--- In [email protected], Alex Bunard <[EMAIL PROTECTED]> wrote:
> I think you're making things unnecessarily more
> complicated than they are. The situation is actually
> very simple -- Zen is a particular brand of Buddhist
> practice. As such, if one wants to master it, the
> first thing that absolutely needs to be done is master
> the Buddha's teaching. If one thinks that Zen is
> somehow this shortcut, the cheap way out, one shout
> and you're enlightened, one is merely swimming in the
> sea of deluded escapism.
> 
> So, things are very straightforward: study all the
> sutras and shastras. All Zen masters knew those
> backwards and forwards. Even the completely illiterate
> Master, such as Hui neng, knew all the sutras by heart
> and was citing them on many appropriate occasions.
> 
> There is absolutely no way to meet a truly
> accomplished Zen practitioner who hasn't mastered
> Buddhadharma. Such a practitioner will be able to
> interpret all, even the knotiest passages of any
> sutra. This is the litmus test.
> 
> So, no matter what the heathen practitioners may
> claim, there is one and only one way to attain the
> Buddhahood, and that is through understanding and
> mastering the Buddha's teaching.
> 


 i believe living true is the only way to enlightenment.
 mack.




> Anything else is mere wishfull thinking.
> 
> Alex
> 
> --- James Haines <[EMAIL PROTECTED]> wrote:
> 
> > 
> > We always seem to come back to the danger of written
> > texts--and the
> > absolute necessity of sitting regularly under
> > someone's direction. Not to
> > argue with that, I'll stick my neck out and say that
> > the absolute worst
> > thing to do is sit on your own (or not at all) and
> > read only this and
> > other internet Zen forums.
> > 
> > Better by far to read Nagarjuna and Dogen (not that
> > either of them is
> > easy) than only these Zen forums! At least you can
> > be sure Nagarjuna and
> > Dogen knew what they were talking about--and had
> > tested it against their
> > extensive knowledge of what's in the sutras and
> > commentaries we seem to
> > be so fearful of opening. If one comes as a complete
> > novice to these Zen
> > boards (as seems to be the case for many, to judge
> > from the way people
> > introduce themselves), it's very difficult to know
> > what (or who, since a
> > fair amount of the discussion here seems to be
> > directed at proving
> > particular individuals wrong on most or all points
> > without bringing any
> > actual support for one's own view) to listen to and
> > what to ignore.
> > 
> > James
> > 
> > 
> > 
> 
> 
> =====
> No karma was produced during the composition of this letter
> 
> 
>               
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