Tharpanam what it really means and Emoto’s unreliable science
Tharpanam means “That offering which satisfies”. TRIPYATE ARPANA:
TARPANA: But what we mean by the word Tharpanam is the offering of water
mixed with gingelly to the manes. (dead ancestors). Though we have several
ancestors, this offering is addressed to three generations of father,
grandfather and great grandfather along with their wives in our family and
maternal grandfather, his father and grandfather along with their wives in
our mothers birth family. Only those whose father is dead are eligible to
do Tharpanam. If maternal grandfather is alive Tharpanam should not be done
for his family but restricted to our family.
“Vasurudra Aadithya swaroopanam asmath Pitru Pitamaha Prappitamaha
aavahayami”.
These devas receive our oblations and make it reach to our manes wherever
they are and in whichever form they are. The pithru loka is supposed to be
on the unseen side of the moon. This portion gets exposed to sun on the new
moon days. It is according to our concept lunch time for the people
populating the pithru loka. These pithrus, since they have left the world
are solely dependent on only their progeny to feed them. This feeding is
done through Tharpanam. It is believed that if Tharpanam is not performed
then the Pithru devas will curse us so that we may not have male
descendants to offer tharpanam to us.
The Sesame seeds are considered to be sacred and it satisfies the hunger
and the thirst of your ancestors. When the sesame seeds are offered to the
dead ancestors along with the water, it slowly reduces the binding
relationship between the dead ancestors and their erstwhile members of the
family. When the bond between the dead ancestors and their family members
are broken, then the departed soul would be ready to make another journey
for a re-birth in another family. Thus, the Sesame seeds act as a catalyst
to break the bond between the living family members and the dead ancestors.
Pitru Suktam Pitru Mantras from Rig Veda Text
पितृसूक्तं
उदीरतामवर उत्परास उन्मध्यमाः पितरः सोम्यासः ।
असुं य ईयुरवृका ऋतज्ञास्ते नोऽवन्तु पितरो हवेषु ॥
udIratAmavara utparAsa unmadhyamAH pitaraH somyAsaH |
asuM ya IyuravR^ikA R^itajnAste no.avantu pitaro haveShu ||
May all our ancestors living below, above and in the middle, who are
capable of drinking Soma, get up and get ready. May all our ancestors who
are of gentle nature and who know about the yajna and have taken a new
life, come and protect us when we call them.
इदं पितृभ्यो नमो अस्त्वद्य ये पूर्वासो य उपरास ईयुः ।
ये पार्थिवे रजस्या निषत्ता ये वा नूनं सुवृजनासु विक्षु ॥
idaM pitR^ibhyo namo astvadya ye pUrvAso ya uparAsa IyuH |
ye pArthive rajasyA niShattA ye vA nUnaM suvR^ijanAsu vikShu ||
All the new or old ancestors who have gone from here, the ancestors who are
in other places and who are living with good relatives, that is, all the
ancestors in Yamaloka, Martylok and Vishnuloka, our salutations are offered
to them today.
आहं पितॄन्सुविदत्राँ अवित्सि नपातं च विक्रमणं च विष्णोः ।
बर्हिषदो ये स्वधया सुतस्य भजन्त पित्वस्त इहागमिष्ठाः ॥
AhaM pitR^InsuvidatrA.N avitsi napAtaM cha vikramaNaM cha viShNoH |
barhiShado ye svadhayA sutasya bhajanta pitvasta ihAgamiShThAH ||
I have made the ancestors endowed with supreme knowledge and the Vikramana
of Apanapat and Vishnu favourable to me. The ancestors entitled to sit on
the Kushasan may happily come and accept the oblations and Somras offered
by us according to their wishes.
बर्हिषदः पितर ऊत्य१र्वागिमा वो हव्या चकृमा जुषध्वम् ।
त आ गतावसा शंतमेनाथा नः शं योररपो दधात ॥
barhiShadaH pitara Utya1rvAgimA vo havyA chakR^imA juShadhvam |
ta A gatAvasA shaMtamenAthA naH shaM yorarapo dadhAta ||
O Pitris who are seated on Kushasan, kindly come to us. This offering has
been prepared for you only, please accept it with love. Come with your most
pleasing Prasad and grant us happiness and well-being without suffering.
उपहूताः पितरः सोम्यासो बर्हिष्येषु निधिषु प्रियेषु ।
त आ गमन्तु त इह श्रुवन्त्वधि ब्रुवन्तु तेऽवन्त्वस्मान् ॥
upahUtAH pitaraH somyAso barhiShyeShu nidhiShu priyeShu |
ta A gamantu ta iha shruvantvadhi bruvantu te.avantvasmAn ||
After establishing the treasures of Soma, which are dear to the ancestors,
we have invoked the ancestors on the Kushasan. They should come here and
listen to our prayers. They should protect us and also intercede on our
behalf to the gods.
आच्या जानु दक्षिणतो निषद्येमं यज्ञमभि गृणीत विश्वे ।
मा हिंसिष्ट पितरः केन चिन्नो यद्व आगः पुरुषता कराम ॥
AchyA jAnu dakShiNato niShadyemaM yajnamabhi gR^iNIta vishve |
mA hiMsiShTa pitaraH kena chinno yadva AgaH puruShatA karAma ||
O ancestors! All of you should bend your left knee and sit down to the
south of the altar and praise our sacrifice. O ancestors, please do not
punish us for any crime we have committed against you as per human nature
(ancestors sit with their left knee bent and gods prefer to sit with their
right knee bent).
आसीनासो अरुणीनामुपस्थे रयिं धत्त दाशुषे मर्त्याय ।
पुत्रेभ्यः पितरस्तस्य वस्वः प्र यच्छत त इहोर्जं दधात ॥
AsInAso aruNInAmupasthe rayiM dhatta dAshuShe martyAya |
putrebhyaH pitarastasya vasvaH pra yachChata ta ihorjaM dadhAta ||
O Pitar, seated on the lap of the red-coloured Ushadevi! Give wealth and
strength to your priest of this mortal world, and give some of your famous
wealth to our sons
ये नः पूर्वे पितरः सोम्यासोऽनूहिरे सोमपीथं वसिष्ठाः ।
तेभिर्यमः संरराणो हवींष्युशन्नुशद्भिः प्रतिकाममत्तु ॥
ye naH pUrve pitaraH somyAso.anUhire somapIthaM vasiShThAH |
tebhiryamaH saMrarANo havIMShyushannushadbhiH pratikAmamattu ||
(After Yama has drunk Soma) the Soma-drinking ancestors of our Vasishtha
clan, who are worthy of drinking Soma, have appeared here. Having agreed to
oblige us and being themselves eager, this King Yama may accept the
oblations offered by us as per his wish.
ये तातृषुर्देवत्रा जेहमाना होत्राविदः स्तोमतष्टासो अर्कैः ।
आग्ने याहि सुविदत्रेभिरर्वाङ्सत्यैः कव्यैः पितृभिर्घर्मसद्भिः ॥
ye tAtR^iShurdevatrA jehamAnA hotrAvidaH stomataShTAso arkaiH |
Agne yAhi suvidatrebhirarvANsatyaiH kavyaiH pitR^ibhirgharmasadbhiH ||
Our ancestors named 'Kavya', who are the best knowers of various types of
oblations, who have been prepared with the help of the essences and hymns,
and who sit near the oblation called Dharma, are restless with thirst in
the heaven to the point of breathing. O Agnidev! Please come here taking
them along.
ये सत्यासो हविरदो हविष्पा इन्द्रेण देवैः सरथं दधानाः ।
आग्ने याहि सहस्रं देववन्दैः परैः पूर्वैः पितृभिर्घर्मसद्भिः ॥
ye satyAso havirado haviShpA indreNa devaiH sarathaM dadhAnAH |
Agne yAhi sahasraM devavandaiH paraiH pUrvaiH pitR^ibhirgharmasadbhiH ||
O Agnidev, please come here with thousands of our forefathers who never get
separated, who eat solid oblations, who drink liquid oblations, who travel
in the same chariot with Indra and other gods, who worship the gods, and
who sit near the oblation called 'Dharma'.
अग्निष्वात्ताः पितर एह गच्छत सदःसदः सदत सुप्रणीतयः ।
अत्ता हवींषि प्रयतानि बर्हिष्यथा रयिं सर्ववीरं दधातन ॥
agniShvAttAH pitara eha gachChata sadaHsadaH sadata supraNItayaH |
attA havIMShi prayatAni barhiShyathA rayiM sarvavIraM dadhAtana ||
O ancestors who have been purified by fire and show us the best path, come
here and take your seats. Eat the oblations offered to you on the Kushasan
and (as a favour) hand over to us the wealth endowed with sons.
त्वमग्न ईळितो जातवेदोऽवाड्ढव्यानि सुरभीणि कृत्वी ।
प्रादाः पितृभ्यः स्वधया ते अक्षन्नद्धि त्वं देव प्रयता हवींषि ॥
tvamagna ILito jAtavedo.avADDhavyAni surabhINi kR^itvI |
prAdAH pitR^ibhyaH svadhayA te akShannaddhi tvaM deva prayatA havIMShi ||
O wise Agnidev! On our prayers, you made this oblation sweet and the
ancestors also consumed it according to their wish. O Agnidev! Now you also
accept the oblation offered by us.
ये चेह पितरो ये च नेह याँश्च विद्म याँ उ च न प्रविद्म ।
त्वं वेत्थ यति ते जातवेदः स्वधाभिर्यज्ञं सुकृतं जुषस्व ॥
ye cheha pitaro ye cha neha yA.Nshcha vidma yA.N u cha na pravidma |
tvaM vettha yati te jAtavedaH svadhAbhiryajnaM sukR^itaM juShasva ||
Those of our ancestors who have come here and those who have not come here,
those whom we know and those whom we do not know well; all of them, as many
(and as such) as they are, O Agnidev! You know them all well. Please accept
this oblation (for all of them) prepared well according to the wishes of
all of them with pleasure.
ये अग्निदग्धा ये अनग्निदग्धा मध्ये दिवः स्वधया मादयन्ते ।
तेभिः स्वराळसुनीतिमेतां यथावशं तन्वं कल्पयस्व ॥
ye agnidagdhA ye anagnidagdhA madhye divaH svadhayA mAdayante |
tebhiH svarALasunItimetAM yathAvashaM tanvaM kalpayasva ||
Our ancestors who have been purified by Agni and who have themselves become
ancestors without being burnt by the fire and who reside happily in the
middle of heaven according to their own wishes, with the permission of all
of them, O Swarat Agni! Make this body (of this newly dead soul in
Pitriloka) capable of sustaining life according to his own wish and give it
to him.
Masaru Emoto was a Japanese businessman, author and
pseudoscientist who claimed that human consciousness could affect the
molecular structure of water
Born: July 22, 1943, Yokohama, Japan
Died: October 17, 2014, Japan
Education: Yokohama City University, Yokohama Municipal University
Written: The Hidden Messages in Water, The secret language of water,
William Reville, professor of biochemistry at University College Cork
writing in the Irish Times, described The Hidden Messages in Water as a work
of pseudoscience, and characterized the book as "an amalgam of science and
mumbo-jumbo" with "no credible hypothesis as to causation, no development
of the idea, no fruitfulness in the concept, and, above all, no clear
scientific demonstration". He concluded by stating that "It is very
unlikely that there is any reality behind Emoto's claims. A triple blind
study of these claims failed to show any effect. Also, the phenomenon he
describes has never been published in a peer reviewed science journal,
which almost certainly means that the effect cannot be demonstrated under
controlled conditions." Physicist Kenneth Libbrecht, an expert on snow, also
saw the book as displaying confirmation bias, joking that "it's good to
have an open mind, but not so open that your brains fall out!"
Harriet Hall wrote for the Skeptical Inquirer that the book "holds a place
of honour on my bookshelves *as the worst book* I have ever read. It is
about *as scientific as Alice in Wonderland*. Emoto took pictures of
snowflakes and 'observed' that clean water made prettier crystals. Upon the
book becoming a New York Times Bestseller, literary critic Dwight Garner
wrote in The New York Times Book Review that "it was one of those
'head-scratchers' that made him question the sanity of the reading public."
K RAJARAM IRS 10724 11724
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தர்ப்பணம் TARPANAM
A thought on TARPANAM
The SANSKRIT word TARPANAM means rejoicing. When one
says Tarpayami, it could mean “BE HAPPY”.
EMOTO, a researcher from Japan
Using positive terms, he observed that the molecules in water were
arranged in a systematic and orderly manner. On the other hand, when
negative terms were applied to the water, he found that the molecules were
disordered.
This research is the foundation of this article.
They say that you should leave more water while doing TARPANAM.
Thus, when we say Tarpayami in front of our ancestors, those words
reach the water molecules. Water evaporates and those molecules mix into
the atmosphere. That is, the thought waves that we have said to be happy
travel in the vortex along with the vaporized water molecules.
Researchers in the field of PARASYCHOLOGY study the state of the
human after death. In that research they believe that after death the
subconscious thought waves become vibrations.
TRANSCENDAL PSYCHOLOGY researchers believe that subconscious thoughts
do not disappear in physical ascetics and travel as vibrations. Researchers
believe that a sense of peace and ecstasy that occurs in our mind, when we
visit the Samadhi of certain sages or their ashrams is due to the
vibrations of their spiritual thoughts.
EMOTO's research leads us to believe that the thought waves that we
repeat to be happy when we say Tarpayami from the water reach into the
water molecules and reach the thought vibrations of our ancestors.
Dharma Shastra says that if one does spiritual things, one's family
will flourish. There is room to believe that by saying BE HAPPY, our
ancestors are not only become happy and congratulating us, but also will
reborn in our family.
Water plays an important role in our rituals because the molecules in
water absorb the word we say. Especially Kumbabhishekam, Sashti Apta
poorthy etc. can be taken as examples.
We are mesmerized to see that this research result; was already
revealed to us by our sages during VEDIC ages by their GNYAN attained
thro TAPAS.
MASURU EMOTO (22 July 1943- 17 October 2014) was a Japanese businessman;
author and pseudoscientist who claimed that human consciousness could
affect the molecular structure of water. His 2004 book “The Hidden Messages
in Water “was a New York Times best seller.
In his studies, Emoto found that water exposed to positive words and
intentions formed beautiful, symmetrical crystalline structures when the
water was frozen, while water exposed to negative words and intentions
formed disorganized, asymmetrical structures. Water Has Memory!!!!!
Dr. Masaru Emoto's Water Experiment!
Masaru Emoto was a Japanese scientist who found ZamZam water structure
and materials by NANO Technology and Messages of Water. He said that human
consciousness has an effect on the molecular structure of water. Also, he
found water could save events of around it into water memory.
Regards V.Sridharan
Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
On Tue, 9 Jul 2024 at 21:50, 'venkat giri' via iyer123 <
[email protected]> wrote:
> *Respected Sir/**S,*
>
> SUBJECT: தர்ப்பணம் TARPANAM
>
> *A thought on TARPANAM*
>
>
>
> * The **SANSKRIT** word **TARPANAM **means
> rejoicing. When one says Tarpayami, it could mean **“BE HAPPY**”.*
>
> *EMOTO**
> , **a researcher from Japan*
>
> * Using positive terms he observed that the molecules in water were
> arranged in a systematic and orderly manner. On the other hand, when
> negative terms were applied to the water, he found that the molecules were
> disordered.*
>
> *This research is the foundation of this article.*
>
> *They say that you should leave more water while doing TARPANAM.*
>
> * Thus when we say Tarpayamyami in front of our
> ancestors, those words reach the water molecules. Water evaporates and
> those molecules mix into the atmosphere. That is, the thought waves that we
> have said to be happy travel in the vortex along with the vaporized water
> molecules.*
>
> * Researchers in the field of PARASYCHOLOGY study the
> state of the human after death. In that research they believe that after
> death the subconscious thought waves become vibrations.*
>
> * TRANSCENDAL PSYCHOLOGY researchers **believe
> **that subconscious thoughts do not disappear in physical ascetics and
> travel as vibrations. Researchers believe that a sense of peace and ecstasy
> that occurs in our mind, when we visit the **Samadhi **of certain sages
> or their ashrams is due to the vibrations of their spiritual thoughts.*
>
> *EMOTO's **research leads us to **believe** that the thought
> waves that we repeat to be happy when we say **Tarpayami **from the water
> reach into the water molecules and reach the thought vibrations of our
> ancestors.*
>
> * Dharma Shastra says that if one does spiritual things, one's family
> will flourish.*
>
> * There is room to believe that by saying BE HAPPY, our
> ancestors are not only become happy and congratulating us, but also will
> reborn in our family.*
>
> * Water plays an important role in our rituals because the
> molecules in water absorb the word we say. Especially Kumbabhishekam,
> Sashti Apta poorthi etc. can be taken as examples.*
>
> * We are mesmerized to see that this research
> result; was already revealed to us by our sages during VEDIC ages by
> their GNYAN attained thro TAPAS. *
>
> *MASURU EMOTO **(**22 July 1943-* *17 October 2014) was** a Japanese
> businessman; author and pseudoscientist who claimed that human
> consciousness could affect the molecular structure of water. **His 2004
> book **“The Hidden Messages in Water “**was a New York Times best seller.*
>
> *In his studies, Emoto found that water exposed to positive words and
> intentions formed **beautiful, symmetrical crystalline structures when
> the water was frozen**, while water exposed to negative words and
> intentions formed **disorganized**, asymmetrical structures**. **Water
> Has Memory!!!!! * * Dr. Masaru Emoto's Water Experiment!*
>
> *Masaru Emoto was a Japanese scientist who found **ZamZam **water
> structure and materials by **NANO **Technology and **Messages of Water.* *He
> said that human consciousness has an effect on the molecular structure of
> water.** Also, he found water could save events of around it into **water
> memory.*
>
>
>
> *Regards*
>
> *V.Sridharan*
>
> *Trichy*
>
> --
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> <https://groups.google.com/d/msgid/iyer123/1029458682.2262418.1720579848926%40mail.yahoo.com?utm_medium=email&utm_source=footer>
> .
>
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