Joe,

This quote doesn't bother me as it does you.  I read Suzuki's 'see' as already 
perceiving.  If you're 'seeing' something you're already intellectualizing it. 
You've already created pluarlity - a seer and a seen..  If you are just 
experiencing (Buddha Nature) there is no 'see' and of course no 
intellectualizing - Just THIS!

...Bill!

--- In [email protected], "Joe" <desert_woodworker@...> wrote:
>
> Yes, Bill!
> 
> quoting:
> "As soon as you see something, you already start to intellectualize it. As 
> soon as you intellectualize something, it is no longer what you saw." 
> 
> Now, what about when that's not so?
> 
> The out-of-context line is too glaringly black and white.
> 
> What about when you see something, and do not intellectualize?
> 
> The Roshi says (incorrectly, because "not always so"), "...you already 
> start...".  What about if you don't?  When you don't.  Start.
> 
> The quote uses too, too broad a brush.  As you know!
> 
> What you call 'perceptions' or 'delusions', to match the Roshi's 
> "intellectualizations", my Chan teacher called "Vexations" ...a bit less 
> neutral-sounding and laudatory than "intellectualizations".
> 
> I think he picked a good word, for his English-speaking students' sake. (I'll 
> see if I can research the Chinese word, and obtain several English synonym 
> translations, and bring them here).
> 
> Vexations we're particularly attached to give us an especially hard time.  I 
> sometimes call them "bewitchments", and I like what the old-fashioned 
> menacing feel of the term communicates.
> 
> --Joe
> 
> > "Bill!" <BillSmart@> wrote:
> >
> > 
> > As soon as you see something, you already start to intellectualize it.
> > As soon as you intellectualize something, it is no longer what you saw.
> > ~ Sunryu Suzuki
> > I call these intellectualizations 'perceptions' or 'delusions'.
> > ...Bill!
>




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