--- In [email protected], "yogavajra" <[EMAIL PROTECTED]> wrote:

 What does 'Mu' mean? I am not after a solution to the Koan, but until I 
understand what it means (in English) its just a noise LOL

Thanks!

Tony...


Hi Tony - I know others will add to this in a more eloquent and deeper way but 
here's a stab at it.

"Mu" is the Japanese pronunciation of the Chinese character "wu". It is often 
used as a negative (negation) marker in front of a noun (like the English 
prefix 
"non-" or "un-" or the suffix "-less"). For example, if you saw the Zhang Yimou 
film "Hero", the protagonist played by Jet Li is called "Wu-Ming" where "ming" 
=  name. The English translation is "Nameless". Check out this usage of "mu" 
in this 5 line snip from the "Heart Sutra":

http://www.theartofcalligraphy.com/sutracopying.html

(As you know, Japanese is read right to left, top to bottom. Line 1 would be 
the 
column  of 11 characters running down on the far right.)

 If you go to Line 3, "mu" would be the 5th, 7th and 11th characters in that 
line. 
In Line 4, "mu" is the 7th character. In Line 5, "mu" is the 2nd, 7th, 10th and 
11th characters.

In all eight of the above usages of "mu", "mu" negates the noun that follows. 
And so in Line 3, "mu-shiki" (the 5th and 6th characters) = "without form"; "mu-
ju (the 7th and 8th characters) = "without feeling", etc. 

The problem in translating "mu" or "wu" is when it stands alone. In the Zen 
Buddhist context, when "mu" or "wu" stands along, the meaning of the term is 
totally context driven. Given that, it is really difficult to give a one-word 
translation. Here's a list of common translation for both "mu" and "wu" 
standing alone: "nothingness, non-existence, emptiness … (Note: The 
Japanese character "kuu"/Chinese "k'ung" is the more common term for the 
Buddhist "emptiness". In that snip from the Heart Sutra, "kuu" appears in Line 
1, 10th character and Line 3, 3rd character. In Zen, when "mu" stands alone, it 
is often used synonymously with "kuu" - with writers changing back and forth 
between the two characters.

There is another Zen usage of "mu" in addition to the above. "Mu" is 
sometimes used to "indicate" (the "finger"?) the ineffable ( the "moon"?). D.T. 
Suzuki suggested this usage of "mu" in certain Zen koans. The obvious 
"danger" then is whether this usuage of "mu" is a statement of "being" or 
"knowing"…

I'm curious about what others say about "mu" in the Zen context…

Gassho,
ryhorikawa






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