Mike,

You asked:  "And where are we just before we ask, "Does a dog have Buddha 
Nature?"

We are on page 11 in the Wisdom Publications edition of THE GATELESS 
GATE...Bill!

--- In [email protected], mike brown <uerusuboyo@...> wrote:
>
> Bill!,
> 
> At last! So can we all finally agree that 'mindfulbess', as well as koans, 
> are 
> techniques that take us to where we already are? And where are we just before 
> we 
> ask, "Does a dog have Buddha Nature?"
> 
> Mike
> 
> 
> 
> 
> ________________________________
> From: Bill! <BillSmart@...>
> To: [email protected]
> Sent: Sun, 6 March, 2011 8:54:04
> Subject: [Zen] Re: What is the equivalent of 'pure awareness' in Zen?
> 
>   
> ED,
> 
> One more point...
> 
> In the post below I said: "If you continue to focus your attention on one 
> thing 
> long enough you can reach the state of 'pure awareness', or what I would call 
> Buddha Mind, or Original Mind, or Just THIS!"
> 
> This is in fact how koans work.
> 
> That's what I wanted to add...Bill!
> 
> 
> --- In [email protected], "Bill!" <BillSmart@> wrote:
> >
> > ED,
> > 
> > Again, I don't use the term 'mindfulness' myself. When others use it I 
> > ASSUME 
> >it means very tightly focused attentiveness or concentration. If you 
> >continue to 
> >focus your attention on one thing long enough you can reach the state of 
> >'pure 
> >awareness', or what I would call Buddha Mind, or Original Mind, or Just THIS!
> > 
> > That's my take on 'mindfulness'.
> > 
> > ...Bill!
> > 
> > --- In [email protected], "ED" <seacrofter001@> wrote:
> > >
> > > 
> > > 
> > > Bill,
> > > 
> > > All by smileys are inserted with serious intention.
> > > 
> > > Your message below is both instructive and chips away at our woo-woo Zen
> > > Tower of Babel. Thank you.
> > > 
> > > How would you describe 'mindfulness'?
> > > 
> > > How would you describe 'just mindfulness' or 'mindfulnes only' or
> > > 'nothing but mindfulness'?
> > > 
> > > Thanks,
> > > 
> > > --ED
> > > 
> > > PS: I found 'kensho-satori' in Dr. James book: Austin's Zen-Brain
> > > Reflections
> > > 
> > > 
> > > 
> > > --- In [email protected], "Bill!" <BillSmart@> wrote:
> > > >
> > > 
> > > 
> > > ED,
> > > 
> > > I'll assume that this is one of your serious posts since you didn't
> > > insert a 'smiley face'...
> > > 
> > > My comments are embedded below:
> > > 
> > > [ED] Does possessing awareness imply that one is in a non-dual state of
> > > kensho-satori?
> > > 
> > > 
> > > Caveat: all that follows is just IMNSHO:
> > > 
> > > You certainly can be aware of lots of stuff, but if it's an awareness
> > > that includes dualities (like, 'I'm aware of the ringing of the bell'),
> > > then that's not 'just awareness' that we were talking about. We were
> > > talking about ONLY awareness - NOTHING BUT awareness - BONG! - that's
> > > all.
> > > 
> > > I don't use the terms 'kensho' and 'satori' very much, but when I do I
> > > use them as:
> > > 
> > > - 'Kensho' is an initial glimpse of non-duality (Buddha Mind); it's
> > > usually only lasts a very short time (seconds or minutes).
> > > 
> > > - 'Satori' is a more substantial experience of non-duality (Buddha
> > > Mind); it can last for hours or days, but it does imply it is temporary.
> > > 
> > > - 'Englightenment' is a permanent state of non-duality (Buddha Mind);
> > > and affords the ability to accomodate dualistic thinking without
> > > attaching to it.
> > > 
> > > To answer your question directly, the experience of 'just awareness'
> > > (Just THIS!) is kensho/satori/Buddha Mind/etc... All these terms are
> > > just different names for the same thing.
> > > 
> > > ...Bill!
> > >
> >
>




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