HYS,

Yep, got my fingers burned on that one. Your story (which I've heard before, so 
should have known better..) is a timely reminder of how to act in such 
circumstances.

Gassho

Mike





--- In [email protected], yonyonson@... wrote:
>
> Joe,
> 
> I used "Is that so?" in regards to the accusations that Subhana charges
> $120.  Nothing tarnished to her name; it isn't true!  those that would make
> such quick judgements just miss the mark from their own preconceptions.
>  still there's someone for everyone, isn't there??  ;-)
> 
> yea, these are family stories!  i've always loved them.
> 
> HYS
> 
> On Sat, Feb 16, 2013 at 10:39 AM, Joe <desert_woodworker@...> wrote:
> 
> > **
> >
> >
> > Yonyonson,
> >
> > It's a great story and I've admired the wisdom of it and Hakuin's behavior
> > in the tale for over 35 years. I use his line sometimes, too, and it helps
> > cool me and others down on some occasions:
> >
> > "Is that so?"
> >
> > And, when you use it with someone who practices or who otherwise also
> > knows the story, you usually get a smile or a laugh, which is even better.
> > It's like a story from your own family, at those times.
> >
> > The three repetitions of the phrase are probably what reminds you of the
> > story in this case, after Chris' mention of the policy of not answering a
> > Zen-related question until the questioner had posed the question three
> > times.
> >
> > I don't know if there really *is* this policy anywhere, and I'd like to
> > know more about it. Chris writes that it keeps him from injecting his own
> > preferences: I'm dubious and even mildly suspicious of that faith, however,
> > immediately (and I tell you this on the first go-'round, even though you
> > did not ask even once). I fear that it may give you, the responder, too
> > much time to concoct a "considered" reply, making the answer too
> > "prepared". And when you reel it out, it may not suit the circumstances at
> > all.
> >
> > I think if you really know something, you ought to be able to spit it out.
> > And then your words will also be "living-" words: you know, the kind that
> > are valued in Zen.
> >
> > (unless it's something you have to look up: like, what were the inclusive
> > dates of Hakuin's life? Or, Confucious? By the second questioning, you
> > ought to have the data).
> >
> > By the way, the dust-up about payments was all an ignorant
> > mis-understanding. The fee pertains to a Medical Doctor's rate for
> > psychiatric treatment. Somehow, a wildfire broke out here and some people
> > actually began to cast aspersions on and slander the Dharma teacher,
> > believing that the fee was for Dharma teaching. A little cold water of
> > reality doused the flames licking about, dampened the smouldering, and shut
> > a few mouths.
> >
> > Yonyonson, I agree that the Dharma is priceless! And I claim that Dana is
> > a *practice* which really does help to bring us to awakening, and to keep
> > us awake. Hail!
> >
> > Non-practitioners can't know this for themselves, though, which is the
> > only way to know it.
> >
> > --Joe
> >
> >
> > --- In [email protected], yonyonson@ wrote:
> > >
> > > Mr. Joe,
> > >
> > > reminds me of this story:
> > >
> > > *A beautiful girl in the village was pregnant. Her angry parents demanded
> >
> > > > to know who was the father. At first resistant to confess, the anxious
> > and
> > > > embarrassed girl finally pointed to Hakuin, the Zen master whom
> > everyone
> > > > previously revered for living such a pure life. When the outraged
> > parents
> > > > confronted Hakuin with their daughter's accusation, he simply replied
> > "Is
> > > > that so?"
> > [snip]
> >
> >  
> >
>




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