Bill,
 
I think you mean to have me forward messages to your private email address 
outside the forum, but I don't remember yours. Please provide.
 
Anthony

--- On Mon, 18/4/11, Bill! <[email protected]> wrote:


From: Bill! <[email protected]>
Subject: Re: [Zen] Attachment to dharma cc Bill
To: [email protected]
Date: Monday, 18 April, 2011, 10:11 AM


  



Anthony,

I've also noticed some strange happenings from time-to-time vis-a-vis 
email-handling of Yahoo! posts. In trying to research some of these I've never 
discovered WHY the things I was reasearching occurred, but they always just 
'fixed themselves' sooner or later.

To try to help you research this I'd need more information:
- what mailbox service are you using? (Yahoo!, POP/POP3 server, ...?)
- what email application are you using? (Yahoo!, MS Outlook/Outlook Express, 
Mac, ...?)
- what SPAM detection application are you using? (Yahoo!, MS Outlook/Outlook 
Express, Mac, SpamArrest, ...?)

...and I'd need you to foward me at least one each of an expample of a Yahoo! 
Zen Forum email that came to your INBOX and SPAM Folder.

...Bill!

--- In [email protected], Anthony Wu <wuasg@...> wrote:
>
> Bill,
>  
> My following post, as well as some others, went to my 'spam' folder. But 
> others survived and showed up in the inbox.
>  
> I don't understand the operation of Yahoo system.
>  
> Anthony
> 
> --- On Mon, 18/4/11, Anthony Wu <wuasg@...> wrote:
> 
> 
> From: Anthony Wu <wuasg@...>
> Subject: Re: [Zen] Attachment to dharma
> To: [email protected]
> Date: Monday, 18 April, 2011, 6:24 AM
> 
> 
>   
> 
> 
> 
> 
> 
> 
> 
> 
> JM,
>  
> I am glad you don't take offense. I believe your Heart Chan is a good 
> practice. But whether or not it is 'uniquely suitable for me' is another 
> matter. It does not help to keep putting labels on me. We had better review 
> what the Diamond Sutra says:
>  
> åº"无所ä½�而ç"Ÿå…¶å¿ƒ
>  
> You should develop a mind which does not abide in anything.
>  
> Remember 'xin' is 'mind' here.
>  
> Anthony
> 
> --- On Sun, 17/4/11, Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...> wrote:
> 
> 
> From: Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...>
> Subject: Re: [Zen] Attachment to dharma
> To: [email protected]
> Date: Sunday, 17 April, 2011, 9:47 PM
> 
> 
>   
> 
> Hi Anthony,
> 
> No worries.  I don't take offense.  :-) 
> 
> Words are confusing only if your heart is closed. Words are confusing only if 
> you interpret them in one particular way.  You are confused because you are 
> thinking.  No thinking.  No confuse.
> 
> We use Heart so that it is much easier to learn our practice than two kinds 
> of mind.  Get it?  I am not saying that you are wrong.  I am just saying 
> that I have witnessed that using heart is a more effective way to stop 
> thinking and judging.  It is quite evident in your case.  
> 
> Anthony, words are maya.  Please either sit down and let your heart shine 
> through.
> 
> The more I write you, the more I sense that our practice of Heart Chan is 
> uniquely suitable to you.
> JM
> Be Enlightened In This Life - We
> ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> On 4/17/2011 2:23 AM, Anthony Wu wrote: 
>   
> 
> 
> 
> 
> 
> 
> JM,
>  
> You say, 'you are studying the Zen with your conscious mind'. Now you have 
> started to use 'mind', instead of 'conscious heart'.
>  
> As long as we have not become a Buddha, we need to use words. Your teacher 
> uses a lot of words, as did Sakyamuni. Words should not lead to confusion. 
>  
> What is the Chinese word for 'mind'?
>  
> If you take  offense, you don't have to answer, and I apologize in advance.
>  
> anthony
> 
> 
> --- On Sun, 17/4/11, Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...> wrote:
> 
> 
> From: Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...>
> Subject: [Zen] Attachment to dharma
> To: [email protected]
> Date: Sunday, 17 April, 2011, 2:05 PM
> 
> 
>   
> 
> Dear Anthony,
> 
> You are so wrong.   So attached to dharma.  『法相�。  I am 
> sorry.  I don't like to comment how you think.  But as Sodaiho Sensei 
> suggested, sometimes we need to talk like a blade.  So here it goes.....
> 
> 
> Terminology is describing the practice, but not the practice itself.  
> Terminology is describing the experience, but not the experience itself.
> All formed practice is not the practice.
> Diamond sutra said, "when see form as no form, then you see Buddha". Words 
> are form, Anthony.
> I use heart because all we teach is a practice.  And this practice begins 
> with the heart.  At the end of the practice, the heart is gone, only a 
> certain synchronization remain.  There is no heart, no mind, no nothing, no 
> label, no form, only chi, electricity and lights.  We call that the realm of 
> ultimate truth.  It is our way of teaching the practice.  Unless you 
> practice this way, you will not witness these experiences.
> 
> In other words, as said in all the sutra, words are for our convenience only 
> and they are not absolute.   I was repeated remind by my teacher, "Please 
> do not take notes. Do not memorize my words."  Now I am asking you to do the 
> same.  Because someday, I may just use mind, when I am awakened to it.  :-) 
> 
> What is your experience about conscious mind and beginner's mind.  Not 
> definition from someone else, but your personal experience. If you do not 
> have one than you are studying the Zen with your conscious mind.  Or to be 
> blunt, you are attached to dharma.  All these notions of yours are the 
> rising of your conscious mind attached to absolute dharma.  That is our 
> teaching.  Sorry, that's really Buddha's teaching, if I understand it 
> correctly.
> 
> Please do not read my words.  They are external to you.  The answer to all 
> of your comments is within you.
> 
> My words are meaningless unless you can sync to it with your heart.  My 
> words are just one of many ways to reach enlightenment. By no means they are 
> the only way.  
> 
> If you don't like our way, please find your own way.  However, if you are 
> interested to learn how we Sit Chan, I will be happy to send you a book free 
> of charge.
> 
> Okay?
> 
> All these time you utilized your valuable time to discuss with me about the 
> accuracy of translations.  I appreciate your good will.  Words are however 
> relative and context driven in the teaching that I have absorbed.
> 
> Please don't be trapped by definitions of other people.  Only trust your own 
> witness.
> 
> JM
> 
> Be Enlightened In This Life - We ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> On 4/16/2011 9:01 PM, Anthony Wu wrote: 
>   
> 
> 
> 
> 
> 
> 
> JM,
>  
> The terminology has nothing to do with what we practice. 
>  
> One more question: how do you translate 'mind' into Chinese?
>  
> Anthony
> 
> --- On Sun, 17/4/11, Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...> wrote:
> 
> 
> From: Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...>
> Subject: Re: [Zen] The Three Dimensions of Release
> To: [email protected]
> Date: Sunday, 17 April, 2011, 8:26 AM
> 
> 
>   
> 
> Hi Anthony,  Thank you for your suggestion.  When one day you practice the 
> same way as I do, having similar experience, then it's the time for us to 
> continue this subject.
> 
> Okay?  With respect, JM
> Be Enlightened In This Life - We ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> On 4/16/2011 4:37 PM, Anthony Wu wrote: 
>   
> 
> 
> 
> 
> 
> 
> JM,
>  
> Your teacher has a profound mind. But I disagree with your translation. In 
> modern English, 'heart' is used to refer to the physical organ, as well as 
> the thought associated with emotions and feelings. So to say he teaches you 
> about the heart is not to give him enough respect.
>  
> Yishi xin is conscious mind.
>  
> Ben xin is original mind, or maybe the beginner's mind.
>  
> Anthony
> 
> --- On Sat, 16/4/11, Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...> wrote:
> 
> 
> From: Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...>
> Subject: Re: [Zen] The Three Dimensions of Release
> To: [email protected]
> Date: Saturday, 16 April, 2011, 9:55 PM
> 
> 
>   
> 
> Hi Anthony, 
> 
> Actually he never used the "mind" word.  He always say we need to tune down 
> the 『� 識 心� and let the 『本 心� shine through.  Or 
> translated literally into English, [original heart] and [conscious heart].  
> 
> Let me know if you have more question.
> JM
>       
> Be Enlightened In This Life - We ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> On 4/16/2011 2:35 AM, Anthony Wu wrote: 
>   
> 
> 
> 
> 
> 
> 
> JM,
>  
> I believe all mental functions you mention can be included in the 'mind', but 
> 'chi' is not there. So roughly I think your 'heart' is 'mind' plus 'chi'. 
>  
> You have not answered my question: what does your teacher say in Chinese when 
> he refers to 'heart' and 'mind'?
>  
> Anthony
> 
> --- On Sat, 16/4/11, Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...> wrote:
> 
> 
> From: Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...>
> Subject: Re: [Zen] The Three Dimensions of Release
> To: [email protected]
> Date: Saturday, 16 April, 2011, 6:32 AM
> 
> 
>   
> 
> Somewhat Yes, Anthony.  To be exact to our teaching, the Heart Chakra, is 
> what I usually refer to as the location of the "heart", which is not the 
> organic heart, nor is just an energy point.  It is just the center of the 
> energy point.  The Heart Chakra however is not the "heart" that I refer to 
> either.
> 
> The Heart that I refer to is the collective feeling, sensing, wisdom, energy, 
> joy, sadness, etc. etc.  our entire being, physiological, mental and 
> spiritual combined, unified, integrated into one, yet it is invisible and 
> formless.
> 
> Let me ask you this, does the "mind" IYO, includes all of this or not?  I 
> could be wrong, but I understand that the mind does not include all this.
> 
> For instance, the Heart that I refer to definitely includes energy, or chi 
> and emotions.  Does the mind include that?
> 
> If not, then heart is the term communicates my experience more accurately.
> 
> Well?
> JM
> Be Enlightened In This Life - We ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> On 4/15/2011 2:45 PM, Anthony Wu wrote: 
>   
> 
> 
> 
> 
> 
> 
> JM,
>  Without the heart pumping blood to the brain.  The brain is dead.'
>  
> Equally correct is 'without a living brain, the heart can only pump blood for 
> a zombie, or for another person it is transplanted into.'
>  
> Since you pay attention to chakras, I suspect your 'heart' has to do with the 
> heart chakra, which Tantra considers an important center. Is it right?
>  
> Anthony
> 
> --- On Fri, 15/4/11, Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...> wrote:
> 
> 
> From: Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...>
> Subject: Re: [Zen] The Three Dimensions of Release
> To: [email protected]
> Date: Friday, 15 April, 2011, 9:50 PM
> 
> 
>   
> 
> Yes, Anthony, no problem.  The heart includes the mind.  But the mind does 
> not contain the heart.  As Daniel said, heart is the "grand central 
> station".  Forget the Chinese definition, just feel it.  :-)  JM.
> 
> Or, perhaps, think in physiological term.  Without the heart pumping blood 
> to the brain.  The brain is dead.
> Be Enlightened In This Life - We ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> On 4/15/2011 6:05 AM, Anthony Wu wrote: 
>   
> 
> 
> 
> 
> 
> 
> JMJM,
>  
> Don't think I am making trouble for you. I am just curious. On your part, you 
> have not 'conquered your terminology' either, because you keep enhancing the 
> 'heart' and disparaging the 'mind'. I am wondering what your teacher says in 
> Chinese referring to 'heart' and 'mind'. As far as I can see from my limited 
> knowledge, both are referred to in Chinese by 'xin'. In general, they are the 
> same, but sometimes they may mean different things. That is why I keep 
> asking. My question is not about terminology, but you say you have different 
> experiences with regard to the mind and the heart. Can you elaborate?
>  
> Anthony
> 
> --- On Fri, 15/4/11, Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...> wrote:
> 
> 
> From: Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...>
> Subject: Re: [Zen] The Three Dimensions of Release
> To: [email protected]
> Date: Friday, 15 April, 2011, 7:53 AM
> 
> 
>   
> 
> Hi  Anthony,
> 
> I understand that you trying to discuss from a logic or definition of 
> words.  I am not saying whether I am correct or wrong.  At the beginning of 
> my journey I am like you.  I struggle with these terms as well.  As I said, 
> it took me six year to conquer my terminology.
> 
> Actually, all my posts are from my experience.  My experience like Daniel's 
> youtube is center in the heart and not in the brain.  It is a whole body 
> experience.  And this experience coincide more and more with my Teacher's 
> teaching as time passes.  
> 
> Don't mean to confuse you.  I also like to say, in my states, there is no 
> mind and no heart, just chi, electricity and lights.  The key point IMO, is 
> that state of kensho, satori, or even just Jhana can not sustained without 
> chi, which is labeled as vital energy by Daniel.
> 
> Of course, my experience could also be labeled as maya by Bill.  :-) 
> 
> It is not important what I say or experience.  It is only important what you 
> experience.  As you well know, Buddha said clearly in Diamond sutra that He 
> said NO dharma.
> 
> Best,  JM
> Be Enlightened In This Life - We ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> On 4/14/2011 4:10 PM, Anthony Wu wrote: 
>   
> 
> 
> 
> 
> 
> 
> JM,
>  
> What is 'mind'? What is 'heart'? What is the difference between 'mind' and 
> 'heart'?
>  
> Anthony
> 
> --- On Fri, 15/4/11, Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...> wrote:
> 
> 
> From: Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@...>
> Subject: Re: [Zen] The Three Dimensions of Release
> To: [email protected]
> Date: Friday, 15 April, 2011, 3:36 AM
> 
> 
>   
> 
> Wow,  Thank you ED.  I have watched the first one.  
> 
> HuangDi Neijing said it very clearly for 2,000 years, "Our Shen, or inner 
> divine, requires the support of Qi or Chi."
> 
> Personally, having a high tech BG, it took me 6 years to wake up to the fact 
> that our Teaching is not about our mind.  It is about our entire being.  
> And at the center of it, is our heart.
> 
> That's my witness.  Now there is someone else too.  Thank you again, ED.  
> Lovely day today.
> :-) 
> JM
> 
> BTW, I was just informed that our version of Diamond Sutra is on youtube with 
> English subtitle.  
> http://www.youtube.com/joycedaolian#p/u/4/ROkmtB1fB8I
> Be Enlightened In This Life - We ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> On 4/14/2011 10:25 AM, ED wrote: 
>   
> 
>  
> Mike,  two more tapes by Empty_Grace. I experience this guy as knowing what 
> he is talking about. JM, he has good things to say about the Heart.   
> --ED   
> The Three Dimensions of Release
> http://www.youtube.com/watch?v=ejQsIFDrb4M&NR=1   Part 1
> http://www.youtube.com/watch?v=Z-4Vw54Dabw&feature=related  Part 2
>






Reply via email to