I agree that the dark ages weren't as "dark" as we tend to think, but I'm not 
sure that thoughtful Christian theology had a great deal to do with the 
development of science.  Theology studies the nature of God (a non-natural 
entity or entities) via "revealed truth" (not by observation).  Although one or 
two of St. Thomas's arguments might have used nature to justify belief in the 
existence of god, I don't see how it leads to science (as we know it now).

I can see Humanism (a shift in focus to the temporal human condition), 
Copernicus, Brahe's excellent observations, Bacon's development of induction, 
Kepler's frustrations, Galileo's application of math to things in the world 
(and his observations), and Newton's invention of gravity as key points in the 
development of modern science.  Newton is really the first modern scientist.

I'm not sure where I see the thoughtful theology part.  Where do you see it?  
(I'm not being argumentative; I'd like to know things better.)

m

--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts & Sciences
Baker University
--

> -----Original Message-----
> From: Michael Smith [mailto:[email protected]]
> Sent: Thursday, September 16, 2010 2:08 PM
> To: Teaching in the Psychological Sciences (TIPS)
> Subject: Re: [tips] Galileo Was Wrong?
>
> I'm thinking that the dark ages weren't so dark and science
> is a natural outgrowth of thoughtful Christian theology.
> So, without the dark ages and Christian theology, science
> wouldn't be anywhere.
>
> --Mike

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