Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-03 Thread CeJ

Getting back to the original impetus of the thread. First, please
note, the title 'begs the question': that the US government has ever
contemplated a withdrawal of any sort from Iraq. Not being privy to
the goings-on of NSC meetings and the president's war cabinet, the
best we can do is make analytic guesses.

I would guess that the US sent troops into Iraq for permanent
occupation because (1) short to mid term -- 5-10 years--it would help
justify doubling and even tripling the federal defense spending and
(2) the national security state is convinced it needs large permanent
bases in the ME (the doctrine of 'rapid deployment' going to the
wayside because everytime the US attempts to deploy rapidly it takes
the forces about a year, and the military still has not got--and
perhaps never will--airlift capacity to move its artillery and armor).

I should think they would be happy to have three really large bases in
Iraq like the ones they have in Japan, Okinawa, Germany and the UK. So
a federal plan that breaks up Iraq is the most likely choice and
perhaps always was if the US could not get a 'pacified' Iraq after
removing Saddam's government.

See Rumsfeld's ponderings below:

http://news.yahoo.com/s/ap/20061203/ap_on_go_ca_st_pe/us_iraq




Conduct an accelerated drawdown of U.S. bases, noting they have

already been reduced from 110 to 55. Plan to get down to 10 to 15
bases by April 2007, and to 5 bases by July 2007.



Rumsfeld also listed a handful of below the line (less attractive)

options that included continuing on the current path, moving a large
fraction of all U.S. forces in Iraq into Baghdad, increasing U.S.
forces substantially, setting a firm withdrawal date and pushing an
aggressive federalism plan that would lead to three separate states —
Sunni, Shia and Kurd.

Sen. Biden of the pro-war Democratic Party has also pushed the
'aggressive federalism plan'.

As I said in 2000 when I knew the Bushwa would take office: 5-10 years
of hell for the Iraqi people, for sure.

CJ


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-03 Thread Jim Devine

a bit off the topic: even though the US attemped conquest of Iraq is
definitely a bad thing, maybe it's good for the left that the US is
going to be mired there for a long time.

On 12/3/06, CeJ [EMAIL PROTECTED] wrote:

Getting back to the original impetus of the thread. First, please
note, the title 'begs the question': that the US government has ever
contemplated a withdrawal of any sort from Iraq. Not being privy to
the goings-on of NSC meetings and the president's war cabinet, the
best we can do is make analytic guesses.

I would guess that the US sent troops into Iraq for permanent
occupation because (1) short to mid term -- 5-10 years--it would help
justify doubling and even tripling the federal defense spending and
(2) the national security state is convinced it needs large permanent
bases in the ME (the doctrine of 'rapid deployment' going to the
wayside because everytime the US attempts to deploy rapidly it takes
the forces about a year, and the military still has not got--and
perhaps never will--airlift capacity to move its artillery and armor).

I should think they would be happy to have three really large bases in
Iraq like the ones they have in Japan, Okinawa, Germany and the UK. So
a federal plan that breaks up Iraq is the most likely choice and
perhaps always was if the US could not get a 'pacified' Iraq after
removing Saddam's government.

See Rumsfeld's ponderings below:

 http://news.yahoo.com/s/ap/20061203/ap_on_go_ca_st_pe/us_iraq



Conduct an accelerated drawdown of U.S. bases, noting they have
already been reduced from 110 to 55. Plan to get down to 10 to 15
bases by April 2007, and to 5 bases by July 2007.


Rumsfeld also listed a handful of below the line (less attractive)
options that included continuing on the current path, moving a large
fraction of all U.S. forces in Iraq into Baghdad, increasing U.S.
forces substantially, setting a firm withdrawal date and pushing an
aggressive federalism plan that would lead to three separate states —
Sunni, Shia and Kurd.

Sen. Biden of the pro-war Democratic Party has also pushed the
'aggressive federalism plan'.

As I said in 2000 when I knew the Bushwa would take office: 5-10 years
of hell for the Iraqi people, for sure.

CJ




--
Jim Devine / Because things are the way they are, things will not
stay the way they are. -- Bertolt Brecht


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-03 Thread Carrol Cox
Jim Devine wrote:

 a bit off the topic: even though the US attemped conquest of Iraq is
 definitely a bad thing, maybe it's good for the left that the US is
 going to be mired there for a long time.

We can only know the truth or falsity of this after the fact, looking
back on the world from the perspective of 2050 or so (if there is still
a 'world' then). But if we generalize it a bit probably we can see the
possible truth of the specific and the certain truth of the generic
here.

U.S. imperialism is not going to go away on its own or peacefully; and
it is going to be a (I think THE) main threat to humanity until it is
destroyed. But that destruction will necessarily involve a whole
sequence of mirings in this or that battle at home or abroad, AND
every one of those mirings will involve immense destruction of human
life. So we are going to have to continue both to hate and to exult in
occasions of immense destruction of human life.

Does anyone really believe we can get to heaven in a rocking chair? That
question is a folk-version of what Engels had to say about force in
history.

Carrol


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-02 Thread Yoshie Furuhashi

On 12/1/06, Mark Lause [EMAIL PROTECTED] wrote:

Got it.  This not unsurprising fact actually echoes what happened in the
origins of the civil rights movement.  It wasn't the traditional Left but
religions and some labor figures that mobilized the numbers that morally
confronted and defeated segregation.

However, my point was that no movement seems to have come out of last
spring's mobilizations.  I say seems because the mobilizations amounted to
very little in Cincinnati.  From my perspective on it, this reflected the
dominance of religious leaders eager to make a moral point but not to
mobilize and empower the wider community.

I've honestly not heard about it, if the mobilizations last spring sparked
something elsewhere comparable to say the sit-ins that spread like wildfires
across the South in the 1950s.


The spring mobilization practically accomplished its most important
goal: scuttling the attempt to make undocumented immigration a federal
crime.  After the accomplishment of the most urgent goal, the rank and
file are back to local organizing, and organic intellectuals of the
Latino communities held a series of conferences to create a national
network.  Local work will continue, the new national network may or
may not survive.

What is important, however, is that the question of undocumented
immigrants, unlike that of civil rights, i.e., de jure equality, for
Blacks, women, homosexuals, the disabled, and so on, cannot be solved
within the existing legal framework of a capitalist state, for a
national state has the right to select and reject newcomers.  So, this
will be an enduring issue, which will not go away, as long as a large
economic inequality between the USA and Mexico (and other countries in
the global South) remains.
--
Yoshie
http://montages.blogspot.com/
http://mrzine.org
http://monthlyreview.org/


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-02 Thread Angelus Novus
--- Yoshie Furuhashi [EMAIL PROTECTED]
wrote:

 What is important, however, is that the question of
 undocumented
 immigrants, unlike that of civil rights, i.e., de
 jure equality, for
 Blacks, women, homosexuals, the disabled, and so on,
 cannot be solved
 within the existing legal framework of a capitalist
 state, for a
 national state has the right to select and reject
 newcomers.  So, this
 will be an enduring issue, which will not go away,
 as long as a large
 economic inequality between the USA and Mexico (and
 other countries in
 the global South) remains.

There are also economic inequalities between the
Western European nation-states and Poland, but Poland
will become part of the Schengen zone in 2007.  Over
and against the wishes of racist mobs in Eastern
Germany, Polish workers will have the ability to
reside in Western Europe without special visas or
residence permits, and work there as well.  Oskar
Lafontaine's nightmare, but a real victory for human
emancipation.

Is such a state of affairs inconceivable in the NAFTA
countries?  The Republican right has to appease their
racist core constituency, but I could easily imagine
the enlightened Warren Buffett/George Soros wing of
capital recognizing that if NAFTA is to be anything
substantial, some sort of Schengen-like agreement will
be necessary.







Do you Yahoo!?
Everyone is raving about the all-new Yahoo! Mail beta.
http://new.mail.yahoo.com


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-02 Thread Leigh Meyers

Yoshie Furuhashi wrote:
  So, this will be an enduring issue, which will not go away, as long 
as a large economic inequality between the USA and Mexico (and other 
countries in the global South) remains.

.

This turned up on watchingamerica.com the other day:

La Jornada, Mexico
Skyrocketing Migration to U.S. is a Failure for Mexico

“This incredibly weak economic policy, which makes Mexico completely 
dependent on the United States, can and should be reversed - as has 
happened in South Korea, India and China.”


By Ana María Aragonés

Translated By Barbara Howe

November 28, 2006
More: http://www.watchingamerica.com/lajornada58.shtml

...and a while back, this from the Knight Ridder via the San Jose 
Mercury-News, about the ruination of Mexican communities due to 
migration North.


Emigration From Mexico Devastating Mexican Communities - Migration to 
U.S. emptying much of Mexican countryside - KR via San Jose Mercury-News


   No corner of Mexico has been left untouched by emigration. In 31 
percent of Mexico's municipalities, population is shrinking steadily 
because of migration to the United States,


Sun, Mar. 26, 2006

Migration to U.S. emptying much of Mexican countryside
LABOR EXPORT DEVASTATING
By Jay Root
Knight Ridder

JOAQUÍN AMARO, Mexico — Decades ago, before massive waves of young men 
fled north, Pedro Avila Salamanca helped his father harvest corn and 
fatten pigs. He learned to write his name in a one-room schoolhouse. 
Sometimes he rode to town on a donkey.


It's all a distant memory now. Everywhere abandoned houses are 
crumbling. The towns are shrinking. And Avila, 89, who wears donated 
clothes and lives on the meager checks his daughters send from the 
United States, can't remember the last time he ate meat. “What would I 
buy it with?'' he asked.


Avila is a part of the immigration debate that neither Mexican political 
leaders nor cheap-labor advocates in the United States like to talk 
about: Heavy migration has all but emptied much of the Mexican countryside.


More: http://leighm.net/blog/?p=140


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-02 Thread Yoshie Furuhashi

On 12/1/06, Jim Devine [EMAIL PROTECTED] wrote:

I wrote:
  ways of working together and institutions are very important stuff,
  but it's also good to have the ever-changing world view has some
  tendency to converge to some sort of unity.

I don't see how Yoshie's comment below responds to what I said above
in any wa.


I didn't understand what you meant by theme.  A theme, to me,
suggests an instrumental approach, like coming up with a campaign
theme.  That's necessary, but it has to come after the world view and
institutions, without which a campaign can't be waged.


Nonetheless, she wrote:
 The Marxist tradition once had a world view, a world view (more
 specifically a philosophy of history) of inevitable dialectical
 progress, from pre-capitalism, to capitalism, to socialism, the world
 view that the Marxist tradition borrowed in part from Christianity and
 in part from liberalism.  It no longer does, though it remains useful
 as it supplies a theoretical framework and analytical tools.

NB: this wasn't Marx's view as much as it was the Marxism of the 2nd
and 3rd internationals.


Yes.  The Second and Third Internationals, however, are also the time
when Marxists and socialist movements made a practical difference in
the world, whose remaining achievements -- e.g., the defeat of
fascism, eradication of many feudal practices in a number of
developing nations, establishment of industrial unions and social
welfare programs in developed nations, legal equality between races,
genders, and so on -- we continue to enjoy.  So the paradox is this:
Marxists accomplished a lot more when they had a scientifically
incorrect world view; the loss of the scientifically incorrect world
view made Marxist theory better, but at the same time as (though
certainly not due only to) the loss of the incorrect world view and
the failure to come up with a new and better world view, Marxist
practice began to decline, now it has dwindled to the point of
nothingness in the USA.


 A school
 of thought can be built around a theoretical framework and analytical
 tools, but a social movement cannot be.

why is that? Is it because cross-class movements are required?


A world view gives emotional cohesion to a social movement and
sustains the morale of activists.


 A social movement, especially
 one with an ambition to present an alternative to capitalist
 modernity, needs a world view, a world view that inspires people to
 have faith in the work they must do in the face of adversity.

doesn't Marxism have the potential to do that, especially if it sheds
a lot of the old crap (Stalinism, Trotskyism, social democracy,
third-worldism, etc.)?


I believe so.  Hints are scattered among the writings of unorthodox
Marxitsts, like Gramsci, Benjamin, Brecht, Bloch, Mariategui, and so
on, as well as the best thoughts of Marx, Engels, Lenin, Mao, etc.
Those can provide the backbone of a new world view, which should be
open to non-Marxist influences from religion, feminism, queer theory,
environmentalism, etc.
--
Yoshie
http://montages.blogspot.com/
http://mrzine.org
http://monthlyreview.org/


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Carrol Cox
Yoshie Furuhashi wrote:

 If the home front will stay as quiet as it is now, this will last
 years and years. -- Yoshie

Yes. And the home front _will_ stay as quiet as it is now. There is
nothing in the world today the equivalent of the black liberatin
movement of the '50s and '60s, and it was that movement which made
possible an anti-war movement of the strength and militancy of the
anti-Vietnam war movement. No one as _ever_ successfully predicted the
next upsurge in the series of upsurges that have marked the history of
capitalism for four hundred years. No one saw either the '30s or the
'60s in advance. Even in 1966 no one had any idea whatever of the
magnitude of what was coming in those climactic years of that era. But
of course the work people were doing then (and had been doing, for
example, 15 years earlier in the anti-war movement of the Korean War)
made possible the upsurges that followed.

We have to keep organizing against this war while knowing that our
efforts will fail to effect it, barring events of which we have no
knowledge now.

Carrol


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Yoshie Furuhashi

On 12/1/06, Carrol Cox [EMAIL PROTECTED] wrote:

Yoshie Furuhashi wrote:

 If the home front will stay as quiet as it is now, this will last
 years and years. -- Yoshie

Yes. And the home front _will_ stay as quiet as it is now. There is
nothing in the world today the equivalent of the black liberatin
movement of the '50s and '60s, and it was that movement which made
possible an anti-war movement of the strength and militancy of the
anti-Vietnam war movement. No one as _ever_ successfully predicted the
next upsurge in the series of upsurges that have marked the history of
capitalism for four hundred years. No one saw either the '30s or the
'60s in advance. Even in 1966 no one had any idea whatever of the
magnitude of what was coming in those climactic years of that era. But
of course the work people were doing then (and had been doing, for
example, 15 years earlier in the anti-war movement of the Korean War)
made possible the upsurges that followed.

We have to keep organizing against this war while knowing that our
efforts will fail to effect it, barring events of which we have no
knowledge now.


Many activists, Marxists above all, thought that they could replicate
the anti-Vietnam War movement if they could get everyone
single-mindedly focus on the Iraq War, excluding other issues which
might prevent broad unity.  Since the Iraq War is not like the Vietnam
War, and our social conditions are not like those of the long sixties,
that single-issue approach did not work.  Not that any other approach
would have worked to create and sustain the anti-Iraq War movement,
but a different approach could have helped to keep up activists'
morale.
--
Yoshie
http://montages.blogspot.com/
http://mrzine.org
http://monthlyreview.org/


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Jim Devine

On 12/1/06, Yoshie Furuhashi [EMAIL PROTECTED] wrote:

Many activists, Marxists above all, thought that they could replicate
the anti-Vietnam War movement if they could get everyone
single-mindedly focus on the Iraq War, excluding other issues which
might prevent broad unity.  Since the Iraq War is not like the Vietnam
War, and our social conditions are not like those of the long sixties,
that single-issue approach did not work.  Not that any other approach
would have worked to create and sustain the anti-Iraq War movement,
but a different approach could have helped to keep up activists'
morale.


do you really think that the strategies applied to build up an
anti-(Iraq War) movement represent the application of some sort of
Marxism? It seems to me that the sectarians who organized some of the
demos (the Workers' World Party and its later incarnations) were
applying the worst kind of Marxism. _And it didn't involve
single-issue politics_. I remember that at one march, they delayed the
march clearly in order to induce us to listen to a bunch of speeches
on all sorts of issues (including South Korea) that reflected the WWP
party line and had no direct connection with the Iraq War. (In one of
the very few times my personal actions actually affected the world, by
the way, I and another guy (who I don't know) got the labor contingent
to start chanting no more speeches! let us march! or something like
that.)
--
Jim Devine / Because things are the way they are, things will not
stay the way they are. -- Bertolt Brecht


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Yoshie Furuhashi

On 12/1/06, Jim Devine [EMAIL PROTECTED] wrote:

On 12/1/06, Yoshie Furuhashi [EMAIL PROTECTED] wrote:
 Many activists, Marxists above all, thought that they could replicate
 the anti-Vietnam War movement if they could get everyone
 single-mindedly focus on the Iraq War, excluding other issues which
 might prevent broad unity.  Since the Iraq War is not like the Vietnam
 War, and our social conditions are not like those of the long sixties,
 that single-issue approach did not work.  Not that any other approach
 would have worked to create and sustain the anti-Iraq War movement,
 but a different approach could have helped to keep up activists'
 morale.

do you really think that the strategies applied to build up an
anti-(Iraq War) movement represent the application of some sort of
Marxism? It seems to me that the sectarians who organized some of the
demos (the Workers' World Party and its later incarnations) were
applying the worst kind of Marxism. _And it didn't involve
single-issue politics_. I remember that at one march, they delayed the
march clearly in order to induce us to listen to a bunch of speeches
on all sorts of issues (including South Korea) that reflected the WWP
party line and had no direct connection with the Iraq War. (In one of
the very few times my personal actions actually affected the world, by
the way, I and another guy (who I don't know) got the labor contingent
to start chanting no more speeches! let us march! or something like
that.)


Even WWP has only added mentions of various larger problems -- like
Palestine, Afghanistan, and South Korea -- of US imperialism here and
there to the main focus on the Iraq War.

Neither a single-issue approach to the Iraq War nor a laundry-list
approach to various hot spots of US imperialism can work.  Neither
approach begins with people -- citizens and immigrants, documented and
undocumented -- who live in the United States of America, an
increasing number of whom have concrete connections with the rest of
the world.

Secular leftists need to learn the ABC of organizing and
institution-building from the religious, who don't begin with this or
that issue but start with an enduring but ever-changing worldview that
encompasses whole lives of whole individuals.
--
Yoshie
http://montages.blogspot.com/
http://mrzine.org
http://monthlyreview.org/


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Carrol Cox
Jim Devine wrote:


 do you really think that the strategies applied to build up an
 anti-(Iraq War) movement represent the application of some sort of
 Marxism?

The emphasis should be on Some sort, and with that qualification I
would say Yes to your question. I _think_ that sort of marxism is
pretty screwed up, but also to avoid platonizing Marxism we have
acknowledge that the marxist tradition branches out pretty luxruiantly
(or chaotically), and that _most_ of the branches have _some_ sort of
grounding in some of the core elements of that tradition. I would also
suggest that maybe we should speak of the socialist rather than the
marxist tradition. That would allow a bit more room for varieties of
marxism and other socialist tendencies to talk and work with each
other.

 It seems to me that the sectarians who organized some of the
 demos (the Workers' World Party and its later incarnations) were
 applying the worst kind of Marxism. _And it didn't involve
 single-issue politics_.

I think Yoshie's response to this is roughly accurate. But _also_, where
the single-issue dogma binds is not so much at the large central demos
(regional or national) but in the localities where the organizing for
those demos is done. There a single-issue focus (whether it
incorporates, e.g., Palestine or not) frustrates political organizing
for the long haul. The single-issue slogan, it is well to remember,
was not just an anti-war tactic, it had from the git-go in the '60s a
sectarian purpose of confining real politics within the closed circle
of the SWP. Mass mobilizations around a series of single-issues were
supposed to incorporate more and more of the population in an
essentially passive way, who would then take their political perspective
from the 'true socialists' at the center. And as Yoshie also notices,
the Laundry-List politics which are/were presented as the alternative
were equally sectarian.

Here the traditional definitions (but not the labels themselves) of
opportunism (left and right) can be useful. Left-opportunism consists
in an over-estimation of the power of capital; right opportunism
consists in an under-estimation of the power of capital. The
single-issue approach so _over-estimates_ the power of capital that it
judges politics too complicated for ordinary people, who must be kept
content with simple immediate goals, like Out Now. (I'm not objecting
to that slogan, I think it the only appropriate one; I'm objecting to
confining the thought of the masses to that level.) The Laundry-List
approach (which can and in the u.s. for 70 years has gone along with
tailing the DP) so _under-estimates_ the power of capital that it
believes no particular politics at all are needed but merely a
collection of people demanding that nice things happen. I'm not wholly
convinced by Yoshie's formulation of the alternative (beginning with
whole lives of whole individuals, but that might not be a bad
rhetorical heading to begin conversation.


? I remember that at one march, they delayed the
 march clearly in order to induce us to listen to a bunch of speeches
 on all sorts of issues (including South Korea) that reflected the WWP
 party line and had no direct connection with the Iraq War.

I think this can still be correctly labelled a single-issue strategy:
roughly, it aims at making anti-imperialism the single mass issue about
which the movement could coalesce. The implicit premise here (though I
doubt WWP would accept this description) is that capital is so
overwhelmingly powerful that it can be opposed only by those who unify
around a 100% anti-capitalist theory. Hence the tightly controlled
coalitions the WWP forms, as opposed to the looser coalitions aimed at
in the '60s by both the CP  the SWP.

But we still need to keep working away at building opposition to the
war, and the _general_ idea of building political consciousness inside
that opposition is valid, though WWP's approach to that is obviously
useless.

 (In one of
 the very few times my personal actions actually affected the world, by
 the way, I and another guy (who I don't know) got the labor contingent
 to start chanting no more speeches! let us march! or something like
 that.)

That reminds me of what I guess was my single sweetest moment of the
'60s, when Bruce Franklin and I came close to causing a riot in the
lobby of the Americana Hotel  in NYC, simply by chanting Drop the
Charges until the lobby was full of people chanting drop the charges.
It did get the MLA bigwigs to come flurrying around to shepherd us into
a side room for discussion of the issues. :-)

On the subject line: The troops are going to be there for a very long
time indeed. And while u.s. imperialism may or may not be a paper tiger,
that tiger has nuclear teeth. It will be less willing to withdraw from
the middle east than it was to withdraw from Vietnam. The next decade is
going to be perilous.

Carrol


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Jim Devine

CC writes:

...  The
single-issue approach so _over-estimates_ the power of capital that it
judges politics too complicated for ordinary people, who must be kept
content with simple immediate goals, like Out Now. (I'm not objecting
to that slogan, I think it the only appropriate one; I'm objecting to
confining the thought of the masses to that level.)


The key problem is confining the thought of the 'masses.' A demo can
be organized around the War, but the issues that people want to bring
up should not be limited. What should be limited is certain actions,
e.g., violent attacks on the police. Not only do those hurt the
movement, but they are often the product of police agents
(provocateurs) or total idiots.


The Laundry-List
approach (which can and in the u.s. for 70 years has gone along with
tailing the DP) so _under-estimates_ the power of capital that it
believes no particular politics at all are needed but merely a
collection of people demanding that nice things happen.


somehow, we have to figure out one single theme that unifies the
laundry list, even if it alienates some of the components of a
movement. Human liberation, democracy, and/or the whole lives of
whole individuals sound good, but are pretty vacuous.
--
Jim Devine / Because things are the way they are, things will not
stay the way they are. -- Bertolt Brecht


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Yoshie Furuhashi

On 12/1/06, Jim Devine [EMAIL PROTECTED] wrote:

somehow, we have to figure out one single theme that unifies the
laundry list, even if it alienates some of the components of a
movement. Human liberation, democracy, and/or the whole lives of
whole individuals sound good, but are pretty vacuous.


We are not looking for a theme here.  The question is the way people
work with one another and elaborate an enduring but ever-changing
world view, building institutions to go with it.
--
Yoshie
http://montages.blogspot.com/
http://mrzine.org
http://monthlyreview.org/


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Jim Devine

On 12/1/06, Yoshie Furuhashi [EMAIL PROTECTED] wrote:

We are not looking for a theme here.  The question is the way people
work with one another and elaborate an enduring but ever-changing
world view, building institutions to go with it.


ways of working together and institutions are very important stuff,
but it's also good to have the ever-changing world view has some
tendency to converge to some sort of unity.
--
Jim Devine / Because things are the way they are, things will not
stay the way they are. -- Bertolt Brecht


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Yoshie Furuhashi

On 12/1/06, Carrol Cox [EMAIL PROTECTED] wrote:

But we still need to keep working away at building opposition to the
war, and the _general_ idea of building political consciousness inside
that opposition is valid, though WWP's approach to that is obviously
useless.


I don't know about Stan, but I think Joaquin is questioning the idea
that we still need to keep working away at building opposition to the
war, and the _general_ idea of building political consciousness inside
that opposition is valid, too.  I have not read Joaquin's essay which
Stan cites in his reflection, but I think I understand where he is
coming from.

For many outside Latino communities, this spring's powerful
mobilization against the criminalization of undocumented immigrants
came out of nowhere, a pleasant surprise.  But, for many working in
Latino communities, organizing for driver's licenses for undocumented
immigrants, working through workers' centers, and so on, the spring
mobilization was the national culmination (which also had a
transnational dimension, as demonstrations were held simultaneously
south of the border, too) of the momentum that they had built locally.
That's what Joaquin is talking about.

What do you think of that general shift of focus, away from the war
toward communities of color -- many of them new immigrants, many of
them undocumented, in sync with political development at home, who
speak Spanish, who are in touch with families and friends at home, who
have their own culture aside from Anglo corporate American culture --
that are at the heart of living labor in American political economy
today?
--
Yoshie
http://montages.blogspot.com/
http://mrzine.org
http://monthlyreview.org/


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Mark Lause
I'm not at all convinced that we aren't on the verge of something of a
cascade in terms of popular responses.

I teach in an extremely conservative area and a lot of my jokes make people
nervous, but almost all of them laugh.  Bush and the Iraq War as unpopular
as Vietnam ever was.  That there is no draft and no tradition of mass
protest moderates the intensity of the reaction, but it's there.

I don't think the focus has shifted to communities of color because there
really isn't a focus for the movement yet.  The mobilizations last spring
were very impressive, but what's become of them?  What has the Left tried to
do to sustain such actions?  To keep it in the streets, etc.

ML


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Yoshie Furuhashi

On 12/1/06, Mark Lause [EMAIL PROTECTED] wrote:

I don't think the focus has shifted to communities of color because there
really isn't a focus for the movement yet.  The mobilizations last spring
were very impressive, but what's become of them?  What has the Left tried to
do to sustain such actions?


I think that Joaquin is saying that non-Latino leftists, perhaps with
exceptions of certain sorts of labor and religious leftists, had
_nothing_ to do with the momentum building over the last several years
in the Latino communities or the spring mobilization or continuing
local organizing after that, which proves the irrelevance (barring a
shift in the near future) of the general run of leftists, in his view,
to where it's at and, more importantly, _where the future will be,
given demographic trends_.
--
Yoshie
http://montages.blogspot.com/
http://mrzine.org
http://monthlyreview.org/


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Yoshie Furuhashi

On 12/1/06, Jim Devine [EMAIL PROTECTED] wrote:

On 12/1/06, Yoshie Furuhashi [EMAIL PROTECTED] wrote:
 We are not looking for a theme here.  The question is the way people
 work with one another and elaborate an enduring but ever-changing
 world view, building institutions to go with it.

ways of working together and institutions are very important stuff,
but it's also good to have the ever-changing world view has some
tendency to converge to some sort of unity.


The Marxist tradition once had a world view, a world view (more
specifically a philosophy of history) of inevitable dialectical
progress, from pre-capitalism, to capitalism, to socialism, the world
view that the Marxist tradition borrowed in part from Christianity and
in part from liberalism.  It no longer does, though it remains useful
as it supplies a theoretical framework and analytical tools.  A school
of thought can be built around a theoretical framework and analytical
tools, but a social movement cannot be.  A social movement, especially
one with an ambition to present an alternative to capitalist
modernity, needs a world view, a world view that inspires people to
have faith in the work they must do in the face of adversity.
--
Yoshie
http://montages.blogspot.com/
http://mrzine.org
http://monthlyreview.org/


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Mark Lause
Got it.  This not unsurprising fact actually echoes what happened in the
origins of the civil rights movement.  It wasn't the traditional Left but
religions and some labor figures that mobilized the numbers that morally
confronted and defeated segregation.

However, my point was that no movement seems to have come out of last
spring's mobilizations.  I say seems because the mobilizations amounted to
very little in Cincinnati.  From my perspective on it, this reflected the
dominance of religious leaders eager to make a moral point but not to
mobilize and empower the wider community.

I've honestly not heard about it, if the mobilizations last spring sparked
something elsewhere comparable to say the sit-ins that spread like wildfires
across the South in the 1950s.

Solidarity!
Mark L.


Re: [PEN-L] Idea of Rapid Withdrawal from Iraq Fast Receding

2006-12-01 Thread Jim Devine

I wrote:

 ways of working together and institutions are very important stuff,
 but it's also good to have the ever-changing world view has some
 tendency to converge to some sort of unity.


I don't see how Yoshie's comment below responds to what I said above
in any wa. Nonetheless, she wrote:

The Marxist tradition once had a world view, a world view (more
specifically a philosophy of history) of inevitable dialectical
progress, from pre-capitalism, to capitalism, to socialism, the world
view that the Marxist tradition borrowed in part from Christianity and
in part from liberalism.  It no longer does, though it remains useful
as it supplies a theoretical framework and analytical tools.


NB: this wasn't Marx's view as much as it was the Marxism of the 2nd
and 3rd internationals. There's also been a tradition within the broad
Marxist trend of voluntarism and/or spontaneity.


A school
of thought can be built around a theoretical framework and analytical
tools, but a social movement cannot be.


why is that? Is it because cross-class movements are required? In
Marx's original view, of course, a mass social movement _could_ be
built around a theoretical framework and analytical tools because
there were no inherent conflicts within the working class and the
superficial ones would be washed away by the acid of capitalism. If a
cross-class social movement is needed, then the polarization
tendencies of capitalism would tend to split the movement, encouraging
the use of different theoretical frameworks.


A social movement, especially
one with an ambition to present an alternative to capitalist
modernity, needs a world view, a world view that inspires people to
have faith in the work they must do in the face of adversity.


doesn't Marxism have the potential to do that, especially if it sheds
a lot of the old crap (Stalinism, Trotskyism, social democracy,
third-worldism, etc.)?
--
Jim Devine / Because things are the way they are, things will not
stay the way they are. -- Bertolt Brecht