Steve,

What's your interpretation of "To encounter the absolute is not yet
awakening"?

--Chris

On Fri, Apr 1, 2011 at 10:43 AM, SteveW <[email protected]> wrote:
>
>
> --- In [email protected], "ED" <seacrofter001@...> wrote:
>>
>>
>>
>>
>>
>> Mike, Bill, Steve and All,
>>
>> In your judgment, is the perspective of Zen on meditation practice the
>> same as, similar to or different from that of Ramana Maharshi?
>>
>> --ED
>>
>> Hi ED. Well, I would like to point out that the Lankavatara Sutra, which Zen 
>> people generally approve of, denies the existence of a Universal Self. 
>> Advaita Vedanta people generally assert that the Self is Nirguna, without 
>> qualities, while the Awakening of Faith Sutra, which Zen people generally 
>> endorse, asserts that Suchness is endowed with all good qualities. This 
>> would seem to be a contradiction. As to meditation, or at least zazen, 
>> obviously Zen teachers promote the practice, although they will sometimes 
>> say that there is not necessarily a causal relationship between zazen and 
>> satori. Even in those Non-Dual Hindu traditions that speak of Self, there is 
>> no final agreement. Advaita Vedanta asserts that the world is an unreal 
>> appearance superimposed upon the face of Being, while Kashmir Shaivism 
>> asserts that the world is real, but not separate from consciousness.
> The Mahaparanirvana Sutra, another sutra that Zen people generally like, also 
> agrees with the Awakening of Faith sutra in regards to the inherent good 
> qualities of the Mahatman (Great Self) of the Buddha.
> Steve
>
>
>
> ------------------------------------
>
> Current Book Discussion: any Zen book that you recently have read or are 
> reading! Talk about it today!Yahoo! Groups Links
>
>
>
>


------------------------------------

Current Book Discussion: any Zen book that you recently have read or are 
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