-----Original Message-----
From: David Miller <[EMAIL PROTECTED]>
To: [email protected]
Sent: Wed, 10 Aug 2005 09:48:58 -0400
Subject: Re: [TruthTalk] Creation & Evolution

John wrote:
> ... it doesn't take 24 hours to say
> "Let there be light."

But you are saying that day 1 was millions of years.  Doesn't your argument 
here discount your perspective more than mine?
I am saying that there is no time period to it at all.   In 2:4,  "day "  applies to all of
creation  --   all of the days of creation. Did God speak all things into being?   I don't 
koow.   He could hae used a process.  No problem for me.    
\
It might not take 24 hours to SAY, "Let there be light," but I have no idea 
how long a process it would be for light to come into being after saying it. 
The Bible says, "and the evening and the morning were the first day." 
Shouldn't I believe that?  Why say "evening and morning" if not to convey to 
me a length of time with which I am familiar?
Here you allow for a process, as do I.  Creative processes take longer than 24 hours, IMO. 


John wrote:
> i d not defend evolution.

Why do you think each day was millions of years?  I don't know how long each day of creation was.  
But I am confident that it was not 24 hours.   Could be, however, philosophically speaking.  
Is there something in the 
Bible that gives you some indication of this?  It seems to me that the issue 
of time has only come up with the development of evolutionary theory.  It 
seems to me that the only motivation for long time in Genesis is to try and 
accomodate evoluionary theory.  Please show me where I am wrong in my 
thinking here.  What Biblical text leads you to believe that each day was 
millions of years (as opposed to 1 day, 1 week, 1 year, 1 thousand years, 1 
million years, 1 billion years, 1 trillion years, etc.).
Gen 2:4 and the use of "day" in that text is clearly not a 24 hour period.   "A day is as a 
thousand years " --  although in the Greek text,  spoken to a Hebrew people.  Jere 31:31 "in 
the day when I took them by the hand and lead them ....."    I could show maybe 20 or 30 passages 
where "day"  (yom) is used to describe something other than a 24 hour period of time.   

John wrote:
> Day 3 we have the creation of greenery. but none
> of it had yet sprouted (Gen 2:5).

That is a very interesting viewpoint that I do not believe I have ever 
heard.  Did you come up with this on your own?  Yes, as much as that is p[ossible.

Apparently you do not view Genesis 1 & Genesis 2 as two different accounts. 
I view them as two different accounts of the same creation event.  Genesis 1 
I view as the scientific / chronological account.  Genesis 2 I view as the 
architect's account, the blueprint of the mind of God giving us the 
philosophical why of creation. A new one for me.    

John wrote:
> God causes seedling growth only after he made man
> (6th day) and the sun   (Gen 2:9)Seeds do not need
> sun, of course.  No need, no problemo.

Genesis 1:11-13
(11) And God said, Let the earth bring forth grass, the herb yielding seed, 
and the fruit tree yielding fruit after his kind, whose seed is in itself, 
upon the earth: and it was so.
(12) And the earth brought forth grass, and herb yielding seed after his 
kind, and the tree yielding fruit, whose seed was in itself, after his kind: 
and God saw that it was good.
(13) And the evening and the morning were the third day.

Genesis 2:4-6
(4) These are the generations of the heavens and of the earth when they were 
created, in the day that the LORD God made the earth and the heavens,
(5) And every plant of the field before it was in the earth, and every herb 
of the field before it grew: for the LORD God had not caused it to rain upon 
the earth, and there was not a man to till the ground.
(6) But there went up a mist from the earth, and watered the whole face of 
the ground.

Genesis 1 definitely mentions grasses and herbs and angiosperms (fruit 
bearing trees), which themselves BEAR SEED.  Seeds do not bear seeds 
themselves.  Rather, it is the mature plant that bears seed.  It seems to me 
that these two accounts are telling us that God did not create seeds and 
cause them to grow, but rather he created the plants themselves, without 
seeds, and created them to bear seeds.

Genesis 2 has God creating man before plants and animals.  Genesis 1 has God 
creating plants and animals before man.  Why the opposite sequence?  It 
seems to me that Genesis 2 gives us the mind of God, showing us that in 
God's mind, he was creating plants and animals for man, even though the 
actual scientific sequence was in a different order. 
you assume the order of creation in chapter two is different than that of chapter one.
I do not.   I see chapter two as the untold and continuing story.   God finished almost nothing  (as 
I remember this personal study of some years ago ) in the same day it was begun.    For you to argue 
that the "scientific" order is one thing and the theological order is not only different but
understandably different is a strange approach. In Genesis 1, third day creation specifically 
says that the trees were created "with seen in them."   I am sure you know this, soooooo,   I miss 
your point.  
t would be like me sharing a blueprint for building a house, and showing how I desire a pool and courtyard to augment the house by being at the very center of the house. When I actually build the house, I start with the pool and courtyard, and then build the structure around it. Some might interpret this sequence to mean that the house was built for the pool and courtyard, but my real thinking is toward the house, with the pool and courtyard being complimentary to the house. So it seems to me that Genesis 2 is the blueprint, giving us the wisdom of God's mind. Genesis 1 is the scientific and chronological account. Physical observations of nature should confirm Genesis 1, but not necessarily Genesis 2. Have you ever considered this perspective? No I haven't. But I
will give it some attention.  

Peace be with you.
David Miller. 

----------
"Let your speech be always with grace, seasoned with salt, that you may know how 
you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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