>> >>>>> 3 Meditation, study, gift, truth, modesty, simplicity, forgiveness, >>>>> purity of body, purity of conduct, subjugation of the senses, these >>>>> enhance >>>>> one's energy, which (when enhanced) destroys one's sins. By behaving >>>>> equally towards all creatures and by living in contentment upon what is >>>>> acquired easily and without effort, one attains to the fruition of all >>>>> one's objects and succeeds in obtaining knowledge. >>>>> >>>>> 4 Firmly uniting the senses and the mind (having drawn them away from >>>>> all external objects) with gaze fixed inwards, one should, in the still >>>>> hours of evening or in those before dawn, place one's mind upon the >>>>> knowledge. If even one of the five senses of a human being be kept >>>>> unrestrained, all his wisdom may be seen to escape through it like >>>>> water through an unstopped hole at the bottom of a leather bag. Indeed, >>>>> having restrained the five senses, the Yati should fix them on the mind. >>>>> *When >>>>> these the mind for their sixth become concentrated* in the knowledge, >>>>> and thus concentrated remain steady and untroubled, thene everything >>>>> then appears in it and it appears in everything in consequence of its >>>>> infinitude. >>>>> >>>>> He that has subdued his mind beholds in his own self, by the aid of >>>>> his own knowledge the Uncreate, Ancient, Undeteriorating, and Eternal >>>>> Brahma--That, viz., which cannot be attained to except by fixed >>>>> senses,--That which is subtler than the most subtle, and grosser than the >>>>> most gross, and which is Emancipation's self.' (BG in 13-6&7 speaks the >>>>> same) >>>>> >>>>> Upanishadic sages thousands of years ago understood the >>>>> secrets of neuroscience, but going beyond the physical body and mind to >>>>> higher levels of consciousness. >>>>> >>>>> For example, Agni or fire is speech, Vayu or air is Prana, Surya or >>>>> the Sun is perception, space or the directions is hearing, and the Moon >>>>> (Soma) is the mind in its contemplative nature. Aitareya Upanishad – >>>>> Upanishadic View of Evolution;the Aitareya Upanishad (AU I.1) describes >>>>> the >>>>> universe as a manifestation of the Self (Atman) through its power of >>>>> vision. This means that everything manifested is a form of the Self or >>>>> self-awareness.It then describes the creation of the worlds (lokas) as >>>>> five, the heavenly waters, heaven, atmosphere, earth, and the waters >>>>> beneath the earth. The waters symbolize the vibratory waves of >>>>> consciousness-space in which all the worlds are held.It then describes the >>>>> guardians of the worlds starting with the Purusha, indicating that the >>>>> entire universe has the form of the human being or human body and exists >>>>> in >>>>> the brain. The other world guardians (loka palas) consist of Agni, from >>>>> the >>>>> mouth and speech of the Purusha; Vayu from the nose and the prana of the >>>>> Purusha; the Sun from the eyes and vision of the Purusha; the directions >>>>> of >>>>> space from the ears and hearing of the Purusha; plants and trees from the >>>>> skin and hairs of the Purusha; the Moon from the mind and the heart of the >>>>> Purusha,; death from the navel and apana vayu of the Purusha; and the >>>>> waters from the sex organ and the seed of the Purusha. The Taittiriya >>>>> Upanishad I.13-14 has an important teaching in this regard: “He is that >>>>> space within the heart, in that is the Purusha whose nature is mind (Mano >>>>> maya Purusha), who is immortal and golden. Within the palate, which hangs >>>>> down like the breast, that is the womb of Indra (Indra yoni). Where the >>>>> end >>>>> of the hair parts, having opened the top of the skull, he dwells as Agni >>>>> in >>>>> the Earth, as Vayu in the Atmosphere, as the Sun in Heaven, as the Vast in >>>>> Brahman. >>>>> >>>>> Astrology speaks altogether in terms of space movements of a certain >>>>> planets connecting the SOMA THE MIND. 1.Sight- Your eyesight is ruled by >>>>> planet Mars (Agni tattwa). When mars is under affliction or weakly placed, >>>>> it gives problems with sight 2. Hearing- Our hearing power is influenced >>>>> by >>>>> Jupiter (Akash tattwa). The weak position of Jupiter results in hearing >>>>> problems. Also, we should note that Jupiter get debilitated in the >>>>> nakshatra of Shravana. 3.Touch-Saturn (Vayu tattwa) rules touch and thus, >>>>> it influences our connectivity with the people too. When Saturn is >>>>> negatively influenced or under severe affliction, one may feel >>>>> disconnected. 4.Taste- Venus rules over taste element in life. You know >>>>> that Venus is jala element. Venus controls all type of relationships and >>>>> thus, its positive placements can bring lot of happiness and prosperity. >>>>> 5.Smell – Mercury rules over our smell. In astrology, mercury belongs to >>>>> Prithvi tattwa. >>>>> >>>>> Finally, about the INTUTION AND ASTROLOGY Astrology assessed by >>>>> texts and book knowhow, may not lead to the accurate results; that is why >>>>> ancient astrologers had Puja and punaskaras with the meditations and >>>>> Gayathri to keep the mind the access to analyse unknowing to themselves, >>>>> which is THE INTUTIONS. So, all aspects analysed in the astrology is >>>>> sanctified only by the utterances through the INTUTIONS. Intuitions are >>>>> not >>>>> mere gut feelings as west describes; it is from the mind; the power of a >>>>> yogi; siddha purushas; and energy of the brain waves to assess. For >>>>> example: Sri Krishnamurthi writes in his book Krishnamurthy patthathi a >>>>> system of Ayana he evolved, as: One day a lady crying rushed in his >>>>> chamber, begging Krishnamurthy, to say bout her union with her husband; at >>>>> the same time, as it used to be then, from the back side of the well, his >>>>> wife was shouting the bucket went inside the water cutting down the rope; >>>>> his shishyas said, murmuring,: that is all; saguna is not good; rope is >>>>> cut”. But K calculated and found the date of something to her question; no >>>>> there are 2 options; one rope is cut so she loses the thali; but K got the >>>>> intuition to after the analysis of the planets at that time and the >>>>> saguna, >>>>> and said to her that she will unite with her husband on such and such a >>>>> date; and when the shishyas were surprised, he told them, rope cut is >>>>> natural as it became older; but why a bucket shall reach the water her >>>>> companion? Intuition is not dice game; hit and run; but analysis; >>>>> strategic >>>>> analysis now the management termed as. Astrology is wedded to intuition >>>>> and >>>>> discipline to practice. Intuition is a cult. MESHA, Mithuna, Kataka and >>>>> Meena rasis are generally endowed with the intuition. Jupiter, Bhudan, >>>>> Moon >>>>> and Ketu play a role in intuition. As the moon is the main component and >>>>> Kataka rasi is highly connected to the moon, they are the best as >>>>> astrologers. Ketu is another planet of intuition; and Ketu is 12 enhances >>>>> the quality of a Yogi, so moon and ketu in 12th place is a person >>>>> with intuition. Jupiter must be well placed for any astro. >>>>> >>>>> K RAJARAM IRS 17 3 24 >>>>> >>>>> ---------- Forwarded message --------- >>>>> From: 'venkat giri' via iyer123 <[email protected]> >>>>> Date: Sat, 16 Mar 2024 at 04:43 >>>>> Subject: [iyer123] SIXTH SENSE >>>>> To: Rangarajan T.N.C. <[email protected]>, Iyer < >>>>> [email protected]>, Kerala Iyer <[email protected]> >>>>> Cc: Gopala Krishnan <[email protected]> >>>>> >>>>> >>>>> *Respected Sir/s,* >>>>> >>>>> *SUBJECT: SIXTH SENSE* >>>>> >>>>> *I**f someone says he has **a sixth sense**, means that he seems to >>>>> have **a natural ability to know about things before others or to >>>>> know things that other people do not know.* >>>>> >>>>> *INTUTIVE POWER,* *a power of perception beyond the five senses.* >>>>> >>>>> * An ability to know something without using the ordinary five >>>>> senses of sight, hearing, smell, touch, and taste: My sixth sense told me >>>>> something awful was going to happen.* >>>>> >>>>> *How to activate the sixth sense* >>>>> >>>>> *1. **Regular meditation. This is the easiest way to work >>>>> on the sixth sense. ...* >>>>> >>>>> *2. **Practise Trataka**. This is another easy way to >>>>> awaken sixth sense. ...* >>>>> >>>>> *3. **Connect with Nature. ...* >>>>> >>>>> *4. **Keep a record of dreams. ...* >>>>> >>>>> *5. **Perform Pranayama. ...* >>>>> >>>>> *6. **Feel The Vibes(emotional feeings)* >>>>> >>>>> *It is a cumulative power of all our other senses - sight, sound, >>>>> taste, touch, smell - that culminates in a stronger sense of inner >>>>> knowing. >>>>> Some people may have a natural ability to use their sixth sense, while >>>>> others may need to develop it through practice and training.* >>>>> >>>>> *INTUTION**, also known as a gut feeling*, *instinct **, sixth >>>>> sense,or second senseplays ; a significant role in navigating life's >>>>> challenges and musterious paths. According to Vedic astrology, some zodiac >>>>> signs are more attuned to their intuition power than others making them >>>>> adept at sensing and understanding the unseen.* >>>>> >>>>> *In today's generation, this feeling is often referred to as >>>>> a **'vibe.**' **Individuals commonly have a gut feeling about >>>>> something or someone, which can surprisingly turn out to be accurate.** >>>>> This phenomenon is known as intuition, defined as the ability to sense or >>>>> know things without conscious reasoning.* >>>>> >>>>> * 1. **CANCER**- Individuals born under the Cancer sign are natural >>>>> nurturers, deeply connected to their emotions and feelings due to their >>>>> governance by the Moon. **Their strong and instinctive intuition >>>>> allows them to take care of themselves and their loved ones. **Cancers >>>>> can perceive the moods, feelings, and needs of others without explicit >>>>> communication, providing warmth, security, and comfort.* *Their >>>>> intuitive abilities often manifest in creating a cozy and harmonious home >>>>> environment, fostering strong and lasting bonds with family and friends.* >>>>> >>>>> *2. SCORPIO - Highly emotional individuals, Scorpios value forming >>>>> deep relationships **based on trust and seek emotional intimacy. **Ruled >>>>> by **Pluto**, **they possess intense and transformational intuition. >>>>> **Known >>>>> for their sharp-witted intuition**, Scorpios can **sense hidden >>>>> objectives, feelings, and intentions, **making them less susceptible >>>>> to deception. **They use their intuition as a protective mechanism >>>>> for themselves and their loved ones.* >>>>> >>>>> *3. PISCES – Pisceans are dreamers and visionaries of the zodiac, with >>>>> a profound ability to connect deeply with the artistic tapestry of >>>>> nature. **Highly >>>>> spiritual and intuitive, they use their intuition to align with their >>>>> life's purpose and manifest their dreams and desires**. Their rich >>>>> and vivid imagination aids in connecting with subtle energies and >>>>> vibrations of the universe, allowing them to **receive messages and >>>>> guidance from their soul, spirit guides, or angels**.* >>>>> >>>>> *4. SAGITTARIUS - **Ruled by Jupiter, the planet of expansion, >>>>> Sagittarians have a deep desire for freedom and exploration. **They >>>>> are always curious and optimistic about discovering new and exciting >>>>> things**. >>>>> **Sagittarians use their intuition power to sense opportunities, >>>>> possibilities, and potentials in any situation.** Employing their >>>>> intuition, they explore new cultures, philosophies, and experiences, >>>>> broadening their horizons continually.* >>>>> >>>>> *Regards* >>>>> >>>>> *V.Sridharan* >>>>> >>>>> *Trichy* >>>>> >>>>> -- >>>>> You received this message because you are subscribed to the Google >>>>> Groups "iyer123" group. >>>>> To unsubscribe from this group and stop receiving emails from it, send >>>>> an email to [email protected]. >>>>> To view this discussion on the web visit >>>>> https://groups.google.com/d/msgid/iyer123/94431905.3225431.1710582203883%40mail.yahoo.com >>>>> 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