When you, David, speak words of teaching that are not the actual/literal
words of Scripture then, you, David. speak the idealogy of men (more
specifically 'a man' namely, David Miller). I suspect that you do this
daily.

Having demonstrated a remarkable facility with languages, I have every
confidence that your approximations are worthy. Close but, still no cigar,
Cuban or otherwise.Theologically speaking, 'spots & wrinkles' abound in your
written communication.


----- Original Message ----- 
From: "David Miller" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: June 28, 2005 11:25
Subject: Re: [TruthTalk] Apologetic for the eternal sonship of Christ


> Debbie wrote:
> > I am making the point that one does not necessarily do
> > violence to a message by using words to talk about it
> > which do not appear in the message.
>
> Good point, Debbie.  I fully agree with this statement that you make here.
>
> I think the problem is when people begin to focus too much on the
secondary
> language meant to lend further understanding of an original message.  We
> have this problem here in this country concerning the First Amendment to
our
> Constitution.  Thomas Jefferson at one point called the establishment
> clause, "a wall of separation between church and state."  The language is
> fine when understood in a particular context, but in modern times, many
> people focus upon this secondary language so much that they fail to grasp
> the original meaning of our Constitution.  Instead of fostering freedom of
> religion, they use the secondary language to establish freedom from
> religion, which is something the original language never meant to do.
>
> In the same way, I think the Trinity concept and related verbiage does
> sometimes create problems.  Shortly after the council of Nicea, the
Trinity
> became the unorthodox position of the church for almost half a century.
> That is a pretty solid historical fact that illustrates how the Trinity
> doctrine did not really solve much.  As I remember it, the Athanasius
creed
> which stressed the "eternal sonship" idea was never accepted by any
> ecumenical council.  The "eternal son" phrase was added later to the
Nicean
> creed when the Trinity came back into favor as the orthodox position, late
> in the fourth century.  This was primarily due to the new position of
power
> held by Athanasius.  So in striving over the validity of terminology, it
is
> perhaps prudent to remind one another that terms like "Trinity" or
"Eternal
> Son" are not Biblical.  After all, if one declares someone else to be a
> heretic for not embracing the terms, could not the proper response be that
> such terms are not Biblical and so on what basis is the epithet "heretic"
> being hurled?
>
> The point is, what is the foundation of the idea being held?  Is the
> foundation Scripture or the ideology of men?  Recognizing a term as not
> being Biblical does not in itself mean that the term is improper or wrong
to
> use.  It simply means that perhaps other terms, Biblical terms, might
better
> convey the concepts under consideration.  Such is not really much
different
> than urging a researcher to go to the primary sources for his arguments
> rather than relying upon secondary sources.  Surely you understand the
value
> of this.
>
> Peace be with you.
> David Miller.
>
>
> ----------
> "Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org
>
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----------
"Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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