The realm of science is the observable, testable, measurable universe, the physical universe. There may be things that exists entirely outside of this physical universe, or which can occasionally be part of the physical universe, or occasionally affect it. Perhaps higher dimensional things, the existence of which here are merely lower dimensional projections, shadows so to speak, can on occasion be observed. We can not reliably observe or control things while they exist entirely outside our dimensions, certainly not if such things have free will. It seems to me that to be an open minded scientist it is necessary to accept the possibility there are some things which are not knowable, which are outside the domain of science and yet which might from time to time be part of everyday life. There may exist both spiritual and physical realms, with some intersection.

It certainly is true that science applies to almost all experience. By definition miracles are not commonplace. Many people can these days go through life comfortably thinking everything can be explained by science. There were times when everything in life appeared to be up to fate, to choices of fate, deities, or the one God. Until the discovery of probability theory, most everything happening in nature appeared to be purely arbitrary, outside the control or even predictive powers of mere mortals. Philosophers controlled truth only in their ideal conceptual worlds, with little to say about near truth, probable truth. For predictions one needed to consult oracles or shamans, etc. There is a beautiful book on the history of this subject: Against the Gods, the Remarkable Story of Risk, by Peter L. Berenstein. Understanding probability theory has played a huge roll in the development of science and commerce, and has played a large role in the diminishing of the daily need of religion or the occult to provide some framework within which to live life with some degree of comfort or understanding about the future. Things have progressed so much with such regularity it is tempting to think the process can be taken to complete knowledge, to think science is completely in conflict with religion and vice versa, that science can now or eventually can be used to understand everything. However, this is not true if science has hard limits to its domain. As long as the possibility of a non-physical part of the universe exists, science is limited in its domain. Similarly some might think religion has all the answers one needs. When religious faith contradicts well established scientific evidence, as in Galileo's case, it usually is religion that is ultimately embarrassed. Yet religion has much to say about the ethics of science, and science has no certain say about the miracles of religion despite the confidence of the scientists that might confabulate regarding them. It seems to me not hypocritical for a scientist to be religious, nor for the religious to study science, and that the ethical thing to do is respect the rights of others to hold their views and express them while the world struggles to find a consensus, or determine if a consensus is even possible.

Best regards,

Horace Heffner
http://www.mtaonline.net/~hheffner/




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