Dear List,

I have been following the discussion between a couple of people on the 
list as to the nature of rafts, and as to the type of raft that could be 
carried as opposed to the heavy raft that must be put down when one 
reaches the other shore. It occurs to me that both sides have missed a 
vital point. We are not supposed to be small vehicle practioners, 
building a raft to get ourselves to the other shore. We mahayana 
practioners are supposed to be about piloting a greater vehicle. It is 
not our concern to merely get ourselves to the other shore. We should be 
about being ferrymen(and women).

We are not supposed to be about getting to the other shore first, and 
then waving and trying to get others attention. This has already been 
done. The way has been marked out, the ferry designed. We do not even 
ever need to step on the other shore and gawk about like a tourist(the 
analogy breaks down because that other shore is right here...but we can 
play with it a while). All  we need to do is get in the already well 
designed ferry, and ride from the flag someone conviently placed on our 
shore over to the one they placed on the other. We can choose a red 
painted boat, a green painted boat, a yellow painted boat..or one of any 
other of the appealing colors already prepared for our arrival. We 
should choose one though, because having one foot in one ferry and one 
in another can lead to a dunk in the river. Once we make the crossing 
and observe how one moves a ferry, we can get a job on the crew. Then we 
can work our way up to captain, and then perhaps build a ferry of our 
own, with upgrades and the latest technology. Zen (nor any mahayana 
schood) is not about building and abondoning rafts, it is not about 
wasting anything, and it is not about building something extra that is 
not needed. We never need to step on the other shore, as a matter of 
fact, we have vowed not to till all others have been ferried over first.

What has passed for Zen and Buddhism as a whole in much of the west is 
this sort of a hinayana practice. A "what is in it for me?" kind of 
practice. It is much easier to sell this kind of practice in a culture 
where everything has a price, and everything must be sold.

We are like a blind explorer who wanders down the well paved roads he 
cannot see, and ends up in downtown Chicago. "I claim  this land for 
Portugal"...the roads have already been paved..we do not need another 
path finder. There is nowhere near Chicago that has not already been 
explored in the last 2500 years. We look like the blind fool who is 
totally unaware when we plant a flag and say "I discovered this." The 
city has already been explored, the map made, the roads paved, and the 
land already claimed.

"Have no designs on becoming a Buddha"......Eihei Dogen.

Just get in the  well designed boat that has been working well for 2500 
years (our practice) and ride it till you learn to steer, then join the 
crew and work your way up to captain if you wish. It is just fine to be 
an engineer, or a cook who feeds the crew, or whatever other niche you 
can fit in on the crew. One need not be the captain to make a 
contribution to the effort. You need to train your successor before you 
abandon your present post however, or the ferry might cease to operate.

There are many ferries built in the west of new design and with a low 
bidder contract on the materials. They might work to get you across. But 
before I pay for a ticket on one of those, I wished to check out the old 
tried and true ferry. I wanted to see the standard that had been set. I 
prefer the old boat.  It serves me just fine for negotiating the way 
between the brightly colored flags some seem to have missed in their 
blind desire to blaze a new landing on an already well marked shore. It 
is after all, all I need to make the trip, over and over, day after day, 
month after month till there are no more passengers to ferry.
There will be infinite kalpas to explore the other shore, when the job 
is done. In mahayana there is no abondoning a ferry till the ferry has 
no more use, not just to  you, but to anyone else. There is no stepping 
onto the other shore till the job is done. Nothing to abandon right now 
..there are still an infinite amount of beings to ferry across before we 
even get close to the time to consider abondoning anything at all.

It is just our blind ego that would fool us into thinking that we need 
to find our own way, and that once we do we should drop it. It is just 
our ego that says the blue boat is the best boat because we are on it. 
Therefore all boats should be blue.

Go ahead  and have your discussion of rafts and the type of raft that 
can be carried or abandoned. Just do not pretend that this is some idea 
that would be supported by any Mahayana school. Nagrajuna was a Mahayana 
   ancestor. He was a Zen ancestor as well. To bad that someone could 
spend  20 years studying his writings, and miss this essential point. I 
guess the finger was just too fat.


Be Well

Fudo


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