Please read the contribution from Cde Nqobizitha, you have appoint
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>>> Nqobizitha Mlilo M <[email protected]> 2010/03/30 11:14 AM >>>
*The Tripartite Alliance-going back to basics; who should lead the
Alliance?
*

*
**            By Nqobizitha Mlilo *

* *

The Tripartite Alliance! I must admit, am either confused or what I
thought
I understood, I may not have. I am sure am not alone.



Many of those committed to a democratic Zimbabwe I have interacted
with
always ask about and express fascination about how the Tripartite
Alliance
works. Even after attempting to explain what I thought I knew and
understood, one can see that they still would not get it. The
incomparable
President OR Tambo was certainly on point that the Tripartite Alliance
is a
very unique alliance, never seen anywhere, not only on the African
continent
but in the world. Perhaps it will never be seen anywhere else!



I may be bold to state that there are many, who for years have been
part of
and very active in the Mass Democratic Movement or the Progressive
Alliance
who posture that they understand the Alliance, and if they are not to
be
defensive and fanatic, must accept that they are equally unsure,
especially
about some intricate complexities of an Alliance of ideologically
different
organizations, organizations which have differing strategic end goals.



How does the Alliance work? What is the purpose of the Alliance? What
is the
direction of the Alliance? Is there a destined end of the Alliance?
Who
leads the alliance? Or perhaps who should lead the alliance? When
should
they lead? Why?



Prof Ben Turok writing in the African* Communist, 1959-2009, 50
Writing
Years*, issue Number 178, states;



 ** [t]he congress Alliance was established, led by the ANC and
consisting
of the Indian Congress, the Coloured People*s Congress, the Congress
of
Democrats and the SA Congress of Trade Unions. The Party, now called
the
SACP, was not represented as it was illegal, but the moderate elements
in
the ANC would not have agreed to its joining the Alliance anyway*



Concerning the adoption of the Freedom Charter, Prof Ben Turok further
writes;



** [t]he outcome (of the writing and adoption of the Freedom Charter)
was
received with reservations, especially by some conservative leaders in
the
African National Congress (ANC), who then had to be persuaded that the
document was not *socialist*.



 These reservations and as ** an article in the *New Age, Does the
Freedom
Charter mean Socialism?* (November 17, 1957) stated** these **
misgivings**
were expressed by some of the most respected leaders of the ANC.



>From the foregoing, it is fair to observe that both the moderates and
conservatives in the ANC had misgivings about an Alliance involving the
CPSA
(SACP). The practical workings of the Alliance resultant thereof
equally had
its tensions and contradictions.



In simple terms, the constituting and working of the alliance has never
been
a walk on red roses, pomp and ceremony buttressed by a 21 gun salute.
It has
always been fraught with contradictions and contestations.   Of course,
it
has also blossomed and has had its times, days and moments of
comfortingly
inspiring sunshine.



It is submitted that what seemed to thaw the tensions and indeed enable
the
Alliance to *function*, however defined, during the height of the
struggle
against apartheid, is the outcome of the ** seminal debate in the
Executive
Committee of the Communist Party of South Africa (CPSA) (as the South
African Communist Party (SACP) then was) in 1948.* Although, in the
words of
Joe Slovo, in his equally seminal paper, *The South African Working
Class
and the National Democratic Revolution*, notwithstanding the 1948
decision
of the CPSA (SACP) *these discussions and debates (kept) coming back,
in one
way or the other*,* the debate was settled sufficiently decisively in
favour
of the view that said the national character and not the class
character,
was primary to the then struggle against apartheid.



It is submitted that once the national character of the struggle was
taken
as primary, there could hardly be dispute as to who should lead the
struggle
and therefore the Alliance. The African National Congress (ANC), as its
name
suggests, national, had the obvious traits and capacity to lead a
national
struggle.



The CPSA (SACP) by its character and definition leads a class struggle.
It
places much work and emphasis on the class character of a struggle,
presumably when the conditions of such struggle have been made more
conducive by how far the social conditions of the national character of
the
struggle have developed.



Let there be no misconstruction, the immortal General Secretary of the
SACP,
Joe Slovo wrote impressively that there will never be such a day when
there
will be a neat demarcation saying today we are waging a class struggle
and
those that wage such struggle must stand in this line, while the next
or
proceeding day we will say those waging a national struggle must stand
in
the other line. In the words of Joe Slovo, *[t]here is no such thing
as
'pure' class struggle and those who seek it can only do so from the
isolating comfort of a library arm-chair.* The two will always
interlink,
but the emphasis is on the form the struggle will take at each stage.



It could hardly be doubted or contested that the decision of the CPSA
(SACP)
in 1948, that the national struggle was primary, was correct and
visionary.
Same for the position of the ANC at the all important Morogoro
Conference
wherein the ANC, after intense and passionate debates, for strategic
reasons
opted not to declare itself a socialist organization.



We should therefore be able to observe that contestations, tensions and
all
that in between in the Alliance are not as a result of this or that
personality in the leadership of, and in the organizations in and of
the
Alliance; they have been there since immediately before the conception
of
the Alliance. They are in fact inherent.



Therefore to argue, as we have seen in main stream media, and indeed
some
mumblings within the rank and file and indeed leadership of the Mass
Democratic Movement that the Alliance is shaky because of the
leadership
style of President Jacob Zuma is fallacious, if not out right
dishonest.



What then is the real issue? Lets us go back to the basics.



The ANC is a mass based organization. In some cases the ANC is referred
to
as a broad church. This means that all in society can be members
regardless
of their class orientation and or position.



It is equally said the ANC, notwithstanding its broad membership, is
biased
towards the poor, and therefore the ANC is a *disciplined force of
the
left.*



What is perhaps not emphasized enough is that in characterizing the ANC
as
biased towards the poor and therefore a disciplined force of the left,
this
bias does not come natural. It is not the benevolence of the ANC. It is
a
direct product of the class contestations within the ANC itself given
that
it is a broad church. This therefore means, the extent to which the ANC
is
biased towards the poor is a reflection of class balance of forces in
the
ANC. Put simply, the more the ANC is pro-poor, the immediate impression
is
that there is greater influence of the SACP and the Congress of South
Africa
Trade Unions (COSATU).



If we are to follow the logic of the decision of the Executive
Committee of
the CPSA (SACP) in 1948, it must of necessity mean the influence of the
SACP
and COSATU on and in the ANC today is a reflection of the extent to
which
the national character of the struggle has been won, lost or being
pursued.



If the national struggle as waged during the days of apartheid has not
been
won, it means it is the national character of the struggle which should
be
waged, or be it, continue to be waged. This would therefore mean the
ANC
should continue to lead the Alliance. Talk of reconfiguring the
Alliance or
making the Alliance the political centre, as expressed both by the SACP
and
COSATU would be premature. The leadership of the ANC to the alliance
would
be unquestionable, and as Prof Ben Turok wrote of the 1950s, ** the
way (is)
clear for the Party (SACP) to align itself without reservations with
the
ANC** and accept the leadership of the ANC.



The 1948 clarion call of the CPSA (SACP), that ** entryism (is)
unacceptable, namely there would be no capture of any organization or
committee. Participation of Communists (should always be) in good faith
and
in conformance with the objectives of the (ANC)** would remain
relevant.
Those in the Alliance who are accusing the SACP of wanting to
*capture the
ANC* therefore genuinely simply do not understand their partners in
the
Alliance, or if they understand, are simply being dishonest therefore
are
playing to the gallery.



 If however, there are such members of the SACP who want to capture the
ANC,
they need to go back to the basics.



On the other hand, if the national character of the struggle has been
won,
in terms of the tactical perspective adopted by the CPSA (SACP) in
1948,
then the class character of the struggle must take center stage. Talk
of a
reconfigured Alliance would be apt and relevant. The SACP must take
over and
lead. Even in this context, talk of the Alliance as a political centre
would
be out of place. It is the SACP that must lead.



The submission is therefore that the debates about the Alliance, which
in
some cases have turned very ugly, may very well be settled if the very
Alliance could answer the question as to what stage the struggle in
South
Africa is today. Is it the national or the class question?



Quick to say, as a word of caution, this debate should generally be
done
soberly and informed only by the collective interest of all South
Africans
(indeed all Africans on the across the world) and specifically should
not be
informed any narrow interests of wanting to capture state power as a
means
for and to private accumulation of wealth.



In resolving this debate, and there is no guarantee that there will be
without acrimony and causalities,  but surely a base for a more
functional
Alliance at peace with itself and insulated against the fanning  of
the
media would have been established.



Frankly and without more, talk of the Alliance as a political centre is
a
high sounding catch phrase which is impractical and ideologically
confused.
It is meaningless.


For the avoidance of doubt, surely it would be simplistic, dogmatic
and
uncritical to suggest that a stage of a struggle can always be defined
as
black or white, X or Y, that is, in absolute definitive terms. One is
quite
conscious that there could be variations and in-between stages.

However, it remains to be answered even within the parameters of
variations
and in-between stages, whether, on a balance, it is the national
struggle or
the class struggle.  Therefore the stage at which the South African
struggle
is can surely be answered with sufficient precision to determine how
the
Alliance should work.



Lastly, the question I have always had is; if the SACP and COSATU have
swelled the ranks of the ANC as is been called for, what would be the
tactical and strategic objectives for doing so? If the idea is to
influence
the decisions of the ANC to be biased towards the poor, is there a
possibility that the ANC will change character and be a socialist, and
further on, a communist organization? Is this a *capture of the
ANC* by
other and creative means?



If the answer is affirmative, then what will be role of COSATU and the
SACP
and indeed the Alliance after such capture? If the answer is negative,
then
is the suggestion that SACP and COSATU members should swell the ranks
of the
ANC simply for statistical reasons? Is it possible for COSATU to be
the
leader of the Alliance? This is where my confusion starts, and perhaps
this
is where I should end.



With communist love from Zimbabwe *always!

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