Exactly!

--- In [email protected], Merle Lester <merlewiitpom@...> wrote:
>
> 
> 
>  yes bill...pay attention..attention attention...as in "the island" aldous 
> huxley.. attention attention attention... ... merle
>   
> Bill!,
> 
> I copied and posted that page for Merle to acquaint herself to Buddhist 
> thought on essence and emptiness. I got it from:    
> thebigview.com/buddhism/emptiness
> 
> Mike
> 
> Sent from Yahoo! Mail for iPad 
> 
> 
> 
> ________________________________
>  From:  Bill! <BillSmart@...>; 
> To:  <[email protected]>; 
> Subject:  Re: [Zen] the strawberry myth 
> Sent:  Sat, May 18, 2013 5:03:06 AM 
> 
> 
>   
> Merle,
> 
> Thanks for this.  I liked it and actually think I have read it somewhere 
> before.  If you copied this from somewhere could you tell us the source?
> 
> Also please note that in the last paragraph and as part of summing up  this 
> text states: "Only if all these conditions exist simultaneously does the mind 
> impute cupness to the object."
> 
> 'Impute' is an important word here.  'Impute' means "to attribute or ascribe" 
> - Dictionary.com
> 
> This means the mind CREATES the concept of "cupness" and then imparts that 
> upon the cup.  This is also called 'perception'.  It's important to 
> distinguish this from an alternate explanation that the cup itself possesses 
> "cupness" independently of our mind and 'transmits' it to our mind, or our 
> mind 'discovers' or 'recognizes' this "cupness".  That would be the model 
> used to validate an independently existing 'world of forms' that exists 'out 
> there' and that we just 'discover' when we perceive.
> 
> We don't 'discover' form, order and physical laws; we 'create' and 'impute' 
> them.
> 
> ...Bill! 
> 
> --- In [email protected], uerusuboyo@ wrote:
> >
> > Merle,<br/><br/>I copied this for you. It's regarding things having 
> > "essence":<br/><br/>What is emptiness then? To understand the philosophical 
> > meaning of this term, let's look at a simple solid object, such as a cup. 
> > How is a cup empty? We usually say that a cup is empty if it does not 
> > contain any liquid or solid. This is the ordinary meaning of emptiness. 
> > But, is the cup really empty? A cup empty of liquids or solids is still 
> > full of air. To be precise, we must therefore state what the cup is empty 
> > of. Can a cup be empty of all substance? A cup in a vacuum does not contain 
> > any air, but it still contains space, light, radiation, as well as its own 
> > substance. Hence, from a physical point of view, the cup is always full of 
> > something. Yet, from the Buddhist point of view, the cup is always empty. 
> > The Buddhist understanding of emptiness is different from the physical 
> > meaning. The cup being empty means that it
>  is devoid of inherent existence.<br/><br/>What
> >  is meant with non-inherent existence? Is this to say that the cup does not 
> > ultimately exist? - Not quite. - The cup exists, but like everything in 
> > this world, its existence depends on other phenomena. There is nothing in a 
> > cup that is inherent to that specific cup or to cups in general. Properties 
> > such as being hollow, spherical, cylindrical, or leak-proof are not 
> > intrinsic to cups. Other objects which are not cups have similar 
> > properties, as for example vases and glasses. The cup's properties and 
> > components are neither cups themselves nor do they imply cupness on their 
> > own. The material is not the cup. The shape is not the cup. The function is 
> > not the cup. Only all these aspects together make up the cup. Hence, we can 
> > say that for an object to be a cup we require a collection of specific 
> > conditions to exist. It depends on the combination of function, use, shape, 
> > base material, and the cup's other aspects. Only if all these conditions
>  exist
> >  simultaneously does the mind impute cupness to the object. If one 
> > condition ceases to exist, for instance, if the cup's shape is altered by 
> > breaking it, the cup forfeits some or all of its cupness, because the 
> > object's function, its shape, as well as the imputation of cupness through 
> > perception is disrupted. The cup's existence thus depends on external 
> > circumstances. Its physical essence remains elusive.<br/><br/>Sent from 
> > Yahoo! Mail for iPad
> >
>




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