Hi Anthony,

Thank you. Bill has two categories in his communication. One is "Just This" and the other is "Illusory". And that's dualistic. :-)

I would interpret his "Just This" category to be Chi, and the "illusory" category to be all the manifestation of the "Chi". Then it is one and not two. And this one can explain everything in the universe. Then this practice is whole and complete.

Additionally, labels such as kensho, satori, enlightenment are nothing but description of the various physiological states of ourselves. If we dig deeper, physiological is a scientific word. Layman's word is spiritual. By spiritual, I mean how we feel. Compassion and wisdom in our school are in the spiritual domain. (I will get to that later in a more complete way) Nonetheless, even though we all agree words are useless in our journey, each of our spiritual states are distinct. Maintaining or reaching these states requires detailed explanation, because they are so abstract. How are we be able to communicate without them.

Often I admire Bill for his ruthless way trying to help everyone staying on course. For the sake of beginners, yes, absolutely. In our school, we don't talk about spirituality until at least sitting for five to six years. Then the practitioner may have some of the chakras and chi channels open and feeling his spiritual states. Otherwise spirituality is just an empty word. As empty, or shall I say as illusory, as kensho, satori and enlightenment.

Need to stop here.  Talk to you later.  JM

Be Enlightened In This Life - We ALL Can
http://chanjmjm.blogspot.com
http://www.heartchan.org


On 4/7/2011 12:40 AM, Anthony Wu wrote:

JM,
Be careful about Bill's generalization. It may wipe out all your 'spirits'.
Anthony

--- On *Thu, 7/4/11, Jue Miao Jing Ming - 覺妙精明 /<[email protected]>/* wrote:


    From: Jue Miao Jing Ming - 覺妙精明 <[email protected]>
    Subject: Re: [Zen] Re: Does Zen contain spirituality?
    To: [email protected]
    Date: Thursday, 7 April, 2011, 2:33 PM

    Hi Bill,

    Very interesting.  Thank you for taking the time to write it.  I
    enjoyed reading it.

    From you input, it seems to indicate that in the western culture,
the word "spirit" and "spiritual" are not part of everyday life. These two words are in the supernatural domain and beyond everyday
    conversation.  Is this true?  Or is it just in Zen_Forum?

    In the Chinese culture, spirit or spiritual states are very common
    in everyday life.  Usually if I say that I am happy or sad, it
    also means that my spirit is high or low.  Nothing supernatural
    about it.  I would say to the majority Chinese, mental state is
    spiritual state.  I don't know whether Anothony agrees with this
    or not.  It could be just me.  Besides, my Chinese is not very
    good either.

Please respond. I do understand that generalization are risky. But this could be important to know.

    Thank you,
    JM

    Be Enlightened In This Life - We ALL Can
    http://chanjmjm.blogspot.com  <http://chanjmjm.blogspot.com/>
    http://www.heartchan.org  <http://www.heartchan.org/>


    On 4/6/2011 7:00 PM, Bill! wrote:
    JMJM,
    It's about 8A here.  I've been up since 6A and have had my moring
    cup of tea - my personal favorite caffeine delivery device.
    I'll embedd my comments in your original post below:
    > > > JMJM:
    > > > I have heard many people say, "I am spiritual but not
    religious."
    > > >
    > > > What does "am spiritual" mean?
    To answer this question we need to know what 'spiritual' and
    'religious' means, and especially what the differences are.  We
    also have to assume that the people you quoted are using the
    words correctly and all the same.  That's probably not true, but
    without interrogating each of them we'll just have to assume they
    are.
    *** All definitions are from Merriam-Webster Online ***
    SPIRITUAL
    The root of 'spiritual' is 'spirit' , which is defined as:
    *"1:* an animating or vital principle held to give life to
    physical organisms
    2*:* a supernatural being or essence"
    So now we have to find out what 'supernatural' means:  Again,
    according to Merriam-Webster it means:
    *"1:* of or relating to an order of existence beyond the visible
    observable universe; /especially/ *:* of or relating to God or a
    god, demigod, spirit, or devil
    2:/a/ *:* departing from what is usual or normal especially so as
    to appear to transcend the laws of nature /b/ *:* attributed to
    an invisible agent (as a ghost or spirit)"
    RELIGIOUS
    The root of 'religious' is 'religion', which is defined as:
    /"b (1)/ *:* the service and worship of God or the supernatural"
    Since 'supernatural' is used in both we should find out what
    'natural' means:
     "/a/ *:* the inherent character or basic constitution of a
    person or thing *: *essence"
    So...from all of the above I'd say both 'spiritual' and
    'religious' have to do with things that are 'supernatural' -
    above or beyond the essence of things.  And the difference is
    'spiritual' only implies belief in the supernatural, where
    'religious' implies service or worship or the supernatural.
    > > >
    > > > In your opinion, does Zen contain spirituality?
    > > >
    Zen Buddhism I think does include 'spitituality' from the layers
    of Buddhism in which it is encased.  In my opinion zen (lower
    case 'z' which for me implies zen practice devoid of Buddhism or
    any other religion) is only about 'essence' (in fact the term
    'Buddha NATURE' is often used  - which just means 'pure essence'
    or 'raw awareness') and does not recognize anything above  or
    beyond that, such as anything 'supernatural'.  The zen I
pracitce does not depend or refer to anything 'supernatural'. Therefore in my opinion zen is not spiritual.
    > > > If yes, then what is spirituality? What is a spirit? Is
    there such a thing?
    > > >
    I've given the definitionof spirituality and spirit above.  In my
    opinion these are illusory.
    To put it into the perpective of Chan (from what you've taught me
    about Chan)  I think 1) the concept of 'chi' would be an
    excellent example of 'spirit' ; 2) the belief in 'chi' would be
    an excercise in spiritualty; and 3) the service or worship of
    'chi' would be a religious act.  From what you've said about Chan
    I think it incorporates 1 and 2, but not 3 above.
    > > > If not, then what is Zen for? Live a better life? If so,
    does it mean a
    > > > happier life? If so, then is happiness a spiritual state?
    Is our mental
    > > > state a spiritual state? Is there a difference?
    > > >
    The answer to 'what is Zen [Buddhism] for?' is up to each
    individual.  I'm sure for some it's practiced for peace-of-mind
    or health or ???  Maybe some Zen Buddhists on this site will add
    their opinions on what they think 'Zen is for'.  The zen I
    practice is not 'for' anything, anymore than a tree is 'for'
    something - or a river or the moon.  It isn't 'for'  anything
    (although I'm sure 'men of science' could come up with lots of
    roles that trees and rivers and the moon play in our enviornment,
    and therefore could extrapolate of what they're 'for'.  The zen I
    practice just 'is', in fact it is my essence - or more correctly
    stated 'just essence' , Just THIS!
    What is JMJM for?
    Labels, valuations such as 'happier' or 'happiness' are illusory,
    and as such are transitory.  You can't have happy without having
    sad, and you can't have either until you create 'self' so there
    is 1) something that can be or feel happy/sad, and 2) other NOW's
    (Just THIS!) that you could compare to this NOW in order to make
    the judgement as to whether this NOW is happier/sadder,
    better/worse, etc... than the other NOW.  Why bother?
    > > > When we reach samadhi, kensho, satori, etc. is it a
    spiritual state?
    > > > Mental state? Or just a state without label?
    > > >
    It is not a spiritual state, nothing supernatural.  It is the
    quintessencial natural act.  It is 'essence'.  It is called
    Buddha Nature.  It exists before labels are created.

    > > > You could say, Zen can not be described, then I have not
    asked this
    > > > question.:-)
    > > >
    I'm certainly glad to have not asked this question, and to thank
    you I have not responded.

    ...Bill!


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