Walt Byers wrote:
Also, could anyone tell me of the secondary works
discussing Marx's views
on price-value divergence that they know of.
I tend to agree with Michael Heinrich
http://www.oekonomiekritik.de that value and
price are simply categories existing at different
levels of abstraction
--- Angelus Novus
wrote:
For an
account of how the monetary theory of value
differs
from traditional Marxist accounts, there are good
introductory texts in English at
http://mrzine.monthlyreview.org/heinrich031106.html
and
http://info.interactivist.net/article.pl?sid=06/07/28/1916205mode
activity.
It's a bonus that Marx nicely subverts the whole issue
of methodological individualism vs.
collectivism/institutionalism. ;-)
--- michael a. lebowitz [EMAIL PROTECTED] wrote:
At 17:58 29/11/2006, Angelus Novus wrote:
Walt Byers wrote:
Also, could anyone tell me of the secondary
--- Jim Devine [EMAIL PROTECTED] wrote:
The word essence, unfortunately, has idealist
connotations.
But abstract labour *is* an ideal! It is because
commodities are exchanged through a universal medium
(money) that their physical qualities are necessarily
abstracted from in favor of a shared
--- Carrol Cox [EMAIL PROTECTED] wrote:
A quick note. I think AN did a terrible disservice
to this discussion by
using the term ideal here. Abstract labor is _not_
an ideal in any
sense, any more than gravity is. Neither is visible
nor can be touched.
It is utterly confusing to use ideal
--- Yoshie Furuhashi quoting Stan Goff:
Stan writes: The Marxist doctrinal belief that the
working class
represents the potentially liberatory force within
the primary
contradiction
One should expect that somebody with such a poor
understanding of Marx would come to reject Marxism.
From:
PROTECTED] wrote:
Angelus Novus wrote:---
Could you indicate a bit more clearly who is saying
what in your post.
Are all the words after the URL by Stan Goff?
Carrol
Do you Yahoo!?
Everyone is raving about
--- Carrol Cox [EMAIL PROTECTED] wrote:
I think that is probably the trap Stan Goff has
fallen into. For him, it
seems that marxism was an empirical description of
the world. When that
empirical description (as he understood it) clashed
with his perceptions
of current actuality, he
--- Leigh Meyers [EMAIL PROTECTED]
wrote:
It's the elitists, opportunists amd pedants that
require one to be able
to recite Grundisse, whoever that person was, as a
bar to entry in
their little 'intellectual's club'.
I don't know wheter Marxism is cult, but I certainly
think the entire
--- Yoshie Furuhashi [EMAIL PROTECTED]
wrote:
Capitalist relations of production, however, never
automatically come
into contradiction with capitalist forces of
production, or at least
they have not and they are not likely to.
I agree with this. The Krisis group, with their
Toffleresque
--- Yoshie Furuhashi [EMAIL PROTECTED]
wrote:
A social
movement, especially
one with an ambition to present an alternative to
capitalist
modernity, needs a world view, a world view that
inspires people to
have faith in the work they must do in the face of
adversity.
I'm skeptical as to
hello all,
can somebody provide me with the URL for the original
Stan Goff piece on leaving Marxism? I can't find it
in my inbox so I assumed I deleted whatever email I
had containing it.
thank you.
__
Do You Yahoo!?
Tired of spam? Yahoo! Mail
--- Yoshie Furuhashi [EMAIL PROTECTED]
wrote:
What is important, however, is that the question of
undocumented
immigrants, unlike that of civil rights, i.e., de
jure equality, for
Blacks, women, homosexuals, the disabled, and so on,
cannot be solved
within the existing legal framework of a
--- Leigh Meyers [EMAIL PROTECTED]
wrote:
No he didn't, the mistake is to interpret what he's
saying as relevant
to any society other than industrial societies,
which by their very
nature are *Never* going to be an ideal social
systems.
A common mistake of Marxism is also assuming that
--- Louis Proyect [EMAIL PROTECTED] wrote:
So what explains the transition from the Roman
Empire to feudalism?
You got me there. I don't know, what? I've read and
appreciate Perry Anderson's book. When you're talking
about an entire ensemble of social relationships and
ideological forms of
--- Yoshie Furuhashi [EMAIL PROTECTED]
wrote:
So, I'd say that there has been and will be
cross-fertilization
between Marxist standpoints and other standpoints,
sometimes due to
people literally going back and forth between the
two or more.
Sure. Like I said in the blog entry, I think
--- Doyle Saylor [EMAIL PROTECTED] wrote:
I don't think it takes much for Marx to be relevant.
I never said it did. I wish people would stop
equating Marx with Marxism. The poor soul doesn't
deserve it.
Your computer metaphor is too restrictive. All of
the above really are
about the
--- Louis Proyect [EMAIL PROTECTED] wrote:
Actually, I think that base-superstructure Marxism
is not Marxism at
all.
I'm glad you don't adhere to base-superstructure
models. Nevertheless, you must admit that such
notions were widely prevalent in the historical
workers movement, especially in
--- Louis Proyect [EMAIL PROTECTED] wrote:
All? You mean those debates between Rosa Luxemburg
and Edward
Bernstein didn't happen?
But Rosa Luxemburg was a marginal figure to the
mainstream of Social Democracy!
Granted, these days her name is used in vain by the
non-profit foundation of a
--- Carrol Cox [EMAIL PROTECTED] wrote:
Angelus Novus wrote:
As far as Stan Goff's departure goes, I think the
burden of proof is on the advocates of Marx-ism to
make their case for Marx-ism's relevance.
Why? Why debate the issue at all?
Because, at least to me, Capital, passages
--- Sandwichman [EMAIL PROTECTED] wrote:
Dance IS the revolution.
Man kann versteinerte Verhältnisse zum Tanzen
zwingen, wenn man ihnen ihre eigene Melodie
vorspielt.
;-)
Have a burning question?
Go to
--- Leigh Meyers [EMAIL PROTECTED]
wrote:
The Jewish figure noted, We should focus on the
reality that the
behind-the-curtain individuals and financial
providers as well as
perpetrators of some of the World War II crimes had
been Zionists
themselves.
And the use of this classical
--- Leigh Meyers [EMAIL PROTECTED]
wrote:
AFAICT, the people who are disparaging this
conference also disparage
complex thinking... unless it's their thoughts or
someone who agrees
with their line of thinking.
I admire your openness and lack of guile in defending
a conference of Holocaust
Louis or Charles or somebody,
Is there I way I might receive the three attached
articles Brenner refers to at the end? I would like
to read them.
Thank you,
AN
--- Charles Brown [EMAIL PROTECTED] wrote:
* To: [EMAIL PROTECTED]
mailto:[EMAIL PROTECTED]
* Subject: Robert
--- Louis Proyect [EMAIL PROTECTED] wrote:
Well, as I tried to point out already, Marx's
comments on slavery
appeared mostly in the form of oberta dictum. And if
you define
capitalism as requiring a free market in labor, then
Nazi Germany and
apartheid South Africa were not capitalist
--- Louis Proyect [EMAIL PROTECTED] wrote:
It seems most unlikely that the crowning heights of
the South African
economy was non-capitalist. When you end up with
describing DeBeers
as non-capitalist and some machine shop with 100
highly paid white
workers as capitalist, then your
--- Louis Proyect [EMAIL PROTECTED] wrote:
So how would you describe King Leopold's Congo?
When you say describe, do you mean describe in the
sense of capitalist or not-capitalist?
This is not a useful way of proceeding.
What about Venezuela? capitalist or not? Cuba?
China? How about
--- Louis Proyect [EMAIL PROTECTED] wrote:
The same way that feudalism was abolished in a
number of countries in
Europe over about a century and a half.
How was feudalism abolished? By decree?
Capitalism
might be a global
system, but it does not operate in Cuba.
Now we have entered the
--- Louis Proyect [EMAIL PROTECTED] wrote:
Don't waste my time with interrogations. If you have
your own ideas,
put them forward.
I think I am asking fair questions. I think the
anti-capitalist process in Venezuela is far more
dynamic than currently in Cuba, especially in terms of
popular
--- Yoshie Furuhashi [EMAIL PROTECTED]
wrote:
On such questions as race, gender, and sexuality,
most of them are
content with the liberal discourse of rights;
This illustrates the problem with statements like
socialists have xyz...
Many socialists I know do not discuss these things in
terms
--- Yoshie Furuhashi [EMAIL PROTECTED]
wrote:
Some political theorists, like Theda Skocpol,
suggest that peasants,
not wage workers, have more of what it takes to make
social
revolution, contrary to Marx and Marxists'
suggestion that wage
workers are to be the main collective agent of it.
http://www.bbooks.de/verlag/capitalfails/index.html
Simon Sheikh (Ed.) · oe~
Capital (it fails us now)
critical readers in visual culture #6
2006 · 368 p. · english · 16 · ISBN 3-933557-69-0
CAPITAL (IT FAILS US NOW) / the reader:
What does it mean to live under certain historical
--- Doug Henwood [EMAIL PROTECTED] wrote:
not terribly religious in the Western European
social democracies,
where the working classes have historically been
among the strongest
in the world
Are you talking about Old or New Europe? ;-)
In East Germany, the Lutheran church has been engaged
--- Carrol Cox [EMAIL PROTECTED] wrote:
Lenin argued (contra Trotsky) that unless there were
many more Father
Gapons there would be no revolution.
Pro- or Contra-Father Gapon is for me not so much an
interesting question.
Far more interesting is to investigate the
constellation of social and
Yoshie Furuhashi wrote:
an American Trotskyist Felix Morrow's diatribe
against religion
FWIW, Felix Morrow is not representative of all
Trotskyists on these matters.
Michael Löwy's book on Liberation Theology is rather
more differentiated:
[strike vote passed on Monday with 95.8 percent in
favor! - AN]
Mehdorn Sees Red
by Rainer Balcerowiak
The dream of every wanderer an idyllic rest upon a
train platform free of traffic might be fulfilled
for a while from the middle of next week thanks to the
Locomotive Engineers Trade
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