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Should one who kills by the sword die by the sword?
By Solomon Muyita & Lominda Afedraru
Feb 1, 2005

Uganda is one of 43 African countries that have the death penalty in their laws. South Africa, Zambia, Mozambique, Djibouti, Guinea Bisau, Mauritius and Ivory Coast have abolished it.

Within a week of the signing of their death warrants by the president, prison warders go from cell to cell calling out the condemned prisoners destined for execution.

This is normally done early in the morning, as they are forcefully ordered out to prepare to face the hangman.
They are handcuffed and clamped with leg-irons. Usually they are allowed a moment to say farewell to their fellow condemned prisoners.
Some of them kick and scream in a futile attempt to resist the gallows; and many soil themselves in the process.

The officer-in-charge of the Prison Condemned Section (OC) reminds each of the prisoners of the crime one was convicted of, the sentence imposed upon each one of them and the time left for him to be hanged.
The countdown to the end of their life begins, as the hanging is normally carried out in three days.

Prison authorities get in touch with the prisonersâ relatives and the condemned are given the opportunity to make their wills and make peace with God too.
âMost of the prisoners collapse, wail and start praying to God. The prisoners are then taken to the death chambers/gallows in Section E of the prison and locked up in individual cells,â witnesses have revealed.

While the born-again prisoners confess their guilt and express readiness to meet their creator, others insist that they are innocent and they had found peace in God and forgiveness for the people that had maliciously caused all that misery upon their lives.
At this time, the priests and imams are present to give them solace and comfort.

The prisonersâ heights and weights are recorded to measure how far one will drop when the lever of the execution table is released.
The formula is supposed to help the condemned prisoners to drop without their heads being plucked off, and helps in determining their coffin sizes.
In the meantime, the OC ensures that the execution equipment is ready to crack and the gallows are clean. He restricts the prisonersâ movements and orders for coffins coffins.

THE BATTLEGROUND: The countryâs top legal brains are fighting one of the most controversial issues in Uganda - the death penalty.

Prison authorities normally assign prison warders outside the condemned section to execute the work because those in the death section normally have close links with the inmates and wouldnât freely help in their execution.

The team is normally paid special allowances in advance.
Prison warders, the executioner, the prison medical doctors and religious leaders witness the hanging process.
Only the remaining prisoners are kept away to avoid terrifying them before their time.

On the execution day, prisoners are dressed in unusual overall-like outfits and are covered from head to toe without any openings for the hands or feet.
They are also handcuffed and shackled to check any violent resistance. Black hoods are put on their heads to prevent them from seeing how they are going to be executed and those witnessing their execution.

At the execution chambers, the prisonersâ legs are tied-up and a noose placed around their necks.
The noose is tightened at the back of their heads, cutting off their breathing.
Prisoners who are not certifiably dead are killed by hitting the back of their heads with a hammer or a crowbar.
Their bodies are buried in a mass grave at the prison and their names are added to the Black Book, which is kept under lock and key by the OC Upper Prison.

Uganda is one of 43 African countries that have the death penalty in their laws. South Africa, Zambia, Mozambique, Djibouti, Guinea Bisau, Mauritius and Ivory Coast have abolished it.
At least 417 condemned prisoners in Ugandaâs main prisons of Luzira and Kirinya, Jinja petitioned the Court, to scrap the death penalty.
The Foundation for Human Rights Initiative (FHRI) developed the idea and is sponsoring the petition.

A UK-based pathologist, Dr Albert C. Hunt, who has examined the executions, says there is always fracture dislocation of the neck with wide separation at the sight of dislocation.
âIn all cases there was obvious spinal code damage or tearing of the medulla from the pons,â he says, adding that the description of death from judicial hanging as is not justifiable must be seriously questioned.

Anthony Okwonga, 68, a retired senior assistant commissioner of prisons who retired after 21 years in prison service, says he witnessed a number of executions but they âare horrifyingâ.

Okwonga, who last acted as Nebbi district boss was arrest for murder, tried and convicted by the High Court sitting in Arua (1999). The Supreme Court has already confirmed him on the death row and he is currently incarcerated at the Luzira Condemned Section.

He says in his affidavit to the Constitutional Court that some prison warders suffer psychological problems and mental illnesses, leading many of them to resign from the service.

âSome seek treatment from witch doctors and increase their alcohol consumption to deal with the mental disorientation,â he says, adding that he is also yet to recover from âthe horrifying experience of witnessing executionsâ.

Ben Ogwang, 50, the longest surviving death row prisoner since 1983, says lives in imminent fear of execution. âI and my fellow death row inmates tend to live each day as if it is our last. This makes us sick most of the time, it tortures us mentally and we are tormented in a manner beyond description,â he says.

To Katende, Sempebwa and Co Advocates, representing the 417 petitioners, the death penalty violates fundamental rights and freedom of a person, which renders it unconstitutional.

The petitioners challenged the legality of various sections of the Penal Code, the Anti-Terrorism Acts, the Trial on Indictments Decree and other sections and provisions of the Prison Act. They claim the provisions are inconsistent with the 1995 Constitution.

They claim the death sentence constitutes a torturous, cruel, inhuman or degrading form of punishment that is illegal.
The petitioners say that even the process, mode and manner of implementing the sentence from the time of conviction to the time hanging, is degrading.
Petitionersâ lawyers describe hanging in Uganda as a slow cruel and brutal process.

They say victims are at a high risk of victims suffering unnecessary painful and torturous death coupled with other effects like the eyes puling off from the socket in the process of being hanged which he said is so painful.
The Attorney General assigned Principal State Attorney, Mr Mike Chibita, Senior State Attorney, Mr Sam Sserwanga, State Attorneys Benjamin Wamambe and Freda Kabatsi to ensure that the Court upholds Ugandaâs top punishment.

Chibita argues that it was a general peopleâs view that Uganda should have a death sentence in place; it should be them to decide or the legislators, not courts.

He said even if it is to be removed, the removal should be gradual.
Wamambe told the Court âit is hypocritical for the petitioners to argue that every human being has a right to life, when they themselves ignored pleas for mercy by their victims and killed them in cold blood.â

Uganda Prisonsâ Commissioner General, Joseph Etima, his deputy, David Byabashaija, assistant Commissioners of Prisons, Moses Wagaba and David Nsalasatta, fully support the removal of the sentence.
Also on board are Ms Margaret Mungherera, a forensic psychiatrist, Mr Robert Okuyait, a clinical psychiatrist; and a spiritual counsellor, Rev. Fr. Tarcisio Agostoni.

However, on the other hand, families and friends of the victims of the actions of the capital offenders swore a number of affidavits to court, saying no to the removal of the death penalty.

The Constitutional Courtâs Justices Galdino Okello (chairing), Elizabeth Alice Mpagi Bahigeine, Amos Twinomujoni, Constance Byamugisha and Stephen Kavuma are yet to pronounce themselves on the matter.

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