----- Original Message -----
From: "Wm. Taylor" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Tuesday, March 09, 2004 6:29 PM
Subject: Re: [TruthTalk] The Trinity


> John, you say > "A second reason for the confusion (as I understand it) is
> that God did not chose to explain Himself to us.   Without "official"
> explanation, we have only conjecture.   Each of the three are there, in
the
> inspired text.     I am afraid that if we try to explain what has not been
> fully revealed, we give the enemy another target."
>
> I say > I can't let this go without weighing in. Please bear with me. This
> quote conjures pictures in my head of a couple bored tea-drinkers trying
to
> think of something to do with the rest of their day. "Well," said one of
> them, "why don't we conjecture something about God." The other one says,
> "Yes, let's do, and why don't we make it about something which has never
> been talked about." And since they were bored and ornery, they spent not
> only the rest of the day, but the rest of their lives building on this
> imaginary doctrine, the fallout being that we here in the 21st century
can't
> figure out how to get away from their conjectures and back to something
more
> biblical to say about the God of the Bible.
>
> Well, that is just ridiculous. [:-)   The Trinity/person language of the
3rd
> century developed out of real-time struggles to preserve biblical truths
> about God and the Incarnation. It's not like Arius, the heretic who
started
> the controversy, did not believe the Bible was the word of God. He was a
> very devout man. He believed the things he said about Jesus Christ, and he
> thought they were biblical. The problem was, he thought the Bible taught
> there was a time when the Son was not. Well now, if that were true, what
> would it do to the Hebrew idea of one - ness? What would the unity of God
> become if the Son and Holy Spirit just happened to disappear? Unity
demands
> a coming together, a subject-object relationship. A single mark on a piece
> of paper is not unity. It is nothing more than a singularity. The Hebrew
God
> cannot be who he is, if two of the three participants are not involved and
> not eternal. All he is then is just an idea, a mark on a piece of paper.
The
> early fathers knew that something must be done to preserve this
> Hebrew/biblical one - ness reality of God.
>
> The question was, how was the church going to convince a man who believed
> the Bible that he was wrong about what the Bible taught? How were they
going
> to convince his followers that he was wrong. The church did the only thing
> it could do; it developed ways of clarifying and defending and talking
about
> biblical truths about the Godhead and the incarnate Son. Hence we have the
> doctrines of the Trinity and personhood.
>
> The answer now, it seems to me, is not to trash the language -- as if that
> will make the controversy go away -- but to learn how to speak it in a way
> that is both historically and biblically accurate, while meaningful and
> true.
>
> Thanks,
> Bill Taylor
>
>
>
> > >From: [EMAIL PROTECTED]
> > >Reply-To: [EMAIL PROTECTED]
> > >To: [EMAIL PROTECTED]
> > >Subject: Re: [TruthTalk] The Trinity
> > >Date: Tue, 9 Mar 2004 18:14:57 EST
> > >
> > >In a message dated 3/9/2004 1:55:49 PM Pacific Standard Time,
> > >[EMAIL PROTECTED] writes:
> > >
> > >
> > > > we get in to in these "Trinity" discussions arise not because of the
> > > > threeness idea of the Trinity but because of the oneness idea we
have
> > >about "God."
> > >
> > >Another new guy on the list.  Hi.
> > >
> > >  I am thinking that such discussions arise because we insist on
speaking
> > >in
> > >non-biblical terms.   "Trinity" is our word.   "Godhead" is the
biblical
> > >word.
> > >With  "Godhead" there is little doubt that a bunch of first century
flat
> > >foots (the 12 apostles) would see a problem that was anywhere close to
> the
> > >first
> > >century issue of considering Christ to be God.  Let's not forget that
in
> > >Old
> > >Testament scripture, God Almighty and the Spirit of God are everywhere
> but
> > >the
> > >Jews only thought in terms of oneness.   There were no "dualist" nor
> > >"trinitarians" in the Pentecost crowd the day of the first Christian
> > >sermon.
> > >
> > >
> > >A second reason for the confusion (as I understand it) is that God did
> not
> > >chose to explain Himself to us.   Without "official" explanation, we
have
> > >only
> > >conjecture.   Each of the three are there, in the inspired text.     I
am
> > >afraid that if we try to explain what has not been fully revealed, we
> give
> > >the
> > >enemy another target.
> > >
> > >John Smithson
> >
> > _________________________________________________________________
> > Store more e-mails with MSN Hotmail Extra Storage - 4 plans to choose
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> > http://click.atdmt.com/AVE/go/onm00200362ave/direct/01/
> >
> > ----------
> > "Let your speech be always with grace, seasoned with salt, that you may
> know how you ought to answer every man."  (Colossians 4:6)
> http://www.InnGlory.org
> >
> > If you do not want to receive posts from this list, send an email to
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> >
> >
>
> ----------
> "Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org
>
> If you do not want to receive posts from this list, send an email to
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>
>

----------
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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