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Good Morning Kay and Slade - and
thanks for your response to my question yesterday Kay
From: "Slade Henson" <[EMAIL PROTECTED]>
jt: I'm glad that we can discuss this issue and walk in love toward one
another Slade & Kay even though we may not agree (BTW are you Jewish
yourselves or Gentiles who are sympathetic to the plight of the Jews?).
Slade says: My maternal grandparents are Jewish from [what
eventually became] East Germany. My
mother's maiden name is the Ashkenaz word for "wisdom." Perhaps one day I'll
live up to that name. But yes, I am sympathetic to the plight of the Jewish
people as
well.
jt: Me too
although so far as I know our family does not have semitic blood, we are
culturally descended from the anglo
saxons.
jt: I appreciate the fact that the Jews
were entrusted with the oracles of God and they have taken that responsibility
seriously; I also agree with you that we can not paint everyone with the
same brush. I do not judge the Jews personally but have a look at the sermons of
both Peter and Stephen in the book of Acts and Stephen, a man full of the Holy
Spirit, faith, and power states that they did not keep God's law (see Acts
7:53).
Slade says:
Who was Stephen speaking
with? Murderers. They eventually had him killed. I think he was
correct.
jt: Stephen addressed them as Men,
brethren, and fathers and he told the history of the Jewish nation beginning
with father Abraham. Yes, they could not receive the truth, they got angry
and gnashed their teeth but the apostle Paul was present and held the coats of
those who stoned Stephen. Later he took responsibility for his part and
confessed to being a murderer saying he did it in ignorance and
unbelief.
jt: Abraham
believed God, it was counted to him for righteousness; and he is known as the
father of faith. during Jesus' earthly ministry the Jews thought they would be
accepted by God in spite of their unbelief because they were the biological
children of Abraham. I'm sure you know what Jesus told them.
Slade
says: Show me a Jewish person who keeps Torah and does not have faith in God.
Are you suggesting that the branches from Abraham are going to be given [or
have already been given] the
axe?
jt: I'm not
suggesting it but the apostle Paul did say in Romans 11:17 that some of the
branches were broken off; and while they were under the Law God through the
prophets complained continually about them breaking his Covenant with them which
was through the Law of Moses.
Matthew 3 gives us one version where Yeshua says, "produce the
fruit that proves you have turned from your sin" (Matt 3.8). In the Luke
account, the crowd is distraught. They ask him, "What are we to do?" He then
tells them to perform mitzvot... GOOD
DEEDS.
jt: Yes, I
believe it is "fruits meet for repentance" or fruit that shows there has been
repentance which is further expounded upon in 2 Cor 7:11. In Vs.10 we learn that
"godly sorrow works repentance to salvation not to be repented of; but the
sorrow of the world works death and I don't believe this death is 'metaphorical'
- do you?
jt: I don't point a finger of blame or shame at the Jews
(and I did not appreciate Mel Gibson's movie) but facts are facts and the Jews
did tell Pilate to "let His (Jesus) blood be upon us and our
children" (Matt 27:25) Surely you would not deny this
Slade?
Slade
says: When will you and others end the blood libel? A mob cannot be expected to
speak for a whole people. Nor in light of Ezekiel 18 can anyone invoke a curse
on unborn generations. Moreover, if a curse had been invoked, Yeshua said,
"Forgive them, father, for they know not what they
do."
jt: "Blood
libel?" I am not holding the Israel of today responsible for Matt 27:25 but you
can not deny that this happened and that this is why Pilate at the end did not
pardon Jesus, he wanted to but Barabbas was the one they called for and
that thief is the one they received back into their community in Jerusalem
(where all of this took place). Jesus asked God to forgive
them (as the son of man for an example to us), also so that He would
continue to be a sinless sacrifice when he went to the cross. The resurrection
may not have happened had he gone to the cross holding them to their sin in
judgment which was not what He came to do. He turned all judgment over to the
one who judges righteously (see 1 Peter 2:23) which is also an example we are to
follow. Jesus did not bind
these people to their sin by his own unforgiveness and we should not
do that to others either. However, this does not relieve them of
responsibility because the righteous judgment of God says that every man will be
judged according to what he has done; and this is what is further explained
in Ezekiel 18.
If you
are referring to the generational aspect of sin here. Ezekiel 18 does
not negate what God had already said when He gave the Law in Exodus, such as,
the sins of the fathers being
visited upon the children generationally. This, in fact is still valid -
what Ezekiel does point out is that nobody has to be a victim; the children do
not have to repeat the error of their fathers, they don't have to follow
instinct like dumb beasts. In spite of what Calvin taught they can choose
righteousness and God will reward them accordingly for what
they (not their fathers) do (Ezekiel
18:30,31).
Grace and
Peace - judyt
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- RE: [TruthTalk] Hyperbole (slade) Judy Taylor
- RE: [TruthTalk] Hyperbole (slade) Slade Henson
- [TruthTalk] Hyperbole (slade) Judy Taylor
- RE: [TruthTalk] Hyperbole (slade) Slade Henson
- [TruthTalk] Hyperbole (slade) Judy Taylor
- RE: [TruthTalk] Hyperbole (slade) Slade Henson
- [TruthTalk] Hyperbole (slade) Judy Taylor
- RE: [TruthTalk] Hyperbole (slade) Slade Henson

