Hi

David gave the following links, one of which is to a passage from his friendly 
note to atheists book.  I read it a few years ago and have also used David's 
intro text a number of times.  As this is not an appropriate forum for a 
complex discussion about god, I'll just offer two comments relevant to teaching 
that arise from David's links.

1. When we teach critical thinking skills (David's "how do you know"), are we 
to teach that there are some topics / beliefs that are sacred and are not to be 
challenged in the same manner, such as a belief in god?  Very few people, I 
suspect, would claim beliefs, about god or otherwise, without some basis for 
the belief.  Do those bases stand up to the kind of scrutiny that we apply to 
claims about human behaviour and experience?

2. When students ask questions like "why are we here," "what is the purpose of 
life," and the like, are we to say that these are questions that are perhaps 
even meaningless and certainly have no answer, or that there are other "ways of 
knowing" that do provide meaningful (i.e., valid?) answers to these questions, 
or do we evade such questions and just offer that "we do not address these 
questions in psychology"?

I hope this isn't too off topic!

Take care
Jim


James M. Clark
Professor & Chair of Psychology
[email protected]
Room 4L41A
204-786-9757
204-774-4134 Fax
Dept of Psychology, U of Winnipeg
515 Portage Ave, Winnipeg, MB
R3B 0R4  CANADA


>>> David Myers <[email protected]> 10-Jan-13 9:30 PM >>>
If anyone is interested, my perspective on psychological science and
religion is available here <http://www.davidmyers.org/Brix?pageID=13> and
here <http://www.davidmyers.org/davidmyers/assets/Assumptions.pdf>.



---
You are currently subscribed to tips as: [email protected].
To unsubscribe click here: 
http://fsulist.frostburg.edu/u?id=13090.68da6e6e5325aa33287ff385b70df5d5&n=T&l=tips&o=22824
or send a blank email to 
leave-22824-13090.68da6e6e5325aa33287ff385b70df...@fsulist.frostburg.edu

<<attachment: Jim_Clark.vcf>>

Reply via email to