**THIS POST IS NOT ABOUT SUBMISSION OR RELIGION, SO PLEASE READ ON.  I
APOLOGIZE FOR THE LENGTH OF THE POST, BUT THERE ARE SOME SPECIFIC
QUESTIONS ABOUT SPECIFIC EDUCATIONAL SITUATIONS THAT I WANTED TO
RAISE.**

Louis, your point is very well-taken.  As I have reviewed my own recent
posts on this topic, I am painfully aware that the tone in my posts was
not the tone that I wanted to convey.  There is a fine line between
righteous and self-righteous.  I'm afraid that I inadvertently crossed
that line and in the process acted just like that type of Christian that
even I myself find offensive.  From the perspective of own religious
heritage, Jesus never forced his beliefs on anyone.  He simply presented
his position and then let people respond in whatever manner they chose
to respond.  I hope that I will show that wisdom and discernment in the
future.    

I agree that the discussion of submission is relatively insignificant
and not likely to have any relevance for teaching psychology.  A more
significant topic, and perhaps a topic more appropriate for this
listserve, concerns the issue of how one's underlying worldview
influences his or her educational philosophy.  Recent posts reflect the
great tension between theistic worldviews and naturalistic worldviews.
I assert, however, that both theistic and naturalistic worldviews are
based on contrasting underlying assumptions that cannot be proven
scientifically and can only be relied upon by faith.  

In a previous post I discussed an multidimensional educational model
that describes all disciplines in terms of ontological,
phenomenological, and ethical dimensions.  This model was initially
proposed by Ron Highfield at Pepperdine University.  From the
perspective of this model, all of us likely teach similar content (the
phenomenological dimension) in our  psychology classrooms.  Many of us
also teach the underlying philosophical and theoretical assumptions
behind our discipline (the ontological dimension) as well as the
practical applications of our discipline (the ethical dimension)?  I
suggest that the differences between theistic and naturalistic
worldviews become most apparent when we are discussing the ontological
and ethical dimensions of psychology.  

Take the issue of teaching humanistic personality theories.  These
theories are almost uniformly taught and discussed from a naturalistic
worldview.  Humanistic theories are based on the idea that we have the
inborn ability to self-actualize.  Although different humanistic
theories will use different terminology, most propose that all people
have an innate tendency to develop their capacities to the fullest and
in ways that will either maintain or enhance their own well-being.  For
example, Rogers talks about the organismic valuing process as an
inherent capacity to choose that which will enhance us and reject that
which does not.  This organismic valuing process is presumed to be an
infallible and instinctive compass or guide for choice and action.  

I teach all of this material and more to my students.  It is an
important part, I believe, of teaching my students about psychology.
When we investigate the ontological dimension of humanistic theory,
however, one of the underlying assumption that we encounter is that all
people are born with an innate tendency to develop their capacities to
the fullest and in ways that will either maintain or enhance their own
well-being.  Is this underlying assumption true?  Can it be
unequivocally and scientifically proven?  Or is it simply accepted on
faith?  If you believe this assumption to be true, what is the source of
this innate tendency?  Someone from a naturalistic worldview would
likely assert that natural causes alone are sufficient to explain this
tendency?  Someone from a theistic worldview would likely assert that a
transcendent higher power created this innate drive?  Where is the
scientific evidence for either of these claims?  There is none, because
these are not questions that the scientific method can answer.  In other
words, whether or not someone discusses this underlying assumption from
a theistic or naturalistic worldview, both are ultimately relying on
faith.  

When I discuss this with my students at the privately-funded,
religiously-affiliated university where I work, I certainly feel free to
share my theistic perspective as we evaluate these underlying
assumptions of humanism, but I also share with them how a naturalistic
worldview would evaluate such underlying assumptions.  In the process, I
encourage them to critically evaluate these assumptions from different
worldviews.  This is more, I have to say, than many of my own psychology
professors did in their classrooms.  I remember many psychology
professors who specifically taught atheistic perspectives and even some
who went as far to denigrate theistic worldviews.  I suppose we are all
either implicitly or explicitly teaching some type of worldview.  

I'm curious about what others think about the influence of worldviews on
educational models.  Is it important for us to teach the ontological and
ethical dimensions of psychology?  How do our own worldviews influence
what we do in the classroom?  Is it possible to teach psychology from a
theistic worldview?  Is there any benefit in teaching psychology from a
theistic worldview?  Should psychology only be taught from a
naturalistic worldview?  Have some people elevated "science" from a tool
or method to a worldview?  Given the extremely high percentage of
Americans who profess a faith in a supernatural power of some type, I
think these are important questions to address.  And I also think that
these questions are appropriate to address on this listserve, as they
directly impact how I, and others who serve at religiously-affiliated
colleges and universities, teach the discipline of psychology.   

I look forward to hearing your responses.

Rod Hetzel
_____________________________________________
Roderick D. Hetzel, Ph.D.
Department of Psychology
LeTourneau University
Post Office Box 7001
2100 South Mobberly Avenue
Longview, Texas  75607-7001
 
Office:   Heath-Hardwick Hall 115
Phone:    903-233-3312
Fax:      903-233-3246
Email:    [EMAIL PROTECTED]
Homepage: http://www.letu.edu/people/rodhetzel

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