Bill Taylor wrote:
> Doesn't the idea of perfection necessitate arrival?

No, the Bible uses the word "perfect" in two different ways.  Consider
the following passage where the two ways are just three verses apart.

Phi 3:11  If by any means I might attain unto the resurrection of the
dead. 
Phi 3:12  Not as though I had already attained, either were already
perfect: but I follow after, if that I may apprehend that for which also
I am apprehended of Christ Jesus. 
Phi 3:13  Brethren, I count not myself to have apprehended: but this one
thing I do, forgetting those things which are behind, and reaching forth
unto those things which are before, 
Phi 3:14  I press toward the mark for the prize of the high calling of
God in Christ Jesus. 
Phi 3:15  Let us therefore, as many as be perfect, be thus minded: and
if in any thing ye be otherwise minded, God shall reveal even this unto
you. 
Phi 3:16  Nevertheless, whereto we have already attained, let us walk by
the same rule, let us mind the same thing.

Notice that in verse 12, Paul says he has not attained, neither was he
already "perfect."  Then just three verses later, in verse 15, Paul
says, "let us therefore, as many as be perfect, be thus minded."
Clearly, the concept of "perfect" is being used in a different sense,
with different objects before them.  In verse 12, the context is the
physical resurrection of the body.  Paul is saying that he has not yet
been glorified physically.  In verse 15, he speaks about being perfect
as pertaining to morality and the conscience.  We can know this from a
more thorough study of perfection elsewhere in Scripture.  I hope to
present some thoughts on this later as time permits.

Let me offer one other analogy about perfection that I believe helps.
Meditation upon the following passage helped me understand this.

But the path of the just is as the shining light, that shineth more and
more unto the perfect day.  (Proverbs 4:18 KJV)

Consider a light bulb.  It is bright.  When I try to look at it, I
cannot find any darkness.  Nevertheless, does that mean that the light
is as great as it can possibly be?  Of course not.  There are brighter
lights than the light bulb.  The sun is brighter too.  Therefore, the
idea of being perfect in Christ does not mean that we have attained and
that there is no more room for growth.  What it means is that our growth
is like a light that gets brighter and brighter.  It is not a growth
whereby we sin less and less as time goes on.  Rather, it is a growth
that starts with our sinless condition, being found in Christ pure and
blameless.  This growth is truly one of faith to faith and holiness unto
holiness.

Peace be with you.
David Miller, Beverly Hills, Florida.

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"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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