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[EMAIL PROTECTED] wrote: In a message dated 3/10/2004 5:21:52 AM Pacific Standard Time, [EMAIL PROTECTED] writes:DAVEH: This is an interesting comment to me. How does Protestantism (assuming you subscribe to it) justify his omnipresence, John? DAVEH: As I mentioned before, I believe this pertains to the natural man. I posted passages that would suggest otherwise. The most important one is Jn 6:46.....-- obvious we are not. Therefore, reason demands that he be different from us in appearance -- not to mention the fact that we actually have revelation on this matter. (I Jo 4:12 Not that any man hath seen the Father, SAVE HE WHICH IS OF GOD, he hath seen the Father. .......Now go back to 1Jn 4:2...... Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh IS OF GOD. ......From this, cannot one conclude that those filled with the Holy Spirit of God are OF GOD, and capable of seeing God? Do you disagree, John? For another perspective on this, consider those who pure in heart......Will they not see God? (Mt 5:8) IMHO, the Bible plainly teaches that it is possible for holy men filled with the spirit of God to see God. I fail to understand why most Christians believe otherwise, so I appreciate your comments. DAVEH: I certainly don't see it that way, John. You added FORM to this. I assume it was inadvertent action promoted by your bias toward thinking about this as you do. I think John was merely reiterating and emphasizing what was said by Paul.......and I Jo 3:2 -- these passages clearly state that God's actual appearance is a mystery AS IS OUR FORM TO BE -- do they not? For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Rom 8:18 ......In other words, the first part of vs 2........ ......and it doth not yet appear what we shall be:..... .......has nothing to do with form, but rather the glory we will inherit from our Heavenly Father. Whereas the second part of that same passage...... .....but we know that, when he shall appear, we shall be like him; for we shall see him as he is. .......may (or may not) refer to God's physical form. That's how I understand this, John. DAVEH: Even Moses who did see him in a burning bush, claims he had body parts and he spoke to him face to face as a man, though not seeing his face. (Ex 33: 11, 20 & 23) Isn't it interesting that at that point in time, the only part Moses was not allowed to see was his face? He body parts (back parts, etc)....but not the face. So......doesn't that imply we were made in God's image, just as he said we were in Gen 1:27? Note also, John.....it wasn't seeing God that presumably brought death, but rather seeing God's face (vs 20) that was the problem. DAVEH: I find that to be an interesting comment too! Do you think God has at times used Satan to further his gospel plan? DAVEH: With such a vast disparity of beliefs in the world.....I'd say it is more often not.....and man sometimes gets it and sometimes not. DAVEH: Hmmmmm......my first thought is....."Is there a difference?" I suspect there is, but I'd want to ponder it for awhile. Actually....that was a short 'while'! Yes......I believe it is possible that some folks see manifestations of God that may not be God in reality.I have I Joh 4:12 and the passage to deal with. You see how I settle the matter. Hmmmmmm again. Would you call Jesus a manifestation of God, which would explain why people could set eyes on him without dying? Seems like that would diminish his Godly station though. DAVEH: Whichever the case, he sure seemed surprised that he did not perish. As an alternative answer, I think Judy may have a more plausible explanation (that it was not God, but rather an angel appearing as God......I hope I remember that as she intended....there have been quite a few posts today, and my brains are a bit more muddled than usual.) DAVEH: I don't think it is important that we agree. I'm just happy to hear what you think. I hope you don't mind me explaining my contrasting perspective in return. DAVEH: I do understand the point you've made, thank you. I tend to favor thinking that men OF GOD (filled with the Holy Ghost) did actually see God, as did Moses and I believe Stephen as well. Though none claimed to see God's face, which God said himself (to Moses) was not for viewing. From reading Ex 33, I personally don't think Moses saw a manifestation of God, do you?And this is why we can continue to share fellowship in spite of the disagreement. There is a revelatory issue here. And quite frankly, honest word bound people can disagree here. For me, "manifestation" gets I John 4:12 and IJOs 3:2 to agree with the scripture you point to. DAVEH: Yikes John.....Be careful suggesting Mormons might have reasonable conclusions...Doing such could get you branded here with a friend of foe label!Perhaps Jn 6:46 might make more sense in light of many Biblical instances (suggesting some men are able to see God and live) if one considers the exception (save he which is of God) may be referring to anybody who is filled with the HG as was Stephen, rather than thinking the passage exclusively refers to Jesus. Certainly a reasonable conclusion. Grace back at ya---John -- ~~~~~~~~~~~~~~~ Dave Hansen [EMAIL PROTECTED] http://www.langlitz.com ~~~~~~~~~~~~~~~ If you wish to receive things I find interesting, I maintain Five email lists... JOKESTER, OPINIONS, LDS, STUFF and MOTORCYCLE. |
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