Suresh,
I really enjoy the teaching of Ramana Maharishi, Nisargadatta Maharaj and 
Krishnamurti, but they are not Zen, so Joe`s statements shouldn`t be held up 
alongside these teachers. In Zen, enlightenment is a moment to moment 
experience and it is possible to back-slide as illustrated in the 10 Ox-herding 
pictures. Even Buddha maintained a daily practice of meditation. Modern 
neuro-science supports this. The limbic system doesn`t mature with 
age/experience and it is possible to react like a 2 year old if we aren`t 
attentive.
Saying Ramana Maharishi always abides in self is fine because in Advita vedanta 
there is always `awareness` (as in Tibetan Dzogchen). But this is still not 
Zen. If he couldn`t be fully alive to cleaning his teeth or feeding himself, 
how could it be? 
Mike



--- On Mon, 7/1/13, SURESH JAGADEESAN <[email protected]> wrote:

From: SURESH JAGADEESAN <[email protected]>
Subject: [Zen] Karma is real and free will is illusion.
To: [email protected]
Date: Monday, 7 January, 2013, 21:30

Dear Joe,

I agree to your argument to some extent, but still I have doubts.

Joe: In the awakened state, karma and free will are moot, and do not
operate. Yet, if we slide backward from the awakened state, and fall
into delusion even a bit, karma (our previous conditioning,
mind-habits, and the past and future results of these) will again
influence us, and we will find that our behavior is not in accord with
the Precepts any longer. - One must still practice in order to remain
awake.

Suresh: Buddha himself states that Siddhartha was died long time back
and no one had noticed it. It means in the moment of awakening to
Buddhahood, the Siddhartha died, again it means his mind is totally
died and never to born. In your statement you state that the awakened
one can fall back if he doesn’t practice. If one can fall back means
he is not an enlightened one. A Buddha cannot fall back.

Ramana Maharishi states that a guru is person who continuously abides
in self, no one and no situation can change his state of being one
with self.

It looks like you are talking about your state; you seem deluded in
your misunderstanding of Buddhahood. You are not open. You are glued
to zen and feel superior over others in this forum since you have long
practice of zen. This long practice itself seems hindrance to be fully
awakened as Buddha. It is the problem of following something.
J.Krishnamurti states that divine is pathless land.

So my dear Joe, please be alert from your zen practice.

Joe: But, now, free will is not "real", as karma is not "real".

Suresh: Please note free will is not real. But’ karma’ is real. Karma
is real as long as you consider yourself as body. Even if you see
yourself as pure consciousness / self / Buddhahood, the body born to
be you will follow karma until its destruction.

Hence Buddha also not exempted from karma. And hence once in Buddha
life, a person came and spitted on his face. This action to his body,
he himself states that it is due to his past karma. So even a Buddha
is not spared from karma. So Karma is real.

Since Karma is real, there is no ‘free will’.  All our actions are
influenced, if you consciously watch your actions you will know. As
long as you are influenced by any force you are not a Buddha. Not even
the urge of brushing your teeth.

Ramana Maharishi sat motionless for nearly 1.5 years. He was shifted
by people surrounded and people who were wondering about him. He will
not even take food kept in front of him, someone had to pour some milk
in his mouth by force. It was by his devotees’ effort he lived up to
72 years. But himself he did not desired to continue his bodily life.

Again even in Ramana’s life there were incidents of thieves attacking
him, but again it is due to Karma, so even Sri.Ramana is not spared
from Karma. So Karma is real and free will is illusion.

Best wishes
Suresh



-- 
Thanks and best regards
J.Suresh
New No.3, Old No.7,
Chamiers road - 1st Lane,
Alwarpet,
Chennai - 600018
Ph: 044 42030947
Mobile: 91 9884071738


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