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Kevin, I admire your passion and desire to reach
the lost. And maybe you are not as aggressive with them as you are with us here
on TT. If you are, I think probably that is not the best approach to evangelism;
that's all. It may work in some instances (I should have been better in
communicating with David that I agree that it may), but it seems reasonable to
conclude that it is putting alot of people off who might otherwise have an ear
to hear. But you have far more experience on the street than I do, which is none
at all, if "street preaching" is our criteria, so I will defer to you your
own best judgment. I would much rather, for the sake of us all, tone down the
rhetoric a bit here on TT, so that we might have opportunities to learn from
each other and just as importantly learn to appreciate each other's differences.
Surely you will agree with me: these last few days have been a bit
polarizing. Anyway, just a couple thoughts; I hope you do not find offense
in them.
Bill
----- Original Message -----
Sent: Friday, February 18, 2005 9:20
AM
Subject: Re: [TruthTalk] Mormons and
Street Preachers
That is great that you can minister to a few BUT there is a WHOLE WORLD
of LOST sinners dying at about 83 per minute and going to a Christless
eternity. Many of whom even in this country have never HEARD the GOSPEL!
"The soul and eternity of one man depends upon the
voice of another" Horatius Bonar
What are you going to do about it?
83
83 each minute; 4980 each
hour; 119,520 each day somewhere in the world are dying without
Christ.
83 each minute; 4980 each hour; 119,520 are going out of this world to their
maker without hope. Some of them are going to meet
him who have been told to meet the way of salvation and have rejected
it. Many are going on without Christ who have never heard of Him.
No one has ever taken the time or trouble to tell them of this wonderful
Saviour. Some people say that those who
have never heard of Christ will be saved because they have never had a chance
to know Him, but God's Word says in John 3:36, "He that believeth on the
Son hath everlasting life; and he that believeth not on the Son shall not see
life; but the wrath of God abideth on him." And in Acts 4:12, "Neither is
there salvation in any other: for there none other name under heaven given
among men, whereby we must be saved." Also, John 3:18 says, "He that
believeth on him is not condemned: but he that believeth not is condemned
already, bevause he hath not believed in the name of the only begotten Son of
God."
Christ himself as he left this world said "Go ye therefore and teach the
nations," He meant just what he said, and yet after over 1900 years we
find lost souls going out to meet Him each minute. Almost 4 with every
breath that we draw. May that number be burned in
the heart of all who read this, and may each ask himself if any of the
blood of that 83 is on his hands. Oh, the millions without Christ,
without God, without Hope. Do you care dear friend? Is
your heart bleeding for those who have never had a chance to hear the blessed
Gospel story? Have you heard the Master's call and have you replied. "Here am
I Lord, send me"? If you can not go, you can pray and you can give that others
may go. And you can do much right where you are. 83 lost souls each minute! No
wonder the angels rejoice over one soul that repenteth. I wonder if you or I
will be able to go to sleep tonight without thinking about that 83. Oh,
Christian friend, let's pray, let's give, let's work as we never have before.
Our Lord is coming soo; maybe sooner than we think. Will we hear His words,
"Well done" when He comes?
Bill Taylor <[EMAIL PROTECTED]> wrote:
-----
Original Message ----- From: "David Miller" <[EMAIL PROTECTED]> To:
Sent: Friday, February 18, 2005 5:54
AM Subject: Re: [TruthTalk] Mormons and Street Preachers
>
Bill wrote: > > My greatest ministry has been to fatherless
boys, > > tough kids, mainly wrestlers, who think that to
show > > the least sign of weakness is to be an utter
failure. > > I am very physical with these kids. > >
Are you a wrestling coach? In what capacity do you do this? Is this
part > of some church program or school system or something like that?
It sounds > very worthwhile.
No, I am just a dad who has had
sons in wrestling for 16 years -- my oldest is twenty now. Wow, I feel
dated! Anyway, the boys I am around have basically been together their
whole lives. From the time they were in Peewees until they graduate high
school, they are wrestling each other -- hence many, many all-day-long
opportunities to minister to them. And their is not many activities which
bring out the range of emotions that wrestling does. I get to comfort
them, congratulate them, talk to them about their attitude, encourage
them, and, yes, sometimes even rebuke them. And I can do this because the
whole time I have been there for them; in other words, they know I'm on
their side.
At regionals this year a very good 152 pound wrestler,
who should have gone on to state, had come done with anemia a couple
weeks before the tournament. Every time he would wrestle his nose would
bleed so bad that sometimes he would have to forfeit the match. Well he
made it to the qualifying match to get into state, and he could not get
his nose to stop bleeding -- and he had to forfeit. After the match his
mother was trying to console him and he was having nothing to do with it.
He was understandably quite upset, but he was not treating his mother
respectfully. Finally he yanked himself away from her and headed toward
the locker room. I had been standing at a distance and when they were
separated, I hollered over at him. When he saw me his demeanor changed
completely. Immediately he came to me and threw his arms around me, and
with his sweat-soaked head and bleeding nose, sobbed his heart out on my
shoulders. I told him that I was sorry that had happened to him, and as
he sobbed in exhaustion, I explained to him that things happen to us that
we will never be able to make sense of, yet we may know that God will use
that difficulty in our life to build our character and make us stronger,
better people, that maybe we will be able to comfort others when they
have had similar unexplainable mishaps. When he had regained himself, he
told me that it meant a lot to him that I always encouraged him. I
then told him that I could tell that his mother was hurting because of
the way he had treated her, and I asked him if he could perhaps go talk
to her now. Well, you know what? That is just what he did, and he did it
immediately, before going to shower.
Now this is a very gifted,
but fatherless, boy, a senior, who has pretty much lived his life at the
top of the wrestling world. He is a tough guy -- yet when the confusion
of this world was more than he could handle, and he had lost his cool, he
was still willing to go back and make right what he had wronged. I am
proud of him -- and I know in part it is because he trusted me that he
turned to apologize to his mother. One had better not approach a
tempersome wrestler after a loss like that, if he has not gained some
credibility with the boy along the way. That is all I am
saying.
> Bill wrote: > > My approach with other
people is only > > situationally different than this -- if it
is > > a woman, I do not touch her. > > Well, I'm not
quite that structured, but I do understand the need to keep >
boundaries sometimes. My wife does not allow me to have any
female friends > and I respect that.
Sounds pretty
structured to me :>) I would respect it, too. . . > > Bill
wrote: > > I have learned what to say to get to people's
issues, > > and once I am there I know how to show them
that > > I care. As soon as people know that I am genuine >
> and, more importantly, that I genuinely care about > > them,
their life is an open book. I have now gained > > permission to
speak to their souls. > > I think I understand this very well
too. What Christian does not practice > this?
Well, I have met
several, but the more pertinent question, it seems to me, is this one:
Did those Christians who "practice this" get it from that "Friendship
Evangelism" thing that you were accusing me of selling out to?
>
Bill wrote: > > I briefly shared the gospel that I share with
them > > the other day, and so I won't go into it here, but >
> I have found that, just like Zacchaeus, people > > cannot wait
to come down out of that tree when > > they know they have been
loved and accepted > > unconditionally. And, like I said, it is
then that > > they will be honest about their sin, for O
how > > they want deliverance! > > I agree with you in
this particular context. But here is where your > boundaries might
need to expand. These particular people are those I would > call
"in your class." They are a particular group to which you have >
relationship for various reasons. There are entirely other groups
of people > who would never get into this circle that you have just
outlined. Maybe > they are too poor or too rich. Maybe they hate God
because they were raised > to hate God. The reasons are numerous,
but surely you must realize that > there are entire segments of
society that would never enter into this > scenario that you have just
outlined. How would we expand our borders in > evanglism and get the
Word outside this subculture in which we live and > move? Well, public
preaching is one way.
Yeah, or you could pull into 7-11 someday and
see a little black man sitting on the curb crying his eyes out. And you
could walk up to him and ask him what is wrong, and you could listen to
him tell you that he has a new grand-son, but since he is an alcoholic
his daughter will not let him see him. And he could tell you that it had
been ten years since he was sober, and that he had not come off the wagon
since his son had been killed in a car accident. And you could decide
then and there if you really wanted to help the man, or if you only
wanted a pat on the back for "caring." And you could conclude that if you
believed what you claimed you would take him home with you, a hundred and
seventy miles away, to a community which has no colored people and you
could help the man recover from his addictions. And you could tell him
that you could not help him, but you knew who could, and if he would come
home with you, you would teach him about that Man. And when you got home,
you could go in and tell your wife that you had brought home a transient,
that he was going to be living with you for a while. And when she tells
her parents, they could have a fit and insist that she and the kids leave
the house until her husband comes to his senses. And your world
could come apart before your very eyes, but you could trust God, that he
would provide. And your wife could trust you and move back home. And your
children could learn to love a black man without an ounce of prejudice,
and this because they saw you loving him.
And two years later
after many relapses, and having to have found the grace to love him
through them, get him sobered back up and on the straight-and-narrow,
this little black man can have gained a tremendous victory, and he can
have seen his grand-son at last, and held him in his lap and loved him --
before he dies of liver failure. And you can stand at his funeral, the
only white man in a black congregation and talk to them in straight
forward and powerful language about reconciliation and loving each other
as we love ourselves, and you can do this, because now you
have credibility. And then after the funeral the most amazing and
wonderful thing can happen to you. His 80 year old mother can boldly
shuffle up to you and tell that on his deathbed Daniel said to "tell Bill
that he hears the music, and then he closed his eyes and he was gone."
And that will remind you how many times you had told him that he would be
in heaven someday, singing those black spirituals and having a great
party. And he would say, "No, not me; I used to teach Sunday School, but
I'm not good enough now -- I am a sinner."
> > Bill
wrote: > > There is a difference, David, between not > >
knowing that you are wrong, and not admitting > > that you know you
are wrong. I have yet to meet > > the Christian who if honest will
say that she did > > not know what she was doing was wrong; >
> or that he had never thought of it as wrong until > > I
pointed it out to him. > > I understand what you are saying here
because you are still working within > your own particular subculture.
However, there ARE Christians who do not > believe the Bible is
trustworthy, and who advocate things like > homosexuality, or wife
swapping, or free sex between consulting adults, or > drug use, and
the list goes on and on.
Again, I think a little discernment is in
order here: it is one thing to not admit that you know you are wrong; it
is quite another to not know that the SINS you are committing is wrong.
Romans 1 speaks to this. The truth is not lost on these people; it is
"repressed" (v.18), held down, pressed down upon, suppressed and kept at
bay through the unrighteousness and unholiness that they practice. Yet
they are without excuse (v.21), and even after having been fully given
over to the depravity of their minds, they know very well that their
behavior is wrong; for "knowing the righteous judgment of God, that those
who practice such things are deserving of death, not only do the same but
also approve of those who practice them" (v. 32).
> You have to
reach out beyond your > particular subculture before you meet
them.
Yeah, I think I've done that.
> > Bill
wrote: > > But again, I think this is probably because you
have > > already put them on the defensive with your
approach. > > Bill, I'm not a one track guy. I preach, but that
is a very small part of > my activities. Surely you realize that some
people were put on the > defensive by Jesus too. Others had their
hearts opened up. I experience > both too.
Certainly I realize
this; I also realize that the "gospel" you preach is significantly
altered from that of our Lord -- as I understand it of course! That is
the basis for my approach: I see it differently than you. I pray God that
neither of us have strayed into apostasy, but I am not stupid. There are
significant differences between what you see as truth and what I see. You
still have to get people "saved"; what a tremendous burden you carry
on your shoulders, and then once you get them their, you transfer the
weight upon their shoulders. My Lord has already done that -- and he
carried the weight. I am called to tell others about the Good News of
their salvation. Big difference -- and it works itself out in significant
shifts practically, too, which should not be surprising considering the
circumstance.
> > Bill wrote: > > Nevertheless,
David, I have grown weary of this discussion. > > I guess I have a
sense of knowing when I am at an impasse. > > If you do not mind, I
would be content to let it go with that. > > ... So instead of
saying that I should not speak about something I don't > understand,
maybe you would consider listening a little more to what I have >
already said.
Another big difference, David. I grew up in your system
and I was primarily educated under it. You on the other hand have yet to
grasp the differences between "causes" and "reasons." In other words, you
are miles from understanding what we are talking about. You must be open
to the possibility that you haven't done and known everything there is to
see and know, before you will be able to learn, that you may gain
understanding. That is my exasperation: I will go with you as far as it
takes, but not an inch farther than you are willing to track. If this is
my weakness, I pray God will give me patience and the ability to KNOW how
on earth to go further with one who is no longer with
you.
Bill
---------- "Let your speech be always with
grace, seasoned with salt, that you may know how you ought to answer every
man." (Colossians 4:6) http://www.InnGlory.org
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