It even looks like one of the founders of Chan fell for it too!

"Nothing is left behind,
Nothing stays with us.
Bright and empty,
The mind shines by itself."

– Seng Can, third patriarch of Chan

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> William,
> 
> Obviously some of this group's members HAVE fallen for the same Zen scam over 
> and over and still do!
> :-)
> 
> Edgar
> 
> 
> 
> On Apr 30, 2013, at 10:28 AM, William Rintala wrote:
> 
> > 
> > Empty Mind/Cup does not equal Empty Headed. Correct?  Open Mind does not 
> > mean absolute naivety does it.  Would someone whose mind had the qualities 
> > of Open and Empty Mindedness fall for the same scams repeatedly? Would such 
> > a person be incapable of learning, of retaining knowledge, of doing 
> > productive work? Aren't there stories of Zen Idiots?
> > 
> > From: Bill! <BillSmart@...>
> > To: [email protected]
> > Sent: Mon, April 29, 2013 3:45:23 AM
> > Subject: [Zen] Re: open mind?
> > 
> >  
> > Merle and Edgar,
> > 
> > I'm going to jump in here again to better explain what I mean by an 'empty 
> > mind'. To do that I'll use the teacup analogy. I know Edgar already knows 
> > the story but just in case Merle or anyone else reading this does not I'll 
> > repeat it here:
> > 
> > "A university professor went to visit a famous Zen master. While the master 
> > quietly served tea, the professor talked about Zen. The master poured the 
> > visitor's cup to the brim, and then kept pouring. The professor watched the 
> > overflowing cup until he could no longer restrain himself. "It's overfull! 
> > No more will go in!" the professor blurted. "You are like this cup," the 
> > master replied, "How can I show you Zen unless you first empty your cup." - 
> > Traditional Zen Story
> > 
> > Using that analogy your mind (intellect) is like the cup. The tea 
> > represents all the knowledge, concepts, prejudices, valuations, 
> > associations, etc..., that you carry around with you.
> > 
> > When I say 'empty mind' I mean a mind (intellect) that is free of 
> > attachments to all the knowledge, concepts, prejudices, valuations, 
> > associations, etc..., which you have previously formed. It doesn't you've 
> > forgotten them permanently, but it means at this time of 'empty mind' you 
> > are not attached to or bound by any of them.
> > 
> > Using the teacup analogy it would mean each time you have a new experience 
> > you do so with an empty cup.
> > 
> > ...Bill!
> > 
> > --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> > >
> > > 
> > > 
> > > Â bill...yes edgar..what is your interpretation of an open mind? can you 
> > > clarify?..merle
> > > Â  
> > > Merle,
> > > 
> > > Edgar and I cannot agree because we have a completely different idea of 
> > > what Buddha Nature is, and therefore what zen is. Just why Edgar holds 
> > > the opinions he does I don't know. I hold mine because first and foremost 
> > > they are formed from my experience. Secondly they conform with what I've 
> > > been taught - not everything I've been taught, but most of it. Lastly 
> > > they correspond with what I've read - not everything I've read, but most 
> > > of it.
> > > 
> > > Edgar's suggestion of 'opening the mind' is fine. I don't think anyone 
> > > would argue that having a closed mind is better.
> > > 
> > > You'll have to ask Edgar to explain his idea of 'opening the mind' a 
> > > little more. I don't want to speak for him, but I SUSPECT his idea of 
> > > opening the mind is so you can start filling it up with knowledge, but 
> > > that IMO is not the way to experience Buddha Nature.
> > > 
> > > I could also use that phrase but if I did my idea of 'opening the mind' 
> > > would be to start emptying it of illusions and prejudices so you can 
> > > experience Buddha Nature.
> > > 
> > > These are two diametrically opposed approaches.
> > > 
> > > ...Bill!
> > > 
> > > --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> > > >
> > > > 
> > > > 
> > > >  
> > > >  bill!..maybe emptying the cup and opening the mind are both the 
> > > > same thing..check with edgar...you 2 seem to be at loggerheads over 
> > > > this..why?
> > > >  can you not agree to disagree?..merle
> > > > 
> > > > No, I can't say I do. At least not entirely.
> > > > 
> > > > Edgar's teacup is about 3/4 full. He wants to keep filling it up. I'm 
> > > > advising him to empty it out.
> > > > 
> > > > I'm not sure what he means by 'opening the mind'. That sounds nice an 
> > > > new-agey, but what does it mean? Does it mean emptying his cup? Or does 
> > > > it mean breaking his cup?
> > > > 
> > > > I think he should just empty his cup and go from there.
> > > > 
> > > > ...Bill!
> > > > 
> > > > --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> > > > >
> > > > > 
> > > > > 
> > > > >  
> > > > >  bill!..you agree with this surely?...opening the mind?..merle
> > > > >   
> > > > > Bill,
> > > > > 
> > > > > Zen neither empties or fills your mind. The very concept of this 
> > > > > dualism is incorrect.
> > > > > 
> > > > > Zen is simply opening mind to what is. It is pure consciousness of 
> > > > > either the forms or the formless..
> > > > > 
> > > > > And btw it is NOT "your mind". It is simply consciousness antecedent 
> > > > > to any distinction of self and not-self...
> > > > > 
> > > > > Edgar
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > On Apr 27, 2013, at 7:52 AM, Bill! wrote:
> > > > > 
> > > > >   
> > > > > >Edgar,
> > > > > >
> > > > > >Yes. I'm afraid we have a fundamental disagreement here.
> > > > > >
> > > > > >I think zen practice empties out your mind, and you think it fills 
> > > > > >it up.
> > > > > >
> > > > > >Do you want to Rock/Paper/Scissors for it?
> > > > > >
> > > > > >..Bill!
> > > > > >
> > > > > >--- In [email protected], Edgar Owen <edgarowen@> wrote:
> > > > > >>
> > > > > >> Bill,
> > > > > >> 
> > > > > >> As usual you contradict the Zen teachings which I support....
> > > > > >> 
> > > > > >> Edgar
> > > > > >> 
> > > > > >> 
> > > > > >> 
> > > > > >> On Apr 26, 2013, at 9:38 PM, Bill! wrote:
> > > > > >> 
> > > > > >> > Edgar,
> > > > > >> > 
> > > > > >> > I see your problem now.
> > > > > >> > 
> > > > > >> > You think progress in zen is measured in ADDING ON things - like 
> > > > > >> > knowledge. It's not. You progress in zen by TAKING AWAY things 
> > > > > >> > until you get down to Just THIS!
> > > > > >> > 
> > > > > >> > You don't progress from Level 2 to Level 3. You progress from 
> > > > > >> > Level 2 to Level 1 and then to Level 0 which is actually 
> > > > > >> > no-level - Buddha Nature.
> > > > > >> > 
> > > > > >> > You're trying to fill you cup up instead of emptying it...Bill! 
> > > > > >> > 
> > > > > >> > --- In [email protected], Edgar Owen <edgarowen@> wrote:
> > > > > >> > >
> > > > > >> > > Bill,
> > > > > >> > > 
> > > > > >> > > That's Niels, not Neal.
> > > > > >> > > 
> > > > > >> > > Go back to stage one and get it right. Do NOT pass go!
> > > > > >> > > :-)
> > > > > >> > > 
> > > > > >> > > Edgar
> > > > > >> > > 
> > > > > >> > > 
> > > > > >> > > 
> > > > > >> > > On Apr 26, 2013, at 10:27 AM, Bill! wrote:
> > > > > >> > > 
> > > > > >> > > > Edgar,
> > > > > >> > > > 
> > > > > >> > > > *** Sorry, I misread your post below and Replied 
> > > > > >> > > > incorrectly. I erased that but if you get the posts by email 
> > > > > >> > > > you might have received it. If you did please disregard. My 
> > > > > >> > > > corrected post is ***
> > > > > >> > > > 
> > > > > >> > > > What do you mean Stage Three? Neal and I are done with Stage 
> > > > > >> > > > Two and and now ready for Stage One!
> > > > > >> > > > 
> > > > > >> > > > ...Bill!
> > > > > >> > > > 
> > > > > >> > > > --- In [email protected], Edgar Owen <edgarowen@> 
> > > > > >> > > > wrote:
> > > > > >> > > > >
> > > > > >> > > > > Bill,
> > > > > >> > > > > 
> > > > > >> > > > > Thanks for the quote in which Bohr correctly expresses 
> > > > > >> > > > > stage two "mountains are no longer mountains".
> > > > > >> > > > > 
> > > > > >> > > > > Stage three is when those unreal illusory things are 
> > > > > >> > > > > realized to be the true reality. Then mountains become 
> > > > > >> > > > > mountains again..
> > > > > >> > > > > 
> > > > > >> > > > > Both Bill and Bohr haven't reached that stage yet...
> > > > > >> > > > > 
> > > > > >> > > > > Edgar
> > > > > >> > > > > 
> > > > > >> > > > > 
> > > > > >> > > > > 
> > > > > >> > > > > On Apr 26, 2013, at 5:38 AM, Bill! wrote:
> > > > > >> > > > > 
> > > > > >> > > > > > 
> > > > > >> > > > > > Maybe Edgar will listen to him...
> > > > > >> > > > > > 
> > > > > >> > > > > > 
> > > > > >> > > > > > 
> > > > > >> > > > > > 
> > > > > >> > > > > > ...Bill!
> > > > > >> > > > > > 
> > > > > >> > > > > >
> > > > > >> > > > >
> > > > > >> > > > 
> > > > > >> > > >
> > > > > >> > >
> > > > > >> > 
> > > > > >> >
> > > > > >>
> > > > > >
> > > > > >
> > > > >
> > > >
> > >
> > 
> > 
> > 
> >
>



------------------------------------

Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/Zen_Forum/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/Zen_Forum/join
    (Yahoo! ID required)

<*> To change settings via email:
    [email protected] 
    [email protected]

<*> To unsubscribe from this group, send an email to:
    [email protected]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/

Reply via email to