The Freedom Charter inspires our transformation agenda!

 

 

Jeff Radebe, Viewpoint, ANC Today, Johannesburg, 27 June 2014

 

In deciding the relevance of the Freedom Charter in our transformation
discourse, some have dwelt much on the specificity of its "text" as opposed
to the general thrust of its "spirit". For a document that was drafted 59
years ago, it goes without saying that the relevance of its text will
gradually drift into oblivion, because new dynamics demand different ways to
specific political, social and economic navigation of prevailing challenges.
Over time new obstacles have emerged whilst some have disappeared, and this
being so against the backdrop of new navigation techniques.

 

All these changing conditions considered, we must answer the question as to
why the ANC continues to consider the Freedom Charter adopted in 1955 at the
Kliptown Congress of the People as its basic policy document. And as
indicated, the answer lies in the duality often attributed to such important
historic documents, that being their "letter" and "spirit".

 

When we speak of the letter and spirit of the Constitution in one breadth,
it is because we are mindful of the fact that the "letter" may have missed
some of the important details that we intended to be pronounced by such
documents but nonetheless whose inclusion would have made the document too
bulky. But where the letter in a Constitution overrides the spirit on a
technical basis, there is no doubt that a historic document drafted 59 years
ago would lean more on its spirit than the pragmatism of its text.

 

Thus the question that we should be asking ourselves on the occasion of the
59th Anniversary of the Freedom Charter is as to what were the broad policy
objectives of those who gathered in Kliptown in 1955 to adopt this historic
document.

 

The Freedom Charter must be read against the injustices that it sought to
annul. By 1955, unlike in 1912 when the ANC was formed, the liberation
struggle had made qualitative leaps and so did the oppressive environment.
Apartheid which was more intensive and violent particularly during the
Defiance Campaign Against Unjust Laws of 1952, had replaced the outright
conventional wars of colonial conquest. Markedly, whilst Chief Bambatha and
other kings fought to thwart off invasion of Africa by the Europeans, the
Congress of the People had in its ranks descendants from both the colonial
conquerors and the conquered with legitimate claim to South African
citizenship.

 

That is why in its opening lines it declared that; "South Africa belongs to
all who live in it, black and white". Immediately in the same breadth the
Freedom Charter declaration asserted that "no government can justly claim
authority unless it is based on the will of the people". We could argue that
these two important points were its most defining features. What follows
from that declaration is either a further expatiation of these two
principles or an addition of other points that attended to the status quo as
it was conceived in 1955. 

 

But reading through the entire Freedom Charter document, there is no doubt
that its principles informed the content of South Africa's Constitution.
Therefore our constitution has the freedom charter embedded in it.

 

Two important points need to be borne in mind when analysing a document such
as the Freedom Charter. Firstly, one must note that the outcome inspired by
the need to install a just order remains relevant and is the golden thread
of the Freedom Charter as it is of our post 1994 democratic Constitution.
Secondly that to the extent that the Freedom Charter speaks on the methods
to achieve those outcomes, that was largely influenced by the understanding
of what was considered practicable at the time of its drafting and adoption.

 

In understanding the relevance of the Freedom Charter, one needs merely look
into the various subheadings such as "the people shall govern", "all
national groups shall have equal rights", "the people shall share in the
country's wealth", "the land shall be shared amongst those who work it",
"all shall be equal before the law", "all shall enjoy equal human rights",
"there shall be work and security", "the doors of learning and culture shall
be opened", "there shall be houses, security and comfort" and that "there
shall be peace and friendship".

 

Looking into government policies since 1994 up to the present, there is no
doubt that one could see how the Freedom Charter has inspired ANC policy
even beyond the Constitution. The ANC vision of a non-racial, non-sexist,
democratic, equal and prosperous society basically summarises the Freedom
Charter.

 

In creating a legitimate State, the ANC has not relied only on the text
flowing from the Constitution, but also took the matter further by ensuring
that it becomes example of democratic engagement and decision making within
its own organisational structures. Thus when the ANC presents both its
policy manifesto and parliamentary lists towards national general elections,
it is after these have undergone robust scrutiny by the rank and file of the
movement.

 

The ANC has even taken the matter of policy formulation further beyond its
organisational structures by inviting the general public to make submissions
on what the ANC must seek to do in its five year mandates as per its
manifesto. This fulfils the very crucial principle enshrined in the Freedom
Charter and for which many paid the ultimate price, and that is "the people
shall govern!", this being both with regards to parliamentary
representatives and policies that inform government transformation
programme.

 

Critical to the anti-colonial struggle as well as the anti-apartheid
struggle was the question of land. First and foremost Africans were
dispossessed of their land and it was thereafter that a complex systemic
oppression was unleashed on them under the apartheid regime. Recently,
Minister Gugile Nkwiti announced the targets to have at least 50% of farm
land transferred to the farm workers proportionate to the time they have
spent working on those farms. This will go a long way in fulfilling the
crucial Freedom Charter declaration that "the land shall be shared among
those who work on it!"

 

Recently one of the longest strikes in the mining sector has been waged
through a union not even aligned to the ruling party. The ANC did not
forcefully stop that strike because the Freedom Charter declares that "all
who work shall be free to form trade unions, to elect their officers and to
make wage agreements with their employers".

 

Since 1994, the ANC government has allocated more funds to education than
any other departmental budget vote because the education of South Africa's
black children was deliberately undermined by the apartheid regime when it
imposed on them "Bantu Education". Incidentally it was on the same June
month that thousands of school children protested this inferior education
system, catalysed by the decision that Afrikaans was to become medium of
instruction in all schools. By removing biases in education, the ANC is not
only eradicating a legacy that had been central to marginalising the black
majority but also responding positively to the injunction by the Freedom
Charter that "the doors of learning and culture shall be opened".

 

Various other measures on accessible health, so called RDP houses, social
grants for children, people living with disabilities and the elderly, are
all mechanisms that flow from the text and spirit of the Freedom Charter. 

 

Whilst the Freedom Charter text stipulates that "mineral wealth beneath the
soil, the banks and monopoly industry shall be transferred to the people as
a whole", the spirit to ensure economic parity remains current ANC policy.
That is why the Mangaung ANC National Conference cited "monopoly capital" as
its main stumbling block towards economic diversification. The precise
mechanism remains ongoing engagement by the democratic structures of the
movement as ratified periodically by national conference.

 

Conclusively, the Freedom Charter has stood the test of time and remains as
relevant as ever in guiding the resolution of the trio challenges of
poverty, inequality and unemployment challenges occasioned by over 350 years
of colonialism and over four decades of apartheid misrule. As South Africa
commemorates the 59th Anniversary of the adoption of the Freedom Charter,
this priceless document remains relevant in helping move South Africa
forward!

 

-   Jeff Radebe is an ANC NEC member and Minister for Planning, Performance,
Monitoring and Evaluation in The Presidency

 

 

From: http://www.anc.org.za/docs/anctoday/2014/at10.htm#art2

 

 

 

 

 

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