Hi Richard Ruquist  

True, but to be a monad, you have to be inextended.


Roger Clough, rclo...@verizon.net 
10/8/2012  
"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content -----  
From: Richard Ruquist  
Receiver: everything-list  
Time: 2012-10-08, 08:14:23 
Subject: Re: experiences vs descriptions of experiences 


>a) as Leibniz says, perception of any kind must be a unity of the many in 
the one, just as in Plato's All.> 

The spherical CYM monads of string theory 
each maps the entire universe into 
its 1000 Planck-length diameter 
with unity of all directions 
achieved at the point 
of its center. 

So despite being extended 
each CYM has the perception 
of a Leibniz monad. 

Richard 


On Mon, Oct 8, 2012 at 7:19 AM, Roger Clough  wrote: 
> Hi Bruno, 
> 
> There are two different things, 
> 
> 1) a description of a living experience (publicly available to any persons) 
> 
> and 
> 
> 2) the living experience itself (only available personally, that is, to a 
> particular person.) 
> 
> 
> It is easy to get these confused and I no doubt have sometimes confused them 
> myself. 
> Computers can deal with descriptions of experience (2), but not an experience 
> itself (1), 
> because 
> 
> a) as Leibniz says, perception of any kind must be a unity of the many in 
> the one, just as in Plato's All. 

The spherical CYM monads of string theory 
each maps the entire universe into 
its 1000 Planck-length diameter 
with unity of all directions 
achieved at the point 
of its center. 

So despite being extended 
each CYM has the perception 
of a Leibniz monad. 

Richard 
> 
> b) anything in code or symbolic form is a description, not an experience. 

Deacon would claim that code and/or symbols are 'constraints' 
that provide the means for future experience. 
http://www.mdpi.com/2078-2489/3/3/290/htm 

Richard 
> 
> 
> Roger Clough, rclo...@verizon.net 
> 10/8/2012 
> "Forever is a long time, especially near the end." -Woody Allen 
> 
> 
> ----- Receiving the following content ----- 
> From: Alberto G. Corona 
> Receiver: everything-list 
> Time: 2012-10-07, 09:11:29 
> Subject: Re: What Kant did: Consciousness is a top-down structuring 
> ofbottom-up sensory info 
> 
> 
> 
> 
> 
> 2012/10/7 Bruno Marchal 
> 
> 
> 
> On 07 Oct 2012, at 12:32, Alberto G. Corona wrote: 
> 
> 
> Hi Roger: 
> 
> 
> ... and cognitive science , which study the hardware and evolutionary 
> psychology (that study the software or mind)?ssert?hat this is true. 
> 
> 
> Partially true, as both the mainstream cognitive science and psychology still 
> does not address the mind-body issue, even less the comp particular mind-body 
> issue. In fact they use comp + weak materialism, which can be shown 
> contradictory(*). 
> 
> 
> 
> 
> 
> 
> 
> 
> The Kant idea that even space and time are creations of the mind is crucial 
> for the understanding and to compatibilize the world of perceptions and 
> phenomena with the timeless, reversible, ?athematical ?ature of ?he laws of 
> physics that by the way, according with M Theory, have also dualities between 
> the entire universe and the interior of a brane on the planck scale (we can 
> not know if we live in such a small brane).? 
> 
> 
> OK. No doubt that Kant was going in the right (with respect to comp at least) 
> direction. But Kant, for me, is just doing 1/100 of what the neoplatonists 
> already did. 
> 
> 
> 
> 
> 
> 
> I don? assume either if ?his mathematical nature is or not the ultimate 
> nature or reality 
> 
> 
> Any Turing universal part of it is enough for the ontology, in the comp 
> frame. For the epistemology, no mathematical theories can ever be enough. 
> Arithmetic viewed from inside is bigger than what *any* theory can describe 
> completely. This makes comp preventing any text to capture the essence of 
> what being conscious can mean, be it a bible, string theory, or Peano 
> Arithmetic. In a sense such theories are like "new person", and it put only 
> more mess in Platonia. 
> 
> 
> 
> 
> 
> 
> 
> 
> Probably the mind (or more specifically each instantiation of the mind along 
> the line of life in space-time) make ?se a sort of duality in category theory 
> between topological spaces and algebraic structures (as Stephen told me and 
> he can explain you) .? 
> 
> 
> Many dualities exist, but as I have try to explain to Stephen, mind and 
> matter are not symmetrical things if we assume comp. The picture is more that 
> matter is an iceberg tip of "reality". 
> 
> 
> Even ?f matter the tip of the iceberg, does the rest of if ?"matter"? ?o we 
> can know about it this submerged computational nature? which phenomena 
> produce the submerged part of this iceberg in the one that we perceive?. 
> Multiverse hypothesis propose a collection of infinite icebergs, but this is 
> a way to avoid God and to continue with the speculative business. What the 
> computational nature of reality tries to explain or to avoid? . May be you 
> answered this questions a number of times, ( even to me and I did not realize 
> it) 
> 
> 
> By the way, Bruno, you try to demolish physicalism from below by proposing a 
> computational theory of ultimate reality. I try to demolish ?t from above, by 
> proposing that perceptions are the effect of computation in living beings for 
> survival . I assume, and I make use of it, that the comp hypothesis can also 
> be applied at a level above phisical reality instead of below: a substitution 
> at the axon firing level could be used to substitute a part of the brain by 
> computer chips (by making the chips to inject axonic signals) + perhaps some 
> hormonal control. This substitution level Matrix-style can produce the same 
> first person indeterminacy and still the computation is made within this 
> reality, by real computers made of ordinary matter. 
> 
> 
> This is enough for a discussion. 
> ? 
> Eventually matter emerge from dreams coherence conditions. Dreams are just 
> the first person view on the relevant computations which exists by elementary 
> arithmetic. 
> 
> 
> 
> 
> 
> 
> 
> 
> For the perception of time or for the ordering of past events in time since 
> future events are unknown due to the increasing entropy, the mind would make 
> use of another mathematical structure with a relation of order. 
> 
> 
> 
> I agree, and N = {0, s(0), s(s(0)), ... } is quite enough, at least with the 
> addition and multiplication laws. You can define the order by the order 
> relation x < y, that you can define for example by Ez(x + z = y & ~(z = 0)). 
> That order is enough to define the order of the computational steps in any 
> computations. 
> 
> 
> With computationalism, physics is *literally* entirely reducible to computer 
> science (= number theory or combinator theory), in a sense similar to the 
> fact that current biology is literally reducible to chemistry, itself 
> reducible to physics. Note that computer science refers to number crunching 
> and syntactical manipulations, but also to the many semantics of programs and 
> computations, like Scott denotational semantics, or like those derived from 
> mathematical logic (self-reference theory, model theory, Curry-Howard 
> isomorphism, etc.). ? 
> 
> 
> Here, the use of self-reference makes it possible to explain the *whole* of 
> physics: that is the quanta *and* the qualia together, and why they seems 
> (and are) different. All universal numbers, when looking inward, find that 
> same universal qualia-quanta distinctions. Note this makes comp testable, as 
> you can compare the quanta behavior found by machine introspection with what 
> we can observe, and in that sense, we can say that QM-without-collapse is 
> quite an ally, up to now, to the comp postulate. Newton physics, once 
> assessed, would have violate the comp theory. 
> 
> 
> Bruno 
> 
> 
> 
> 
> (*)?http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
>  
> 
> 
> 
> 
> 2012/10/6 Roger Clough 
> 
> 
> 
> http://www.friesian.com/kant.htm 
> 
> 
> Kant's "Copernican Revolution" 
> 
> " Kant's most original contribution to philosophy is his "Copernican 
> Revolution," 
> that, as he puts it, it is the representation that makes the object possible 
> rather than the object that makes the representation possible. This 
> introduced 
> the human mind as an active originator of experience rather than just a 
> passive 
> recipient of perception. Something like this now seems obvious: ?he mind 
> could 
> be a tabula rasa, a "blank tablet," no more than a bathtub full of silicon 
> chips 
> could be a digital computer. Perceptual input must be processed, i.e. 
> recognized, 
> or it would just be noise -- "less even than a dream" or "nothing to us," as 
> Kant 
> alternatively puts it. ?" 
> . 
> 
> Roger Clough, rclo...@verizon.net 
> 10/6/2012 
> "Forever is a long time, especially near the end." -Woody Allen 
> 
> 
> ----- Receiving the following content ----- 
> From: Craig Weinberg 
> Receiver: everything-list 
> Time: 2012-10-05, 10:42:30 
> Subject: Re: A "grand hypothesis" about order, life, and consciousness 
> 
> 
> 
> 
> On Friday, October 5, 2012 7:05:06 AM UTC-4, rclough wrote: 
> 
> 
> So it is reasonable to define life as that which can produce order 
> out of chaos" *. Since at least higher living beings 
> also possess consciousness, my "grand" hypothesis is that 
> 
> life = consciousness = awareness = producing order out of chaos. 
> 
> 
> I agree Roger. I would add to this understanding however, a logarithmic sense 
> of increasing quality of experience. 
> 
> human experience = consciousness > animal experience = awareness > 
> microbiotic experience = sensation > inorganic experience = persistence of 
> functions and structures. 
> 
> I would not say producing order out of chaos because I think that chaos is 
> not primordial. Nonsense is a mismatch or attenuation of sense, not the other 
> way around. Order cannot be produced from chaos unless chaos implicitly 
> contains the potential for order...which makes the production of orderly 
> appearance really just a formality. 
> 
> Craig 
> 
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> 
> 
> 
> 
> -- 
> Alberto. 
> 
> 
> 
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> 
> http://iridia.ulb.ac.be/~marchal/ 
> 
> 
> 
> 
> 
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> 
> 
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