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Hi Izzy, As you have taken the time to create
discussion on this topic you are deserving of a response. This is the
kind of thing I want to see from you. Thank you. I am at work right
now and may get a chance in my break this afternoon to sketch out something
more complete but from looking at my backlog this may be it for today :) The Greek meaning of Repentance is to 'change
one's mind' in a radical way. This is like a 180 degree turn in the
opposite direction. It is not just mental assent. We must keep in
mind the Biblical (Hebraic) sense of the person, the body animated. There
is no split between body, mind, and spirit. When we repent it is all of
us that faces a new direction. So this is the word that Jesus and Paul
used. You and I may now add additional things to what repentance means
but the biblical term only involves the changing of one's orientation.
With this in mind, only point two of your outline is Christian
repentance. Point one is confession, and point three is a mixture of
penance and restoration. In other words one can leave 1 and 3 out and
have repented in a Christian way just fine. On top of this John's gospel
never uses the greek word for 'repent'. It does however ask us to
believe, to have faith. To say that repentance is needed for salvation
one would be wrong unless one equated repentance with belief and faith. The idea of the unilateral covenant (where
God does it all and we do nothing in response) is a dangerous gospel. You
are correct. The problem is that is never how Lance, Bill, or I have
defined the unilateral covenant. You see, you are criticizing something
you have created instead of what we have attempted to state. In actual
fact we have always highlighted the need for RESPONSE to God's call on our
lives. Where we differ is that most on this forum view what we call
responses as conditions. Our portrayal of the gospel does value (and
value highly) repentance, rejection of sin, and a Godly lifestyle.
However, we do these in response to God, not as a condition for God to accept
us. God dedicates Himself unilateraly to us. We, being fallen
continually break this covenant from our side of the fence. God, who is
faithful never breaks His side of the covenant. One key difference
between a covenant and a contract is whether it is broken by one or both
parties. There is no mental assent to living a daily sanctified life in
our view of the gospel; our salvation is worked out day by day by indwelling
God's Word. To know God is to be changed by Him, daily. I hope this helps clarify some
things. In our constant need to misconstrue what each other is saying we
need to ensure that when we comment on other people's beliefs we comment
on their actual beliefs instead of our parodies. Jonathan
Hughes Jonathan, Thank you for your calm response, which makes
me much more inclined to venture to discuss such issues. J You
are helping me to see just what you are trying to say. Question: If a
person does not “respond” to God’s Unilateral covenant, do
you think the non-responder (ie: continual sinner) is still saved? Is that
person going to heaven when he/she dies? Has that person entered into The
Kingdom of God? Does “the changing of one's
orientation” necessarily involve living a holy
life? And what is it that you mean by a person “indwelling
God’s Word”? Since this is not a Biblical term, I find it foreign. It
can mean any of a number of things if you don’t clearly define it. I don’t think anyone here has a “need
to misconstrue what each other is saying”. To think so is
uncharitable. And I was definitely not trying to “parody” your
beliefs. I hope that assuages your misconception on such issues. I would appreciate comments from other TT’ers
on these topics. Izzy |
- RE: [TruthTalk] Repentance and Unilateral Gospel ShieldsFamily
- RE: [TruthTalk] Repentance and Unilateral Gospel Susan Petersen
- Re: [TruthTalk] Repentance and Unilateral Gospel David Miller

