Hi Stan,

On 12/20/2007 07:44 PM,, Stan Nilsen wrote:
>
> I understand that it's all uphill to defy the obvious.  For the
record, today I do believe that intelligence "way beyond" human
intelligence is not possible.

I understand that this is your belief. I was trying to challenge you to
make a strong case that it is in fact *likely* to be true (rather than
just merely possible that it's true), which I do not believe you have
done. I think you mostly just stated what you would like to be the case
-- or what you intuit to be the case (there is rarely much of a
difference) -- and then talked of the consequences that might follow
*if* it were the case.

I'm still a little unsure what exactly you mean when you say
"intelligence 'way beyond' human intelligence is not possible'.

Take my example of an intelligence that could in seconds recreate all
known mathematics, and also all the untaken paths that mathematicians
could have gone down but didn't (*yet*). It seems to me you have one of
two responses to this scenario: (1) you might assert that this it could
never happen because it is not possible (please elaborate if so); or (2)
you might believe that it is possible and could happen, but that it
would not qualify as 'way beyond' human intelligence (please elaborate
if so). Which is it? Or is there another alternative?

> For the moment, do I say anything new with the following example?  I
believe it contains the essence of my argument about intelligence.
>
> A simple example:
>  Problem: find the optimal speed limit of a specific highway.
>
> Who is able to judge what the optimal is? 

Optimality is always relative to some criteria. Until the criteria are
fixed, any answer is akin to answering "what is the optimal quuz of
fah?" No answer is correct because no answer is wrong -- or all are
right or all wrong.

> In this case, would a "simpleton" have as good an answer? 

It depends on the criteria. For some criteria, a simpleton has
sufficient ability to answer optimally. For example, if the optimal
limit is defined in terms of its closeness to 42 MPH, we can all
determine the optimal speed limit.

> Perhaps the simple says, the limit is "how fast you want to go." 

And that is certainly the optimal solution according to some criteria.
Just as certainly, it is absolutely wrong according to other criteria
(e.g., minimization of accidents). As long the criteria are unspecified,
there can of course be disagreement.

> The 100,000 strong intellect may gyrate through many deep thoughts and
come back with 47.8 miles per hour as the best speed limit to
establish.  Wouldn't it be interesting to see how this number was
derived?  And, better still, would another 100K rated intellect come up
with exactly the same number? If given more time, would the 100K rated
intellects eventually agree?
> My belief is that they will not agree.  This is life, the thing we model.

Reality *is* messy, and supreme intellects might come to different
answers based on different criteria for optimality, but that isn't an
argument that there can be no phase transition in intelligence or that
greater intelligence is not useful for many questions and problems.

Is the point of the question to suggest that because you think that
question might not benefit from greater intelligence, that you believe
most questions will not benefit from greater intelligence? Even if that
were the case, it would have no bearing at all on whether greater
intelligence is possible, only whether it is desirable. You seem to be
arguing that it's not possible, not that it's possible but pointless.

And I would argue that if super-intelligence were good for nothing other
than trivialities like abolishing natural death, developing ubiquitous
near-free energy technologies, designing ships to the stars, etc., it
would still be worthwhile. Do you think that greater intelligence is of
no benefit in achieving these ends?

> Lastly, why would you point to William James Sidis as a great
intelligence.  If anything, his life appears to support my case - that
is, he was brilliant as a youth but didn't manage any better in life
than the average man.  Could it be because life doesn't play better when
deep thinking is applied?

I used Sidis as an example of great intelligence because he was a person
of great intelligence, regardless of anything else he may have been.
Granted, we didn't get to see what he could have become or what great
discoveries he might have had in him, but it certainly wasn't because he
lacked intelligence. For the record, I believe his later life was
primarily determined by the circus freakshow character of his early life
and the relentlessness with which the media (and the minds they served)
tore him down and tried to humiliate him. It doesn't really matter
though, as the particular example is irrelevant, and von Neumann serves
the purpose just fine.

-joseph

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