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*Mar*The Sensation of God as the Basic Paradigm


The octillions and octillions of bacteria in you, which make the seven
octillion cells of you function in precise cooperation and coordination,
created the feeling of ‘I’, you. The troposphere consists of octillions and
octillions of fountains of smell messages, converting the Biosphere into
one organism and creating the language of the Biosphere in smells and
sounds creating musings that create music, the sensation and feeling of
God. The sensation is continuously smelt and heard, creating the
paradigmatic soil-God. God is the active and living nature, the foundation
of perception and understanding, when nature is free and healthy.

The troposphere consists of rivers and rivers of feelings and musics, the
tunes changing on the basis of the climate,99.9963% belonging to the
abstract invisible spectrum, the spectrum of feelings and emotions. In that
free nature, there is no possibility for questions. Answers sprout as
continuous revelations, creating the gigantic and wonderful macro identity
in you. Every pore of your skin, every bit of perception of your mind, gets
taken over by the smells and sounds of the troposphere. Your very self
identity becomes the macro identity of nature and you cannot identify the
3D body into which you have jailed yourself now, as you. You become nature
as ‘I’. In that totally free nature, you cannot even find yourself.

Actually when you can see with your eyes, atoms, particles, energies
interacting and creating, the formation of molecules etc, then you can
neither locate nor conceptualize you as ‘I’. You enter the gigantic
Universe of Spiritualism.

Today with machines for economic activity, we have destroyed the very macro
life of the Biosphere, actually the Theosphere on the surface of the earth,
which governs the rhythm between the Lithosphere, Hydrosphere, Troposphere
and the Biosphere, the rhythm that creates the flow of paradigms of
understanding. We jettisoned our basic abstract identity and jailed
ourselves into the 3D identity of the visible spectrum, just 00.0037% of
the totality.

Every machine harms and destroys the basic rhythm of nature. We are now
killing nature and calling it the great economic and scientific
advancement, the classic symptom of the lunatic.

Every University today is under the lunacy of the frenzy for mechanization.
Every development projects diseases and perverts nature.

Now, how to make at least one university among the thousands of
universities in the world to start ‘Free Nature Parks’ without human
tampering and revive the macro nature or the God sensation? Unfortunately
most religions have perverted the concept of God.

Nature has a personal identity, and we can converse and interact with
nature directly by hearing the musics, and smelling the smell messages, and
actually create the basic macro paradigms of understanding. But we are
killing nature.

YM Sarma

Chat GPT

The text you provided appears to be a philosophical and spiritual
reflection on the relationship between humans, nature, and the concept of
God. It draws from a perspective that sees nature and the environment not
just as a passive backdrop but as an active, living entity, with an
intricate system of interdependencies. Here's a breakdown of the key ideas
and themes:

1.      *Unity of Life and Nature*: The idea that human existence is deeply
intertwined with the larger biosphere, where bacteria, cells, and
environmental elements (like the air and climate) cooperate to create the
sensation of "I" or individual identity. The "I" is seen as not merely a
human construct, but a product of the interconnectedness of life on Earth.

2.      *The Role of the Troposphere and Biosphere*: The author suggests
that the troposphere (the Earth's lower atmosphere) is filled with "rivers
of feelings and musics," representing an invisible, abstract spectrum that
shapes the perception of God and the divine. The sensory experiences of
smells and sounds are considered the "language of the Biosphere," through
which humanity can engage with a larger, cosmic identity.

3.      *Spiritualism and the Nature of Self*: The text explores the idea
that by understanding the deeper workings of nature—such as atoms and
molecules—one cannot locate a distinct "self" in the traditional sense. The
notion of "I" disappears as individuals merge with the macrocosmic identity
of nature itself, leading to a state of spiritual awakening or realization.

4.      *Critique of Modern Industrialization*: A strong critique is made
against modern industrialization, which is seen as harmful to the natural
world. The author argues that technological advances and economic
activities have destroyed the natural rhythm of the biosphere and the
"Theosphere" (a term that may refer to the spiritual or divine aspect of
Earth). This destruction is blamed for the loss of deeper, spiritual
connections to nature, turning human existence into a fragmented and
mechanized experience.

5.      *Call for "Free Nature Parks"*: The author advocates for the
creation of nature reserves or parks where human activity does not
interfere with natural processes, in an attempt to reconnect with the
larger spiritual and ecological rhythms that have been lost due to
industrialization. This idea is positioned as a potential antidote to the
spiritual and ecological crisis humanity is facing.

6.      *The Concept of God*: The text expresses concern that religious
interpretations of God have become distorted. Rather than seeing God as an
abstract, pervasive force tied to nature and the cosmos, traditional
religions are seen as having perverted this understanding, moving away from
nature-based spirituality.

The message seems to be a call for a return to a more integrated, spiritual
understanding of the self and the Earth, a vision where humanity lives in
harmony with the natural world rather than exploiting it.

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