--- In [email protected], Alex Bunard <[EMAIL PROTECTED]> wrote:
> --- mackkup <[EMAIL PROTECTED]> wrote:
> 
> > > > But why can't you realize that the Buddha taught that
> there is no higher authority? You yourself are the
> higher authority, is what the Buddha was saying all
> along.

ok, if thats what you believe thats fine. Mack
> 
> That being the case, I really don't understand what do
> you mean by saying "while helping yourself a higher
> authority will help if you honestly ask for it"? Who
> is that higher authority? If you say it is some Zen
> Master, haven't you heard that Zen Masters denounce
> themselves as "selling water by the river"? Only
> foolish people will pay for the water that they
> themselves can drink straight from the river.

no i dont believe its a zen master, by no means is it a human being.
> 
> > im sorry but i didnt understand what the hell you
> > were getting at 
> > here. you cannot distort truth. truth is truth. if
> > you are aware of 
> > your surroundings(which you should be) than you
> > would know what 
> > misery is taking place. im not saying its up to you
> > to change it 
> > cause you cannot, you can only change yourself. All
> > the strife thats 
> > going on in the world is not an example of people
> > that are happy.
> 
> There are two truths. The Buddha said that all objects
> can be seen in two lights: in the correct, unimpeded
> light, and in a dimmed, distorted and distorting
> light. The correct light is what is seen by the
> unimpaired wisdom of the ones who have left their
> intellectual conceptualizations behind.
> 
> Now, the worldly consensus perceives things in a
> certain way, and this consensus calls that perception
> 'the truth'. And the Buddha said: "People may argue
> with me, but I don't argue with them." Which means
> that the Buddha never disputed the validity of the
> consensual truth.
> 
> However, what the Buddha taught is that there is also
> another truth, and that truth is what is seen by the
> immaculate mind. And that truth does not necessarily
> coincide with the consensual truth (i.e. the truth
> that most people with healthy senses agree upon).
> 
> So, everyday consensus clearly perceives that there is
> suffering, there is misery, there are people torturing
> other people, mutilating them, being cruel to them. No
> one disputes that (at the everyday consensus level).
> 
> However, at the prajna level, the Buddha disputed
> that. The Buddha said that, while the perception of
> someone being tortured undoubtedly arises before us,
> in truth nothing arises. All phenomena are unborn,
> peaceful, completely incapable of any suffering, any
> pain.
> 
> We, as Buddhist practitioners, are obliged to
> ourselves to penetrate this secret. We must get to the
> point where we are able to perceive what the Buddha
> had perceived. Anything short of that is not really
> going to cut it, I'm afraid.
> 
> Alex

wow, thats alot to digest. i dont know what world you live in but as 
long as your having a good time....thats all that matters. Mack
> 
> 
> =====
> No karma was produced during the composition of this letter
> 
> 
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