Without Mincing Words:
Andrew M. Mwenda

Blair Commission a waste of time
Jan 30, 2005

I will renege on my promise in this column last week to return to a discussion of politics in Botswana and instead comment on the Africa Commission put together by British Prime Minister Tony Blair.
On Thursday we were in Munyonyo to attend a "consultative meeting" of the commission meant to "generate new ideas and action for a strong and prosperous Africa".

Like many such initiatives, the Blair Commission, as it is commonly called, claims to be seeking the "input" of Africans into its report to the G8 Summit later this year. Catch words like "consultation" are used to claim that Africans "own" the process and its recommendations. Yet the commission carries the arrogance and patronising logic that Africans have suffered for generations from their governments and donors.

The "consultative" meeting spent five hours, the entire morning, listening to state officials and donors and only two hours â late in the evening, to Ugandans.

There was an "introduction" from the "chairman" of the meeting who came from the government. Then Commissioner Anna Tibaijuka spoke followed by Commissioner William Kalema, then Prime Minister Apolo Nsibambi, Mr Simon Mills from the commission secretariat, Mr James Mugume from Uganda's ministry of foreign affairs, Mr Damon Kitabire from the ministry of finance and Mr Daouda Toure, the resident representative of UNDP.

Was this consultation? By lunchtime I could not stand the circus and I protested: why are we listening to the commissioners, government officials and the UN? I thought we were supposed to give our views? As happens in such meetings, their very organisation is based on a dictatorial logic where the "agenda" cannot be questioned. If the commission thought Ugandans mattered, why didn't it give them first priority to speak in the morning when they are still fresh and mentally robust?

The Blair Commission, I am not sorry to say, epitomises the failed development experience in Africa â a product of policies designed by the state and for the state in collusion with the so-called "development partners" where the continent's people have very little say. This weakness has been recognised but not overcome. These days the state and the donors pretend to consult "the stakeholders" through meetings like the one in Munyonyo when in fact they only fulfil a formal obligation.

Blair and his chancellor of the exchequer, Mr Gordon Brown, have been calling on other developed countries to increase the foreign aid to Africa. At the Munyonyo meeting, Ms Tibaijuka regurgitated this same pedestrian thinking. I can predict that this "consultative process" will produce a document for the G8 calling for more aid to Africa i.e. peddling the Blair-Brown mantra.

Where an attempt was made to give an "alternative" view on foreign aid, it was from the state represented by Mr Kitabire and calling for a shift from "project support" to "budget support" i.e. shifting control of aid resources from donors to the government.

But where was Uganda's private sector? Possibly it would have rejected both project and budget support and argued that foreign aid should be channelled through private banks to private investors as long term credit to finance long term investment at an affordable interest rate of 2 percent.

Uganda's farmers would probably have called for access to affordable credit to invest in fertilisers, better farm implements and improved seeds.

SEEKING INPUT? British Premier Tony Blair

There was no criticism of the aid industry itself and its distorting effects on both the economies and politics of poor countries. For governments to retain political power, they try to win the support of key constituencies by delivering particular benefits e.g. basic social services â education, health, and infrastructure â roads, schools and hospitals. But to do this they need money.

If a government's fiscal security lies in collecting money from its own people, it is driven by self-interest to govern in a more enlightened fashion. To increase its revenues, it will talk to the private sector, and ask them for the policies necessary to increase their productivity so that it can collect more revenues from them. In doing this, the government is conceding political liberty. It is giving voice in the policy making process to those whose wealth it desires.

For most of these African governments, however, the productive margin in their search for revenue does not lie in the domestic economy, but with international donors. Instead of listening to their own people, governments in Africa listen to donors. Foreign aid therefore undermines democratic culture, and it also creates a begging mentality among state politicians and bureaucrats alike so that for every fiscal shortage they look for foreign aid, not for policies that favour rapid capital accumulation.

This way, aid also stifles institutional development. The Uganda Revenue Authority collects about 57 percent of the taxes due. Problem? Weaknesses in tax administration! Since donors are willing to pick its bills, the state has limited incentive to invest in improved tax administration.

Secondly, taxation is a politically explosive issue. Those who evade taxes are often the rich, and politically powerful. Why should any government antagonise key political constituencies in the name of tax collection when Uncle Sam (the donors) is willing to pick its bills?

But the conference in Munyonyo was talking of a "Marshal Plan" for Africa. This ignorance is baffling because at their peak, the Marshal Plan funds were only 2.5 percent of the Gross Domestic Product (GDP) of their largest recipients â France and Germany. At its height foreign aid was 5 and 6 percent of the GDP of South Korea and Taiwan respectively. An average sub-Sahara African country receives aid to the tune of 13 percent of its GDP, an unprecedented transfer of financial resources in historical terms. However, over the last 30 years, the continent has been growing poorer, not richer!

Why do such meetings continue at all? They provide a forum through which Africa's state elite and international donors play games of mutual deceit that something is being done to improve the well being of the wretched of this continent. Both sides gain: Africa's elite appear modern and feel consulted. Blair, discredited among key constituencies within his Labour Party because of his unexplainable support for the war in Iraq and searching for something to help improve his moral credibility before next year's general elections, decides to spearhead some "moral cause" and finds Africa's misery one such straw to cling on.

Only Dr Kalema made a point that Africa's challenge is not one of poverty reduction (a humanitarian platitude) but wealth creation, and that this is done by the private sector.

When I looked around, Uganda's private sector was conspicuous by its absence. There was only Mr James Mulwana and Mr Madhvani who were not scheduled to speak. Mr Patrick Bitature left before the floor would be opened for his in put.

Among those who remained, a few were decent, while the rest were the usual suspects on Africa: the donors, state bureaucrats, politicians, "experts", and our foreign aid dependant "civil society" types.

Africa's misery, it became clear to me, has been instrumentalised by the western and African elite to reproduce themselves through self-righteous missions to tackle the problems of poverty and conflict.

They construct development as a humanitarian crusade to which the kind and charitable of the world come together to "help the poor". Rather than be subjects of development, the poor become its objects â "to be helped".

The crude fact is development is more a product of self-interest than moral commitment. Self-interested parties, for example, the business class, seek to promote their particular interests by using the state to promote policies that favour rapid capital accumulation.

But the promoters for Africa's development are the self-righteous. Sadly, self-righteousness is a more stubborn quality to deal with than self-interest: it is easier to negotiate with Mr Sudhir Ruparelia than with Pastor Martin Sempa. Africa's problem is one of too many "Pastor Martin Sempas" and very few "Sudhir Ruparelias".



 2005 The Monitor Publications


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