Does anyone know where I could go to see an actual copy of the LXX?
Where was it found?

If there are NONE in existance, could it just be conjecture?

--- Bill Taylor <[EMAIL PROTECTED]> wrote:

> Hi David, you have the LXX don't you? Check out its translation of
> this word
> translated "established" in the KJV.  It may shed some light on your
> thoughts as it pertains to a connection between this verse and
> Lance's post.
> Those old Jews may have had a pretty good understanding of the Hebrew
> language and how to translate it over into the common language of
> their day.
> 
> Bill
> 
> ----- Original Message -----
> From: "David Miller" <[EMAIL PROTECTED]>
> To: <[email protected]>
> Sent: Thursday, July 21, 2005 2:40 PM
> Subject: Re: [TruthTalk] The Spalding Enigma
> 
> 
> > You did knock me off my chair with this one, Lance.  ROTFLOL!  A
> Scripture
> > reference from Lance? ???
> >
> > You can be sure that I looked this up right away.  I don't see its
> direct
> > relationship to the quote you gave.  The passage speaks of the
> relationship
> > between faith and being established.  The quote deals with the
> relationship
> > between faith and understanding.  I need more context of the quote
> to
> > consider it more fully.  I'm not saying I disagree with it.  I'm
> just
> > raising my eyebrows in lacking context, and when I saw Blaine's
> > interpretation and your amen, I wrinkled my eyebrows a bit.  :-)
> >
> > Peace be with you.
> > David Miller.
> >
> > ----- Original Message -----
> > From: "Lance Muir" <[EMAIL PROTECTED]>
> > To: <[email protected]>
> > Sent: Thursday, July 21, 2005 12:12 PM
> > Subject: Re: [TruthTalk] The Spalding Enigma
> >
> >
> > May I suggest David, that you check out Isaiah chapter 7 with a
> special
> > focus on verse 9?
> >
> > What's that, just as he's about to depart, the relativist lib
> quotes
> > Scripture? At least we can hope that he has done so inaccurately.
> >
> >
> > ----- Original Message -----
> > From: "David Miller" <[EMAIL PROTECTED]>
> > To: <[email protected]>
> > Sent: July 21, 2005 10:04
> > Subject: Re: [TruthTalk] The Spalding Enigma
> >
> >
> > > Lance wrote:
> > >>> Someone has said that 'unless we believe we will not
> > >>> understand and, it is only if we believe that we will
> > >>> understand. There is no understanding without the
> > >>> commitment of the mind to objective reality and
> > >>> to its natural or intrinsic intelligibility.
> > >
> > > Blainer wrote:
> > >> This could be the most fundamental truth I have
> > >> encountered on TT.  ... It suggests that one can choose
> > >> to disbelieve something, even in the face of strong evidence
> > >> that it is true.  Or, on the other hand, that one can choose
> > >> to believe something, even if it is obviously not true.
> > >> ... They choose to believe or disbelieve for reasons other
> > >> than logic and/or scriptural evidence.
> > >
> > > It seems to me that the statement sets up a false idea of what
> > > understanding
> > > is.  Understanding that is based upon emotion is lame and prone
> to all
> > > kinds
> > > of error and falsehood.  It seems to me that the statement says
> that one
> > > must commit oneself to an object before they can understand it. 
> This
> > > suggests, as you say, that understanding is not based upon logic,
> but
> upon
> > > commitment of the mind regardless of facts.  Upon what basis can
> one
> > > commit
> > > oneself if not understanding?  The only thing I can think of is
> emotion.
> > > Maybe someone else can suggest some other motivation for making a
> > > commitment.
> > >
> > > In the context of spiritual realities, there is a measure of
> truth to
> what
> > > is being said, because spiritual realities are not perceived by
> the
> > > physical
> > > senses.  Tapping into that sixth sense of man to perceive a
> spiritual
> > > reality requires a commitment toward that object, and one cannot
> > > understand
> > > until one first perceives it.  However, understanding itself is
> not
> based
> > > upon commitment but upon logic and reason.  This is where the
> statement
> > > falls short.  The approach is too holisitic.  It would cause us
> in the
> end
> > > to have a superficial and faulty perspective about just what
> understanding
> > > is and what it requires.
> > >
> > > Peace be with you.
> > > David Miller.
> >
> > ----------
> > "Let your speech be always with grace, seasoned with salt, that you
> may
> know how you ought to answer every man."  (Colossians 4:6)
> http://www.InnGlory.org
> >
> > If you do not want to receive posts from this list, send an email
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> >
> >
> 
> 
> ----------
> "Let your speech be always with grace, seasoned with salt, that you
> may know how you ought to answer every man."  (Colossians 4:6)
> http://www.InnGlory.org
> 
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