Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Eric Charles
I'm stepping in quite late to answer one of John's questions. He asserted
that what I see is what enters my eyes and what you see is what enters your
eyes, and therefore we never really see the same thing. (I am
paraphrasing, obviously.)

I would assert that we are in is a place where plain language philosophy
can help us out. Certainly what you see is not what enters your eyes. You
never see complex patterns of light, you see THINGS by virtue of your
sensitivity to light. Your perceptual world is full of objects and events,
and those are the things you see, hear, smell, etc. (Invoke James Gibson
here.) This is why we can talk about seeing different sides of the same
thing, because we agree that we are seeing the same thing.

One big problem in psychology (and epistemology) is that people get a
little bit of scientific knowledge and then they start loosing track of the
thing to be explained. Descartes, for instance, was interested in how we
see the things around us, and he did a perfectly sensible thing: He leaned
about the eye ball. In so doing, he learned that there was an inverted
image on the back of the retina (and for now we will avoid discussion of
how ubiquitous that phenomenon). This was a perfectly legitimate discovery,
and it was reasonable to think that part of the explanation for how we see
objects would involve understanding the role of this inverted image.
However, rather than proceed with that, Descartes suddenly started asking
how we see the inverted retinal image. Uhg, so many unnecessary confusions
were created by this poorly conceived question! We need to try to avoid
this.

Incidentally, to belatedly comment on Steve's post: I am of the opinion
that most neuroimaging work in psychology is motivated by similar
confusions. That is not to say that fMRI and EEG can tell us nothing, but
that we are not getting anywhere trying to use it to answer such poorly
conceived questions.




---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning
American University, Hurst Hall Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867   fax: (202) 885-1190
email: echar...@american.edu


On Sat, Aug 16, 2014 at 10:36 AM, John Kennison jkenni...@clarku.edu
wrote:

 Hi Nick,

 One of the problems in discussing consciousness is that it seems very hard
 to break it down into simpler concepts. There are what might be called
 high-level words such as inner life, awareness, apprehension, which
 suggest consciousness but only to someone who already ha a sense of what
 consciousness is.  Whereas low level words, which refer to things that can
 be readily measured do not seem adequate to get at the real meaning of
 consciousness. So we are left with metaphors. When I use words such as
 access and inner life they suggest a container but they are not
 necessarily used to denote an actual container but to describe a situation
 which has some of the properties of a container.

 However, there does seem to be a real container that describes the
 information I have access to.  I get raw information from my body. This is
 not to say that my consciousness is located in my body, but that what I
 know about the outside world starts with how my body senses the outside
 world. These senses are then processed or contemplated somehow and this
 results in what I think I know about the world. There is no way that I can
 see exactly what you see because what you see comes from your body and
 what I see comes from my body. If we literally mean see then what you see
 is what enters your eyes and what I see is what enters my eyes. You might
 tell me about what you see, but that is not the same as seeing what you see
 because what you have seen has been processed by you then reformulated in
 terms of speech, which is then processed by me.  Even if we witnessed the
 same event, we would have slightly different viewpoints, and our eyes are
 different, and, in any case, we would start interpreting the incoming rays
 of light as soon as they started to enter our respective eyes.

 You also gave examples in which I might infer what you saw. This seems to
 presuppose I have a theory of what Nick is all about or some means of
 making inferences. (I don't have a well-articulated theory of Nick, but I
 do arrive at conclusions about what to make of you. I'm not certain how I
 do this, but I am certain that I do it all the time, quite effortlessly and
 almost automatically.) At any rate this drawing of inferences does not seem
 to be seeing exactly what you see, but a way (not necessarily very
 accurate) of getting a rough approximation of what you saw.

 --John

 
 From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson [
 nickthomp...@earthlink.net]
 Sent: Friday, August 15, 2014 9:07 PM
 To: 'The Friday Morning Applied Complexity Coffee Group'
 Subject: Re: [FRIAM] BBC News - Ant colony  'personalities' shaped
 by  

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Eric Charles
Steve claimed that we could use the Turing test to tell if we met
consciousness in a dark alley. I think, by Nick's earlier assertion, that
is begging the question. Nick asserted that if Humans are conscious mad
sense as an empirical claim, it must have been the case that our
definitions of human and conscious do not entail an exclusive
relationship to each other. That is, just looking at the definitions, it
must have been the case that other things could have been conscious and
that humans could have been not-conscious.

The Turing test is to tell if the thing you are interacting with is a
Human, right? But if non-human things can be conscious, then a Yes, No
answer regarding human is not an answer regarding conscious.


---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning
American University, Hurst Hall Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867   fax: (202) 885-1190
email: echar...@american.edu


On Sat, Aug 16, 2014 at 1:12 PM, Steve Smith sasm...@swcp.com wrote:

  Standard Disclaimer for most: TL;DR

 Steve,

 Thanks for getting into this for real.

  Well the language *was* a bit too easy pickings there for a moment.   And
 I think *that* is also relevant to the conversation, even if I *was* being
 teasing and flippant.   The dialog in place *was* as much about language as
 about consciousness.  You were talking about abstractions like cup and
 card which are at some level simply idiomatic.  To members of a modestly
 (let's say non-westernized) different culture,  both cup and card would
 not mean the same thing and when you met in person and showed one another
 those artifacts, there might be as much surprise as recognition.I know
 this may be tangential to the intended point, but I still think it cannot
 be ignored?



 I keep starting to feel I have irresponsibly bent this thread, but then I
 remind myself that, to me anyway, the question of whether ant colonies have
 personalities is the same kind of question  as the question of whether
 computers are conscious.

  I'm not a stickler about thread-bending myself, it is certainly a
 motivated tangent to the original.  And don't be shy about changing the
 subject-line if you feel like you are being bendy.

 Just to bend/fork/twist it in another direction... I can't help but
 imagine that Ant Hill Art http://www.anthillart.com/ is a useful
 technique for trying to measure the personality of an ant colony (the
 same way the Israelis are trying to measure the personality of the
 Palestinians right now?).Other than being destructive testing to the
 max, can we say that such artifacts (the aluminum casts of the ant-hill)
 correlate with anything we might want to call personality of the
 ant-colony collectively?   I might suggest mood would be a more
 appropriate metaphor, but still implying something familiar to
 consciousness.   Is it not apt to refer to an ant colony as angry or
 calm or (when analyzing the nest structure) curious or withdrawn or
 aggressive?

   How it gets answered depends on the kind of
 question one takes it to be.  It could be a question of fact, in which case
 the answer must begin with some sort of straight-forward definition of what
 would constitute a personality or a consciousness: how we would recognize a
 personality or a consciousness if we met it on a dark street in the middle
 of the night.

  Turing Test. Right?

Or it could be a question of metaphysics, in which case the
 answer concerns the most central, and closely held presumptions of the
 answerer's thought.   My sense is that you and John and Frank WANT the
 question to be of the first type, but that it is, for you truly, a question
 of the second type.

  I believe that the question *has* a significant component of the second
 type and that the first type is the only thing that has a chance to be
 measured directly.  At worst, the first type of question suffers from
 perceptual and semantic differences, while the second suffers from being at
 some point strictly grounded in shared axioms.

 You START with the notion that at the core of every
 human being is an inner, private space from which she or he speaks, and
 without that presumption, all thought must stop.

  I can't quite parse this completely.  I *do* think this is how we
 operate, or at least this is how I subjectively feel that *I* operate and
 for the sake of sanity or at least social embeddedness, I assume others
 operate in a sufficiently similar manner.   I'm not sure what thought is
 if it isn't mediated by (if not entirely originating from) the neurological
 (highly coupled with and informed by the vascular, the lymphatic, etc.)
 system of the body.  I'm not beyond granting some ground to those who want
 to suggest that our individual, confined to our own body, neurological
 systems are somehow coupled with those of others in overt (visual, aural,
 pheremonal, etc.) ways, or even through shared 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Eric Charles
John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous
to say that we could not tell them apart through interaction over time.
This issue is not whether or not it is easy, but merely whether it is
possible.

I guess the question boils down to how you respond to challenges about
philosophical zombies. These discussions normally begin with someone
asserting You can imagine things that behave exactly like you and I in all
ways, but not conscious. The presenter then goes on to lay out a series of
riddles these creatures lead to. However, I am not sure I buy the premise.
I would assert that you CANNOT imagine such creatures. Can you really
imagine a creature that acts exactly like you without consciousness?
Perhaps you can imagine a creature that appears to act lovingly towards
your dog (if you have a dog) without feeling the love that you feel. But
can you imagine a creature that appears to act lovingly towards your dog
with being aware of your dog?!?

It seems like the type of claim we allow people to get away with at the
start of a philosophical discussion, because it is a pretty normal seeming
premise, and we all like to play such games... but if we really stopped to
consider the premise, we would not let it pass.

(Obviously, this need not be read as a question to you, it is a challenge
to Chalmers and others who hold those views.)

Eric



---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning
American University, Hurst Hall Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867   fax: (202) 885-1190
email: echar...@american.edu


On Fri, Aug 22, 2014 at 1:16 PM, John Kennison jkenni...@clarku.edu wrote:

 Thanks Nick,

 I found a few statements I would revise in what I wrote.
 Perhaps, I should have said that my argument seems valid rather correct.
 I was careless in describing Chalmers' view (He said something like: A
 conscious system and a non conscious one could be physically identical).
 And I was being presumptuous  in describing Dennett as giving a great tour
 of the issues  --I don't know that much about the issues.
 --John
 
 From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson [
 nickthomp...@earthlink.net]
 Sent: Friday, August 22, 2014 12:37 PM
 To: 'The Friday Morning Applied Complexity Coffee Group'
 Subject: Re: [FRIAM]BBC News-   Ant colony
 'personalities' shaped  by  environment

 John,

 Thanks for this.  But now I have to read Dennett again.  I am afraid my
 copy
 is in a box in Santa Fe, so may have to come over and borrow yours for a
 few
 days.  But I am in somebody else's vacation cabin in NH for the moment, so
 it will be a while.

  The following is from my shaky memory.  Please don't flame me, anybody;
 just put your arm around my shoulders and lead me from error.

 There appears to be a divide amongst philosophers of science concerning how
 much to be a rationalist.  Thomas Kuhn is the classic IRRATIONALIST An
 awful
 lot of the philosophy of science that we were all taught in graduate school
 is irrationalist in this sense.   Even Popper, who stressed the logic of
 deduction in his philosophy (falsification) was irrationalist in his
 account of where good scientific ideas come from (bold conjectures).  The
 hallmark of an irrationalist is a tendency to put logic words in ironic
 quotes, such as proof or inference or truth , or to use persuasion
 words (intuition pumps) that avoid invoking logical relations.  So,
 Dennett's failure to organize the book in the manner you suggest is part
 and
 parcel of his irrationalism, as is, by the way, your observation that an
 argument can be effective without being clear.

 I want to pull back a bit my distinction between metaphysical and factual.
 I guess I REALLY think the distinction is relative to a particular
 argument.
 In any argument, there are the facts we argue from and the facts we argue
 about.  There is a sense in which metaphysics consists in the facts we
 ALWAYS argue from.  I hope I haven't shot my own high horse out from under
 me, here.

 Nick

 Nicholas S. Thompson
 Emeritus Professor of Psychology and Biology
 Clark University
 http://home.earthlink.net/~nickthompson/naturaldesigns/

 -Original Message-
 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
 Sent: Friday, August 22, 2014 8:35 AM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment

 Nick:
 I find your distinction between metaphysical questions and factual
 questions
 helpful because it clarifies the vague feeling I expressed about making
 some sort of error when I said that consciousness is having an inner
 subjective life. I no longer feel it is an error but I should categorize
 it
 as a metaphysical 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread John Kennison
Eric,

As I understand it, Dennett's position and Chalmers' are not only incompatible, 
their difference is more extreme than one simply being the denial of the other. 
Dennett says that a zombie is simply impossible. If we tried to create a 
computer that could think like a human, it would be conscious --perhaps even if 
it just did a good job of analyzing things the way humans did --even without 
loving pets, etc. (I say perhaps, because I'm not sure what Dennett actually 
means.)
Chalmers says (I think) that even if we created a physically object that was 
identical to a human,  it wouldn't necessarily be conscious --which I find too 
extreme. When I said I favored Chalmers, I meant that it seems plausible that 
consciousness might not simply emerge if a system behaves in a sufficiently 
sophisticated way. --the way the system is constructed could make a difference. 
  But these are only top of my head guesses.

--John 


From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles 
[eric.phillip.char...@gmail.com]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one could 
be physically identical, however, I think it would be disingenuous to say that 
we could not tell them apart through interaction over time. This issue is not 
whether or not it is easy, but merely whether it is possible.

I guess the question boils down to how you respond to challenges about 
philosophical zombies. These discussions normally begin with someone asserting 
You can imagine things that behave exactly like you and I in all ways, but not 
conscious. The presenter then goes on to lay out a series of riddles these 
creatures lead to. However, I am not sure I buy the premise. I would assert 
that you CANNOT imagine such creatures. Can you really imagine a creature that 
acts exactly like you without consciousness? Perhaps you can imagine a creature 
that appears to act lovingly towards your dog (if you have a dog) without 
feeling the love that you feel. But can you imagine a creature that appears to 
act lovingly towards your dog with being aware of your dog?!?

It seems like the type of claim we allow people to get away with at the start 
of a philosophical discussion, because it is a pretty normal seeming premise, 
and we all like to play such games... but if we really stopped to consider the 
premise, we would not let it pass.

(Obviously, this need not be read as a question to you, it is a challenge to 
Chalmers and others who hold those views.)

Eric



---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning
American University, Hurst Hall Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867   fax: (202) 885-1190
email: echar...@american.edumailto:echar...@american.edu


On Fri, Aug 22, 2014 at 1:16 PM, John Kennison 
jkenni...@clarku.edumailto:jkenni...@clarku.edu wrote:
Thanks Nick,

I found a few statements I would revise in what I wrote.
Perhaps, I should have said that my argument seems valid rather correct.
I was careless in describing Chalmers' view (He said something like: A 
conscious system and a non conscious one could be physically identical).
And I was being presumptuous  in describing Dennett as giving a great tour of 
the issues  --I don't know that much about the issues.
--John

From: Friam [friam-boun...@redfish.commailto:friam-boun...@redfish.com] on 
behalf of Nick Thompson 
[nickthomp...@earthlink.netmailto:nickthomp...@earthlink.net]
Sent: Friday, August 22, 2014 12:37 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM]BBC News-   Ant colony  'personalities' 
shaped  by  environment

John,

Thanks for this.  But now I have to read Dennett again.  I am afraid my copy
is in a box in Santa Fe, so may have to come over and borrow yours for a few
days.  But I am in somebody else's vacation cabin in NH for the moment, so
it will be a while.

 The following is from my shaky memory.  Please don't flame me, anybody;
just put your arm around my shoulders and lead me from error.

There appears to be a divide amongst philosophers of science concerning how
much to be a rationalist.  Thomas Kuhn is the classic IRRATIONALIST An awful
lot of the philosophy of science that we were all taught in graduate school
is irrationalist in this sense.   Even Popper, who stressed the logic of
deduction in his philosophy (falsification) was irrationalist in his
account of where good scientific ideas come from (bold conjectures).  The
hallmark of an irrationalist is a tendency to put logic words in ironic
quotes, such as proof or inference or truth , or to use persuasion
words (intuition pumps) that avoid invoking logical 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Nick Thompson
Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it. 

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other. 
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.)
Chalmers says (I think) that even if we created a physically object that was
identical to a human,  it wouldn't necessarily be conscious --which I find
too extreme. When I said I favored Chalmers, I meant that it seems plausible
that consciousness might not simply emerge if a system behaves in a
sufficiently sophisticated way. --the way the system is constructed could
make a difference.   But these are only top of my head guesses.

--John 


From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
[eric.phillip.char...@gmail.com]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous to
say that we could not tell them apart through interaction over time. This
issue is not whether or not it is easy, but merely whether it is possible.

I guess the question boils down to how you respond to challenges about
philosophical zombies. These discussions normally begin with someone
asserting You can imagine things that behave exactly like you and I in all
ways, but not conscious. The presenter then goes on to lay out a series of
riddles these creatures lead to. However, I am not sure I buy the premise. I
would assert that you CANNOT imagine such creatures. Can you really imagine
a creature that acts exactly like you without consciousness? Perhaps you can
imagine a creature that appears to act lovingly towards your dog (if you
have a dog) without feeling the love that you feel. But can you imagine a
creature that appears to act lovingly towards your dog with being aware of
your dog?!?

It seems like the type of claim we allow people to get away with at the
start of a philosophical discussion, because it is a pretty normal seeming
premise, and we all like to play such games... but if we really stopped to
consider the premise, we would not let it pass.

(Obviously, this need not be read as a question to you, it is a challenge to
Chalmers and others who hold those views.)

Eric



---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning American University, Hurst Hall
Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867   fax: (202) 885-1190
email: echar...@american.edumailto:echar...@american.edu


On Fri, Aug 22, 2014 at 1:16 PM, John Kennison
jkenni...@clarku.edumailto:jkenni...@clarku.edu wrote:
Thanks Nick,

I found a few statements I would revise in what I wrote.
Perhaps, I should have said that my argument seems valid rather correct.
I was careless in describing Chalmers' view (He said something like: A
conscious system and a non conscious one could be physically identical).
And I was being presumptuous  in describing Dennett as giving a great tour
of the issues  --I don't know that much about the issues.
--John

From: Friam [friam-boun...@redfish.commailto:friam-boun...@redfish.com] on
behalf of Nick Thompson
[nickthomp...@earthlink.netmailto:nickthomp...@earthlink.net]
Sent: Friday, August 22, 2014 12:37 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM]BBC News-   Ant colony
'personalities' shaped  by  environment

John,

Thanks for this.  But now I have to read Dennett again.  I am afraid my copy
is in a box in Santa Fe, so may have to come over and borrow yours for a few
days.  But I am in somebody else's vacation cabin in NH for the moment, so
it will be a while.

 The following is from my shaky memory.  Please don't flame me, anybody;
just put your arm around my shoulders and lead me from error.

There appears to be a divide amongst philosophers of science 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Steve Smith



Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.
No you don't... and if you don't know that, then you are not a truly 
conscious being, but rather a clever simulacrum of one.


N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.)
Chalmers says (I think) that even if we created a physically object that was
identical to a human,  it wouldn't necessarily be conscious --which I find
too extreme. When I said I favored Chalmers, I meant that it seems plausible
that consciousness might not simply emerge if a system behaves in a
sufficiently sophisticated way. --the way the system is constructed could
make a difference.   But these are only top of my head guesses.

--John


From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
[eric.phillip.char...@gmail.com]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous to
say that we could not tell them apart through interaction over time. This
issue is not whether or not it is easy, but merely whether it is possible.

I guess the question boils down to how you respond to challenges about
philosophical zombies. These discussions normally begin with someone
asserting You can imagine things that behave exactly like you and I in all
ways, but not conscious. The presenter then goes on to lay out a series of
riddles these creatures lead to. However, I am not sure I buy the premise. I
would assert that you CANNOT imagine such creatures. Can you really imagine
a creature that acts exactly like you without consciousness? Perhaps you can
imagine a creature that appears to act lovingly towards your dog (if you
have a dog) without feeling the love that you feel. But can you imagine a
creature that appears to act lovingly towards your dog with being aware of
your dog?!?

It seems like the type of claim we allow people to get away with at the
start of a philosophical discussion, because it is a pretty normal seeming
premise, and we all like to play such games... but if we really stopped to
consider the premise, we would not let it pass.

(Obviously, this need not be read as a question to you, it is a challenge to
Chalmers and others who hold those views.)

Eric



---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning American University, Hurst Hall
Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867   fax: (202) 885-1190
email: echar...@american.edumailto:echar...@american.edu


On Fri, Aug 22, 2014 at 1:16 PM, John Kennison
jkenni...@clarku.edumailto:jkenni...@clarku.edu wrote:
Thanks Nick,

I found a few statements I would revise in what I wrote.
Perhaps, I should have said that my argument seems valid rather correct.
I was careless in describing Chalmers' view (He said something like: A
conscious system and a non conscious one could be physically identical).
And I was being presumptuous  in describing Dennett as giving a great tour
of the issues  --I don't know that much about the issues.
--John

From: Friam [friam-boun...@redfish.commailto:friam-boun...@redfish.com] on
behalf of Nick Thompson
[nickthomp...@earthlink.netmailto:nickthomp...@earthlink.net]
Sent: Friday, August 22, 2014 12:37 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM]BBC News-   Ant colony
'personalities' shaped  by  environment

John,

Thanks for this.  But now I have to read Dennett again.  I am afraid my copy
is in a box in Santa Fe, so may have to come over and borrow yours for a few
days.  But I am in somebody else's vacation cabin in NH for the moment, so
it will be a while.

  The following is from my shaky memory.  Please don't flame me, anybody;
just 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Roger Critchlow
Rebuttal by shame!  If you have to ask you can't afford it.

-- rec --


On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com wrote:


  Hey, wait a minute, guys!  You have lost me.  What is this consciousness
 of which you speak.  I am not sure I have one and I need you to describe
 it
 to me in a way that I can recognize it.

 No you don't... and if you don't know that, then you are not a truly
 conscious being, but rather a clever simulacrum of one.


 N

 Nicholas S. Thompson
 Emeritus Professor of Psychology and Biology
 Clark University
 http://home.earthlink.net/~nickthompson/naturaldesigns/

 -Original Message-
 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
 Sent: Sunday, August 24, 2014 11:50 AM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment

 Eric,

 As I understand it, Dennett's position and Chalmers' are not only
 incompatible, their difference is more extreme than one simply being the
 denial of the other.
 Dennett says that a zombie is simply impossible. If we tried to create a
 computer that could think like a human, it would be conscious --perhaps
 even
 if it just did a good job of analyzing things the way humans did --even
 without loving pets, etc. (I say perhaps, because I'm not sure what
 Dennett
 actually means.)
 Chalmers says (I think) that even if we created a physically object that
 was
 identical to a human,  it wouldn't necessarily be conscious --which I find
 too extreme. When I said I favored Chalmers, I meant that it seems
 plausible
 that consciousness might not simply emerge if a system behaves in a
 sufficiently sophisticated way. --the way the system is constructed could
 make a difference.   But these are only top of my head guesses.

 --John

 
 From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
 [eric.phillip.char...@gmail.com]
 Sent: Sunday, August 24, 2014 10:04 AM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment

 John,
 So, in a snapshot I think A conscious system and a non conscious one
 could be physically identical, however, I think it would be disingenuous
 to
 say that we could not tell them apart through interaction over time. This
 issue is not whether or not it is easy, but merely whether it is possible.

 I guess the question boils down to how you respond to challenges about
 philosophical zombies. These discussions normally begin with someone
 asserting You can imagine things that behave exactly like you and I in
 all
 ways, but not conscious. The presenter then goes on to lay out a series
 of
 riddles these creatures lead to. However, I am not sure I buy the
 premise. I
 would assert that you CANNOT imagine such creatures. Can you really
 imagine
 a creature that acts exactly like you without consciousness? Perhaps you
 can
 imagine a creature that appears to act lovingly towards your dog (if you
 have a dog) without feeling the love that you feel. But can you imagine a
 creature that appears to act lovingly towards your dog with being aware of
 your dog?!?

 It seems like the type of claim we allow people to get away with at the
 start of a philosophical discussion, because it is a pretty normal seeming
 premise, and we all like to play such games... but if we really stopped to
 consider the premise, we would not let it pass.

 (Obviously, this need not be read as a question to you, it is a challenge
 to
 Chalmers and others who hold those views.)

 Eric



 ---
 Eric P. Charles, Ph.D.
 Lab Manager
 Center for Teaching, Research, and Learning American University, Hurst
 Hall
 Room 203A
 4400 Massachusetts Avenue, N.W.
 Washington, DC 20016
 phone: (202) 885-3867   fax: (202) 885-1190
 email: echar...@american.edumailto:echar...@american.edu


 On Fri, Aug 22, 2014 at 1:16 PM, John Kennison
 jkenni...@clarku.edumailto:jkenni...@clarku.edu wrote:
 Thanks Nick,

 I found a few statements I would revise in what I wrote.
 Perhaps, I should have said that my argument seems valid rather correct.
 I was careless in describing Chalmers' view (He said something like: A
 conscious system and a non conscious one could be physically identical).
 And I was being presumptuous  in describing Dennett as giving a great tour
 of the issues  --I don't know that much about the issues.
 --John
 
 From: Friam [friam-boun...@redfish.commailto:friam-boun...@redfish.com]
 on
 behalf of Nick Thompson
 [nickthomp...@earthlink.netmailto:nickthomp...@earthlink.net]
 Sent: Friday, August 22, 2014 12:37 PM
 To: 'The Friday Morning Applied Complexity Coffee Group'
 Subject: Re: [FRIAM]BBC News-   Ant colony
 'personalities' shaped  by  environment

 John,

 Thanks for this.  But now I have to read Dennett again.  I am afraid my
 copy
 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Steve Smith



Rebuttal by shame!  If you have to ask you can't afford it.

grin you saw right through me!


-- rec --


On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com 
mailto:sasm...@swcp.com wrote:



Hey, wait a minute, guys!  You have lost me.  What is this
consciousness
of which you speak.  I am not sure I have one and I need you
to describe it
to me in a way that I can recognize it.

No you don't... and if you don't know that, then you are not a
truly conscious being, but rather a clever simulacrum of one.


N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/
http://home.earthlink.net/%7Enickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com
mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities'
shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply
being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried
to create a
computer that could think like a human, it would be conscious
--perhaps even
if it just did a good job of analyzing things the way humans
did --even
without loving pets, etc. (I say perhaps, because I'm not sure
what Dennett
actually means.)
Chalmers says (I think) that even if we created a physically
object that was
identical to a human,  it wouldn't necessarily be conscious
--which I find
too extreme. When I said I favored Chalmers, I meant that it
seems plausible
that consciousness might not simply emerge if a system behaves
in a
sufficiently sophisticated way. --the way the system is
constructed could
make a difference.   But these are only top of my head guesses.

--John


From: Friam [friam-boun...@redfish.com
mailto:friam-boun...@redfish.com] on behalf of Eric Charles
[eric.phillip.char...@gmail.com
mailto:eric.phillip.char...@gmail.com]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities'
shaped by
environment

John,
So, in a snapshot I think A conscious system and a non
conscious one
could be physically identical, however, I think it would be
disingenuous to
say that we could not tell them apart through interaction over
time. This
issue is not whether or not it is easy, but merely whether it
is possible.

I guess the question boils down to how you respond to
challenges about
philosophical zombies. These discussions normally begin with
someone
asserting You can imagine things that behave exactly like you
and I in all
ways, but not conscious. The presenter then goes on to lay
out a series of
riddles these creatures lead to. However, I am not sure I buy
the premise. I
would assert that you CANNOT imagine such creatures. Can you
really imagine
a creature that acts exactly like you without consciousness?
Perhaps you can
imagine a creature that appears to act lovingly towards your
dog (if you
have a dog) without feeling the love that you feel. But can
you imagine a
creature that appears to act lovingly towards your dog with
being aware of
your dog?!?

It seems like the type of claim we allow people to get away
with at the
start of a philosophical discussion, because it is a pretty
normal seeming
premise, and we all like to play such games... but if we
really stopped to
consider the premise, we would not let it pass.

(Obviously, this need not be read as a question to you, it is
a challenge to
Chalmers and others who hold those views.)

Eric



---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning American
University, Hurst Hall
Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867 tel:%28202%29%20885-3867   fax: (202)
885-1190 tel:%28202%29%20885-1190
email: echar...@american.edu

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Frank Wimberly
But you are nonetheless correct.  All this reminds me of the old joke:  A
skeptic asks God, How do I know that I exist?  God replies, And who is
asking?

 

Frank

 

 

Frank C. Wimberly

140 Calle Ojo Feliz

Santa Fe, NM 87505

 

 mailto:wimber...@gmail.com wimber...@gmail.com
mailto:wimbe...@cal.berkeley.edu wimbe...@cal.berkeley.edu

Phone:  (505) 995-8715  Cell:  (505) 670-9918

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Steve Smith
Sent: Sunday, August 24, 2014 10:41 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

 

 

Rebuttal by shame!  If you have to ask you can't afford it.

grin you saw right through me!



 

-- rec --

 

On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com wrote:

 

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

No you don't... and if you don't know that, then you are not a truly
conscious being, but rather a clever simulacrum of one. 

 


N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/
http://home.earthlink.net/%7Enickthompson/naturaldesigns/ 

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.)
Chalmers says (I think) that even if we created a physically object that was
identical to a human,  it wouldn't necessarily be conscious --which I find
too extreme. When I said I favored Chalmers, I meant that it seems plausible
that consciousness might not simply emerge if a system behaves in a
sufficiently sophisticated way. --the way the system is constructed could
make a difference.   But these are only top of my head guesses.

--John


From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
[eric.phillip.char...@gmail.com]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous to
say that we could not tell them apart through interaction over time. This
issue is not whether or not it is easy, but merely whether it is possible.

I guess the question boils down to how you respond to challenges about
philosophical zombies. These discussions normally begin with someone
asserting You can imagine things that behave exactly like you and I in all
ways, but not conscious. The presenter then goes on to lay out a series of
riddles these creatures lead to. However, I am not sure I buy the premise. I
would assert that you CANNOT imagine such creatures. Can you really imagine
a creature that acts exactly like you without consciousness? Perhaps you can
imagine a creature that appears to act lovingly towards your dog (if you
have a dog) without feeling the love that you feel. But can you imagine a
creature that appears to act lovingly towards your dog with being aware of
your dog?!?

It seems like the type of claim we allow people to get away with at the
start of a philosophical discussion, because it is a pretty normal seeming
premise, and we all like to play such games... but if we really stopped to
consider the premise, we would not let it pass.

(Obviously, this need not be read as a question to you, it is a challenge to
Chalmers and others who hold those views.)

Eric



---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning American University, Hurst Hall
Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867 tel:%28202%29%20885-3867fax: (202) 885-1190
tel:%28202%29%20885-1190 
email: echar...@american.edumailto:echar...@american.edu


On Fri, Aug 22, 2014 at 1:16 PM, John Kennison
jkenni...@clarku.edumailto:jkenni...@clarku.edu wrote:
Thanks Nick,

I found a few statements I would revise in what I wrote.
Perhaps, I should have said that my argument seems valid rather correct.
I was careless in describing Chalmers' view (He said something like: A

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Nick Thompson
So, now we move to the next step of the argument:  

 

On what basis do any of you confidently assert that I am conscious when I
say I am not? 

 

Nick 

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Frank Wimberly
Sent: Sunday, August 24, 2014 1:06 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

 

But you are nonetheless correct.  All this reminds me of the old joke:  A
skeptic asks God, How do I know that I exist?  God replies, And who is
asking?

 

Frank

 

 

Frank C. Wimberly

140 Calle Ojo Feliz

Santa Fe, NM 87505

 

 mailto:wimber...@gmail.com wimber...@gmail.com
mailto:wimbe...@cal.berkeley.edu wimbe...@cal.berkeley.edu

Phone:  (505) 995-8715  Cell:  (505) 670-9918

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Steve Smith
Sent: Sunday, August 24, 2014 10:41 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

 

 

Rebuttal by shame!  If you have to ask you can't afford it.

grin you saw right through me!

 

-- rec --

 

On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com
mailto:sasm...@swcp.com  wrote:

 

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

No you don't... and if you don't know that, then you are not a truly
conscious being, but rather a clever simulacrum of one. 

 


N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/
http://home.earthlink.net/%7Enickthompson/naturaldesigns/ 

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com
mailto:friam-boun...@redfish.com ] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.)
Chalmers says (I think) that even if we created a physically object that was
identical to a human,  it wouldn't necessarily be conscious --which I find
too extreme. When I said I favored Chalmers, I meant that it seems plausible
that consciousness might not simply emerge if a system behaves in a
sufficiently sophisticated way. --the way the system is constructed could
make a difference.   But these are only top of my head guesses.

--John


From: Friam [friam-boun...@redfish.com mailto:friam-boun...@redfish.com ]
on behalf of Eric Charles
[eric.phillip.char...@gmail.com mailto:eric.phillip.char...@gmail.com ]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous to
say that we could not tell them apart through interaction over time. This
issue is not whether or not it is easy, but merely whether it is possible.

I guess the question boils down to how you respond to challenges about
philosophical zombies. These discussions normally begin with someone
asserting You can imagine things that behave exactly like you and I in all
ways, but not conscious. The presenter then goes on to lay out a series of
riddles these creatures lead to. However, I am not sure I buy the premise. I
would assert that you CANNOT imagine such creatures. Can you really imagine
a creature that acts exactly like you without consciousness? Perhaps you can
imagine a creature that appears to act lovingly towards your dog (if you
have a dog) without feeling the love that you feel. But can you imagine a
creature that appears to act lovingly towards your dog with being aware of
your dog?!?

It seems like the type of claim we allow people to get away with at the
start of a philosophical discussion, because it is a pretty normal seeming
premise, and we all like to play such games... but if we really stopped to
consider the premise, we would not let it pass.

(Obviously, this need not be read as a question 

[FRIAM] Android Fragmentation Report August 2014 - OpenSignal

2014-08-24 Thread Owen Densmore
My current ancient ios iphone 4s is finally on its last legs.  So I'm
looking to decide between the new iPhone 6 reportedly available next month
the various android devices.  My ecology is basically google, so android
would be preferred from that standpoint.

So, this popped up in a newsletter:
​​
http://opensignal.com/reports/2014/android-fragmentation/

​Now fragmentation is not a bad thing, just difficult for folks to manage,
especially developers.  But what is interesting is just how rich the
android ecology is, but also how diverse.

And yes, the article is careful to point out samsung dominance and consider
some of its specific fragmentation issues/advantages.

It's a well considered, non fanboi article, useful for folks deciding
between various devices and form factors.​

I did ask an android friend at Friam how he deletes apps on his phone.  He
couldn't delete the ones we tried, basically samsung built-in annoyances.
 Anyone know how?

   -- Owen

FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Frank Wimberly
If you say you are not conscious, I defer to your superior knowledge of the
subject (you).

Frank

P.s.  Nick and I have been through this argument before.

Sent from my Verizon 4G LTE Phone
(505) 670--9918
On Aug 24, 2014 11:43 AM, Nick Thompson nickthomp...@earthlink.net
wrote:

 So, now we move to the next step of the argument:



 On what basis do any of you confidently assert that I am conscious when I
 say I am not?



 Nick



 Nicholas S. Thompson

 Emeritus Professor of Psychology and Biology

 Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/



 *From:* Friam [mailto:friam-boun...@redfish.com] *On Behalf Of *Frank
 Wimberly
 *Sent:* Sunday, August 24, 2014 1:06 PM
 *To:* 'The Friday Morning Applied Complexity Coffee Group'
 *Subject:* Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment



 But you are nonetheless correct.  All this reminds me of the old joke:  A
 skeptic asks God, “How do I know that I exist?”  God replies, “And who is
 asking?”



 Frank





 Frank C. Wimberly

 140 Calle Ojo Feliz

 Santa Fe, NM 87505



 wimber...@gmail.com wimbe...@cal.berkeley.edu

 Phone:  (505) 995-8715  Cell:  (505) 670-9918



 *From:* Friam [mailto:friam-boun...@redfish.com
 friam-boun...@redfish.com] *On Behalf Of *Steve Smith
 *Sent:* Sunday, August 24, 2014 10:41 AM
 *To:* The Friday Morning Applied Complexity Coffee Group
 *Subject:* Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment





 Rebuttal by shame!  If you have to ask you can't afford it.

 grin you saw right through me!



 -- rec --



 On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com wrote:



 Hey, wait a minute, guys!  You have lost me.  What is this consciousness
 of which you speak.  I am not sure I have one and I need you to describe it
 to me in a way that I can recognize it.

 No you don't... and if you don't know that, then you are not a truly
 conscious being, but rather a clever simulacrum of one.




 N

 Nicholas S. Thompson
 Emeritus Professor of Psychology and Biology
 Clark University
 http://home.earthlink.net/~nickthompson/naturaldesigns/

 -Original Message-
 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
 Sent: Sunday, August 24, 2014 11:50 AM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment

 Eric,

 As I understand it, Dennett's position and Chalmers' are not only
 incompatible, their difference is more extreme than one simply being the
 denial of the other.
 Dennett says that a zombie is simply impossible. If we tried to create a
 computer that could think like a human, it would be conscious --perhaps
 even
 if it just did a good job of analyzing things the way humans did --even
 without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
 actually means.)
 Chalmers says (I think) that even if we created a physically object that
 was
 identical to a human,  it wouldn't necessarily be conscious --which I find
 too extreme. When I said I favored Chalmers, I meant that it seems
 plausible
 that consciousness might not simply emerge if a system behaves in a
 sufficiently sophisticated way. --the way the system is constructed could
 make a difference.   But these are only top of my head guesses.

 --John

 
 From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
 [eric.phillip.char...@gmail.com]
 Sent: Sunday, August 24, 2014 10:04 AM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment

 John,
 So, in a snapshot I think A conscious system and a non conscious one
 could be physically identical, however, I think it would be disingenuous
 to
 say that we could not tell them apart through interaction over time. This
 issue is not whether or not it is easy, but merely whether it is possible.

 I guess the question boils down to how you respond to challenges about
 philosophical zombies. These discussions normally begin with someone
 asserting You can imagine things that behave exactly like you and I in all
 ways, but not conscious. The presenter then goes on to lay out a series of
 riddles these creatures lead to. However, I am not sure I buy the premise.
 I
 would assert that you CANNOT imagine such creatures. Can you really imagine
 a creature that acts exactly like you without consciousness? Perhaps you
 can
 imagine a creature that appears to act lovingly towards your dog (if you
 have a dog) without feeling the love that you feel. But can you imagine a
 creature that appears to act lovingly towards your dog with being aware of
 your dog?!?

 It seems like the type of claim we allow people to get away with at the
 start of a philosophical discussion, because it is a pretty normal seeming
 premise, and we all like to play such games... but if we really 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread John Kennison
Nick,

Consciousness is a term that is discussed by philosophers. If you don't have 
one you have proved half of Chalmers' position that it is possible for zombies 
(humans who lack this mysterious thing called consciousness) to exist. Th other 
half of Chalmers' position is that conscious humans also exist. I think I 
provide such an example. Chalmers would then (I suspect) conclude that 
consciousness is not completely physical as there seem to be no obvious 
physical differences that would explain which humans have consciousness and 
which do not. 

--John

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson 
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 12:05 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities'  shaped  by  
environment

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.)
Chalmers says (I think) that even if we created a physically object that was
identical to a human,  it wouldn't necessarily be conscious --which I find
too extreme. When I said I favored Chalmers, I meant that it seems plausible
that consciousness might not simply emerge if a system behaves in a
sufficiently sophisticated way. --the way the system is constructed could
make a difference.   But these are only top of my head guesses.

--John


From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
[eric.phillip.char...@gmail.com]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous to
say that we could not tell them apart through interaction over time. This
issue is not whether or not it is easy, but merely whether it is possible.

I guess the question boils down to how you respond to challenges about
philosophical zombies. These discussions normally begin with someone
asserting You can imagine things that behave exactly like you and I in all
ways, but not conscious. The presenter then goes on to lay out a series of
riddles these creatures lead to. However, I am not sure I buy the premise. I
would assert that you CANNOT imagine such creatures. Can you really imagine
a creature that acts exactly like you without consciousness? Perhaps you can
imagine a creature that appears to act lovingly towards your dog (if you
have a dog) without feeling the love that you feel. But can you imagine a
creature that appears to act lovingly towards your dog with being aware of
your dog?!?

It seems like the type of claim we allow people to get away with at the
start of a philosophical discussion, because it is a pretty normal seeming
premise, and we all like to play such games... but if we really stopped to
consider the premise, we would not let it pass.

(Obviously, this need not be read as a question to you, it is a challenge to
Chalmers and others who hold those views.)

Eric



---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning American University, Hurst Hall
Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867   fax: (202) 885-1190
email: echar...@american.edumailto:echar...@american.edu


On Fri, Aug 22, 2014 at 1:16 PM, John Kennison
jkenni...@clarku.edumailto:jkenni...@clarku.edu wrote:
Thanks Nick,

I found a few statements I would revise in what I wrote.
Perhaps, I should have said that my argument seems valid rather correct.
I was careless in describing Chalmers' view (He said something like: A
conscious system and a non conscious one could be physically identical).
And I was being presumptuous  in describing Dennett as giving a great tour
of the issues  --I don't know that much 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Frank Wimberly
In case anyone cares, the argument ends like this:  I am forced into the
extreme, but unassailable, position that I have consciousness as I
conceptualize it but that I can't demonstrate that anyone or anything else
has it.  Nick's conclusion, I think, is that certain entities have an
illusion that they have consciousness (behavior) but cannot explain what it
is.  But I may be wrong about the latter.

Frank

Sent from my Verizon 4G LTE Phone
(505) 670--9918
On Aug 24, 2014 11:46 AM, Frank Wimberly wimber...@gmail.com wrote:

 If you say you are not conscious, I defer to your superior knowledge of
 the subject (you).

 Frank

 P.s.  Nick and I have been through this argument before.

 Sent from my Verizon 4G LTE Phone
 (505) 670--9918
 On Aug 24, 2014 11:43 AM, Nick Thompson nickthomp...@earthlink.net
 wrote:

 So, now we move to the next step of the argument:



 On what basis do any of you confidently assert that I am conscious when I
 say I am not?



 Nick



 Nicholas S. Thompson

 Emeritus Professor of Psychology and Biology

 Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/



 *From:* Friam [mailto:friam-boun...@redfish.com] *On Behalf Of *Frank
 Wimberly
 *Sent:* Sunday, August 24, 2014 1:06 PM
 *To:* 'The Friday Morning Applied Complexity Coffee Group'
 *Subject:* Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment



 But you are nonetheless correct.  All this reminds me of the old joke:  A
 skeptic asks God, “How do I know that I exist?”  God replies, “And who is
 asking?”



 Frank





 Frank C. Wimberly

 140 Calle Ojo Feliz

 Santa Fe, NM 87505



 wimber...@gmail.com wimbe...@cal.berkeley.edu

 Phone:  (505) 995-8715  Cell:  (505) 670-9918



 *From:* Friam [mailto:friam-boun...@redfish.com
 friam-boun...@redfish.com] *On Behalf Of *Steve Smith
 *Sent:* Sunday, August 24, 2014 10:41 AM
 *To:* The Friday Morning Applied Complexity Coffee Group
 *Subject:* Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment





 Rebuttal by shame!  If you have to ask you can't afford it.

 grin you saw right through me!



 -- rec --



 On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com wrote:



 Hey, wait a minute, guys!  You have lost me.  What is this consciousness
 of which you speak.  I am not sure I have one and I need you to describe
 it
 to me in a way that I can recognize it.

 No you don't... and if you don't know that, then you are not a truly
 conscious being, but rather a clever simulacrum of one.




 N

 Nicholas S. Thompson
 Emeritus Professor of Psychology and Biology
 Clark University
 http://home.earthlink.net/~nickthompson/naturaldesigns/

 -Original Message-
 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
 Sent: Sunday, August 24, 2014 11:50 AM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment

 Eric,

 As I understand it, Dennett's position and Chalmers' are not only
 incompatible, their difference is more extreme than one simply being the
 denial of the other.
 Dennett says that a zombie is simply impossible. If we tried to create a
 computer that could think like a human, it would be conscious --perhaps
 even
 if it just did a good job of analyzing things the way humans did --even
 without loving pets, etc. (I say perhaps, because I'm not sure what
 Dennett
 actually means.)
 Chalmers says (I think) that even if we created a physically object that
 was
 identical to a human,  it wouldn't necessarily be conscious --which I find
 too extreme. When I said I favored Chalmers, I meant that it seems
 plausible
 that consciousness might not simply emerge if a system behaves in a
 sufficiently sophisticated way. --the way the system is constructed could
 make a difference.   But these are only top of my head guesses.

 --John

 
 From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
 [eric.phillip.char...@gmail.com]
 Sent: Sunday, August 24, 2014 10:04 AM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment

 John,
 So, in a snapshot I think A conscious system and a non conscious one
 could be physically identical, however, I think it would be disingenuous
 to
 say that we could not tell them apart through interaction over time. This
 issue is not whether or not it is easy, but merely whether it is possible.

 I guess the question boils down to how you respond to challenges about
 philosophical zombies. These discussions normally begin with someone
 asserting You can imagine things that behave exactly like you and I in
 all
 ways, but not conscious. The presenter then goes on to lay out a series
 of
 riddles these creatures lead to. However, I am not sure I buy the
 premise. I
 would assert that you CANNOT imagine such creatures. Can you really
 

Re: [FRIAM] Android Fragmentation Report August 2014 - OpenSignal

2014-08-24 Thread Steve Smith

Owen sed:

My current ancient ios iphone 4s is finally on its last legs.
And here I feel like my iPhone 4 is downright brandy new!  I've only 
immersed it and tore it down twice so far... It's got at least one more 
good dunking in it!  And despite my most fierce attempts, the gorilla 
glass *is* tough!


That said, I'm amazed at how far all of these devices (and ecology, and 
market) have come in a short 7? years, pretty much since the first 
iPhone was released (07?).


Next upgrade, I'm likely to try a phablet such as the upcoming Galaxy 
Note 4 with a  1080p 5 screen, planned to go into the Oculus Rift as 
well...  so... just drop it into Google Cardboard and wheee!


I rarely put my phone to my ear anymore, using either headphones or 
speaker phone and as I more and more need reading glasses for 
smart-phone sized text, I will appreciate all the real-estate I can get, 
as long as it still fits in a pocket!  Eventually they will get big 
enough to be harder to misplace!


- Steve

So I'm looking to decide between the new iPhone 6 reportedly available 
next month the various android devices.  My ecology is basically 
google, so android would be preferred from that standpoint.


So, this popped up in a newsletter:
​​
http://opensignal.com/reports/2014/android-fragmentation/

​ Now fragmentation is not a bad thing, just difficult for folks to 
manage, especially developers.  But what is interesting is just how 
rich the android ecology is, but also how diverse.


And yes, the article is careful to point out samsung dominance and 
consider some of its specific fragmentation issues/advantages.


It's a well considered, non fanboi article, useful for folks deciding 
between various devices and form factors.​


I did ask an android friend at Friam how he deletes apps on his phone. 
 He couldn't delete the ones we tried, basically samsung built-in 
annoyances.  Anyone know how?


 -- Owen




FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com



FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Eric Smith
 I guess the question boils down to how you respond to challenges about 
 philosophical zombies. These discussions normally begin with someone 
 asserting You can imagine things that behave exactly like you and I in all 
 ways, but not conscious. The presenter then goes on to lay out a series of 
 riddles these creatures lead to. However, I am not sure I buy the premise.

Thank you for saying this, Eric.

I was reluctant to pick up this thread, because I haven't read Chalmers at 
length and sympathetically.  What I normally get is a version of the statements 
above, followed with some kind of assertion that it is therefore logically 
possible that... exist etc.

I find such statements completely incomprehensible, and I am unable to 
understand why anyone else thinks they have content (not that my finding 
something incomprehensible is a significant observation).  

But, since people on this list have proved generous in having their time 
wasted, let me try to explain why I am unable to distinguish any of this from 
full nonsense.

Let me hereby declare to the list that I am able to imagine the existence of 
perpetual motion machines  (First or second kind, your choice.)  

What is the status of that sentence?  It has the virtue that the terms in it 
actually have definitions, which means I can address the question what its 
status is, something I cannot do for the foregoing statements about 
consciousness.  It takes a bit of unpacking, which I won't waste everyone's 
time doing, but in the end, the notation of perpetual motion machine can be 
resolved to mean a sequence of successive states of matter that the laws of 
physics show do not exist as successive slices within any material history.  
Said another way, a thing that is identified by not existing. 

What then does it mean that I am able to make a declarative statement about 
imagining something for which the word, correctly resolved, has no referent?  I 
would say it means that the above sentence satisfies the basic filters of 
English syntax.  Good for it.  Since when were the rules of syntax believed to 
carry more than a first-line filter against meaninglessness?  

Sentences in which the tokens -- marked as parts of speech by the morphology we 
give them -- are consistent with the rules of syntax, and in which the words 
themselves have not been given any reliable definition, do not seem to me to 
carry any logical status at all.  Hence I do not see under what rule of 
logic it is logically possible that what I can imagine could exist, apart 
from the transformation rules of syntax. 

I don't mean, here, to refuse discussions that are carried out in approximate 
terms; often they are the best we can do.  My point is only that, when one is 
as far into the fog as this topic is, and there is a choice between assuming 
something magical, versus simply assuming that you don't know what you are 
talking about and the rules of syntax don't provide much help or protection, 
the latter seems to me more plausible.  The discussion of perpetual motion 
machines just provides an example where the anal-retentive can dot the i's and 
cross the t's to verify that it is indeed possible to make statements in which 
one does not know what one is talking about.

Eric







FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


Re: [FRIAM] Android Fragmentation Report August 2014 - OpenSignal

2014-08-24 Thread Owen Densmore
Good observations.  I'm also interested in the phablets so am hoping the
(presumed) larger iPhone6 at 5.5 inches might be interesting. Had a long
chat at Friam with a Note 3 in hand, and it sure is a different experience
than the large phones.  Let us know what you find out.

   -- Owen


On Sun, Aug 24, 2014 at 1:25 PM, Steve Smith sasm...@swcp.com wrote:

  Owen sed:

  My current ancient ios iphone 4s is finally on its last legs.

 And here I feel like my iPhone 4 is downright brandy new!  I've only
 immersed it and tore it down twice so far... It's got at least one more
 good dunking in it!  And despite my most fierce attempts, the gorilla glass
 *is* tough!

 That said, I'm amazed at how far all of these devices (and ecology, and
 market) have come in a short 7? years, pretty much since the first iPhone
 was released (07?).

 Next upgrade, I'm likely to try a phablet such as the upcoming Galaxy
 Note 4 with a  1080p 5 screen, planned to go into the Oculus Rift as
 well...  so... just drop it into Google Cardboard and wheee!

 I rarely put my phone to my ear anymore, using either headphones or
 speaker phone and as I more and more need reading glasses for smart-phone
 sized text, I will appreciate all the real-estate I can get, as long as it
 still fits in a pocket!  Eventually they will get big enough to be harder
 to misplace!

 - Steve

  So I'm looking to decide between the new iPhone 6 reportedly available
 next month the various android devices.  My ecology is basically google, so
 android would be preferred from that standpoint.

  So, this popped up in a newsletter:
 ​​
 http://opensignal.com/reports/2014/android-fragmentation/

  ​ Now fragmentation is not a bad thing, just difficult for folks to
 manage, especially developers.  But what is interesting is just how rich
 the android ecology is, but also how diverse.

  And yes, the article is careful to point out samsung dominance and
 consider some of its specific fragmentation issues/advantages.

  It's a well considered, non fanboi article, useful for folks deciding
 between various devices and form factors.​

  I did ask an android friend at Friam how he deletes apps on his phone.
  He couldn't delete the ones we tried, basically samsung built-in
 annoyances.  Anyone know how?

 -- Owen



 
 FRIAM Applied Complexity Group listserv
 Meets Fridays 9a-11:30 at cafe at St. John's College
 to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com



 
 FRIAM Applied Complexity Group listserv
 Meets Fridays 9a-11:30 at cafe at St. John's College
 to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Nick Thompson
I think your answer to that question is the only one possible under your 
epistemology.  

 

But then, given that I DO all the things that I do, “you” (in the non-adhominem 
sense) lose the ability to infer from some entity doing conscious-ish sorts of 
things that such entities are conscious, right?  

 

N

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/ 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Frank Wimberly
Sent: Sunday, August 24, 2014 1:46 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

 

If you say you are not conscious, I defer to your superior knowledge of the 
subject (you).

Frank

P.s.  Nick and I have been through this argument before.

Sent from my Verizon 4G LTE Phone
(505) 670--9918

On Aug 24, 2014 11:43 AM, Nick Thompson nickthomp...@earthlink.net 
mailto:nickthomp...@earthlink.net  wrote:

So, now we move to the next step of the argument:  

 

On what basis do any of you confidently assert that I am conscious when I say I 
am not? 

 

Nick 

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/ 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com 
mailto:friam-boun...@redfish.com ] On Behalf Of Frank Wimberly
Sent: Sunday, August 24, 2014 1:06 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

 

But you are nonetheless correct.  All this reminds me of the old joke:  A 
skeptic asks God, “How do I know that I exist?”  God replies, “And who is 
asking?”

 

Frank

 

 

Frank C. Wimberly

140 Calle Ojo Feliz

Santa Fe, NM 87505

 

 mailto:wimber...@gmail.com wimber...@gmail.com  
mailto:wimbe...@cal.berkeley.edu wimbe...@cal.berkeley.edu

Phone:  (505) 995-8715 tel:%28505%29%20995-8715   Cell:  (505) 670-9918 
tel:%28505%29%20670-9918 

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Steve Smith
Sent: Sunday, August 24, 2014 10:41 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

 

 

Rebuttal by shame!  If you have to ask you can't afford it.

grin you saw right through me!

 

-- rec --

 

On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com 
mailto:sasm...@swcp.com  wrote:

 

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

No you don't... and if you don't know that, then you are not a truly conscious 
being, but rather a clever simulacrum of one. 

 


N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/ 
http://home.earthlink.net/%7Enickthompson/naturaldesigns/ 

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com 
mailto:friam-boun...@redfish.com ] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.)
Chalmers says (I think) that even if we created a physically object that was
identical to a human,  it wouldn't necessarily be conscious --which I find
too extreme. When I said I favored Chalmers, I meant that it seems plausible
that consciousness might not simply emerge if a system behaves in a
sufficiently sophisticated way. --the way the system is constructed could
make a difference.   But these are only top of my head guesses.

--John


From: Friam [friam-boun...@redfish.com mailto:friam-boun...@redfish.com ] on 
behalf of Eric Charles
[eric.phillip.char...@gmail.com mailto:eric.phillip.char...@gmail.com ]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous to
say that we could not 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Nick Thompson
John, 

Well, actually my position is not that I am not conscious, but that your
operating definition of consciousness has little to do with anybody's answer
to the question Are you conscious? and everything to do with patterns of
doing.  Frank is the only participant in this argument who disagrees with me
about what consciousness is, and yet applies his definition consistently.  I
think.  

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 2:49 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Nick,

Consciousness is a term that is discussed by philosophers. If you don't
have one you have proved half of Chalmers' position that it is possible for
zombies (humans who lack this mysterious thing called consciousness) to
exist. Th other half of Chalmers' position is that conscious humans also
exist. I think I provide such an example. Chalmers would then (I suspect)
conclude that consciousness is not completely physical as there seem to be
no obvious physical differences that would explain which humans have
consciousness and which do not. 

--John

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 12:05 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities'  shaped  by
environment

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.) Chalmers says (I think) that even if we created a
physically object that was identical to a human,  it wouldn't necessarily be
conscious --which I find too extreme. When I said I favored Chalmers, I
meant that it seems plausible that consciousness might not simply emerge if
a system behaves in a sufficiently sophisticated way. --the way the system
is constructed could
make a difference.   But these are only top of my head guesses.

--John


From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
[eric.phillip.char...@gmail.com]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous to
say that we could not tell them apart through interaction over time. This
issue is not whether or not it is easy, but merely whether it is possible.

I guess the question boils down to how you respond to challenges about
philosophical zombies. These discussions normally begin with someone
asserting You can imagine things that behave exactly like you and I in all
ways, but not conscious. The presenter then goes on to lay out a series of
riddles these creatures lead to. However, I am not sure I buy the premise. I
would assert that you CANNOT imagine such creatures. Can you really imagine
a creature that acts exactly like you without consciousness? Perhaps you can
imagine a creature that appears to act lovingly towards your dog (if you
have a dog) without feeling the love that you feel. But can you imagine a
creature that appears to act lovingly towards your dog with being aware of
your dog?!?

It seems like the type of claim we allow people to get away with at the
start of a philosophical discussion, because it is a pretty normal seeming
premise, and we all like to play such games... but if we really stopped to
consider the premise, we would not let it pass.

(Obviously, this need not be read as a question to you, it is a challenge to
Chalmers and others who hold those views.)


Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Nick Thompson
I may be unwinding here, but now I must contradict my assertion a moment ago 
that your position is consistent.  Despite your definition of consciousness, 
your surely behave as if Ginger is conscious, do you not?  So, while you are 
consistent with in accepting that your definition excludes me from 
consciousness, your behavior with respect to me (and Ginger) emphatically 
belies your reliance on your own definition, does it not?  

 

Now this argument could turned on me.  When I say that I believe that 
consciousness is a high-order pattern in behavior, a pattern of patterns, if 
you will, is my assertion consistent with my behavior?  Or do I actually behave 
as if I think I and others act from an inner awareness, inaccessible to others. 
 I don’t think I do the latter, but, of course, it remains to be seen.  

 

 

Nick

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/ 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Frank Wimberly
Sent: Sunday, August 24, 2014 2:55 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

 

In case anyone cares, the argument ends like this:  I am forced into the 
extreme, but unassailable, position that I have consciousness as I 
conceptualize it but that I can't demonstrate that anyone or anything else has 
it.  Nick's conclusion, I think, is that certain entities have an illusion that 
they have consciousness (behavior) but cannot explain what it is.  But I may be 
wrong about the latter.

Frank

Sent from my Verizon 4G LTE Phone
(505) 670--9918

On Aug 24, 2014 11:46 AM, Frank Wimberly wimber...@gmail.com 
mailto:wimber...@gmail.com  wrote:

If you say you are not conscious, I defer to your superior knowledge of the 
subject (you).

Frank

P.s.  Nick and I have been through this argument before.

Sent from my Verizon 4G LTE Phone
(505) 670--9918 tel:%28505%29%20670--9918 

On Aug 24, 2014 11:43 AM, Nick Thompson nickthomp...@earthlink.net 
mailto:nickthomp...@earthlink.net  wrote:

So, now we move to the next step of the argument:  

 

On what basis do any of you confidently assert that I am conscious when I say I 
am not? 

 

Nick 

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/ 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com 
mailto:friam-boun...@redfish.com ] On Behalf Of Frank Wimberly
Sent: Sunday, August 24, 2014 1:06 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

 

But you are nonetheless correct.  All this reminds me of the old joke:  A 
skeptic asks God, “How do I know that I exist?”  God replies, “And who is 
asking?”

 

Frank

 

 

Frank C. Wimberly

140 Calle Ojo Feliz

Santa Fe, NM 87505

 

 mailto:wimber...@gmail.com wimber...@gmail.com  
mailto:wimbe...@cal.berkeley.edu wimbe...@cal.berkeley.edu

Phone:  (505) 995-8715 tel:%28505%29%20995-8715   Cell:  (505) 670-9918 
tel:%28505%29%20670-9918 

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Steve Smith
Sent: Sunday, August 24, 2014 10:41 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

 

 

Rebuttal by shame!  If you have to ask you can't afford it.

grin you saw right through me!

 

-- rec --

 

On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com 
mailto:sasm...@swcp.com  wrote:

 

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

No you don't... and if you don't know that, then you are not a truly conscious 
being, but rather a clever simulacrum of one. 

 


N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/ 
http://home.earthlink.net/%7Enickthompson/naturaldesigns/ 

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com 
mailto:friam-boun...@redfish.com ] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Marcus G. Daniels

On 8/24/2014 1:30 PM, Eric Smith wrote:
The discussion of perpetual motion machines just provides an example 
where the anal-retentive can dot the i's and cross the t's to verify 
that it is indeed possible to make statements in which one does not 
know what one is talking about.

I'm torn:  Nihilism or Constructor Theory? :-)

http://www.youtube.com/watch?v=0zeT2npYf18


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Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


Re: [FRIAM] Android Fragmentation Report August 2014 - OpenSignal

2014-08-24 Thread Owen Densmore
On Sun, Aug 24, 2014 at 2:59 PM, Robert Holmes rob...@robertholmes.org
wrote:


 On Sun, Aug 24, 2014 at 11:43 AM, Owen Densmore o...@backspaces.net
 wrote:

 My current ancient ios iphone 4s is finally on its last legs.


 That's the iphone 4s that came out in Octiober 2011? i.e. less than 3
 years ago?

 I'm curious, what are the features that you really, really need and don't
 have in your 'ancient' phone? ;)


​It's a bit slow, for one thing. And in my experience, phones start failing
at this age.  It's way out of contract too, so a new phone would be pretty
cheap

I'm also interested in the larger screens.  I find the tiny screen makes
browser use pretty bad. Oh, and I also need better performance, especially
with webgl development.

   -- Owen ​

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Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Frank Wimberly
Nick,

Yes, I think Ginger (dog) has consciousness and I behave as if she does.
She declines to discuss it.

I don't exclude you from consciousness I just defer to your assertion that
you don't have it.  You behave as if you have it but how can I contradict
your claim that you don't?

You say consciousness is a pattern of patterns and I say, approximately,
it's what I experience.  You might say that water is H2O and I say it's
what I drink.  Both are true?  I'm not so sure about the patterns.

Frank

(505) 670--9918
On Aug 24, 2014 3:13 PM, Nick Thompson nickthomp...@earthlink.net wrote:

 I may be unwinding here, but now I must contradict my assertion a moment
 ago that your position is consistent.  Despite your definition of
 consciousness, your surely behave as if Ginger is conscious, do you not?
 So, while you are consistent with in accepting that your definition
 excludes me from consciousness, your behavior with respect to me (and
 Ginger) emphatically belies your reliance on your own definition, does it
 not?



 Now this argument could turned on me.  When I say that I believe that
 consciousness is a high-order pattern in behavior, a pattern of patterns,
 if you will, is my assertion consistent with my behavior?  Or do I actually
 behave as if I think I and others act from an inner awareness, inaccessible
 to others.  I don’t think I do the latter, but, of course, it remains to be
 seen.





 Nick



 Nicholas S. Thompson

 Emeritus Professor of Psychology and Biology

 Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/



 *From:* Friam [mailto:friam-boun...@redfish.com] *On Behalf Of *Frank
 Wimberly
 *Sent:* Sunday, August 24, 2014 2:55 PM
 *To:* The Friday Morning Applied Complexity Coffee Group
 *Subject:* Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment



 In case anyone cares, the argument ends like this:  I am forced into the
 extreme, but unassailable, position that I have consciousness as I
 conceptualize it but that I can't demonstrate that anyone or anything else
 has it.  Nick's conclusion, I think, is that certain entities have an
 illusion that they have consciousness (behavior) but cannot explain what it
 is.  But I may be wrong about the latter.

 Frank

 Sent from my Verizon 4G LTE Phone
 (505) 670--9918

 On Aug 24, 2014 11:46 AM, Frank Wimberly wimber...@gmail.com wrote:

 If you say you are not conscious, I defer to your superior knowledge of
 the subject (you).

 Frank

 P.s.  Nick and I have been through this argument before.

 Sent from my Verizon 4G LTE Phone
 (505) 670--9918

 On Aug 24, 2014 11:43 AM, Nick Thompson nickthomp...@earthlink.net
 wrote:

 So, now we move to the next step of the argument:



 On what basis do any of you confidently assert that I am conscious when I
 say I am not?



 Nick



 Nicholas S. Thompson

 Emeritus Professor of Psychology and Biology

 Clark University

 http://home.earthlink.net/~nickthompson/naturaldesigns/



 *From:* Friam [mailto:friam-boun...@redfish.com] *On Behalf Of *Frank
 Wimberly
 *Sent:* Sunday, August 24, 2014 1:06 PM
 *To:* 'The Friday Morning Applied Complexity Coffee Group'
 *Subject:* Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment



 But you are nonetheless correct.  All this reminds me of the old joke:  A
 skeptic asks God, “How do I know that I exist?”  God replies, “And who is
 asking?”



 Frank





 Frank C. Wimberly

 140 Calle Ojo Feliz

 Santa Fe, NM 87505



 wimber...@gmail.com wimbe...@cal.berkeley.edu

 Phone:  (505) 995-8715  Cell:  (505) 670-9918



 *From:* Friam [mailto:friam-boun...@redfish.com
 friam-boun...@redfish.com] *On Behalf Of *Steve Smith
 *Sent:* Sunday, August 24, 2014 10:41 AM
 *To:* The Friday Morning Applied Complexity Coffee Group
 *Subject:* Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment





 Rebuttal by shame!  If you have to ask you can't afford it.

 grin you saw right through me!



 -- rec --



 On Sun, Aug 24, 2014 at 10:29 AM, Steve Smith sasm...@swcp.com wrote:



 Hey, wait a minute, guys!  You have lost me.  What is this consciousness
 of which you speak.  I am not sure I have one and I need you to describe it
 to me in a way that I can recognize it.

 No you don't... and if you don't know that, then you are not a truly
 conscious being, but rather a clever simulacrum of one.




 N

 Nicholas S. Thompson
 Emeritus Professor of Psychology and Biology
 Clark University
 http://home.earthlink.net/~nickthompson/naturaldesigns/

 -Original Message-
 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
 Sent: Sunday, August 24, 2014 11:50 AM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
 environment

 Eric,

 As I understand it, Dennett's position and Chalmers' are not only
 incompatible, their difference is more extreme than one simply being the
 denial of 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread John Kennison

Nick,

I hope that most people will give the answer yes to the question of whether I 
am conscious. I don't think of the criterion I gave as an operating definition 
--I don't claim it is useful in that way. It's sort of like trying to figure 
out whether someone did something deliberately. The actual meaning of doing 
something deliberately depends on certain assumptions (perhaps about 
consciousness) which might not be verifiable. But we can come up with a set of 
criteria for deciding whether we think that someone acted deliberately. We 
realize these criteria may mislead us, but they are better than nothing if we 
need to make a decision. 

--John

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson 
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 5:03 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony  'personalities' shaped  by  
environment

John,

Well, actually my position is not that I am not conscious, but that your
operating definition of consciousness has little to do with anybody's answer
to the question Are you conscious? and everything to do with patterns of
doing.  Frank is the only participant in this argument who disagrees with me
about what consciousness is, and yet applies his definition consistently.  I
think. 

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 2:49 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Nick,

Consciousness is a term that is discussed by philosophers. If you don't
have one you have proved half of Chalmers' position that it is possible for
zombies (humans who lack this mysterious thing called consciousness) to
exist. Th other half of Chalmers' position is that conscious humans also
exist. I think I provide such an example. Chalmers would then (I suspect)
conclude that consciousness is not completely physical as there seem to be
no obvious physical differences that would explain which humans have
consciousness and which do not.

--John

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 12:05 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities'  shaped  by
environment

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.) Chalmers says (I think) that even if we created a
physically object that was identical to a human,  it wouldn't necessarily be
conscious --which I find too extreme. When I said I favored Chalmers, I
meant that it seems plausible that consciousness might not simply emerge if
a system behaves in a sufficiently sophisticated way. --the way the system
is constructed could
make a difference.   But these are only top of my head guesses.

--John


From: Friam [friam-boun...@redfish.com] on behalf of Eric Charles
[eric.phillip.char...@gmail.com]
Sent: Sunday, August 24, 2014 10:04 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

John,
So, in a snapshot I think A conscious system and a non conscious one
could be physically identical, however, I think it would be disingenuous to
say that we could not tell them apart through interaction over time. This
issue is not whether or not it is easy, but merely whether it is possible.

I guess the question boils down to how you respond to challenges about
philosophical zombies. These discussions normally begin with someone
asserting You can 

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Nick Thompson
Hi, John, 

I think a third person definition of doing something deliberately would
come very close to what I mean by self-conscious.   (What we call self
consciousness in ordinary language usually refers to being conscious of
somebody else being conscious of what we are doing.)  So, I see promise in
what you say here.  

Nick 

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 6:38 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment


Nick,

I hope that most people will give the answer yes to the question of
whether I am conscious. I don't think of the criterion I gave as an
operating definition --I don't claim it is useful in that way. It's sort of
like trying to figure out whether someone did something deliberately. The
actual meaning of doing something deliberately depends on certain
assumptions (perhaps about consciousness) which might not be verifiable. But
we can come up with a set of criteria for deciding whether we think that
someone acted deliberately. We realize these criteria may mislead us, but
they are better than nothing if we need to make a decision. 

--John

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 5:03 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony  'personalities' shaped  by
environment

John,

Well, actually my position is not that I am not conscious, but that your
operating definition of consciousness has little to do with anybody's answer
to the question Are you conscious? and everything to do with patterns of
doing.  Frank is the only participant in this argument who disagrees with me
about what consciousness is, and yet applies his definition consistently.  I
think. 

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 2:49 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Nick,

Consciousness is a term that is discussed by philosophers. If you don't
have one you have proved half of Chalmers' position that it is possible for
zombies (humans who lack this mysterious thing called consciousness) to
exist. Th other half of Chalmers' position is that conscious humans also
exist. I think I provide such an example. Chalmers would then (I suspect)
conclude that consciousness is not completely physical as there seem to be
no obvious physical differences that would explain which humans have
consciousness and which do not.

--John

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 12:05 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities'  shaped  by
environment

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say perhaps, because I'm not sure what Dennett
actually means.) Chalmers says (I think) that even if we created a
physically object that was identical to a human,  it wouldn't necessarily be
conscious --which I find too extreme. When I said I favored Chalmers, I
meant that it seems plausible that consciousness might not simply emerge if
a system behaves in a sufficiently sophisticated way. --the way the system
is constructed could
make a difference.   But these are only top of my head guesses.

--John


From: 

Re: [FRIAM] Android Fragmentation Report August 2014 - OpenSignal

2014-08-24 Thread Robert Holmes
On Sun, Aug 24, 2014 at 4:24 PM, Tom Johnson t...@jtjohnson.com wrote:

 Given your Italian travel, be sure to check out the deals at T-mobile.


I can talk to that. I got a Note 3 on T-mobile precisely because of the
international data for when I travel to the UK. I learned the hard way that
you really have to read the fine print. The unlimited service is limited
internationally to 128k (OK for email, no good for Google maps) and you
can't use your phone to tether. If you want 3G speeds and you want to
tether you need to buy an international pass, which was $50 for 500MB.

Having said that, I'm still very happy with my Note 3. (Love the camera)

—R

FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com

Re: [FRIAM] Android Fragmentation Report August 2014 - OpenSignal

2014-08-24 Thread Tom Johnson
I am able to scale up my international data service to something like 25g
p/month for US$10.  Or at least I was last January/February.

-tj



Tom Johnson
Institute for Analytic Journalism   -- Santa Fe, NM USA
505.577.6482(c)505.473.9646(h)
Twitter: jtjohnson
slideshare.net/jtjohnson/presentations
http://www.jtjohnson.com   t...@jtjohnson.com



On Sun, Aug 24, 2014 at 4:55 PM, Robert Holmes rob...@robertholmes.org
wrote:


 On Sun, Aug 24, 2014 at 4:24 PM, Tom Johnson t...@jtjohnson.com wrote:

 Given your Italian travel, be sure to check out the deals at T-mobile.


 I can talk to that. I got a Note 3 on T-mobile precisely because of the
 international data for when I travel to the UK. I learned the hard way that
 you really have to read the fine print. The unlimited service is limited
 internationally to 128k (OK for email, no good for Google maps) and you
 can't use your phone to tether. If you want 3G speeds and you want to
 tether you need to buy an international pass, which was $50 for 500MB.

 Having said that, I'm still very happy with my Note 3. (Love the camera)

 —R

 
 FRIAM Applied Complexity Group listserv
 Meets Fridays 9a-11:30 at cafe at St. John's College
 to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com

Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Nick Thompson
The question for me is not whether one knows what one is talking about in
the sense of has the knowledge to speak wisely on the subject at hand.  I
assume that all people have enough knowledge to speak wisely about
consciousness.  What puzzles me is that many speakers ... perhaps most ...
never use that knowledge when called upon to define consciousness, or
describe their understanding of it.  

Nick 

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Marcus G.
Daniels
Sent: Sunday, August 24, 2014 5:39 PM
To: friam@redfish.com
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

On 8/24/2014 1:30 PM, Eric Smith wrote:
 The discussion of perpetual motion machines just provides an example 
 where the anal-retentive can dot the i's and cross the t's to verify 
 that it is indeed possible to make statements in which one does not 
 know what one is talking about.
I'm torn:  Nihilism or Constructor Theory? :-)

http://www.youtube.com/watch?v=0zeT2npYf18


FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe
http://redfish.com/mailman/listinfo/friam_redfish.com



FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread John Kennison
I am willing to speak about definitions of consciousness or self-consciousness 
or deliberateness that depend on metaphysical assumptions and to speak of 
operating definitions that do not depend on these assumptions.

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson 
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 6:54 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News   -   Ant colony  'personalities' shaped  
by  environment

Hi, John,

I think a third person definition of doing something deliberately would
come very close to what I mean by self-conscious.   (What we call self
consciousness in ordinary language usually refers to being conscious of
somebody else being conscious of what we are doing.)  So, I see promise in
what you say here.

Nick

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 6:38 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment


Nick,

I hope that most people will give the answer yes to the question of
whether I am conscious. I don't think of the criterion I gave as an
operating definition --I don't claim it is useful in that way. It's sort of
like trying to figure out whether someone did something deliberately. The
actual meaning of doing something deliberately depends on certain
assumptions (perhaps about consciousness) which might not be verifiable. But
we can come up with a set of criteria for deciding whether we think that
someone acted deliberately. We realize these criteria may mislead us, but
they are better than nothing if we need to make a decision.

--John

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 5:03 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony  'personalities' shaped  by
environment

John,

Well, actually my position is not that I am not conscious, but that your
operating definition of consciousness has little to do with anybody's answer
to the question Are you conscious? and everything to do with patterns of
doing.  Frank is the only participant in this argument who disagrees with me
about what consciousness is, and yet applies his definition consistently.  I
think. 

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 2:49 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Nick,

Consciousness is a term that is discussed by philosophers. If you don't
have one you have proved half of Chalmers' position that it is possible for
zombies (humans who lack this mysterious thing called consciousness) to
exist. Th other half of Chalmers' position is that conscious humans also
exist. I think I provide such an example. Chalmers would then (I suspect)
conclude that consciousness is not completely physical as there seem to be
no obvious physical differences that would explain which humans have
consciousness and which do not.

--John

From: Friam [friam-boun...@redfish.com] on behalf of Nick Thompson
[nickthomp...@earthlink.net]
Sent: Sunday, August 24, 2014 12:05 PM
To: 'The Friday Morning Applied Complexity Coffee Group'
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities'  shaped  by
environment

Hey, wait a minute, guys!  You have lost me.  What is this consciousness
of which you speak.  I am not sure I have one and I need you to describe it
to me in a way that I can recognize it.

N

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-Original Message-
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of John Kennison
Sent: Sunday, August 24, 2014 11:50 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by
environment

Eric,

As I understand it, Dennett's position and Chalmers' are not only
incompatible, their difference is more extreme than one simply being the
denial of the other.
Dennett says that a zombie is simply impossible. If we tried to create a
computer that could think like a human, it would be conscious --perhaps even
if it just did a good job of analyzing things the way humans did --even
without loving pets, etc. (I say 

Re: [FRIAM] Android Fragmentation Report August 2014 - OpenSignal

2014-08-24 Thread Russell Standish
On Sun, Aug 24, 2014 at 11:43:31AM -0600, Owen Densmore wrote:
 
 I did ask an android friend at Friam how he deletes apps on his phone.  He
 couldn't delete the ones we tried, basically samsung built-in annoyances.
  Anyone know how?
 
-- Owen

I recently went through this exercise. Those apps, I assume, are
stored in ROM, and so you won't be able to delete them without also
flashing the ROM (which I gather is possible, though not for the
faint-hearted). The best you can do is revert to the factory version,
which at least frees up any space occupied on your flash memory. Not
sure how you can prevent the buggers from auto-updating the next time
the phone phones home though.

Other apps that you downloaded you can simply delete them from the
phone, and they're gone.

Cheers

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret 
 (http://www.hpcoders.com.au/AmoebasSecret.html)



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Re: [FRIAM] BBC News - Ant colony 'personalities' shaped by environment

2014-08-24 Thread Eric Charles
Eric S.,
This is excellent! I think you capture the place of the naive
conversationalist quite well.

The next step, I think, is to move towards Orwell / Peirce. Peirce would
assert, I think, that the question is more than JUST a language game, and
Orwell would assert, I think, a bit of a moral imperative to take the task
more seriously than that. In the Orwell / Peirce move, we assert that there
must be some aspect of the world you are gesturing at with the terms
perpetual motion and machine and we assert that for you to really
imagine a perpetual motion machine, you must ensure there is no
contradiction between what you hand wave at with those terms. That is, you
must see through the consequences of your imagined device, to ensure that
the consequences of one trait do not contradict the consequences of the
other trait. If they contradict, then you can only imagine one or the other
(or be schizophrenic in at least this limited context).

Most people have a pretty good grasp on motion, and what it would mean to
keep moving more-or-less forever. So, we probably have little to think
about there. That means that the big question is: What do you know about
machines? Most people (my naive conversationalists) know very little. On
that basis, I suspect that the average person CAN imagine a perpetual
motion machine - they can keep the two ideas in their heads, and their
ignorance stops them from ever getting stuck in a contradiction. Peirce
might not respect these people much, but at least they are not lying.

On the other hand, you admitted to knowing at least a bit about how
machines operate, and therefore any perpetual motion and machine you
imagine will ultimately contradict itself if you take the thought
experiment seriously. So, YOU cannot imagine such a machine. Or, to be a
bit more technical, given your definition of such a machine: You can
imagine it, but not imagine it actually existing.

What happens when we do that same test with the philosophical zombie? I
assert that anyone** who takes the imagination experiment seriously will
conclude that they cannot imagine the philosophical zombie actually
existing. This is because I think 1) That consciousness is something you
do and 2) that, whether or not they would say they agree with me if asked,
most people go through their day in agreement with the implications of the
prior point. I think that if these people took the imagination game
seriously, they could not imagine an existing entity both doing and not
doing consciousness at the same time.




** This is the weird general use of anyone that doesn't include literally
anyone. More like: Any decently function, reasonably old person, with a
fairly normal amount of social experience, etc., etc., etc.






---
Eric P. Charles, Ph.D.
Lab Manager
Center for Teaching, Research, and Learning
American University, Hurst Hall Room 203A
4400 Massachusetts Avenue, N.W.
Washington, DC 20016
phone: (202) 885-3867   fax: (202) 885-1190
email: echar...@american.edu


On Sun, Aug 24, 2014 at 3:30 PM, Eric Smith desm...@santafe.edu wrote:

  I guess the question boils down to how you respond to challenges about
 philosophical zombies. These discussions normally begin with someone
 asserting You can imagine things that behave exactly like you and I in all
 ways, but not conscious. The presenter then goes on to lay out a series of
 riddles these creatures lead to. However, I am not sure I buy the premise.

 Thank you for saying this, Eric.

 I was reluctant to pick up this thread, because I haven't read Chalmers at
 length and sympathetically.  What I normally get is a version of the
 statements above, followed with some kind of assertion that it is
 therefore logically possible that... exist etc.

 I find such statements completely incomprehensible, and I am unable to
 understand why anyone else thinks they have content (not that my finding
 something incomprehensible is a significant observation).

 But, since people on this list have proved generous in having their time
 wasted, let me try to explain why I am unable to distinguish any of this
 from full nonsense.

 Let me hereby declare to the list that I am able to imagine the existence
 of perpetual motion machines  (First or second kind, your choice.)

 What is the status of that sentence?  It has the virtue that the terms in
 it actually have definitions, which means I can address the question what
 its status is, something I cannot do for the foregoing statements about
 consciousness.  It takes a bit of unpacking, which I won't waste everyone's
 time doing, but in the end, the notation of perpetual motion machine can
 be resolved to mean a sequence of successive states of matter that the laws
 of physics show do not exist as successive slices within any material
 history.  Said another way, a thing that is identified by not existing.

 What then does it mean that I am able to make a declarative statement
 about imagining something for which the word, 

Re: [FRIAM] Android Fragmentation Report August 2014 - OpenSignal

2014-08-24 Thread James Steiner
re deleting apps.

apps you install and some pre installed apps uninstall easily, using the
app manager or google play.

some bundled apps are cooked into the OS when it is compiled. so  to the OS
they look like system apps, which can not be removed by your user-level
access.

to remove these one must get root access. if your phone is designed to make
rooting the phone impossible, you may need to replace the vendor supplied
version of Android with a root friendly version.

many Samsung phones are relatively easy to root, without replacing the OS
.there are websites dedicated to providing root instructions for various
brands and models of phone.

once you have root, you can get and use a so-called root uninstaller, that
will list all apps, even system apps, and remove them by request.

danger, don't remove system apps on a whim.what is this?I don't need/trust
that feature, I'll remove it is what people about to own bricks say.

rooting has other benefits. macro programs like macroDroid let you add
custom behaviors to your phone.rooting gives them/you more control.

I use a rooted Samsung galaxy exhibit II.
On Aug 24, 2014 1:44 PM, Owen Densmore o...@backspaces.net wrote:

 My current ancient ios iphone 4s is finally on its last legs.  So I'm
 looking to decide between the new iPhone 6 reportedly available next month
 the various android devices.  My ecology is basically google, so android
 would be preferred from that standpoint.

 So, this popped up in a newsletter:
 ​​
 http://opensignal.com/reports/2014/android-fragmentation/

 ​Now fragmentation is not a bad thing, just difficult for folks to manage,
 especially developers.  But what is interesting is just how rich the
 android ecology is, but also how diverse.

 And yes, the article is careful to point out samsung dominance and
 consider some of its specific fragmentation issues/advantages.

 It's a well considered, non fanboi article, useful for folks deciding
 between various devices and form factors.​

 I did ask an android friend at Friam how he deletes apps on his phone.  He
 couldn't delete the ones we tried, basically samsung built-in annoyances.
  Anyone know how?

-- Owen


 
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[FRIAM] Constructor Theory!

2014-08-24 Thread Steve Smith

Marcus sed:
/I'm torn:  Nihilism or Constructor Theory? :-) /

Very nice work...
http://constructortheory.org/

Seems like it goes hand-in-glove with Stu's /Adjacent Possible/s ?


http://www.youtube.com/watch?v=0zeT2npYf18


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