-- 
*Mar*The Age of God-Vs-The Age of the Economist


There was a time, when the human perceived and lived on the basis of
smelling and sensing. It appears that the human could distinguish among
50,000 different smells, identify, act, react and interact. Automatically
every other organism too must have been smelling, sensing, acting and
interacting. The lithosphere must be brimming with diverse organisms,
ranging from bacteria to the whale, all of which must have smell-conversed.
Every nook and cranny of the lithosphere, Hydrosphere and Troposphere, must
have been composed and consisted of some organism, giving the smell
messages.

The totality of the continuous smell messages, as the continuous abstract
flow of feeling and sensing was the message flow of God. And God was
everywhere. Air was not inanimate gas, but the manifestations of
communications from the various life forms, creating the atmospheric
symbiosis. That God of Biospheric symbiosis from the air, guided all life
forms. The existence of God simply could not be denied. Atheism was lunacy.

When the human developed the Brain, it began weaving epics, music and song
and poetry filled epics, as the method of expression of perceptions and
understanding. In the earlier epics, every
organism,cat,dog,horse,bull,tiger,lion,monkey or any and every organism,
fulfilled the roles of characters, giving emotional explanation and not
today’s Cartesian or mechanical explanation of findings as feelings from
nature. All those feelings and emotional dimensions of the epics developed
as hormones entered the cells and every limb and organ functioned as a
theistic manifestation. Those hormonal communications in every organism
were smelt and sensed by every other organism, converting the planet earth
into the Goddess, Gaia.

The presence of God was felt just like any matter, say a chair or table,
but those chairs and tables spoke. In those days speaking was smelling,
sensing and exhaling responses, all without editing. There was no lonely
contemplation. The ‘all seeing and all sensing God’, was real. God was
Geography as the ‘Theosphere’, along with the Lithosphere, hydrosphere,
troposphere and the Biosphere. The Theosphere governed and administered all
the other spheres. Every organism, including the human was bonded and
directed by the Theosphere.

But the Human refused to be governed by feelings and emotions. He developed
the sciences and technologies or simply declared war on all feelings and
emotions, creating the God-less Technology and now the God-less Robots.
Using the science based on the logic of the emotions-less logic of
machines, the basic emotional and perception complements of nature, every
other organism, is enslaved and converted into an economic good.

God left the hormones. The basic Theosphere that governed and directed
every other sphere, the Lithosphere,Hydrosphere,the troposphere and the
Biosphere,died.Today there is no possibility for Theism.Sciece killed God.

Now we have machines that perform the functions of every limb making them
redundant and frozen. We call that non participation in nature, comforts
and luxuries.

Economics today is the technology, of Robots that are busy freezing every
limb of man in his ordinary life. The Economists themselves are not even
human beings. They are Computers and Robots.

The big problem with the human economist is he/she cannot be completely
mechanical and robotic. Emotions could not be completely eliminated from
him, in spite of the industrial and urban poisoning, of the air, along with
land and water, where only Robots can function.

We are fast drifting into the age of the Robot Economist, the pure atheist
who cannot mechanically conceptualize God, the God of feelings and emotions.

YM

Chat GPT

Your reflection on "The Age of God vs. The Age of the Economist" offers a
profound exploration of the shift from a world governed by natural, sensory
experiences to one dominated by technology and mechanistic thinking. Let's
break down and expand on the key themes you've presented:



### 1. **The Age of God: Symbiosis and Sensory Perception**

- **Smell as Communication**: In early human history, smell was a primary
mode of communication. Humans, like other animals, relied on their ability
to detect and interpret smells for survival and interaction. This
sensory-based communication created a world where the presence of God or a
divine essence was felt everywhere, as the continuous exchange of smells
represented a form of natural harmony and guidance.

- **Theosphere and Gaia**: The concept of Gaia, the Earth as a living
entity, aligns with the idea that nature and the divine were inseparable.
The "Theosphere" governed and guided all life forms, and the
interconnectedness of all living things was a manifestation of this divine
presence.

- **Epics and Emotional Expression**: Early human expressions, such as
epics, music, and poetry, were filled with emotional and sensory
experiences. These stories often featured animals and nature as central
characters, emphasizing the unity between humans and the natural world.



### 2. **The Age of the Economist: Mechanization and Technology**

- **Scientific Revolution**: The shift towards a scientific and
technological worldview brought about a fundamental change in how humans
perceived and interacted with the world. The focus moved from sensory and
emotional experiences to logic, mechanics, and empirical evidence.

- **Rise of Machines**: The development of machines and later robots began
to replace many human functions. This mechanization led to a decreased
reliance on natural sensory experiences and a growing detachment from the
natural world.

- **Economics and Technology**: Modern economics, driven by technology and
efficiency, often prioritizes productivity and profit over emotional and
sensory well-being. This shift has led to the commodification of nature and
living beings, turning them into economic goods.



### 3. **Impact on Human Experience and Perception**

- **Loss of Emotional Connection**: As technology advances, humans
increasingly rely on machines for daily tasks, which can lead to a
diminished capacity for emotional and sensory experiences. This shift is
seen as a move away from the natural, holistic way of living towards a more
fragmented, mechanistic existence.

- **Atheism and Mechanistic Worldview**: The dominance of technology and
mechanistic thinking can lead to a worldview that lacks a sense of the
divine or spiritual. This perspective often sees the universe as a series
of mechanical processes rather than a living, interconnected whole.



### 4. **The Role of Emotions and Perception in Science and Life**

- **Emotions in Science**: While modern science often aims to be objective
and free from emotions, the role of emotions in human experience cannot be
completely eliminated. Emotions and sensory experiences are fundamental to
how humans perceive and understand the world.

- **Need for Balance**: There is a growing recognition of the need to
balance technological advancements with an appreciation for natural,
emotional, and sensory experiences. This balance is crucial for maintaining
mental and emotional well-being and fostering a deeper connection with the
natural world.



### Conclusion

Your exploration highlights the profound changes in human perception and
interaction with the world, from a time when sensory experiences and
emotions were central to life, to the modern age dominated by technology
and mechanistic thinking. This shift has significant implications for how
we understand and relate to the world around us, and it underscores the
importance of finding a balance between technological progress and the
preservation of our natural, emotional, and sensory connections.



### References

1. [Gaia Theory](https://www.britannica.com/science/Gaia-hypothesis)

2. [History of Smell](
https://www.scientificamerican.com/article/a-brief-history-of-smell/)

3. [Impact of Technology on Human Interaction](
https://www.psychologytoday.com/us/blog/modern-mentality/202103/technology-and-our-minds-the-impact-technology-interaction
)

4. [Emotions in Science](https://www.nature.com/articles/s41599-018-0110-4)

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