[lace] Contact for Diane Derbyshire?

2023-02-04 Thread DevonThein
Does anyone have a contact for Diane Derbyshire?
Devon

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RE: [lace] point ground with no gimp

2023-02-02 Thread DevonThein
Thanks to Jane Partridge and Adele Shaak for their replies to my conundrum.
Adele is correct that Regency lace had no gimp on the outside, but did have
gimp on the inside around little holes. I have always thought that this showed
a preview of what would be later tried in Bedfordshire Maltese. Regency lace
certainly has an ungainly appearance like this lace, so perhaps Adele is
correct that it is a variation on Regency. If anyone wants to see an example
of Regency, the Metropolitan Museum of Art’s piece, 26.281.1
(https://www.metmuseum.org/art/collection/search/222059) is a good example. It
has a mildly wavy edge like the piece I am now examining.
Jane’s suggestion is also interesting. I have seen machine made  pieces that
were made without gimp and that the lace runners then had to put gimp into
with a needle. The Met’s piece, 13.163.3a
https://www.metmuseum.org/art/collection/search/219579 is an example of that.
In that case the design doesn’t make any sense without the needle added
gimp, which is not the case with this piece. And yet, the mesh of the piece in
question is very regular and somewhat elongated, which is not the case with
13.163.3a, but which I sometimes think I see in machine made pieces. And there
are some transitions that look odd to me. But the mesh on the Regency lace
26.181.1 is also elongated, if less regular. The piece in question has braided
areas and I am not sure that this could have been done by the machine. Much to
think about.
Many thanks for the thought provoking suggestions.
Devon
PS. Best wishes to Jane for a successful treatment and recovery.

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[lace] point ground with no gimp

2023-02-01 Thread DevonThein
Thanks to all who responded with helpful hints regarding my request for access
to the museum of Halas lace, and also Arlene Scaroni.
On another note. I have encountered a lace in the Met collection which is a
point ground without any gimp.
https://www.metmuseum.org/art/collection/search/214651
Please note, the picture enlarges.
The information cites Lille or Arras as the origin of the lace. But, Lille
lace has a gimp. Actually, as far as I can discover, all point grounds tend to
have gimps since it helps to even out the design area. In fact, the effect of
this lace is that the design area looks a bit rough. The information also says
early 19th century. Is this some experimental lace? Or is there a genre of
point ground without a gimp that I am simply not recalling?
Help!
Devon

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[lace] Arlene Scaroni, and Hungarian contact

2023-01-28 Thread DevonThein
Dear Arachnids,
As perhaps some of you know, I am the “creative director” of the Lace
Lectures series which is presented by the International Organization of Lace.
I am trying to contact Arlene Scaroni in reference to a presentation on the
Spiro Mound lace.
I am also trying to contact the Halas Lace Museum, known as Halasi Csipke for
a presentation. Does anyone have any information about the museum that would
help me to contact them? I have tried sending an email to their email address.
Also, I have filled out their contact form, although a previous inquiry to
that form, about a book,  was not responded to. The museum has been newly
renovated and they have a new book about Halas lace. I thought it would be fun
to hear from them about the lace and these other enterprises.
Please let me know if you have any info.
Devon

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RE: [lace] Nuremberg lace

2022-12-01 Thread DevonThein
Dear Ursula,
Thank you so much for these references. Although I had looked for a lace
museum in Nuremberg, I had not found this lace museum, nor had I understood
how important the lace school in Nordhalben was both historically, and in its
relation to the Deutsche Kloppelverband.
I think I may write them an email about our lace pieces and see if they know
anything about them.
Devon

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[lace] Nuremberg lace

2022-11-30 Thread DevonThein
I have encountered some pieces of lace said to have been made in Nuremberg in
the 18th century. I don’t know anything about Nuremberg lace production.
There is something in Palliser about German production. She claims that “ A
museum has been lately formed at Nuremburg for works and objects connected
with the lace manufacture and its history. It contains some interesting
specimens of Nuremburg lace…”
Our piece is bobbin lace with a five hole ground, no gimp. It can be seen
here: https://www.metmuseum.org/art/collection/search/214683

Any thoughts or insights would be appreciated.

Devon

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RE: [lace] Lorelei Halley

2022-11-17 Thread DevonThein
Lorelei’s family have been very generous in transferring ownership of a
great amount of lace items to the IOLI. The IOLI has assumed responsibility
for the Ning site and transferred it to the LaceIOLI.org site. Unfortunately,
the person who was working on the site had to move and has not recently been
able to work on it.
I think that questions about it should be directed to Prabha Ramakrishnan the
IOLI Vice President because she oversees media for the IOLI. Her email is
vicepresid...@internationalorganizationoflace.org
Devon

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RE: [lace] "Four Great Lace Collections" & Threads of Power exhibit

2022-10-30 Thread DevonThein
Dear Nancy, Arlene and fellow Arachnids,
I was also puzzled by the claim that there are four great lace collections and
wondered what they were. I had it in mind to contact the Wall Street Journal
writer and ask her to tell me. However, I imagine this was information
contained in a press packet from the museum, so it might be better asked of
the curators, or possibly the Textilmuseum in St. Gallen. (I did feel that it
might be a little bit embarrassing, me being a big time lace aficionado,
having to ask a reporter for the Wall Street Journal what the four big lace
collections were.)
But, I haven’t had the time to ask about this because the Threads of Power
exhibit at the Bard Graduate Center Gallery in New York is keeping me really
busy. This is a great exhibit, including 151 pieces from the Textilmuseum in
St. Gallen, Switzerland. I encourage everyone to try to see it. It is strong
on 17th century lace and has pieces of astoundingly fine thread that allows
for a great deal of definition to tiny figures of animals, mermen, etc. I have
never seen such fine thread and it has really made me think. This is certainly
the best and biggest lace exhibit to happen in New York since the
Cooper-Hewitt show in 1982.
The first floor is devoted to 17th century lace which is a transformative
experience. But, it also includes a wonderful piece by Elena Kanagy-Loux. She
was inspired by the fact that there are two very similar needle lace
depictions of the story of Judith and Holofernes, one in the show, and one in
the Metropolitan Museum collection. She was asked to make a piece of lace and
keep track of the hours. She chose to do a very imaginative collar depicting
Judith and Holofernes in the scallops. (Recall that she made an original
collar for Justice Ruth Bader Ginsburg to be a gift from Columbia University.)
It took over 200 hours to make the collar for the Bard. She filmed the process
and there is a speeded up video of her working it. This is actually the first
thing that visitors see when they enter the exhibit.
On the second floor there is more 17th century lace, be still my beating
heart, under the concept of focusing on the Habsburg’s lace. Included is a
table cover with representations of the Golden Fleece that Is identical to the
one in the V & A. I say this without fear of contradiction because I actually
looked up the one at the V & A to check its measurements and they are the
same. In fact, the information on the piece on the V & A’s website is that
there is an identical one in St. Gallen. The one at the V & A entered the
collection in 1880 and the one at the Bard was bought at auction in 2006. What
is the story behind this? What auction? Were there two or more originally? Is
one a copy?
Also on the second floor is an area on the French lace industry of the 17th
and 18th century with some breath- taking lappets, again in incredibly fine
thread. There is an area on ecclesiastical lace which includes the most prized
possession of the Textilmuseum, a needle lace piece, possibly an antependium,
dating from the late 17th century with tiny figures in 17th century dress
incorporating gold thread.
The third floor deals with the Ikle family’s use of the collection to assist
them in making authentic looking lace on the Schiffli machine. Also on the
third floor is contemporary fashion made of machine made lace including
Michelle Obama’s dress that she wore to the 2009 inauguration. This was an
extremely important loan to the Bard, although, for my part, I find my
interest flagging when we get to machine made lace. In fact, a number of
people have told me that they cannot take in the entire exhibit in one visit,
and since they are lace people, I think they are talking about the first and
second floor. Personally, I was so exhausted by the first floor that I had to
traverse the second floor by moving a Bard provided folding museum stool along
with me. I still feel I have not really absorbed it all.
The exhibit includes oil paintings of people wearing the lace, an original
pattern book, a print of a 17th century lace shop and all sorts of didactic
material which I would find most interesting if it were not for the fact that
I have only enough energy to focus on the lace itself. There are videos
showing how lace is made. The scholarly work on putting on the exhibit is very
impressive. There is also a catalog that is over 400 pages long with articles
by lace scholars that we know and others that we do not know. There is an
attempt to include lace made and worn by non-Europeans.
In the exhibit there is an emphasis on the lacemakers themselves. The Bard
held a class about the lacemakers and the members of the class researched them
and produced digital material that enhances the exhibit. There are kiosks with
a screen that allows you to interact with the material. Also there are black
holes with glass surfaces in various places in the museum which allow you to
down load an audio file with more material about the 

RE: [lace] Brian and Bobbins

2022-09-28 Thread DevonThein
I second Sue. Thank you for all your scholarship and sharing.
Devon

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RE: [lace] Fwd: looking for some hand holding, which can be aggravatingbut would be paid

2022-08-21 Thread DevonThein
Dear Carrie,
There has been a wonderful development during the pandemic. The Lace Museum in
Sunnyvale, CA has perfected the art of the online lace class. You take it
using two devices, for instance your computer and your smart phone, the smart
phone positioned over your pillow so that the camera is on your pillow. There
is a device you can buy to hold the phone that is nominal in cost on Amazon.
Karen Thompson, the teacher, is a renowned “hand-holder”, very
encouraging, etc. The classes get rave reviews. There is a beginning class and
continuing intermediate classes. Go to the following link and scroll down to
the bottom to find her classes. Maybe along the way there will be something
else that catches your fancy. https://thelacemuseum.org/virtual-education/
For more inspiration, visit the Threads of Power exhibit at the Bard Graduate
Center. It promises to be the biggest lace exhibit held in New York in easily
50 years with 150 objects coming from St. Gallen, Switzerland.  It opens Sept.
16.
 https://www.bgc.bard.edu/exhibitions/exhibitions/118/threads-of-power
Devon


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From: Carolyn M Salafia
Sent: Friday, August 19, 2022 11:51 AM
To: New England Lace Group; Lace Arachne; Lace Museum; laceandb...@aol.com;
lacena...@comcast.net
Subject: [lace] Fwd: looking for some hand holding, which can be
aggravatingbut would be paid

the website link rejected my email (which may be telling) but if anyone
willing to give me a try, please let me know

thanks in advance

carrie
9143565606

-- Forwarded message -
From: Carrie 
Date: Fri, Aug 19, 2022 at 11:48 AM
Subject: looking for some hand holding, which can be aggravating but would
be paid
To: datab...@internationalorganizationoflace.org <
datab...@internationalorganizationoflace.org>


Dear Ms Aycock:



I have done a bunch on lace (can send pix) until a series of 5 ankle
surgeries, 1 knee, 3 shoulder and 5 spine fusion surgeries (I now am
completely fused from C2- sacrum).



It has been a big mental block for me to sit back down and adjust
lacemaking to my physical realities. I also am just frankly not good at
pushing myself (push myself fine at work but not here, and that probably
says something about me. Came to King of Prussia but ended up back in the
hospital so any confidence I had was replaced by additional titanium rods
in my spineb

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[lace] Importance of Myopia for lacemaking

2022-04-01 Thread DevonThein
Gentle Spiders,

I have been told that I should have cataract surgery. There are many options
in cataract surgery and I don’t know that I understand them all. According
to the doctor, I can have the inexpensive and largely insurance subsidized
surgery in which I will have “basic” lenses implanted in my eye. (These
are eerily called IOLs) The basic should return my eye to where it was
pre-cataract. The alternative costs more, but would involve implanting a
highly specialized lens in my eye that would address my astigmatism and it
might even be possible to go glasses free afterward as I have not done since
age 7. Supposedly the lens would run the gamut between seeing well at long
distance, intermediate and close up. The general preference, it would seem is
for people who wish to see distance, over close-up.

I have always had very good close vision, myopia, and it has quite likely
influenced my choice of lacemaking as a hobby. In fact, lately, I have noticed
that my close vision is not as good as it was, leading me to unfairly
criticize the choice of beige pricking card in two recent classes. I now think
the problem was the cataracts. If my vision were returned to what it was
before (basic lenses) I would be happy to have my same close vision that I am
used to. My lifestyle wouldn’t change. I would still wear startling red
glasses as part of my style identity.

I mentioned this to the doctor and he said that in the more expensive,
multi-focus lenses he could put the focus anywhere I wanted, and I could have
it rather close up and I would still wear glasses for long distance vision.

Admittedly, I am somewhat intrigued by the idea of not feeling around for my
glasses everyday. They don’t fit too well over a K95 mask. So, a lens that
does well at all distances has a certain appeal. I don’t even know if I want
him to put the focus in close quarters. After all, it is supposed to be good
close-up.

The more expensive surgery also is more likely to have issues since you have
to seat the lens in exactly the correct position. However, the claim is that
it doesn’t happen that often.

In both cases the surgery takes 20 minutes.

Has anyone had cataract surgery? How has it affected your lacemaking? What
choices did you make and are you happy with them? It would really be
devastating to impair my lacemaking at this stage of my life. It is a little
too late to find a hobby that requires good distance vision.

Blindly,
Devon

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[lace] Lacemaking in Colonial Spanish America

2020-02-15 Thread DevonThein
About 20 years ago I received a question about whether lace was being made in
Colonial Spanish America. I did not know the answer. I asked a curator at he
Hispanic Society. He didn’t know, but he said it was very likely because the
Spanish tended to set up these industries in their colonies. I asked another
scholar at the Met about this and she said it would have to be researched in
the Codexes. She was involved in a show, The Colonial Andes: Tapestries and
Silverwork, 1530-1830. The show was very striking for the sophistication of
the craftsmanship in the tapestries, as well as the Silver. Also there were
many paintings showing people in Spanish America wearing lace.
Today, on my Instagram stream I was treated to an image from a textile
conservator that really caught my attention. It was from the Codex of Martinez
Companon. The conservator says it is part of a manuscript sent to the king of
Spain in the late 18th century. The information about it, in the index, says
Mestiza de Valles texiendo trensilla. This seems to mean Mestizo woman weaving
braid. Does this show a woman making bobbin lace? What do people think about
this?
Here is the link:

http://www.cervantesvirtual.com/obra-visor/trujillo-del-peru--volumen-ii/html
/966bf129-a181-4dd1-996b-ac44db7844e2_110.html


Devon


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RE: [lace] A Rembrandt discovered due to the lace

2019-03-05 Thread DevonThein
Could Laurie share with us a bit of the discussion about why this is obviously
not bobbin lace?
Devon
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RE: [lace] Lace, not Lace opening Sept. 23-catalog

2018-09-07 Thread DevonThein
Dear Janice,

I think the best photos would be the ones that are in the catalog, which will
be available from Amazon for $30.00. Those people attending the opening and
visiting the exhibit might like to buy the catalog from the museum to show
support for them taking the risk of holding an exhibit of art made from
lacemaking techniques. Three cheers for the Hunterdon Art Museum! Also, you
could save money on postage.
The catalog is 76 pages long and has photos of all the work except Manca
Ahlin’s new piece, because it will only exist as of Sept. 23rd. There is an
entry for each artist giving information about the artist’s work and
background. Also, I asked each artist how they learned to make lace which I
thought was interesting, since, as we know, it isn’t the easiest thing to
find instruction in. There is an essay by Dagmar Beckel-Machyckova describing
the economic and governmental environment in Czechoslovakia that encouraged
Czech modern lacemaking. The essay focuses on Milca Eremiasova who has taught
and mentored Dagmar. There is also an essay by Lieve Jerger in which she
explains the iconography of the Carriage of Lost Love, why she started it and
what it means to her.
I was overwhelmed by the generosity and skills of members of the Brooklyn Lace
Guild who helped with the catalog. Elena Kanagy-Loux and Amy Mills did some
sophisticated photo editing, hence the likely superiority of these photos to
those that will be taken at the opening. Elena also did some great graphics
for the glossary. Kathleen Collins spent an incredible amount of time
designing and laying out the catalog and it shows. Kathleen works in art
publishing and has decided to start her own press, Openwork Imprint. The
mission of Openwork Imprint is to bring together new perspectives on
textile-based processes and practices. I am also very thankful to Nancy Neff,
a published author in her own right, two times over, for her help in editing.
It was a wonderful experience working together as a team to produce this
catalog. I thought it was very important to have a catalog because when a
museum wants to put on a show the first thing they do is to collect catalogs
of similar shows. Also, once the show is over, the only lasting record of it
is the catalog.

Devon

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RE: [lace] 17th cent bobbin lace, interesting technique

2018-06-18 Thread DevonThein
Dear Alix,
Lorelei posted a photo of a piece with false plaits. That is what you saw that
you correctly identified as modern bobbin lace. The second set of photos which
you said was needle lace, but very distorted, is the Milanese lace that
perfectly resembles mezzo punto, that I am referring to. Please look at the
close-ups. It really fools the eye.
Devon

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RE: [lace] movie-A Woman's Face

2018-05-23 Thread DevonThein
Yes, it was “A Woman’s Face”.
>From the various write-ups, it sounds like there isn’t any lacemaking in The
Lacemaker, but I could be wrong.
Are there any other ideas for a movie night at a lace retreat?
Devon

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RE: [lace] interesting article - Elena Kanagy-Loux, Lacemaker

2018-05-13 Thread DevonThein
It is about Elena Kanagy-Loux. The article appears in Bust Magazine. Debbie
Stoller, also an Arachne member and Brooklyn Lace Guild member is the editor
of Bust and wrote the article.
Elena demonstrated yesterday at the Brooklyn Museum as a representative of the
Textile Arts Center.  She posted a photo on the Brooklyn Lace Guild Instagram
account here:
https://www.instagram.com/p/BisTNEagMEp/?hl=en=brooklynlaceguild
The Textile Arts Center is a mission driven, for profit, textile learning
center in Brooklyn and Manhattan that has sponsored bobbin lace classes,
taught by Elena, and allows us to use the premises for the Brooklyn Lace Guild
meetings. For years there were no lace classes in the city because of the
problem that there was no place to hold them, and all the people who might
teach them were in New Jersey which was a time-consuming and expensive trip.
Today Elena is teaching bobbin lace at the Textile Arts Center. Many of the
people who take her classes enjoy the Lolita Goth aesthetic.
It is the upcoming Friday that the Yale event occurs. Then on Saturday night
another Brooklyn Lace Guild meeting. Seriously, things are popping here in the
metro area. The lace world is really active. It is hard to report all the
things that are going on and also participate in them.
Let’s not forget that I am putting on a Contemporary Lace Show opening at
the Hunterdon Art Museum in Clinton, NJ, opening Sept. 23, 2018 until Jan. 6,
2019.
Living the dream,
Devon

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[lace] 20th century grounds, test of "Clear formatting"

2018-05-08 Thread DevonThein
Vis a vis the catalog for Lace, not Lace. I am including Veronika Irvine in
the show, and her interesting mathematically derived 21st century grounds.
However, as I was scrutinizing Pierre Fouche’s work, Judgment of Paris II,
which is also in the show, I realized, with his help, that the ground in the
background of the piece is one that was invented by Ulrike Voelcker.
Apparently, Ulrike taught a class in the 1990s where people designed new
grounds. Simultaneously, Uta Ulrich was designing new grounds that later were
published in Grunde mit System.
This falls into the category of something I never thought about before. For
some reason, I have always thought that most grounds had been developed in
historical laces and were just being collected by later ground books. Was
ground designing a late 20th century practice that was being done mostly in
Germany? Were other people in other countries making up grounds? Did Cook and
Stott make up grounds for their book? Do these ground differ in some way from
historical grounds?
Devon


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RE: 'Clifhangers' with some postings eg [lace] 20th century bobbin lacegrounds

2018-05-08 Thread DevonThein
I am receiving messages from me like this as well. Any suggestions from our
more computer literate members about what is happening or how I could fix it?
Devon

Sent from Mail for Windows 10

From: Jay Ekers
Sent: Tuesday, May 8, 2018 9:22 AM
To: 'DevonThein'; 'Arachne'
Subject: 'Clifhangers' with some postings eg [lace] 20th century bobbin
lacegrounds

I only get part of Devon's messages.  The last character received is nearly
always a 'b'.
Jay in Sydney

-Original Message-
From: owner-l...@arachne.com <owner-l...@arachne.com> On Behalf Of
DevonThein
Sent: Tuesday, 8 May 2018 10:02 PM
To: Arachne <lace@arachne.com>
Subject: [lace] 20th century bobbin lace grounds

Vis a vis the catalog for Lace, not Lace. I am including Veronika Irvine in
the show, and her interesting mathematically derived 21st century grounds.
However, as I was scrutinizing Pierre Foucheb

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[lace] 20th century bobbin lace grounds

2018-05-08 Thread DevonThein
Vis a vis the catalog for Lace, not Lace. I am including Veronika Irvine in
the show, and her interesting mathematically derived 21st century grounds.
However, as I was scrutinizing Pierre Fouche’s work, Judgment of Paris II,
which is also in the show, I realized, with his help, that the ground in the
background of the piece is one that was invented by Ulrike Voelcker.
Apparently, Ulrike taught a class in the 1990s where people designed new
grounds. Simultaneously, Uta Ulrich was designing new grounds that later were
published in Grunde mit System.
This falls into the category of something I never thought about before. For
some reason, I have always thought that most grounds had been developed in
historical laces and were just being collected by later ground books. Was
ground designing a late 20th century practice that was being done mostly in
Germany? Were other people in other countries making up grounds? Did Cook and
Stott make up grounds for their book? Do these ground differ in some way from
historical grounds?
Devon



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[lace] Honiton Lace in Yokohama

2018-05-07 Thread DevonThein
Thanks to a reply sent only to me, I have had my attention drawn to the quote
in the Dover edition of Palliser (1914)  on p. 417 “The versatile Japanese
have copied the Honiton method of makin gbobbin lace. The Government have
encouraged a school at Yokohama for pillow lace making, under the supervision
of an English lady where they turn out lace of a distinctive Japanese
character”.

Also provided was this link: See also
americanhistory.si.edu/collections/search/object/nmah_633966

It is a photo of a piece of Honiton lace that has a look reminiscent of
Origami.
I did a bit of a search on Honiton and Japan, and found a reference to a
catalog from an exhibition in which there were pieces identified as Japanese
Honiton submitted in 1885, although sadly, no photos.

Doe anyone have any information on this?

Devon

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[lace] Japanese interest in lacemaking

2018-05-07 Thread DevonThein
As I am writing the catalog of Lace, not Lace, a lot of questions come to mind
and I realize how little I know.
I am under the impression that there was a period of time, possibly still
continuing, where Japanese women became interested in bobbin lacemaking, and
were taking lace tours of Belgium and seeking instruction in Europe. I don’t
know if this was primarily bobbin lace, or if needle lace was included. Does
anybody know anything about this? I recall at one point I was signing up to
take a lace identification class with Diane Claeys only to find it canceled
because she had moved to Japan due to the intense interest there. Why were
Japanese women interested in lace? Did this correspond with corporate
assignments that their husbands may have had in European countries? In fact,
we had several Japanese members in our lace group in New Jersey, but it seems
that whatever was happening in the international corporate world isn’t
happening now, or at least that is my impression.
Recently, we had a class with Kumiko in Binche here in New Jersey. To some, it
would seem odd that we transport a teacher from Japan to teach us a Belgian
lace, but her achievements in the Belgian lace educational system, in the
Binche master class, and her willingness to come make this a treat. Also, now
Kumiko and perhaps others, are designing Binche lace, but with contemporary
motifs, making for an entirely different impact than traditional Binche. This
seems like something that one ought to mention if one is talking about
contemporary lace of the late 20th and early 21st century.
Any insights, or direction to finding out more would be appreciated.
Devon


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[lace] Laid grid, feature of late 19th century needle laces?

2018-05-06 Thread DevonThein
I am trying to write the catalog of the exhibit, Lace, not Lace. One of the
artist’s, Penny Nickels, uses a ground that resembles a laid grid in an
exciting way to create perspective.
Would I be correct in saying this is a distinctive feature of 19th century
needle laces? Would it be accurate to say it is distinctive to late 19th
century needle laces? I see it in Point de Gaze. I think I have also seen it
in Alencon, although I couldn’t say from what date exactly. I generally have
the sense that right angle, square type grounds belong to the 19th century,
whereas previously hexagons were the major shape.
Thoughts?
Devon

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[lace] Geraldine Stott, Bridget Cook contact info?

2018-05-03 Thread DevonThein
Does anyone know how to contact either Geraldine Stott, or Bridget Cook? I am
interested in reproducing a page from one of their books in the Lace, not Lace
catalog. There is an artist in the show whose work is based on and influenced
by their work.
Devon

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RE: [lace] My AOL message failed to get past Arachne's panix blockthis morning

2018-04-14 Thread DevonThein
Dear David,
This is distressing to hear. I have started a gmail account specifically to
engage with Arachne. It is sometimes the case that I get over excited and
respond from my AOL account.   But, I had thought that I was quickly sending a
duplicate post from the gmail account when I realize I have done this.
Are people really just receiving the first few words when I send from the
gmail account? I thought that was the silver bullet.

Devon

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[lace] point ground honeycomb? in Mechlin

2018-04-13 Thread DevonThein
I am looking at a piece in our collection. It says it is early 19th century
Belgian lace, Mechlin.
The background is Mechlin, but the Mechlin ground is widely spaced, like a
19th century Mechlin. One curious thing is that there is a ground that at
first looks like honeycomb. But, in fact, it is more like two zig-zag chains
(pin chains?) connected where they come close by a single cross, rather than
by a downright pin chain. I can send photos. Has anyone seen this? Does it
signify anything?
Devon

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[lace] Arachne Anniversary-history

2018-04-13 Thread DevonThein
I was at an Arachne gathering at the Salt Lake City IOLI Convention and I
realized that many of the  younger members were computer gamers and some of
the older members seem to have been part of the Dungeons and Dragons crowd. I
found myself wondering if the founding of Arachne had occurred because
lacemaking appeals to women with mathematical, scientific and coding
experience, and those women who were very computer knowledgeable  started an
internet list about lacemaking as a result.
Devon


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[lace] How did Arachne start?

2018-04-12 Thread DevonThein
I was not among the first group to be part of Arachne. Instead I had been
hearing about it for a while from people like Penny Boston, who is no longer
on it, before I managed to become a part of it. How did it actually start and
what was it like in the early days?
Devon


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[lace] Finger looping

2018-04-05 Thread DevonThein
Gil says <>

This reminds me that I was at a show at the Morgan Library not long ago where
there were some 14th century  Indulgences on display. These were the things
you could buy in the medieval world in order to shorten your time in
Purgatory. There were some braids on them that I thought might be finger
looping, arguably a precursor to bobbin lace, which Gil and Jean Leader know
about.  If Sue will indulge me, perhaps I could send them to her and she could
post them on the Arachne flicker account and maybe Gil and Jean Leader could
tell me whether they think they are finger looping.

Devon

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RE: [lace] defining lace

2018-04-05 Thread DevonThein
<>

This may have to be in the catalog. In some case where there is a clear
antecedent I am hoping to show an example in the catalog entry.

Devon

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[lace] Point de Gaze surprisingly embroiderly

2018-04-05 Thread DevonThein
Catherine writes: Devon also mentions that Jill uses weaving techniques in her
works but this technique is the main distinguishing feature to be found in
Halas lace also.

Yes, needle weaving is used in Halas lace. Also, I think is some very early
laces. But, now that I am thinking about it, I am realizing that Point de Gaze
has a lot of stiches that are these needle woven circles, often perched on
radial or grid like “warp” threads. Looking at the diagrams in
Earnshaw’s book from Merehurst Embroidery Skills, I also see a petal that is
a triangle lined with button hole stitches, but that has a Cretan stich
connecting the two rows of button hole stitch, which is something I realize
that the artist Agnes Herczeg does in her work.

I never thought about it before we had this discussion of embroidery stitches
in needle lace.

Devon



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[lace] Contemporary Needle lace

2018-04-05 Thread DevonThein
Dear Catherine,
I am truly grateful for the time you have spent on this.
Be assured I am asking the artists for their statements about the works.
It was the superficial and often misinformed treatment of lace by the
mainstream press that made me wonder what it would be like if someone who
actually knew about lace was to design a contemporary lace show. Having
started lacemaking in the early 1970s I thought I might have a go at
describing what each lace artist was doing. I don’t find that there is a lot
of critical commentary on lace art for me to read and absorb, so I am trying
to analyze it as best I can, and to put it into a historical context of lace
in the 20th and 21st centuries. I find that this is an era that tends to be
skipped over in favor of highly romantic descriptions of 17th century
lacemakers, or quaint cottagers at their pillows in front of rose covered
dwellings.
Another issue that I find I encounter when I am reading articles that have
appeared about the artists in the show,  in the past, is that the mere fact
that they are using lacemaking technique overshadows everything else as the
writer expounds on what lace is supposed to be, frilly, delicate, ultra
feminine, and how this artist is at odds with that description.  But almost
never does the non-lace press talk about the special way the artist may be
using the techniques that make it interesting. For instance I was examining
Daniela Banatova’s work the other day and noticed that she often uses a
different colored worker than the passives, to create sort of a blending.
Sometimes she uses a finer thread for some of the fillings to make them more
faint. She uses long twisted sewings in the manner of Czech modern lace to
create voids.
In the early twentieth century if one wanted to have a discussion about what
Picasso and Matisse were doing with their painting, one would go down to the
Deux Magots and buy a cup of coffee and talk to the other people who were
interested in painting. If I want to talk about lace, the place to go is
Arachne. It gives me a chance to float any theories I may have and find out if
they are crack pot theories before they actually appear in print. So, I am
grateful for people who want to explore these topics and point out the flaws
in my arguments and share ideas I haven’t thought of.
Devon




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RE: [lace] Colour in lace

2018-04-05 Thread DevonThein
Regarding Alex’s insightful comment, I have to say that I go back and forth
about color in lace myself. On the one hand, I like color. On the other hand,
the palette of lace making is texture and pattern. When you are using pattern
and differences in density for your palette you tend to use the techniques of
bobbin lace and needle lace  to their ultimate.  In fact, it has been a bit of
a problem in staging the exhibition. The exhibition isn’t very colorful. The
most vibrantly colorful objects are ones made by the lace artists of the
1970s. That phase appears to be over. Now lace artists are using the palette
of pattern and texture to a greater extent, and are working in monochrome,
even if the chrome may be red or black. I am finding myself realizing that
lace technique developed in an environment of monochrome and miniaturization.
But, modern art galleries are large places that typically display large
colorful art.

Devon

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[lace] Caulfeild/black diamonds/female work underappreciated

2018-04-04 Thread DevonThein
Thank you, Jeri for drawing my attention to this interesting tome. I actually
own it, a facsimile of the 1882 version published in 1972. I have virtually
never thumbed through it. I must have bought it close to 1972 when my
interests and goals were very different than today, and having once dismissed
it as uninteresting, did not go back to reexamine that conclusion until today.
What a gold mine of information! Who would have thought that Diaper is from
Ypres!
Regarding the black diamonds in the text of my writings, I do not see them
when I receive the messages I have sent to Arachne. I do see them when I
receive from Jeri a quoted version of my words. Are most people seeing these
annoying marks?
Jeri’s observations about the lack of interest in women’s history by
public institutions seems very apropos in this #MeToo moment. In fact, I am
reading a book by Elissa Auther, published in 2010 entitled The Hierarchy of
Art and Craft in American Art. I am still on the chapter entitled Fiber Art
and the Struggle for Legitimacy which details the immense difficulty of
getting the art world to recognize fiber art as fine art. However, the third
chapter is entitled The Feminist Politicization of the Art/Craft Divide. I
have a feeling that I know what is coming…
It is hard to avoid the conclusion that the one thing that the art world knows
about the difference between fine art and craft is that if women do it, it is
probably craft.
Devon

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[lace] What do bobbin and needle lace have in common?

2018-04-04 Thread DevonThein
I received this privately, “You asked if bobbin and needle lace had anything
in common, once the original look-alike aspect had diminished?  Thinking
about this, I thought I’d consult Jack Lenor Larsen’s ‘Interlaced’, as
an accepted authority, but of course needlelace doesn’t figure in that at
all.  Whereas bobbin lace is the most complex of all the interlacings (which
include knotting and weaving, basketry etc), needle lace is an entirely
different process.  It’s embroidery.

Both incorporate space/air; how much or how little, is up to the
practitioner.  The further away from each other the threads are, the thicker
they have to be to re-connect visually; Ros used quite fine ones, so chose to
put them close together for the colour to sing.  It’s a very interesting
subject all of its own.”

This commenter says needle lace is embroidery, and I am observing that the
needle lace books of the 1970s seemed to be making the leap off of fabric, but
still retaining a very “embroiderly” look to them. But, interestingly,
Milton Sonday, when he put on his notable show in 1982 called “Lace”,
observed that “Needle-made lace is based on one of the oldest and most
universal techniques: looping.”

I think that you can probably find looping in textiles and baskets produced by
stone age people. Perhaps looping even predates embroidery.

Devon



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RE: RE: [lace] Nordfors Clark, Contemporary Needlelace

2018-04-04 Thread DevonThein
Catherine writes< Surely ALL needlelace is worked by the execution  of the
simple buttonhole stitch.  if not, what other stich is used to work examples
of Ros Hills, Contemporary needlelace, Bath's needlelace, or antique laces
such as Point de Gaze, Hollie Point, Burano, Halas, Alencon, Youghal, Boris
etc - they are all made with variations of either grouping, twisting, voiding
etc on a simple Buttonhole stitch!  Which stitch did Ros Hills, Jill Nordfors
Clark and Virginia Churchill Bath use if wasn't the simple Buttonhole stitch I
wonder?>
I am writing a catalog entry for a work in the show by Jill Nordfors Clark, so
I thought it would be a good idea to read her books as part of the research. I
am surprised to see in her 1974 book that she has a lot of stitches such as
chain stitch, coral stitch, stem stitch, Cretan stitch, Ceylon stitch and
various knotted stitches in her work. In fact she has a stitch called
Venetian-point stitch which is a knotted stitch and does not resemble what I
perceive to be the stitches in Venetian lace.
She also relies heavily on needle weaving, both on straight “warp” threads
as she calls them and on radial ones. She also lays straight warp threads one
way, then at right angles to them, creating a grid.  Then she can work
stitches on this by wrapping and weaving. In fact, the book deals a great deal
with doing detached embroidery as part of surface embroidery, although she
does mention that you can do it and cut away the supporting structure.
However, there are not really a lot of instructions for that. There is no
description of architects linen, or how to hide thread ends along the edges,
and then cover them later. Many of the works in her book, when they are free
standing have been worked on metal or wooden rings to provide the outside
support.
Just thumbing through it, the pieces in Bath’s book seem to do this kind of
thing as well.
Sadly, my copy of Nordfors 1974 book which I think I bought after her second
book appeared in 1999, is a deaccessioned copy from the Osterhout Free Library
of Wilkes-Barre, PA. I hope that it was deaccessioned because it was replaced
with her second book which has a lot of the same material but has more color
and photography. The second book appears to have a lengthy photo series of how
to make lace with hog gut, which is new to it. One of the hog gut pieces,
Sepia Bowl is going to be in the Lace, not Lace show.
Devon

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[lace] RE: Earnshaw, Diaper

2018-04-03 Thread DevonThein
I find it staggering to learn that Pat Earnshaw didn’t make lace. Although I
suppose it is possible that you could draw stitch diagrams from observation,
the Merehurst Embroidery Skills book Needlelace has a great many photographs
of the stitches and the processes which is part of its charm. Did she have
someone else do these samples and set up the process shots?
You are correct, “diaper” is nappy here. But, I think I have seen the term
used for diamond shaped patterns in gros point. Perhaps I have picked up the
term from reading antiquated lace identification guides or museum catalog
cards.
My American dictionary defines diaper in the second definition as 2. A linen
or cotton fabric with a woven pattern of small constantly repeated figures, as
diamonds. 3. Such a pattern (originally used in medieval weaving of silk and
gold.)
Would I be correct in assuming that the preferred term would be diamond?
Devon

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RE: [lace] Bath-changing style of contemporary Needlelace 1970s on

2018-04-03 Thread DevonThein
Cynthia makes an interesting observation, that in 1974 needle lace was
considered needle-work or embroidery.
Do you think it would be an accurate observation that the early contemporary
needle lace books from the 1970s, such as Jill Nordfors’s Needle Lace and
Needle Weaving and Bath’s book, had more varied stitches, derived from
embroidery, whereas later books like Catherine Barley’s 1993 and Pat
Earnshaw’s Needlelace, Merehurst Embroidery Skills book, 1992, relied more
heavily, even in contemporary work, on the buttonhole stitch, be it corded,
twisted, or multiply twisted. Pattern was being achieved, as historically was
the case, by making the buttonhole stitch in singles, or doubles and in pea
stitch. Patterns, such as diaper patterns where the pattern was an outline of
missing stitches forming a void were used. Solid areas with portes were also
used.
Perhaps this was a result of the continuing study of the techniques of
historical laces where there was not such a large repertoire of different
stitches. Perhaps these discoveries were then imported into contemporary
needle lace.
Devon

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RE: [lace] color in lace-Virginia Churchill Bath

2018-04-03 Thread DevonThein
Thanks to Doris for her observation about the cover of Virginia Churchill
Bath’s book. I have this book, published in 1974 by my side. (I am now
reading these books as historical documents of the 1970s lace revival, whereas
I first read them as contemporary “how to” books.)
Does anyone know how she learned needle lace? Did she have a teacher? Did she
use books from earlier lace revivals?
I can’t think of anyone else who has done large needle lace. Maybe I am
blanking out on that, but it seems like working large is more likely to be a
bobbin lace thing.
It is unfortunate that most of the photos in the book are in black and white.
I would like to see the pieces in color.
Devon

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[lace] hi res photo of Arpad Dekani lace?

2018-04-02 Thread DevonThein
I am writing the catalog entry for a piece of lace by Agnes Herczeg. Herczeg
said in an interview that she admired the work of Arpad Dekani, the first
designer of Halas lace, a Hungarian needle lace industry started in 1902. As
part of my theory that today’s lace artists draw inspiration from the early
twentieth century artists and industries, I think it would be nice to have a
hi res photo of one of Arpad Dekani’s laces to accompany this entry. Does
anyone know of a hi res photo of his work that might be on Open Access, or
maybe be in private hands?
If I have to pay for the photo, I will just refer to him in the text. But if
there was one available for free, it  would be nice to have it in the
catalog.
Devon

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[lace] RE: Colour in lace-radical or historically correct?

2018-04-02 Thread DevonThein
Jane’s point about historic lace in color is well taken. In fact, I was
privileged to take a tour of Spain in which we learned Frisado de Vallodolid,
and also saw practically all the pieces in Spain. This lace which was made in
the 16th and 17th centuries exclusively by nuns for church use was dazzlingly
colored and embellished with gold and silver.
I have always thought that the whiteness of lace was the result of the
Protestant Reformation, sumptuary laws and laundry considerations as people in
Europe decided to wear washable body linen next to their skin and embellish
the area around the neck and hands where the linen showed.
Devon

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RE: [lace] What do bobbin and needle lace have in common?/Needlelacerevival

2018-04-01 Thread DevonThein
Nancy writes: But needle lace and bobbin lace deserve to be treated together,
in a show such as yours for example, because of the first point above, and
because they are functionally similar enough (in spite of fundamental
structural differences) that they can be combined harmoniously (Duchesse with
Point de Gaze inserts, for a historical example).

Another similarity that my husband pointed out was that they were both part of
a huge commercial industry with many, many people producing lace exclusively
for sale.

Devon

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RE: [lace] Re: Lace Revival of the 1970's-Pat Read

2018-04-01 Thread DevonThein
Dear Jane,
Thank you for this long explanation of the origins of your mother, Pat Read
and Lucy Kincaid’s book Milanese Lace: an Introduction.
The linkage with the Maidmonts confirms one of my theories, that there were
various linkages to the early 20th century lace revival in the lace revival of
the late 20th century. I have just checked my tattered copy of Milanese Lace
and see that it was published in 1988. I remember the first time I saw it.
(Sort of like the Kennedy assassination, everyone remembers where they were.)
I was taking a class in Crane House, an historic house in Montclair, NJ which
met at night. This was my “night out” when my husband watched our small
daughter, born in 1985. Somebody showed me the book and I was transformed.
Having only done Torchon before this, the idea of the design possibilities of
Milanese tape lace was overwhelming. It was among the most historic of laces,
but many of the designs were very contemporary, the best of both worlds. I
remember marveling with my teacher over the Peasant Girl figure on p. 126.
Indeed there were very few things in that book that were not motifs.
And just when you thought things couldn’t get any more interesting, New
Braids and Designs in Milanese Lace came out in 1994, with color in the
designs.
Louise Colgan and Sandi Woods continued the progression with their work.
I think for the general public, they would see the pieces from the first book,
all in white as lace. But the colored pieces they would not identify as lace.
Do we identify them as lace?
Devon

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[lace] What do bobbin and needle lace have in common?/Needlelace revival

2018-03-31 Thread DevonThein
Catherine asks< Is there anyone out there who makes/teaches fine white
traditional needlelace?>
Carolyn Wetzel and Laurie Waters are both traditionalists. Although I do not
teach, I have spent an inordinate amount of time looking at old laces and
admiring them. I love Catherine’s books and have recommended them widely.
But, it is an interesting question. From the need to qualify Needlelace with
the term “fine white traditional” would I be correct in assuming that the
use of color is no longer controversial and that colored pieces worked in
buttonhole stitch are now considered lace?
I think that in the 1960s and 1970s the use of color was revolutionary and
shocking, often calling for condemnation from the “lace police”. I sense
it is no longer the case. Color is really mainstream. But, this is part of the
problem that I am encountering when I try to explain what lace is to the
public. I present all these works such as Ros Hills and Wako Ono, and there is
nothing in them to signal “lace” to the public. One is a form of weaving,
and one is marginally an embroidery technique.
I have tried to concentrate the show on bobbin and needle lace because I think
that these techniques are not well-known, and need to be introduced to the
public. Crochet, tatting, macramé, lace knitting, etc. are better known and
need no introduction.

Now I have the intellectual problem that the only thing that bobbin and needle
lace had in common were that they were once made in white and looked very
similar at that time, converging in appearance due to the demand for white
luxury neckwear that existed in the 17th and 18th century.  Now that they are
not made in white, what do they have in common?

Devon

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[lace] Instagram versus Facebook

2018-03-31 Thread DevonThein
Speaking as the editor of the facebook page of the International Organization
of Lace, Inc., I can confirm that Facebook is being eclipsed by Instagram for
younger lacemakers. I joined Instagram at the first meeting of the Brooklyn
Lace Guild when I realized I would be totally out of the loop if I wasn’t on
it. Fortunately the other members were there to help me join and teach me how
to tag. A video of me making lace at the Bust Craftacular event at the
Brooklyn Expo Center which appeared on the Brooklynlaceguild Instagram account
has now been viewed 45,305 times.
I follow the lace artist Penny Nickels known as hagknight, and Manca Ahlin,
known as mantzalin, Also in the Lace, not Lace show are alexgoldberg
maggiehenselbrown, e.j.parkes
Members of the Brooklyn Lace Guild include kathco_, redhandledscissors,
erenanaomi , therapeuticlace.
Also, there are some of my own generation on Instagram. You know who you are,
purplenana6 !
When one posts on Instagram one posts a single photo. Frequently these photos
are very cleverly posed and arranged so that they tell an entire story in one
picture. With these well posed, and very compelling photos, it is possible to
convey messages to people regardless of what language they speak. “Visual
literacy” is a term that IOLI social media guru Julie Envoldson used to
describe this.
Anecdotally, when my daughter’s cat set up its social media presence, it did
not bother with facebook choosing only Instagram to detail its activities such
as eating, and sleeping.
Devon

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RE: [lace] Lace not lace

2018-03-30 Thread DevonThein
Doris writes: An article about fiber art in last Sunday’s NYTimes Style
Magazine titled”A SINGLE THREAD” cited many artists and textile techniques
—knitting, weaving, crochet,embroidery etc.-but was disappointing in that
there was no mention of lace and lace artists.

I think a very sharp letter to the editor is in order. Maybe several.

Devon

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[lace] Contemporary lace

2018-03-30 Thread DevonThein
Lorelei says that “ As for lace being white and having holes in it - my
personal definition has
to do with transparency or partial transparency and white just doesn't
matter.  (Although white or a solid color focuses the attention on the
transparency aspect.)”
I have been fortunate to convince Ros Hills to loan to the exhibit two works.
One is  I am woman, which can be seen on p. 120 of the book  Merehurst
Embroidery Skills Needlelace, by Pat Earnshaw. Also she is lending Purse 2,
which was made at the same time and resembles the purse that was bought by the
Victoria and Albert Museum as an example of contemporary needle lace. The
pieces are a riot of color and for those who like gros point, you can really
see wild and over the top use of the built up embellishments that characterize
that lace. But, the pieces are actually quite dense. They are not very
transparent at all, and those people who will see them will be asking, not
without justification, “where is the lace?”
This is one of the contradictions that I am dealing with. The pieces are a
cloth made of buttonhole stitches, with no underlying fabric. Is that lace? If
not, what is it?
Devon




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[lace] RE: Lace, Not Lace Reaction to Needle Lace Revival Arachne comments3/28/18

2018-03-29 Thread DevonThein
Well, this is exciting. The exhibit is controversial!

The title, Lace, not Lace was meant to refer to the fact that the public
considers anything that is white and has holes in it to be lace. But, the
purpose of the exhibit is to show pieces made in bobbin and needle lace
techniques and includes many pieces that are not white and many that are
rather solid in appearance, such as two pieces by Ros Hills.

The needle lacers that we discussed yesterday are Maggie Hensel-Brown who uses
Punto in Aria technique. E.J. Parkes whose work that depicts an arm is worked
in very finely worked needle lace, although in color. Penny Nichols’s works
Jersey Devil and Just Girly Things will be in the show. Penny also did a piece
that is not going to be in the show, The Endurance, which has the snow effects
we were talking about. There are some widely spaced irregular stitches in The
Endurance in the snow area. But, in fact this is not the direction in which
Penny’s work is going. I think that Just Girly Things and the Jersey Devil
are more revolutionary in terms of subject matter than technique. I am very
impressed by the technique of these artists, which they have learned from
masters…I don’t think I could make these pieces. In the Jersey Devil,
Penny uses three different weights of thread in corded Brussels stitch to
indicate gradations between snow and sand.

What do the members of Arachne think of these works, having looked at them? I
am interested to hear the views of Arachne, because I am writing a catalog and
it would be useful to know how people who were part of the lace revival of the
1970s feel about the lace revival of the twenty teens.

I am planning to put information in the catalog about the forerunners. But,
the museum is a Contemporary Art Museum which was interested in having a
contemporary lace show.

The needle lace artists in the show are Ros Hlls, Jill Nordfors Clark, Dorrie
Millerson, Penny Nickels, Maggie Hensel-Brown, Agnes Herczeg, E.J. Parkes, and
Nava Lubelski.

What do you think of the work? By all means, don’t be polite.

Devon

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RE: [lace] Nenia Lovesey-City and Guilds

2018-03-29 Thread DevonThein
Kathleen writes:
I think Nena wrote the needlelace books because she wanted the lace revival to
include needlelace. There were already several bobbin lace books around, but
none on needlelace at that time. I think that needlelace was her favourite
craft!

I am trying to write the catalog for the exhibit. Since Ros Hills is in the
show, I sat down to reread her books. In Colour and Texture in Needlelace, she
makes reference to Nenia Lovesay. I was surprised to hear that Nenia made
bobbin lace, as I had always associated her with needle lace. I had not
realized what a major figure she was, though. Both she and Ros were involved
in the City and Guilds program which I am beginning to realize must have had
major impact. We didn’t have it over here in the US, of course. I get the
impression that this program is no longer in existence? Is that right?

Was the City and Guilds program a major driver of the lace movement in the
UK?

Devon

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[lace] Needle lace revival

2018-03-28 Thread DevonThein
If you watch a 17 minute interview with Maggie Hensel-Brown
https://www.youtube.com/watch?v=RsO5wICsojY conducted by Angharad Rixon,
proprietor of Textile Support and the genius behind The Doily Free Zone, you
will see that she credits a class with Margaret Stephens with setting her off
on her lace journey.
I am featuring a series of three pieces of Maggie’s depicting unexceptional
moments in the show Lace, not Lace, in New Jersey. These are based on the
style of historic punto in aria such as the Judith and Holofernes lace in the
Metropolitan Museum. Maggie is now making another series of works dealing with
issues of the status of women. She has begun to incorporate, very cautiously,
some color in the work. Her piece
“ Tripped up and strung up on a never ending stream of comments from strange
men” is probably best viewed on her Instagram account. But, it incorporates
little male figures that reference ones often found in Italian needle lace.

So, in fact, young artists are learning the skills from traditionalists who
preserve and teach them. In addition to that, although my sample is very
small, I think that the new needle lacers may start out with larger, irregular
stitches, impressionistically applied. But, as they develop, they tend to seek
out more sophisticated techniques, looking at Catherine’s work and others,
and to incorporate them, and also to improve their technique and regularize
the tension.

But, an interesting situation that I am encountering is that people who are
not in the lace world already are more readily attracted to large pieces, and
ones with irregular stitching because they can see what is happening in them.
When there are exquisite small pieces that use the techniques perfectly and in
a sophisticated way, members of the public tend to blank out and not even
think about how the piece is made. Thus it becomes less interesting.

It is sort of a situation where say, you are a person who has enjoyed seeing
huge Roman mosaics, and then you see very small miniature Byzantine mosaics.
You say, “Wow, this is like a huge beautiful mosaic, but someone had the
skill to make it minute”. Instead, in the lace world, you say about a large
piece made in cord, or rope,  “this is fascinating in the way the threads
move in and out in a complex fashion.” But when you see a small complex,
intricate piece where you can barely see the threads moving in an out in
complicated patterns,  you say, “this is like lace trim from the five and
dime”.

Challenges…In a way, the public needs to learn about the techniques used in
a simple way,  before they can appreciate their use in a more complex way.

Devon


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RE: [lace] Needle Lace revival

2018-03-27 Thread DevonThein
Oops.
Sorry, Madame Laurie. Can’t wait to see your articles. Everyone save our
lobster claws.
Needle lace lives!

Devon

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[lace] Needle Lace Revival

2018-03-27 Thread DevonThein
Catherine writes:  Is there no one out there who  makes beautiful fine white
needlelace and who can pass on these techniques for the benefit of future
generations?  I have done my level best over several decades, travelling many
thousands of miles both here in the UK and overseas to pass on my skills, but
all I hear is "I couldn't possibly see to do such fine work" but I see
beautiful fine white Honiton lace still being made, along with gorgeous
Binche, Bucks etc so why is it so difficult to find a tutor to teach
'Traditional Needlelace" I wonder?

 In the US, Carolyn Wetzel is investing a tremendous amount of time, effort
and money to become a needle lace teacher with expertise in Aemelia Ars,
Alencon and Frisado de Valladolid. She is a real asset in perpetuating needle
lace.

I think it is imperative to give some recognition to, and to exhibit, youngish
needle lace artists. With no encouragement, they will stop doing needle lace
art and go on to do something that is better understood and appreciated.

My exhibit Lace, not Lace: Contemporary Fiber Art from Lacemaking Techniques
has several young(ish) needle lacemakers in it.
One is Penny Nickels. She has a blogspot called Donkeywolf
http://donkeywolf.blogspot.com/ where you can see two works that will be in
the show. One is The Jersey Devil, the other is Just Girly Things. She
employed some gros point techniques in Just Girly Things. If you continue to
scroll down, and go to another page with older posts you will see The
Endurance, about the Shackleton Expedition. I love the way that she varies the
stitch densities in the snow. While Catherine does not know about Penny, Penny
knows about Catherine because we have discussed Catherine’s snow oriented
work. Penny is not afraid to spend a lot of time working on her art. She is
largely self-taught, which is amazing.

Maggie Hensel-Brown will also be shown. She is an Australian who works in
Punto in Aria technique.

Also, E.J. Parkes, who has made a life size arm in very fine needle lace
stitches, showing the musculature and bones, etc.

I think I see the signs of an upcoming lace revival.

Devon


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RE: [lace] Lace Revival of the 1970s

2018-03-27 Thread DevonThein
Lyn feels that there was very little official fostering of crafts in the US,
as opposed to England, and I think she may be right. Most of these crafts are
not considered heritage items in the US. (Maybe quilting is.)

One thing that is mentioned in Andrea Plum’s article was that there were a
lot of pretty colored publications. Maybe we were reading these publications
in the US. Several people have mentioned women’s magazines, and Golden
Hands.

Andrea Plum also says that “the 1970s craft revival can also be linked to
changes in fine art ideology at this time. Contemporary art in the twentieth
century was largely defined by the rise of conceptualism, which gave
precedence to ideas over making. The art historian Edward Lucie-Smith provided
a critical context for the craft revival in his text. The Story of Craft
(1980) arguing that the renewed interest in craft was a result of changes in
fine at: “there began to appear a hunger for physical virtuosity in the
handing of materials, something which many artists were no longer happy to
provide.””

This also resonates a bit with what people have been saying, for instance
Adele’s observation that people were sick of the 1960s aesthetic.

Devon


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From: lynrbai...@supernet.com
Sent: Tuesday, March 27, 2018 12:08 PM
To: lace@arachne.com
Subject: [lace] Lace Revival of the 1970s

There is a big difference between either side of the Pond. On the Eastern side
there was frequently a relative who made lace.  One knew of its existence,
usually.  It was around.  You might have had to look for it, but it was there.
In the United States, certainly, one didn't know what it was.  No one did it.
That being said, I'm sure someone did it, but so few as to be the exception to
the rule. As travel across the Pond became more common with ordinary people,
exposure increased, and at least two Americans learned the basics in England
and brought the enthusiasm home.  I have heard that Holly would sit on a
corner in downtown Ithaca making lace.
The other difference is that it appears that on the Eastern side, crafts,
especially traditional ones practiced in the area were fostered officially.
There is very, very little of that in the US.
When I'm sitting making lace in America, people ask what I am doing, unless
they are Canadian.  I will never forget working on my travel pillow at
Heathrow and a young woman ask me what kind of lace I was making.  That's the
difference.



"My email sends out an automatic  message Arachne members,
please ignore it. I read your emails."

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[lace] RE: Nenia Lovesey- the Tebbs's

2018-03-27 Thread DevonThein
Jeri brings up another example, that of Louisa and Rosa Tebbs, and Nenia
Lovesey, that shows a linkage between the early 20th century lace boom and the
one in the 1970s. My sense is that there were just enough people left over
from the early 20th century lace enterprises to seed the 1970s lace revival.
Earlier someone mentioned the Winslow industries. In Denmark, according to the
book Pomp & Poetry, there was a Weaving Workshop that was established in the
early Twentieth Century, which included lacemaking.

The article by Andrea Plum, which is very short and not oriented toward lace,
does not mention this as a factor. But, it has come out in a number of these
personal reminiscences. That there actually was a large pool of people who had
learned lacemaking as part of largely unsuccessful profit making enterprises
in the early 20th century is an interesting thing.
When the Burano lace industry was started after the bad winter of 1872, they
had to locate an old woman who had made lace earlier in her life when it was
still a viable craft. This was the elderly, illiterate Cencia Scarpariola.

Is it a pattern? Just when it looks like it is dying out it is rediscovered?


Devon

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[lace] Lace Revival

2018-03-27 Thread DevonThein
You would think that someone had written about the Craft revival of the 1970s,
but when I search for this topic, only one article comes up, by Andrea Peach
called Crafting Revivals? An investigation into the craft revival of the
1970s: can contemporary comparisons be drawn? She has made it available to
everyone at this site:
https://openair.rgu.ac.uk/handle/10059/2695
It is a very short article and I encourage everyone to read it.
She writes: Craft in Britain flourished during the 1970s largely due to the
activities of the Crafts Advisory Committee (CAC) now the Crafts Council,
which was established in 1970. The CAC was a state backed, central
organization charged specifically with shaping a new identity for Britain’s
crafts. Its remit included raising the professional status of crafts, and
promoting the craftsman as ‘artist”….
The CAC facilitated and nurtured craft through the allocation of grants and
loans, the commissioning and patronage of work, the organization of
exhibitions, publications and publicity, as well as the running of
conservation projects and training. It was responsible for the creation of
Crafts magazine in 1973, which is still in circulation. Crafts was visually
exciting in comparison to other art magazines of the time, containing large
colour photographs and profiles of makers involved with “the new crafts”.

No one has mentioned the Crafts Advisory  Committee, and yet so many of our
descriptions of how we got started include going to some class that someone
had organized. Was it the Crafts Advisory Committee that was funding these? I
am not sure how this applies to what was happening in the US, although clearly
we benefited from a ripple effect.

Devon

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RE: [lace] Lace Revival of the 1970s - mystery book probably...

2018-03-26 Thread DevonThein
Yes! You are correct. It was Knyppling. I couldn’t remember what it was,
even though I picked up a copy at an estate sale fairly recently.
Devon

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RE: [lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
Jo raises some interesting insights.
One thing she mentions is the crafts to leisure aspect. Originally there
seemed to be an ethos that one was practicing a “useful craft”. For
instance, you made a quilt because you needed a bed covering, or a doily
because every well kept house required doilies. At a certain point, I think
that the concept that you were doing this as a “chore” gave way to the
idea that it was a leisure activity that was fun, and might even be a mode of
artistic expression. Mass production really took the steam out of any argument
that you were doing this sort of thing because it was a housekeeping
requirement. I still recall that there was a time when people made their own
clothes to save money. But, when I touched base with a friend who taught
sewing about ten years ago she confirmed that it was impossible to make a
garment for as little money as you could buy one, and that most of her sewing
clients made their own clothes because they had unusual requirements, often
religious in nature.
Jo mentions that women typically left their jobs to have families in the 1950s
and by the 1970s they had empty nests. When I first went to lace meetings in
the 1970s, they occurred on weekdays,  running from 10 in the morning until
about 2:30 in the afternoon, because that is when the kids came home. Later,
in the 1980s and 90s with more women in the work place, this schedule began to
be problematical. But attempts to have lace meetings on the weekends and
weekday evenings didn’t work too well either because women simply had less
leisure time.
Devon

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RE: [lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
Thanks for mentioning the Torchon Lace Company and the Princess lace pillow.
I would relate this to the early 20th century lacemaking ideas which included
trying to make lace for money, rather than leisure. Examples include the Sybil
Carter missions and Italian Lace School (cut work). But, surely there must
have been people left over from these attempts who were still around in the
1970s. These movements have parallels in Europe such as the Industrie
Feminilli.
Devon

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RE: [lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
Yes! Thanks. I just looked it up. 1987. I think Trenna Rufner was also
involved in the lace postage stamps.
Devon

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[lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
Lyn made a comment, that perhaps only I got, that she thought that the Back to
Earth movement had a lot to do with it. She discounts the Bi-Centennial.
However, there was a huge call for crafters during the Bi-Centennial. I
participated in the making of a quilt to commemorate Rockland Country (New
York History) and demonstrated at the re-enactment of the Battle of Stony
Point.
However the Back to Earth movement was very present as well. I still have
Alicia Bay Laural’s book Living on Earth, and Native American Funk and
Flash. Not that long ago I saw both of these tomes at an exhibit at the Museum
of Arts and Design, along with examples from a contest (that I remembered)
that was sponsored by Levi Strauss and that involved embroidering blue jeans.
The quality of the embroidery was spectacular, and so vibrant. In fact, there
was a garment by Jill Nordfors Clark in this exhibit, actually connecting one
of our American needle lace artists with this movement. I was in heaven. It
was quite amazing to see someone collect these artifacts, many still in my
“lace room” as part of an historical phenomenon. (Feeling old.) In fact, I
embroidered my own denim shirt with animals and war medals when I was a
teenager, sort of like Native American Funk and Flash, and my daughter has
claimed it.
Devon


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RE: [lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
<< Shortly after  I started in England in  1971 I bought a copy of Maidment
Bobbin Lace Work printed in 1971. >>

So interesting to see this cluster of books being published and republished in
the 1970s. But why?

Devon

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[lace] RE: Lace Revival of the 1970s

2018-03-26 Thread DevonThein
Lyn makes the point that airfare was getting cheaper so that there would have
been more exposure to lace. In fact, the first time I saw it was on a vacation
trip to Bruges probably in the late 1960s. I was an adolescent, and there were
girls my age making lace by the canals.

I have always thought it was the steamship that resulted in the first lace
collecting craze in the late 19th, early 20th century, when wealthy Americans
were able to travel to Europe with greater ease than previously.

Devon


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RE: [lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
Where did Doris Southard learn to make lace, or how?
Devon

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RE: [lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
Adele makes the interesting point that it wasn’t until the 1970s that it
began to be possible to buy books published by mainstream publishers about how
to make bobbin lace.
She observes that her lace club actually started in 1955 but had huge
impediments due to the lack of  instruction and books. The IOLI also dates
from the 1950s. However, when I took bobbin lace in the 1970s I asked my
teacher if there was a book I could use and the only one she could offer was
in a Scandinavian language. Although she felt it was better than nothing
because of the photos, I was not really smart enough to be able to take
advantage of it.
Then Kaethe Kliot published her book in 1973 which was a very mind expanding
book providing a lot of inspiration, although, again on my part, I really
couldn’t learn from it. But the photos of her making a lace pillow,  and her
contemporary lace showed what was possible. Also, I enjoyed the photos from
the early twentieth century with lots of bobbins and more traditional
patterns.
Another source material for me was the Anchor Manual given to me by the mother
of a friend, my copy dating from 1970. Alas this was another book that I
tried, but failed to learn from. Nothing really worked for me except the
individual instruction that came with materials, tools  and patterns.
Obtaining the materials and tools was a major factor then. Fortunately
Gunvor’s mother ran a lace supply business in Tonder, so we never wanted for
these. I don’t think I could ever have taught myself from a book. It was
hard enough learning without having to overcome the obstacles involved in
getting bobbins.
Devon


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[lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
People are contacting me privately with observations which are very
interesting.
One correspondent believes that post war immigration of Europeans to the US
was a factor in the development of lacemaking here.
This is an interesting observation because there were a number of people who
were major figures in the 1970s who had learned lace in Europe. My teacher,
Gunvor Jorgensen, learned lace in Tonder, Denmark. It took me a while to
realize that she had not learned this as some kind of a folk progression
leading directly from the 17th century, but rather as part of a late 19th,
early 20th century government initiative to re-introduce this important
heritage craft to Tonder.
Kathe Kliot was a German refugee who was very instrumental in the California
lace movement. Radmila Zuman was from Czecholoslovakia. In addition to the
immigrants, Americans were learning the craft in Europe possibly during
military or other job postings. In fact, it would have been rather hard to
learn the craft in the US from someone who had learned it in the US in the
1970s, although it would not be the case now.
Devon

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[lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
Sue, your observation about taking a class in an adult school in England is
interesting. I think there was more of that in Great Britain than in the US at
the time. But, Holly van Sciver took an adult school class in England while
there for a college semester abroad. Eventually she was a large spur to the US
movement by sharing her skills through teaching, bobbin making, and vending,
so arguably the adult schools of England were instrumental in the development
of the lace movement in the US.
Devon


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[lace] Lace Revival of the 1970s

2018-03-26 Thread DevonThein
I am attempting to write a catalog for the Lace, not Lace: Contemporary Fiber
Art from Lacemaking Techniques.
The exhibit will include the work of Ros Hills, Lieve Jerger, and Jill
Nordfors Clark who I consider to have begun their activity during the lace
revival of the 1970s. If I were to try to establish a context for what was
happening in lace at that time, what are the most important things that I
would touch on?
Off the top of my head:
Last remnants of the lace collecting boom of the 1920s and the early 20th
century lace craft industry revivals.
Kathe Kliot and Lacis
Robin Lewis Wild and the large Tennessee Valley piece
The Bi-Centennial in the US, and its interest in Colonial Crafts
A generalized craft revival due to a variety of social and economic aspects,
such as a rejection of consumerism, the hippie movement, embroidered jeans,
macramé, string art.
The lace show at the Cooper-Hewitt, which was actually in the early 1980s.

I began to make lace in 1971, but I was not a very objective observer of what
was going on and how it fit into any kind of historical context.
What do people think accounted for and contributed to the surge of interest in
lace in 1970s? What should be included?

Devon


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[lace] William Pegg

2018-03-26 Thread DevonThein
Thanks to all who responded. I have the article in Lace 98 and it is very
interesting.
Devon

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[lace] RE: Bonington Gallery in Nottingham UK - Lace Blog

2018-03-22 Thread DevonThein
“‘Stories’ from the archive include Harry Cross’s drawings from the
Battle of Britain panel, and NTU alumnus William Pegg’s shift from award
winning designer of lace to expressing his socialist beliefs through this
medium.”

I would like to hear more about how William Pegg expressed his socialist
beliefs through the medium of lace design.

Devon

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[lace] Fashion History books

2018-03-06 Thread DevonThein
Lorelei’s query about fashion history books is a good question. The problem
encountered by the lace historian is to try to figure out what all these
pieces of lace in museum collections started out trying to be. It is very
vexing, and I wish I understood the topic better.
I have found the books by Aileen Ribeiro to be very helpful.

The Art of Dress: Fashion in England and France, 1750-1820
Fashion and Fiction: Dress in Art and Literature in Stuart England 
Dress in Eighteenth-Century Europe 1715-1789 

A problem with a lot of books is that they cover such a long period that they
don’t spend much time on any particular era, and thus any time spent on lace
is infinitesimal. That said, I find on my shelf:
Four Hundred Years of Fashion, Victoria and Albert Museum,
The Visual History of Costume, Ribeiro & Coming,
Accessories of Dress, An Illustrated Encyclopedia, Lester & Oerke
The Art of Dress, Clothes and Society, 1500-1914, Jane Ashelford
Victorian and Edwardian Fashion, A photographic survey, Alison Gernstein

This last book is a Dover book that I picked up at Craftsman Farm in
Parsippany-Troy Hills, NJ, the workshop of Gustav Stickley, a designer for the
Arts and Crafts movement. This book has the merit that pictures don’t lie.
Any book that is actually written about fashion quite likely leaves out the
lace as unimportant. But photographs of the late 19th and early 20th century
can show lace on them. It is mostly these strange shaped accessories that one
does find in museum collections, and antique shows, sometimes even composed of
older lace. So, my only fault with this book is that I wish there were more
photographs and even less writing.

Devon




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[lace] Is there a video about the history of lace?

2018-02-23 Thread DevonThein
The director of the Hunterdon Art Museum asked me this the other day, and I
did not know the answer. She wants to include didactic material about the
history of lace in the exhibit.
Devon

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RE: [lace] Lace, not Lace: Contemporary Fiber Art from Lacemaking Techniques

2018-02-23 Thread DevonThein
Dear Sue,
A similar question was asked by Alice earlier in the week. I put it to the
Director of the Hunterdon Art Museum and this was her answer.

“We keep very good records of every donation - how much, from whom, etc. 
The Museum has  software specifically for tracking donations.  It's very
professional.  

The exhibition will not be cancelled.   We will do the lace show.  Whether
we can include The Urchins and The Carriage of Lost Love depends on how much
is raised, but we are trying very hard, and I am optimistic that it will
happen.  The donations that are sent to the Lace Fund will be used for Lace,
not Lace so they will not be refunded.  I would hope that those who want to
see the exhibition happen, will understand that it is important for this show
to go forward even if we cannot include everything we had hoped to.  Again,
it is my intention to include The Urchins and The Carriage of Lost Love, but
until I have the money in hand I cannot promise.

I hope this answers the questions sufficiently.  If not, please let me
know”

The museum is seeking $60,000 in funding. This will include shipping, public
programming, fine arts insurance, a catalog, fabrication, framing, marketing
and advertising. There will be an opening. I have put forth several ideas for
classes and talks. (I am afraid that these may be on the chopping block in a
low fund situation.)  The museum does a very professional job of advertising
the show. They make beautiful postcards that they send to members and others.
This increases traffic to the show, which is what we want, and what they
want.

So far, the museum has received slightly over $10,000 that I know about. They
are seeking funds from various local companies and individuals as well as
foundations.

The Urchins are the most expensive part of the show, as it is necessary to
bring them to New Jersey on a truck,  get trusses and rigging and a boom lift,
engineering drawings, also lighting considerations. As I understand it, Choi +
Shine would need to send a representative down to supervise the installation.
However they claim that a team of about 5 volunteers can do it under
supervision. My husband and his cousin are standing ready to be on the team.
(They claim it doesn’t take a lot of physical strength, but I don’t know
if I would be much help on the team. )
If the Urchins are part of the show, they will be on the outside terrace where
they will make a big splash. This will draw a lot of attention to the show
from the press who are always looking for a good photograph. It will also draw
people into the show.

The Carriage of Lost Love by Lieve is absolutely magical. The Hunterdon Art
Museum does a lot of children’s classes and programs. I can’t wait for the
young girls to see this fantastic lace piece.

The museum considered Kickstarter. But, with Kickstarter, if you don’t get
the entire amount, then the rest of the funds are returned. Since they are
committed to doing the show regardless, this didn’t seem like a good idea.
Another consideration is that funds donated to the Lace Fund at the museum are
tax deductible, whereas we do not believe that the funds to Kickstarter would
be. Also, Kickstarter takes some a percentage of the funds as part of their
service. So, it was kind of agonizing to think that people’s money intended
for the Lace Exhibit would instead go to Kickstarter.

Here is the link again: https://hunterdonartmuseum.org/support-lace-fund/

Sincerely,
Devon

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[lace] Lace in the news

2018-02-23 Thread DevonThein
Since Jeri has asked to have people share newspaper articles, here is one that
appeared in the Wall Street Journal.
https://www.wsj.com/articles/lace-takes-a-modern-turn-in-interiors-1518798031
The author took a bobbin lace class with Brooklyn Lace Guild co-founder Elena
Kanagy-Loux in Manhattan and enjoyed it a lot. Although the article is about
lace used in interior design, she was able to incorporate discussion of
handmade lace, and included a mention and photo of Manca Ahlin’s work.
Devon





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RE: [lace] Bone lace

2018-02-21 Thread DevonThein
While researching lace tells for St. Catherine’s Day, I came across, again,
the similar usage in the Shakespearean quote:
O, fellow, come, the song we had last night.—
Mark it, Cesario, it is old and plain;
The spinsters and the knitters in the sun
And the free maids that weave their thread with bones
Do use to chant it. It is silly sooth,
And dallies with the innocence of love,
Like the old age.

Devon
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[lace] Lace, not Lace: Contemporary Fiber Art from Lacemaking Techniques

2018-02-20 Thread DevonThein
Fellow Spiders,
In response to Jeri’s request, I would like to share my excitement about the
exhibit Lace, not Lace: Contemporary Fiber Art from Lacemaking Techniques. As
the Lace Study Editor of the Bulletin of the International Organization of
Lace, I have been writing reviews of any and all exhibits that purport to
include lace in my part of the world. But, one thing that had begun to rankle
was the realization that very few exhibits of “Contemporary Lace”
occurring in mainstream museums included any lace made using bobbin or needle
lace techniques. Marching through miles of laser cutting, blow torch work on
metal, white ceramic with holes in it, I wondered why we never saw any
contemporary lace that was made with needle or bobbin, since I knew there were
some wonderful pieces being made.
I designed a show that includes 23 artists from around the world who are doing
compelling work in needle and bobbin techniques. Also, included in the show is
the Urchins by Choi + Shine, which is crochet, on a large scale. Undoubtedly
some people on Arachne have been involved as volunteer crocheters on this
project.
The exhibit is oriented toward introducing the public and fiber artists to
these very versatile fiber art techniques. Along the way, I realized that a
lot of what we make in lace techniques does not fit the popular conception of
what lace is. To the man on the street lace is something white with holes in
it. Recent exhibitions have only expanded the definition from a white, holey
textile to anything in any substance that is white with holes in it. Meanwhile
our work is evolving to include color, and to make textiles that may be more
solid in appearance, even three dimensional. Sometimes people will look at a
piece that is made in lace technique, such as Dorie Millerson’s tiny needle
lace sculptures, or Manca Ahlin’s large bobbin lace installations and they
will not recognize that it is lace technique. They just don’t know how it is
made.
Fortuitously, there are in the New York Metropolitan area, three women who
have been working on lace technique. They are Manca Ahlin, Alex Goldberg, and
J Carpenter. By pure chance, or maybe not, they tend to make large work, so I
have been able to source the larger works in the show from them. If need be my
husband and I can drive the works to the museum. The artists are excited about
the show. One fear I have had is that artists who decide to work in the
techniques will turn away from them because there are no shows for their work
to appear in and people are not able to understand their artistry, other than
as a novelty.  This show, at least, will provide some positive feedback for
working in the techniques and may introduce other fiber artists to the
techniques which I believe to be the most fluid of textile techniques.
I have included in the show work such as that of Milca Erimiasova, Ros Hills,
Lenka Suchanek and Jill Nordfors Clark,  trailblazers of contemporary lace in
the 20th century. Also included are Penny Nickels, Maggie Hensel-Brown, Nava
Lubelski and Veronika Irvine, who have recently joined the lace art community.
International artists, Pierre Fouche, Nicole Valsesia-Lair, Louise West, Wako
Ono, Agnes Herczeg, Dorie Millerson, Jane Atkinson and US based, but Czech
trained, Daniela Banatova. Among those artists who are teachers within the US
lace community, are Laura Friesel, Lauran Sundin, and Dagmar
Beckel-Machyckova.
In addition, a life time dream of mine, to see Lieve Jerger’s Carriage of
Lost Love displayed in a public venue is included in this show. Lieve will
have to travel to New Jersey to erect the Carriage, and then return to take it
down. It is going to be magical! The Hunterdon Art Museum has an extensive
children’s art program. I can’t wait for the young girls to see this
carriage.
Also, the museum is in negotiations with Choi + Shine to display the Urchins
outside on the museum terrace which is in the center of the historic town of
Clinton, New Jersey. One of them may even be suspended over the South Branch
of the Raritan River. The museum is an historic mill building, so it is
located next to a small waterfall that originally powered two mills. The
museum believes that this spectacular outdoor display will draw attention to
the exhibit from the public and the press, and increase the number of
visitors.
Jeri was kind enough to mention the fundraising effort to support this show.
Because very few people in the US even know what bobbin and needle lace are,
the group of people, corporations and foundations who feel strongly that these
techniques should be explained to the public is very small. So, the museum has
set up a fund, the Lace Fund to collect donations specifically for this show.
https://hunterdonartmuseum.org/support-lace-fund/
There has already been tremendous support for this show from the lace
community. Groups and individuals have been very generous. But, as Jeri says,
more donations are needed to fully fund the 

RE: [lace] #lacesupport2018

2018-02-14 Thread DevonThein
Elena,
I already put it on the BLG facebook page.
Do you have ways of reaching out to the FIT community?
Devon

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From: Elena Kanagy-Loux
Sent: Wednesday, February 14, 2018 8:25 AM
To: Angharad Rixon
Cc: lace@arachne.com
Subject: Re: [lace] #lacesupport2018

That is wonderful Angharad! Bravo! Do you mind if I share this with the
Brooklyn Lace Guild? We might have some followers interested. :)

Best,
Elena

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RE: [lace] Identification of Dutch lace needed

2018-02-09 Thread DevonThein
Dear Lorelei,
Thank you for all these links. Yes, those are what I would consider
Pottenkant!
The piece I am talking about has a flower pot on it. But the technique is
totally weird. It may be Pottenkant because it has a flower pot on it, but I
think there is some additional descriptor that would apply.
Devon

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RE: [lace] Identification of Dutch lace needed

2018-02-09 Thread DevonThein
Dear Lorelei,
And I must voice my usual response that I am not at liberty to share better
photos over the internet. I will send you some privately, for study purposes
only, and not for publication.
It is not a part lace.

Devon

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[lace] Identification of Dutch lace needed

2018-02-09 Thread DevonThein
There is a puzzling piece in our collection. It is a flower basket. The cloth
work is dense linen stitch. The background is entirely half stitch. I KNOW
that someone has told me that this is some special, recognizable form of lace.
But, I don’t recall what they told me. The information, which I am supposed
to be reviewing says it is Dutch/Netherlands about 1700. I would like to check
this. Can anyone help? Here is the link.

https://tinyurl.com/y86ojhpk

Devon

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RE: [lace] date for Bucks point

2017-12-11 Thread DevonThein
I saw the question.
A year or two ago the Met had a Vigee LeBrun exhibit. She was the artist who
painted the French aristocracy right up to the Revolution and even beyond, as
she also fled. I thought it would be interesting to have a viewing of lace
such as in the paintings. Most of it was Alencon, though. I do recall a piece
that was bobbin lace and I recall thinking that it looked like a good
candidate to be done in point ground, because it was largely mesh with only
tiny motifs around the edge, but, it was actually Valenciennes.
I went looking for the pictures, but I can’t find them.
However, the lace at that time was all this tiny motifs and edges. I have a
lace collection that includes samples purchased over the years, dated by
knowledgeable dealers and collectors. So, I just had a look through them.
Incredibly most of the tiny motif lace that I have is Mechlin, although you
don’t know it unless you look at it with strong magnification. However I
have found one piece that is point ground. A previous dealer has written Lille
1760-1790 on it.
I suppose it is possible that it is Empire style. It has some suspicious
looking leaves on it, sort of like laural.. Do you want me to share a photo,
possibly on Ning?
Devon

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RE: [lace] Bucks Point-Hallowell, Maine

2017-12-09 Thread DevonThein
Not to argue with the general premise that Mrs. Lakeman was entitled to make
point ground on a Ipswich pillow. But she must have had two pillows because
Jeri acquired hers in Hallowell, Maine. Inquiring minds want to know more
about this. It can’t be a co-incidence.
Devon

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[lace] Ipswich lace

2017-12-09 Thread DevonThein
Karen writes:
Ipswich Massachusetts lace is NOT a point ground lace. From a distance it
might look like it, but as it now has been pointed out, the grounds are
Torchon variations and Kat stitch.  The only time point ground was used in the
22 samples we have from 1790 is as a filling in a motif.  You may want to see
them in my book The Lace Samples From Ipswich, Massachusetts 1789-1790.  It is
available through some lace dealers as well as Amazon

But, isn’t the lace on the pillow at the Smithsonian, made by the 90 year
old lacemaker in 1860, who had worked lace in the 1780s and 90s in Ipswich, MA
a point ground lace? This conversation started out as a discussion of working
point ground lace without pins, which this pillow appears to confirm. What are
we looking at?

Was the 90 year old lacemaker well into her dotage and essentially winging it,
perhaps for a demonstration?
I have been working the Running River and am planning to do it at the Bust
Craftacular in Greenpoint, Brooklyn tomorrow. (Brooklyn Expo Center, 11-7.)
The Brooklyn Lace Guild will have a booth. I was thinking of trying out the
idea of working pinless in the point ground. I share Lyn’s confusion about
why there are two rows of pin holes that are not used. I, for one, think that
the 90 year old lacemaker should have made the row that she used as her edge
row a winkie pin row, and the row to the left of that her edge row. I think
that the winkie pin (hope that is the right term for pinning to the side of
the pair when returning to the edge)  would help to align the entire row.
Devon



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RE: [lace] Bucks point - on Ipswich-style Pillow at Smithsonian

2017-12-07 Thread DevonThein
Nancy writes:
I don't have any
place to post something myself that would be easy to get to, and I don't
think Devon does either.

Actually, I am the editor of the IOLI facebook site, so I could post the
photos on there. This is available to everyone who is on facebook, which is
quite a lot of people, although I am not sure how many are arachnids. The
photos in the NELG newsletter are accompanied by text written by Jeri, to
which she holds copyright. Technically, copyright of the format is the
NELG’s, so I couldn’t reproduce the words in the format without permission
from NELG.  So, if Jeri wanted to send me the text, or another text, or if she
wants me to snip out the photos, and accompany them with a statement  such a:
“Many thanks to an IOLI member in Maine for this photo of an original
Ipswich pillow that is a family heirloom. The construction details are very
interesting.” I could do that. I could, of course, name Jeri Ames, instead
of saying “IOLI member in Maine”. I never know whether people want their
names used, or want to be anonymous.

Is it desired that I post these on the International Organization of Lace’s
facebook page?

I don’t think there is any problem with linking to the review of Karen’s
book since it is on a public part of the website. I could do this on facebook
if it is desired.

Devon

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[lace] Rosewood

2017-12-07 Thread DevonThein
I am taking comfort from the following on the site mentioned by Liz:

3. Personal and household effect exemption It should also be noted that the EU
Wildlife Trade Regulations contain less strict provisions for trade in
specimens that are considered as personal and household effects. The carrying
of an item, such as a musical instrument, in personal luggage can in this
regard be subject to less strict provisions if it meets the definition of a
personal and household effect8 .

Also there is a tremendous amount of detail in the material about how
musicians should be able to take Rosewood instruments into countries to play
them as this is not considered to be “commercial trade”. I think this is
comparable to the bobbin situation where one takes ones bobbins to another
country for a class.

What is puzzling is why a Belgian bobbin maker is listing rosewood bobbins for
sale, if this is now illegal. Is it possible that there are different species
of Rosewood (as is detailed in the report), some endangered, some not?

I think it is the rarest of bobbins that are actually made of ivory. The vast
majority were made of cow bones as far as I know.
Perhaps I am putting my head in the sand, but I am not panicking yet.

Also, under threat, or possibly under protection, depending on your point of
view, are palisander and bubinga, which are also still widely available. But,
there are a number of qualifying latin names of the affected genuses, so maybe
we need a botanist to analyze this directive.
http://ec.europa.eu/environment/cites/pdf/cop17/implementation_of_cites_cop17
_listing_of_rosewood_clean.pdf

Devon



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[lace] Bucks point

2017-12-07 Thread DevonThein
Sorry for the duplicate posting, but I realize I sent this from the AOL
account, not the Gmail account by mistake so many people will not have seen
it.

Thank you so much for this, Karen. The pictures of the lace, which you say was
made in the 1860s, but on an earlier pattern and equipment do not present an
whole hearted endorsement for the practice of not using pins in the ground. It
is sort of sloppy looking.
I took a quick look through the prickings on the Met website to see if there
were any point ground without pin holes. I didn’t find any, but I did find
one that is Mechlin without pin holes. Of course, we knew they did Mechlin
without pins, so that isn’t a great surprise. The link is
https://www.metmuseum.org/art/collection/search/218945?sortBy=Relevancef
t=lace+patternoffset=0rpp=20pos=4
Again, one has to marvel at the expertise of the earlier lacemakers that they
could take a pricking like this and make a lace like the one shown with the
pattern. The only way you could make that lace on that pattern would be if you
had a sample piece, which I suppose they had. Perhaps it was even the sample
that is attached to the pattern.
Such an interesting conversation…
Devon


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RE: [lace] Trying to fill class in Manhattan Dec. 6

2017-11-29 Thread DevonThein
 From 6:30 to 9:30pm. It’s a great opportunity to try your hand at
lacemaking for the first time, or to refresh your memory! Sign up at the
link: https://campscui.active.com/orgs/TextileArtsCenter

Devon

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[lace] Trying to fill class in Manhattan Dec. 6

2017-11-29 Thread DevonThein
Elena Kanagy-Loux will be teaching beginning and continuing bobbin lace at the
Textile Arts Center in Manhattan on Dec. 6. If you know anyone who would like
to start bobbin lace in the New York area, why not suggest this to them. There
will be a reporter there who is writing about bobbin lace.
Devon

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[lace] Sorry, forgot to trim lace tells posting

2017-11-22 Thread DevonThein
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[lace] Cattern Cakes

2017-11-22 Thread DevonThein
Many thanks to all for the advice on Cattern Cakes. I started out with a sheaf
of recipes and a transcript of the Arachne comments, incorporating all of them
into one attempt. You can see the results on the International Organization of
Lace’s I facebook page, as I took photos all along the process.  I used cake
flour (to mitigate the protein problem- Leonard) and baking powder, using a
formula on the internet, 3 1/3  teaspoons, and then add the flour to the gram
requirement (to compensate for the self rising flour). I set my food scale for
grams in order to avoid any confusion about whether we were talking about
ounces as a weight, or fluid ounces as a measurement. I ground the almonds in
the food processor, then added the currents which I had frozen on a plate in
the freezer, so they could be ground, and not interfere with the cutting of
the cookies. The currents didn’t want to be ground, so I had to run the
processor for quite a while resulting in very finely ground almonds and
coarsely ground currents. I used the biggest egg I could get, a Jumbo.
One thing that I have not seen discussed is the temperature of the butter. One
recipe said that you should melt it, and let it cool. So, I tried this. My
dough was overly sticky and moist when I finished adding the dry ingredients
and I was afraid that it would be taking in a lot of flour during the rolling
process. This is at odds with what most people in North America were
experiencing, as the “too dry” comment was a constant theme. In fact, if I
were doing it again, I would have stuck the dough in the refrigerator at that
point. The moistness of the dough proved to be a problem during the rolling
out and the rolling up. Acting on the advice of Lin, in an effort to get a
spiral. I put black current jam on one third, red current jelly on a third and
a mixture of cinnamon and water on a third. After baking the black current jam
was dark red, the red current jelly was pale orange, and the cinnamon one had
no visible color variation.  None of this produced a spiral in the end because
the cookie just melted together in the oven. (Again, it would be interesting
to see if this would happen if the dough had been cooled.) In retrospect,
perhaps something dryer with a red color would have been better, but the
cinnamon and water mixture didn’t do it either. Perhaps a dry food coloring?
But, that wouldn’t be traditional.  I was planning to take the advice to
spread the almonds and the currents on the surface of the roll instead of
making them part of the dough to enhance the spiral effect, but I decided
against this because I was afraid that the ground almonds might be imperative
to the texture of the cookie. I think that was probably a correct decision.
I rolled the cookies up like a jelly roll, but I could see that the dough was
too mushy. Many recipes called for making the slices ¾ of an inch wide, but
one called for ½ inch and I went with the ½ inch recalling that several
people said it took 30 minutes for them to bake. At ½ inch they took the
requisite 10-12 minutes that several recipes say they will. The slicing was
difficult because the rolls were so mushy. Finally I opened the window and let
them have a good blast of New Jersey frigid air in an attempt to firm them up.
It made a difference, although the cookies produced from this process were
smaller and in some ways not as sumptuous as the ones that spread
uncontrollably in the oven.
The resultant cookie was not what we had been hoping for, spiralwise, but it
was tasty, somewhat reminiscent of a Snickerdoodle, except for the caraway
seeds. The caraway seeds are actually very good on it, something I had had
some doubts about. I took a video of my husband tasting it and pronouncing it
good and posted it on the International Organization of Lace’s facebook
page.

Devon


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RE: [lace] Work the old lady out of the ditch-lace tell

2017-11-22 Thread DevonThein
Thank you Diana for reminding me about the striver pins. I will put some with
my things.
Another Arachne participant sent me privately the following message: I just
found this online, https://hands-across-the-sea-samplers.com/lace-tells/
It seems possible it was to pick up thread used in a sewing or perhaps a
thread gone astray?

This is a very informative blog post, but it is hard to know where the
information came from. It is claimed that children as young as six were
expected to work for as much as 8 hours a day and by the age of fifteen girls
were expected to spend at least 12 hours a day at their pillows. They were not
allowed to talk and had infrequent breaks.

In this article it is claimed that “Needle pin” was a tool and “stitch
upon stitch” sewing. “Work an old lady out of the ditch” pull your
sewing loop through.”

Here it would be interesting to know where the tell originated. I have been
mostly thinking about the tells as being used in Buckinghamshire, making a
continuous lace. But, if one were doing a lot of sewings, it would have to be
in the Honiton area.
Thomas Wright in the Romance of the Lace Pillow claims that the “old lady
out of the ditch” tell is from Renhold. But Renhold is in Buckinghamshire on
the River Ouse. So, I am not so sure about the concept that it is a sewing,
since the piece that I am doing, Running River, alleged to refer to the River
Ouse itself (Pamela Nottingham) has no sewings.

Thomas Wright seems to be the authority on much of what is written. As in this
article, he refers to a “glum”. It seems that they said the rhyme. Then
there was a period of silence, the glum, while they worked, and the first
child to complete something (20 pins?) called out and was the winner. I am
undecided about whether these lace schools were Dickensian work houses where
children were forced in silence to work all day adhering to rigorous standards
of quality, or whether they were more like kindergartens where they were
inspired with rhymes and competitions while their harried elders tried to get
something reasonably salable out of them. I have to say that I personally have
never been very adept at turning small children in to models of industrial
production. As I recall, my own kindergarten experience was that we sang and
played games and listened to stories and colored pictures with crayons,  with
the goal of each of us being able to write our names at the end of a year.

Devon


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From: Diana Smith
Sent: Tuesday, November 21, 2017 6:15 PM
To: DevonThein
Cc: Arachne
Subject: Re: [lace] Work the old lady out of the ditch-lace tell

How they kept count? - I think this might be where the ‘Striver’ or
‘King pin’ was used. Placing a decorated pin on the footside where they
began a repeat, on completing that pattern or number of rows/pins they would
put in another ‘striver’ thereby ‘striving’ to complete the pattern
and so on.
They would be able to see at a glance how much work they had accomplished.
I hope that is understandable! I’m presuming that you know about the
decorated pins used by the East Midlands Lace makers?

Diana in Northamptonshire

> On 21 Nov 2017, at 20:10, DevonThein <devonth...@gmail.com> wrote:
>
> What does it mean to work the old lady out of the ditch? I seem to recall
that
> it had something to do with working the worker through the edge. But is
that
> all? In Running River that would mean a catch pin, two linen, the edge
stitch
> and bac through the two linen.
> Or does it mean work the entire little area of tulle ground until you
can’t
> go any farther.
>
> They seemed to count things in units of 20 pins. Does anyone know how they
> kept the pins for reference? Did they count them onto a pin cushion? If
they
> removed them in groups of twenty, that would seem to slow you down a bit
since
> you have to count them as you remove them.  In the tulle area you go
through
> twenty pretty fast.
>
> Also, with the counting tells, it would seem that a systemic rhythm would
be
> difficult since the pattern determines how often you place a pin. In the
tulle
> area you would place them much faster than in the cloth stitch river area.
>
> Also, do you think these children did it really fast, or really slow? I can
> see adults could do it fast. (My wrists are hurting from the practice
session
> I just had.) But not so sure about children, especially ones who are
> memorizing and reciting rhymes. I am going to have someone read them to me
> while I work. No way can I recite a long rhyme and also do the pattern.
>
> Devon
>
>
> Sent from Mail for Windows 10
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[lace] Work the old lady out of the ditch-lace tell

2017-11-21 Thread DevonThein
What does it mean to work the old lady out of the ditch? I seem to recall that
it had something to do with working the worker through the edge. But is that
all? In Running River that would mean a catch pin, two linen, the edge stitch
and bac through the two linen.
Or does it mean work the entire little area of tulle ground until you can’t
go any farther.

They seemed to count things in units of 20 pins. Does anyone know how they
kept the pins for reference? Did they count them onto a pin cushion? If they
removed them in groups of twenty, that would seem to slow you down a bit since
you have to count them as you remove them.  In the tulle area you go through
twenty pretty fast.

Also, with the counting tells, it would seem that a systemic rhythm would be
difficult since the pattern determines how often you place a pin. In the tulle
area you would place them much faster than in the cloth stitch river area.

Also, do you think these children did it really fast, or really slow? I can
see adults could do it fast. (My wrists are hurting from the practice session
I just had.) But not so sure about children, especially ones who are
memorizing and reciting rhymes. I am going to have someone read them to me
while I work. No way can I recite a long rhyme and also do the pattern.

Devon


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RE: [lace] Fwd: Life in Olney -lace to make while saying tells

2017-11-04 Thread DevonThein
I really like these lace tells. From what I am reading, it would appear that
the beginning of the 19th century was a good era for lace tells. The comment
about men making lace as more profitable than agricultural labor is startling.
But, the beginning of the 19th century was reputedly very good for English
lace because there were embargoes on French lace due to the Napoleonic Wars.
This period is also a period that featured lace with a lot of point ground and
very small motifs, so you could conceivably put in pins at quite a clip, as
the lace tells imply. (I have been taking a binche class, and I barely have to
refill my pin cup once in a day, since the pins go in so infrequently, so slow
is the work.)
Supposing that I want to do a bit of performance art at the Brooklyn Lace
Guild’s St. Catherine’s Day party. Supposing I want to make a historically
correct pattern while chanting a tell to see if I can make lace as fast as an
early 19th century child. I would need a pattern that I could work quickly,
and learn quickly, something that a child in Olney might make.
Suggestions?
Devon

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[lace] St. Catherine's Day-Cattern Cakes

2017-11-01 Thread DevonThein
The Brooklyn Lace Guild would like to have a riotous debauch on St.
Catherine’s Day and have looked to me for guidance about how to plan it. Has
anyone ever celebrated St. Catherine’s Day with their lace group and what
advice would you offer?

I have been researching recipes for Cattern Cakes. One thing that leaps out at
me is that none of them are accompanied with a photo of the finished product.
In my cooking life I have found this to be a red flag signifying that it is
quite likely that the recipe has never been kitchen tested, or never
successfully kitchen tested. Has anyone ever successfully made Cattern cakes?
If so how did you do it?

The recipes all seem to have some similarities. Many seem to start with bread
dough and then add a few ingredients, always including caraway seeds, often
butter, an egg. Some include cinnamon, almonds and currents.

Other recipes start from scratch and have you adding yeast to flour, but
don’t seem to allow for any rising time. This seems odd to me.

Sometimes the “cakes” are formed into a loaf, or some other mound. In some
recipes they are rolled out flat, then curled up in a spiral roll and cut
crosswise like cinnamon rolls. This sounds prettier, but possibly less
authentic.

One thought that occurs to me is that there must be some way to start with a
premade dough and then add the optional ingredients. Call me lazy.
Suggestions?

Devon


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[lace] RE: Joining ends of a crown

2017-10-19 Thread DevonThein
I think of invisible joins as being most necessary when something is going to
be viewed from both sides like a handkerchief. But, wouldn’t the knots be on
the inside of a crown, where the hair is?
Devon

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RE: [lace] Joining ends of a crown

2017-10-19 Thread DevonThein
Is there some reason why you wouldn’t just finish it normally and sew it
together with a needle?
Devon

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FW: [lace] Samplers Exhibition at the Fitzwilliam Museum Cambridge

2017-10-12 Thread DevonThein
Here is the original email.
Devon

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From: Jeri Ames
Sent: Wednesday, October 4, 2017 2:16 PM
To: lace@arachne.com
Cc: devonth...@gmail.com; suebabbs...@gmail.com
Subject: Re: [lace] Samplers Exhibition at the Fitzwilliam Museum Cambridge

(Someone please acknowledge this message, so interested people can look for it
in today's archive.)

Thank you, Louise Bailey.  Our needlework history is important.  Stitched
samplers - documents - also help with genealogy research about our ancestors.

In the U.S., the Sampler Archive Project is currently attempting to document
all American samplers, which is to be a great free data base available to
all.  There is a 20-page pdf describing this at:

https://www.neh.gov/files/grants/university_of_delaware_the_sampler_archive_p
roject.pdf


and, this is also interesting:

https://www1.udel.edu/researchmagazine/issue/vol3_no1_humanities/stitches_in_
time.html  


It is possible the U.K.'s samplers are also being documented by researchers.
 The historic samplers held in the U.K.'s museums have received a great deal
of attention in my library, with comprehensive references sent to Arachne in
August 2014.  Some remarkable samplers are executed in needle lace.  If
interested, please go to our archive for references:

https://www.mail-archive.com/lace@arachne.com/msg45965.html

Carol Humphrey, the Honorary Keeper of Textiles at The Fitzwilliam, is a
recognized expert on "Quaker School Girl Samplers from Ackworth"  (no lace).
 You can G**gl* search that title to learn about her 2006 232-page hardback
published by Needleprint, ISBN 978-0-9552086-1-4.  You'll not find needle
lace samplers.  You will find marking and literacy samplers - alphabets,
lists of family members, texts inspired by religion, maps, and their famous
medallion designs that could be reproduced today into wonderful cross stitched
ornaments.

You can also access Amazon to see what is currently available by Carol
Humphrey, as recommended by Louise.

Jeri Ames in Maine USA
Lace and Embroidery Resource Center

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RE: [lace] FW: Quaker samplers from Ackworth, Doing Research atMuseum Sites

2017-10-11 Thread DevonThein
If Jeri would like to send her emails to me via my gmail address with the
notation that I should forward them to Arachne, I would be happy to do this.
Devon



Sent from Mail for Windows 10

From: N.A. Neff
Sent: Wednesday, October 11, 2017 2:10 AM
To: lace@arachne.com; jeria...@aol.com
Subject: Re: [lace] FW: Quaker samplers from Ackworth, Doing Research atMuseum
Sites

Jeri,

I am sorry to hear that your response to the email situation is to cut back
on your useful and educational postings. I had hoped you might move to
another email service (such as gmail--free and available over the web so
wouldn't require a change of ISPs). Meanwhile, I subscribed to the digest
form in addition to the individual posts simply so I would see your posts
even if a little late.

Please consider continuing to post with some frequency, and maybe consider
a different email provider.

Thanks,
Nancy

Nancy A. Neff
Connecticut, USA

From: Jeri Ames
> Sent: Monday, October 9, 2017 12:33 PM
> To: ann.humphr...@talktalk.net; lace@arachne.com
> Subject: Quaker samplers from Ackworth, Doing Research at Museum Sites
>

...As I cut back on correspondence to Arachne, because many are not
receiving my mails,...

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[lace] FW: Quaker samplers from Ackworth, Doing Research at Museum Sites

2017-10-10 Thread DevonThein
Thanks, Jeri.

Sent from Mail for Windows 10

From: Jeri Ames
Sent: Monday, October 9, 2017 12:33 PM
To: ann.humphr...@talktalk.net; lace@arachne.com
Subject: Quaker samplers from Ackworth, Doing Research at Museum Sites

Thank you, Ann.  I had asked for someone to respond to my memo dated October
4th, as many do not know I've written to Arachne unless someone using another
Internet Service Provider writes an acknowledgement and some additional
information.

You can also check the sampler collection at the Ashmolean Museum in Oxford,
though it is probably in storage most of the time.  At the following address
you will see a needle lace sampler from the Feller Collection:

http://www.hali.com/news/feller-collection-endowed-ashmolean/

And at the following you can find a way to make a contact there who can
probably lead you to the database for all samplers (or laces) at The
Ashmolean.  For those who like something quite rare, this museum has a
collection of Egyptian samplers and embroideries, which might inspire unique
lace designs:

http://www.ashmolean.org/collections-online

Devon, You have shared with us The Metropolitan's huge effort to put their
entire collection up where people can see whatever they wish via their
personal computers.  Please note what will be launched November 1, 2017, at
The Ashmolean.

Those who rarely do research:  As I cut back on correspondence to Arachne,
because many are not receiving my mails, I am trying to teach-by-example how
to do research on subjects that may be of special interest to just a few
Arachne subscribers. 

I hope all of you will understand how to go about finding useful information.
 Look at the addresses provided above, and then you can adapt to a search of
the world's museums and collections to find out about what might be nearer to
your interest and location.

Jeri Ames in Maine USA
Lace and Embroidery Resource Center


In a message from Ann in the UK dated 10/9/2017 8:57:18 AM Eastern Standard
Time:
I am interested in samplers and did not know about the samplers connection at
Ackworth Quaker school.
Thank you for this information as I live quite near.

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[lace] RE: Flax and Lace Museum in Kortrijk

2017-09-19 Thread DevonThein
I ran Kant through the collection search and this was the result
http://erfgoedinzicht.be/collecties/?q=kant=gallery=horizontal
It says there are 1342 pieces of lace, although this may be in different
museums.  I don’t recall that the lace at the Flax museum was all that
exceptional, though.
Devon

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[lace] Lace Family Tree

2017-09-19 Thread DevonThein
Jean Reardon wrote: I wonder if, what with modern technology, that chart has
been translated to
electronic format or published in some form so it is available to those who
are unable to drop into the Linnenmuseum for a visit? I'm sure a lot of work
went into creating it. It would be such a shame if it was lost.

It would be nice if the Lace Family Tree was in digital form, but from what I
am hearing it sounds more likely that it isn’t even at the Flax Museum in
physical form anymore. However, Lyn Bailey has unearthed a photo of it that
she took in 2009 and I just posted it to the IOLI Facebook page
https://www.facebook.com/iolilace/photos/a.1410654602528237.1073741828.140703
1982890499/1946159612311064/?type=3

Devon

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