Re: [tips] Galileo Was Wrong?

2010-09-18 Thread michael sylvester
From what I have read the monasteries were the centers of learning in the 

Middle ages.I am surprised that Mendel
has not been mentioned.He was an Augustian monk.
Btw,what we mean by religious may have a different meaning at hat time.If I 
recall my philosophy,either Leibnitz or Spinoza came up with the idea of 
some kind of parallel co-eistence of the spiritual and material.I would 
assume,following that model,scientific persons could have a foot in science 
and the other food in he spiritual.

As to thelogy,a Jesuit by the name of Theillard de Chadrin
(The phenomena of man) was an archaeologist credited for discovering Peking 
man.He sorta had this unique bridge of religion and science striving  toward 
the Omega point.


Michaelomnicentric Sylvester,PhD
Daytona Beach,Florida 



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Re: [tips] Galileo Was Wrong?

2010-09-18 Thread Louis E. Schmier
I'm not sure Glieck's short book is the final say.

Make it a good day

-Louis-


Louis Schmier   
http://www.therandomthoughts.edublogs.org   
Department of Historyhttp://www.therandomthoughts.com
Valdosta State University 
Valdosta, Georgia 31698 /\   /\  /\ /\ 
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Re:[tips] Galileo Was Wrong?

2010-09-17 Thread Allen Esterson
On 16 September Mike Smith wrote:
…the first scientists were all very religious men. Bacon,
Copernicus, Kepler, Newton, and Darwin for example.

Leaving aside that Darwin was hardly among the first scientists, it 
is erroneous to state he was religious. On the contrary, he had ceased 
to believe in the tenets of Christianity by the early 1840s, and 
following the death of his beloved daughter Annie in 1850 he ceased to 
be a believer in any kind of conventional religious belief. He spelled 
out his position in maturity (1879) as follows:

It seems to me absurd to doubt that a man may be an ardent Theist  an 
evolutionist… whether a man deserves to be called a theist depends on 
the definition of the term: which is much too large a subject for a 
note. In my most extreme fluctuations I have never been an atheist in 
the sense of denying the existence of a God.— I think that generally ( 
more and more so as I grow older) but not always, that an agnostic 
would be the most correct description of my state of mind.
http://www.darwinproject.ac.uk/darwinletters/calendar/entry-12041.html

There have been recent attempts to claim he was *really* an atheist, 
but these depend on flawed evidence. For instance, Richard Dawkins 
writes:

It is true that Darwin declined to call himself an atheist. But his 
motive, clearly expressed to the atheist intellectual Edward Aveling 
(incidentally the common-law husband of Karl Marx's daughter) was that 
Darwin didn't want to upset people. Atheism, in Darwin's view, was all 
well and good for the intelligentsia, but ordinary people were not yet 
ripe for atheism. So he called himself an agnostic, largely for 
diplomatic reasons.
http://richarddawkins.net/articles/3475 (scroll down)

Dawkins here is evidently basing himself (using similar language) on a 
misleading passage in Desmond and Moore's *Darwin* in which they 
(characteristically) use truncated quotations and an omission of 
contrary evidence to claim that Darwin was in agreement with the 
free-thinker Edward Aveling that 'agnostic' was but 'atheist' writ 
respectable. (1991, pp  657; 736, n. 11) Desmond and Moore base this 
on Aveling's report in a pamphlet (The Religious Views of Charles 
Darwin, 1883) published a couple of years after a lunch he attended at 
Down House at which Darwin's son Francis was also present among the 
guests. Desmond and Moore write in an endnote that Frances confirms 
that Aveling gave quite fairly his impressions of my father's views, 
creating the impression that Francis agreed with Aveling's version. But 
they fail to note that Francis Darwin went on to say that readers of 
the pamphlet may be misled by Aveling's account into seeing more 
resemblance than really existed between the positions of my father and 
Dr Aveling. [...] (1887, p. 317):
http://darwin-online.org.uk/content/frameset?itemID=F1452.1viewtype=textpageseq=1

I think this illustrates something I have come to recognize forcefully 
in recent years (not least in Desmond and Moore's co-authored books on 
Darwin): Don't assume that because an author supplies references for a 
particular assertion that they necessarily confirm that assertion. Very 
few people are going to take the trouble to check the actual reference, 
so instances like the above are likely to go undetected (as we see from 
Dawkins' recycling of the Aveling story).

Allen Esterson
Former lecturer, Science Department
Southwark College, London
allenester...@compuserve.com
http://www.esterson.org

---

From:   Michael Smith tipsl...@gmail.com
Subject:Re: Galileo Was Wrong?
Date:   Thu, 16 Sep 2010 20:02:51 -0500
Well, I didn't mean anything very deep.
Just that the first scientists were all very religious men. Bacon,
Copernicus, Kepler, Newton, and Darwin for example.
They saw (like Aquinus) that an orderly, rational, lawful universe was
a reflection of those qualities of its creator.
And studying nature was a way of glorifying God and coming to know the
mind of God more fully (by discovering the divine order) since his
creation reflected at least some of his qualities even if only on a
lower level.

So science was the result of a worked out theology. One might even
call science practical theology since these men believed their
investigative activities were glorifying God through the application
of one of his crowning gifts: reason.

--Mike



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Re: [tips] Galileo Was Wrong?

2010-09-17 Thread John Kulig

It sounds like Mike Smith's comments contain an idea common in the study of 
religion, the separation of religion  spirituality, and while it is a stretch 
to link the former to science, the latter is easily done. When spirituality is 
measured (and factor analyzed) a sense of transcendence is one of its key 
components, a deep sense of connectedness to something beyond the self, 
displayed by Kepler et al. Some connect it to god/religion, others don't. 
Spirituality appears (based on twin research) to be heritable, religious 
practice per se is more tied to culture and upbringing. For those curious about 
measuring such things, there is Cloninger's Temperament and Character Inventory 
(TCI) and Ralph Piedmont's ASPIRES scale:

Piedmont, R.L. (1999).  Does spirituality represent the sixth factor of 
personality? Spiritual transcendence and the five-factor model.  Journal of 
Personality, 67(6), 985-1013.

Piedmont, R.L. (2007).  Cross-cultural generalizability of the spiritual 
transcendence
    scale to the Philippines: Spirituality as a human universal.  Mental Health 
    Religion  Culture.  10(2), 89-107.

OK, that's my shameless plug for an under-appreciated and neglected universal 
of human personality.

==
John W. Kulig 
Professor of Psychology 
Plymouth State University 
Plymouth NH 03264 
==


- Original Message -
From: Allen Esterson allenester...@compuserve.com
To: Teaching in the Psychological Sciences (TIPS) tips@fsulist.frostburg.edu
Sent: Friday, September 17, 2010 4:37:16 AM
Subject: Re:[tips] Galileo Was Wrong?

On 16 September Mike Smith wrote:
…the first scientists were all very religious men. Bacon,
Copernicus, Kepler, Newton, and Darwin for example.

Leaving aside that Darwin was hardly among the first scientists, it 
is erroneous to state he was religious. On the contrary, he had ceased 
to believe in the tenets of Christianity by the early 1840s, and 
following the death of his beloved daughter Annie in 1850 he ceased to 
be a believer in any kind of conventional religious belief. He spelled 
out his position in maturity (1879) as follows:

It seems to me absurd to doubt that a man may be an ardent Theist  an 
evolutionist… whether a man deserves to be called a theist depends on 
the definition of the term: which is much too large a subject for a 
note. In my most extreme fluctuations I have never been an atheist in 
the sense of denying the existence of a God.— I think that generally ( 
more and more so as I grow older) but not always, that an agnostic 
would be the most correct description of my state of mind.
http://www.darwinproject.ac.uk/darwinletters/calendar/entry-12041.html

There have been recent attempts to claim he was *really* an atheist, 
but these depend on flawed evidence. For instance, Richard Dawkins 
writes:

It is true that Darwin declined to call himself an atheist. But his 
motive, clearly expressed to the atheist intellectual Edward Aveling 
(incidentally the common-law husband of Karl Marx's daughter) was that 
Darwin didn't want to upset people. Atheism, in Darwin's view, was all 
well and good for the intelligentsia, but ordinary people were not yet 
ripe for atheism. So he called himself an agnostic, largely for 
diplomatic reasons.
http://richarddawkins.net/articles/3475 (scroll down)

Dawkins here is evidently basing himself (using similar language) on a 
misleading passage in Desmond and Moore's *Darwin* in which they 
(characteristically) use truncated quotations and an omission of 
contrary evidence to claim that Darwin was in agreement with the 
free-thinker Edward Aveling that 'agnostic' was but 'atheist' writ 
respectable. (1991, pp  657; 736, n. 11) Desmond and Moore base this 
on Aveling's report in a pamphlet (The Religious Views of Charles 
Darwin, 1883) published a couple of years after a lunch he attended at 
Down House at which Darwin's son Francis was also present among the 
guests. Desmond and Moore write in an endnote that Frances confirms 
that Aveling gave quite fairly his impressions of my father's views, 
creating the impression that Francis agreed with Aveling's version. But 
they fail to note that Francis Darwin went on to say that readers of 
the pamphlet may be misled by Aveling's account into seeing more 
resemblance than really existed between the positions of my father and 
Dr Aveling. [...] (1887, p. 317):
http://darwin-online.org.uk/content/frameset?itemID=F1452.1viewtype=textpageseq=1

I think this illustrates something I have come to recognize forcefully 
in recent years (not least in Desmond and Moore's co-authored books on 
Darwin): Don't assume that because an author supplies references for a 
particular assertion that they necessarily confirm that assertion. Very 
few people are going to take the trouble to check the actual reference, 
so instances like the above are likely to go undetected (as we see from 
Dawkins' recycling of the Aveling story).

Allen Esterson

Re: [tips] Galileo Was Wrong?

2010-09-17 Thread Dr. Bob Wildblood
John Kulig wrote:

But in general, Christian religions have not been exactly at the forefront of 
science. Though the Catholic church is ultimately accepting of scientific 
advances - sooner or later - example being the acceptance of Darwinian theory 
as established science and more than just a theory, and (if I remember) that 
creationist science is junk science because of the lack of falsifiability (I 
was impressed with that one!). 

Yet the Pope, who is presently taking the first state visit to England after 
about 500 years of separation between the Anglican and Catholic church, still, 
using anti-science explanations about some things, still says (along with a 
significant portion of tea-baggers) that the use of condoms spreads aids.  
What kind of science is that?

.
Robert W. Wildblood, PhD
Adjunct Psychology Faculty
Germanna Community College
drb...@rcn.com  

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Re: [tips] Galileo Was Wrong?

2010-09-17 Thread John Kulig
 
Bob:

I'm not going to defend Pope Benedict, but let me elaborate. In 1996 address to 
Pontifical Academy of Sciences, JohnPaul II: ... new knowledge has lead to the 
recognition of the [Darwinian] theory of evolution as more than a hypothesis. 
Further: A theory is a metascientific elaboration distinct from the results of 
observation but consistent with them. By means of it, a series of independent 
data and facts can be related and interpreted in a unified explanation. A 
theory's validity depends on whether it can be falsified. It is continually 
tested against the facts; wherever it can no longer explain the later, it shows 
its limitations and unsuitability. It must then be rethought. On the condom 
issue, sounds like just a claim that is not factual. The customary Catholic 
position is that technology is ok if it enhances life (e.g. eyeglasses are ok) 
but condoms do not. IF I were to give advice to the Pope (ha!) I would present 
this as a VALUE, period, and not try to defend with data. As in this is what 
we value, we are a private club, end of story .. though I doubt they would 
take that advice!

==
John W. Kulig 
Professor of Psychology 
Plymouth State University 
Plymouth NH 03264 
==


- Original Message -
From: Dr. Bob Wildblood drb...@rcn.com
To: Teaching in the Psychological Sciences (TIPS) tips@fsulist.frostburg.edu
Sent: Friday, September 17, 2010 7:22:57 AM
Subject: Re: [tips] Galileo Was Wrong?

John Kulig wrote:

But in general, Christian religions have not been exactly at the forefront of 
science. Though the Catholic church is ultimately accepting of scientific 
advances - sooner or later - example being the acceptance of Darwinian theory 
as established science and more than just a theory, and (if I remember) that 
creationist science is junk science because of the lack of falsifiability (I 
was impressed with that one!). 

Yet the Pope, who is presently taking the first state visit to England after 
about 500 years of separation between the Anglican and Catholic church, still, 
using anti-science explanations about some things, still says (along with a 
significant portion of tea-baggers) that the use of condoms spreads aids.  
What kind of science is that?

.
Robert W. Wildblood, PhD
Adjunct Psychology Faculty
Germanna Community College
drb...@rcn.com  

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RE:[tips] Galileo Was Wrong?

2010-09-17 Thread Mike Palij
On Date: Thu, 16 Sep 2010 20:02:51 -0500, Michael Smith wrote:
 Well, I didn't mean anything very deep.
 Just that the first scientists were all very religious men. Bacon,
 Copernicus, Kepler, Newton, and Darwin for example.
 They saw (like Aquinus) that an orderly, rational, lawful universe was
 a reflection of those qualities of its creator.
 And studying nature was a way of glorifying God and coming to know the
 mind of God more fully (by discovering the divine order) since his
 creation reflected at least some of his qualities even if only on a
 lower level.
 
 So science was the result of a worked out theology. One might even
 call science practical theology since these men believed their
 investigative activities were glorifying God through the application
 of one of his crowning gifts: reason.

One problem with shallow explanations like that provided by 
Prof. Smith is that it fails to recognize that others may have made
similar sorts of claims but (a) as a negative indictment of using
Catholicism/Christianity as a basis for science and (b) there are
arguments that such a basis is inferior to that provided by other
religions.

Consider the curious case of the mathematician C. K. Raju.  I assume
that most people are unfamiliar with Raju (Chris Green should have
some familiarity with him and his opinions since we are both on a mailing
list where Raju occasionally posts -- Chris might be able to provide
more information about Raju) and I suggest that one take a look at
his Wikipedia entry for background on him though I would warn that
the yada-yada/standard disclaimers should be taken very seriously
here; see:
http://en.wikipedia.org/wiki/C._K._Raju 

Perhaps Allen Esterson can comment on one of Raju's claims such
as the following; quoting from the Wikipedia entry:

|Raju built on E.T. Whittaker's beliefs that Albert Einstein's theories 
|of special and general relativity built on the earlier work of Henri Poincaré. 
|Raju claims that they were remarkably similar, and every aspect of 
|special relativity was published by Poincaré in papers between 1898 
|and 1905. Raju goes further, saying that Einstein made a mistake that 
|much of physics has been built on;[8] he proposes corrections to the 
|equations, [9] and says that physics needs to go through a major 
|reformulation.[10]

It is my understanding the Raju's opinion is very much a minority position 
and that most scientists and historians of science may find it questionable.
But I am not a physicist and cannot assess the merits of Raju's argument.

Of relevance to Prof. Smith's post is the following cryptic quote from
the Wilipedia entry:

|Through his research, Raju has claimed that the philosophies that 
|underlie subjects like time[11] and mathematics[12] are rooted in the 
|theocratic needs of the Roman Catholic Church.[13]

Raju has his own website and blog where he expands on his positions
(Amazon sells two of his books).  A blog entry that goes more into
the issue of the Christianity's influence in the development of Western
Science is available here where he responds to a reviewer's criticisms
of one of his books:
http://drckraju.blogspot.com/2009/03/yellow-learned-journalism.html 

Quoting from his blog:

|Perhaps the reviewer wanted to suppress my point that Newton's 
|understanding of the calculus was influenced by his religious belief 
|that mathematics is perfect, and that his physics failed for that very 
|reason. (Newton thought, like his contemporaries, that the Bible is 
|the word of God and the world is the work of God written in the 
|language of mathematics which must be perfect.) We speak of 
|Newton's laws and not hypotheses, because his contemporaries 
|accepted his claim that the laws of God had been revealed to him. 
|Therefore, to be able to use the time derivative in his second law, 
|Newton needed to perfect the calculus. He hence made time 
|metaphysical, in his Principia, and his philosophical error is shown 
|by the way his physics failed (philosophically) and had to be replaced 
|by the theory of relativity based on a new understanding of time. 
|
|The point is: Newton's religious beliefs influenced both his mathematics 
|and physics, and led to errors in them. We must recall that the impact 
|of Newton's religious beliefs on this mathematics and physics could 
|not be assessed to date just because Western historians have dishonestly 
|suppressed Newton's real religious views and his 50 years of scholarship 
|leading to his 8-volume History of the Church. (He had documented the 
|changes in Christian doctrine and the Bible after the Nicene council.) 
|My book explains how the early Western philosophy of mathematics 
|was not only explicitly religious, but it agreed with pre-Nicene Christianity. 
|This early (Platonic-Neoplatonic) philosophy of mathematics was 
|transformed during the Crusades, using concoctions like Euclid (for 
|which see below). It was this post-Crusade theology that led to Newton's 
|erroneous 

Re: [tips] Galileo Was Wrong?

2010-09-17 Thread Louis E. Schmier
As an historian, I'll attest that Michael Smith is right.  Some of you are 
showing your anti-religion bias.  Newton, for example, felt that his greatest 
work was not the Mathamatica Principia, but his commentary on the Bible.  So, 
if you think Michael's explanation is shallow, for starters, I would send you 
to Majorie Nicolson, Breaking the Circle and Moutain Gloom, Mountain Glory, 
Alexandre Koyre, From the Closed World to the Infinite Universe, and Arthur 
Koestler, Sleepwalkers.

Make it a good day

-Louis-


Louis Schmier  http://www.therandomthoughts.edublogs.org
Department of Historyhttp://www.therandomthoughts.com
Valdosta State University
Valdosta, Georgia 31698 /\   /\  /\ /\ 
/\
(O)  229-333-5947/^\\/  \/   \   /\/\__   /   \  /  
 \
(C)  229-630-0821   / \/   \_ \/ /   \/ /\/  /  \   
 /\  \
 //\/\/ /\\__/__/_/\_\/ 
   \_/__\  \
   /\If you want to climb 
mountains,\ /\
   _ /  \don't practice on mole 
hills - /   \_

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Re: [tips] Galileo Was Wrong?

2010-09-17 Thread michael sylvester
Was Thomas Aquinas deistic or christian? Didn't he write
a PRNCIPA?

Michael
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Re: [tips] Galileo Was Wrong?

2010-09-17 Thread Louis E. Schmier
There is no such term as deistic in the Middle Ages.  That belief is one of 
many outgrowth of the Reformation.  Aquinaes, Dominican, was as Christian as 
they come.  In a shallow explanation,  he felt that to merely say, I 
believe wasn't a sufficient argument against the Islamic Moors, especially 
Avereoiam or the recently split off Eastern Orthodox.  So, using the newly 
discovered Aristotelian texts, he used logic and in his Summa Theologica came 
up with ten proofs for the existence of God.  It got him into hot water with 
the Christian authorities who came very close to excommunicating him because of 
his Aristotelianism that many thought was attacking the purity of the 
Christian faith, that is, asserting said that Man was not totally evil and 
solely dependent on divine revelation through the Church but was capable of 
using his mind to reach God and that truth could be known through reason..

Make it a good day

-Louis-


Louis Schmier  http://www.therandomthoughts.edublogs.org
Department of Historyhttp://www.therandomthoughts.com
Valdosta State University
Valdosta, Georgia 31698 /\   /\  /\ /\ 
/\
(O)  229-333-5947/^\\/  \/   \   /\/\__   /   \  /  
 \
(C)  229-630-0821   / \/   \_ \/ /   \/ /\/  /  \   
 /\  \
 //\/\/ /\\__/__/_/\_\/ 
   \_/__\  \
   /\If you want to climb 
mountains,\ /\
   _ /  \don't practice on mole 
hills - /   \_

On Sep 17, 2010, at 10:51 AM, michael sylvester wrote:



Was Thomas Aquinas deistic or christian? Didn't he write
a PRNCIPA?

Michael


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RE: [tips] Galileo Was Wrong?

2010-09-17 Thread Marc Carter

I'm not showing an anti-religion bias at all.  The fact that Newton felt his 
greatest work was his commentary on the Bible in no wise shows that thoughtful 
theologians are responsible for the development of science -- it merely shows 
that Newton was religious (he was also, btw, something of an occultist).

The original contention was that thoughtful theologians were responsible for 
modern science, not that the collection of people who invented science were 
religious.  I don't doubt that they were.  Galileo, Brahe, Bacon, Kepler, 
Copernicus, Newton:  all of them were religious, but they weren't theologians.

Reflection on the world and the human condition led to the development of 
science, not reflection on the existence or characteristics of gods -- which is 
what theologians do.

Reed Gleick or Michael White on Newton.  His Christianity didn't make him a 
scientist, and his commentary on the Bible didn't make him a theologian.

m


--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts  Sciences
Baker University
--




From: Louis E. Schmier [mailto:lschm...@valdosta.edu]
Sent: Friday, September 17, 2010 9:26 AM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] Galileo Was Wrong?




As an historian, I'll attest that Michael Smith is right.  Some of you are 
showing your anti-religion bias.  Newton, for example, felt that his greatest 
work was not the Mathamatica Principia, but his commentary on the Bible.  So, 
if you think Michael's explanation is shallow, for starters, I would send you 
to Majorie Nicolson, Breaking the Circle and Moutain Gloom, Mountain Glory, 
Alexandre Koyre, From the Closed World to the Infinite Universe, and Arthur 
Koestler, Sleepwalkers.

Make it a good day

-Louis-


Louis Schmier  http://www.therandomthoughts.edublogs.org
Department of Historyhttp://www.therandomthoughts.com
Valdosta State University
Valdosta, Georgia 31698 /\   /\  /\ /\ 
/\
(O)  229-333-5947/^\\/  \/   \   /\/\__   /   \  /  
 \
(C)  229-630-0821   / \/   \_ \/ /   \/ /\/  /  \   
 /\  \
 //\/\/ /\\__/__/_/\_\/ 
   \_/__\  \
   /\If you want to climb 
mountains,\ /\
   _ /  \don't practice on mole 
hills - /   \_


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RE: [tips] Galileo Was Wrong?

2010-09-17 Thread Allen Esterson
 summary of the works of 
Einstein, Lorentz, and Poincaré.

Allen Esterson
Former lecturer, Science Department
Southwark College, London
allenester...@compuserve.com
http://www.esterson.org

-
RE:[tips] Galileo Was Wrong?
Mike Palij
Fri, 17 Sep 2010 06:31:30 -0700
On Date: Thu, 16 Sep 2010 20:02:51 -0500, Michael Smith wrote:
 Well, I didn't mean anything very deep.
 Just that the first scientists were all very religious men. Bacon,
 Copernicus, Kepler, Newton, and Darwin for example.
 They saw (like Aquinus) that an orderly, rational, lawful universe was
 a reflection of those qualities of its creator.
 And studying nature was a way of glorifying God and coming to know the
 mind of God more fully (by discovering the divine order) since his
 creation reflected at least some of his qualities even if only on a
 lower level.

 So science was the result of a worked out theology. One might even
 call science practical theology since these men believed their
 investigative activities were glorifying God through the application
 of one of his crowning gifts: reason.

One problem with shallow explanations like that provided by
Prof. Smith is that it fails to recognize that others may have made
similar sorts of claims but (a) as a negative indictment of using
Catholicism/Christianity as a basis for science and (b) there are
arguments that such a basis is inferior to that provided by other
religions.

Consider the curious case of the mathematician C. K. Raju.  I assume
that most people are unfamiliar with Raju (Chris Green should have
some familiarity with him and his opinions since we are both on a 
mailing
list where Raju occasionally posts -- Chris might be able to provide
more information about Raju) and I suggest that one take a look at
his Wikipedia entry for background on him though I would warn that
the yada-yada/standard disclaimers should be taken very seriously
here; see:
http://en.wikipedia.org/wiki/C._K._Raju

Perhaps Allen Esterson can comment on one of Raju's claims such
as the following; quoting from the Wikipedia entry:

|Raju built on E.T. Whittaker's beliefs that Albert Einstein's theories
|of special and general relativity built on the earlier work of Henri 
Poincaré.
|Raju claims that they were remarkably similar, and every aspect of
|special relativity was published by Poincaré in papers between 1898
|and 1905. Raju goes further, saying that Einstein made a mistake that
|much of physics has been built on;[8] he proposes corrections to the
|equations, [9] and says that physics needs to go through a major
|reformulation.[10]

It is my understanding the Raju's opinion is very much a minority 
position
and that most scientists and historians of science may find it 
questionable.
But I am not a physicist and cannot assess the merits of Raju's 
argument.

Of relevance to Prof. Smith's post is the following cryptic quote from
the Wilipedia entry:

|Through his research, Raju has claimed that the philosophies that
|underlie subjects like time[11] and mathematics[12] are rooted in the
|theocratic needs of the Roman Catholic Church.[13]

Raju has his own website and blog where he expands on his positions
(Amazon sells two of his books).  A blog entry that goes more into
the issue of the Christianity's influence in the development of Western
Science is available here where he responds to a reviewer's criticisms
of one of his books:
http://drckraju.blogspot.com/2009/03/yellow-learned-journalism.html

Quoting from his blog:

|Perhaps the reviewer wanted to suppress my point that Newton's
|understanding of the calculus was influenced by his religious belief
|that mathematics is perfect, and that his physics failed for that very
|reason. (Newton thought, like his contemporaries, that the Bible is
|the word of God and the world is the work of God written in the
|language of mathematics which must be perfect.) We speak of
|Newton's laws and not hypotheses, because his contemporaries
|accepted his claim that the laws of God had been revealed to him.
|Therefore, to be able to use the time derivative in his second law,
|Newton needed to perfect the calculus. He hence made time
|metaphysical, in his Principia, and his philosophical error is shown
|by the way his physics failed (philosophically) and had to be replaced
|by the theory of relativity based on a new understanding of time.
|
|The point is: Newton's religious beliefs influenced both his 
mathematics
|and physics, and led to errors in them. We must recall that the impact
|of Newton's religious beliefs on this mathematics and physics could
|not be assessed to date just because Western historians have 
dishonestly
|suppressed Newton's real religious views and his 50 years of 
scholarship
|leading to his 8-volume History of the Church. (He had documented the
|changes in Christian doctrine and the Bible after the Nicene council.)
|My book explains how the early Western philosophy of mathematics
|was not only explicitly

Re: [tips] Galileo Was Wrong?

2010-09-17 Thread Paul Brandon
An interesting point made by Gleick:

When Newton said 'I do not make an hypothesis' )or something to that effect -- 
my Latin is a bit rusty ;-) he was not (as sometimes said) rejecting the use of 
hypotheses in general in science.
In fact, he was talking in a specific context.  The best explanation that he 
could think of for the laws of motion was the action of a deity.  Since he knew 
that this was not an acceptable SCIENTIFIC explanation, he basically said 'I'm 
not going there' -- rather than accepting a nonscientific hypothesis, he would 
hold judgement until an acceptable scientific one became available.
He was very careful to keep his science and religion separate.

Paul Brandon
Emeritus Professor of Psychology
Minnesota State University, Mankato
paul.bran...@mnsu.edu

On Sep 17, 2010, at 11:18 AM, Marc Carter wrote:
 
 I'm not showing an anti-religion bias at all.  The fact that Newton felt his 
 greatest work was his commentary on the Bible in no wise shows that 
 thoughtful theologians are responsible for the development of science -- it 
 merely shows that Newton was religious (he was also, btw, something of an 
 occultist). 
  
 The original contention was that thoughtful theologians were responsible 
 for modern science, not that the collection of people who invented science 
 were religious.  I don't doubt that they were.  Galileo, Brahe, Bacon, 
 Kepler, Copernicus, Newton:  all of them were religious, but they weren't 
 theologians.
  
 Reflection on the world and the human condition led to the development of 
 science, not reflection on the existence or characteristics of gods -- which 
 is what theologians do.
  
 Read Gleick or Michael White on Newton.  His Christianity didn't make him a 
 scientist, and his commentary on the Bible didn't make him a theologian.
  
 From: Louis E. Schmier [mailto:lschm...@valdosta.edu] 
 Sent: Friday, September 17, 2010 9:26 AM
 To: Teaching in the Psychological Sciences (TIPS)
 Subject: Re: [tips] Galileo Was Wrong?
 
  
  As an historian, I'll attest that Michael Smith is right.  Some of you are 
 showing your anti-religion bias.  Newton, for example, felt that his greatest 
 work was not the Mathamatica Principia, but his commentary on the Bible.  So, 
 if you think Michael's explanation is shallow, for starters, I would send 
 you to Majorie Nicolson, Breaking the Circle and Moutain Gloom, Mountain 
 Glory, Alexandre Koyre, From the Closed World to the Infinite Universe, and 
 Arthur Koestler, Sleepwalkers.   
 



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Re: [tips] Galileo Was Wrong?

2010-09-17 Thread don allen
Hi Paul-

I believe that the phrase you're looking for is, Hypothesis non fungo. You 
are correct in assuming that he was not rejecting hypotheses in general, but 
merely admitting that he had no clue as to the mechanisms underlying gravity.

-Don.

- Original Message -
From: Paul Brandon paul.bran...@mnsu.edu
Date: Friday, September 17, 2010 9:51 am
Subject: Re: [tips] Galileo Was Wrong?
To: Teaching in the Psychological Sciences (TIPS) tips@fsulist.frostburg.edu

 An interesting point made by Gleick:
 
 When Newton said 'I do not make an hypothesis' )or something to 
 that effect -- my Latin is a bit rusty ;-) he was not (as 
 sometimes said) rejecting the use of hypotheses in general in science.
 In fact, he was talking in a specific context.  The best 
 explanation that he could think of for the laws of motion was 
 the action of a deity.  Since he knew that this was not an 
 acceptable SCIENTIFIC explanation, he basically said 'I'm not 
 going there' -- rather than accepting a nonscientific 
 hypothesis, he would hold judgement until an acceptable 
 scientific one became available.
 He was very careful to keep his science and religion separate.
 
 Paul Brandon
 Emeritus Professor of Psychology
 Minnesota State University, Mankato
 paul.bran...@mnsu.edu
 
 On Sep 17, 2010, at 11:18 AM, Marc Carter wrote:
  
  I'm not showing an anti-religion bias at all.  The fact 
 that Newton felt his greatest work was his commentary on the 
 Bible in no wise shows that thoughtful theologians are 
 responsible for the development of science -- it merely shows 
 that Newton was religious (he was also, btw, something of an 
 occultist). 
   
  The original contention was that thoughtful theologians were 
 responsible for modern science, not that the collection of 
 people who invented science were religious.  I don't doubt 
 that they were.  Galileo, Brahe, Bacon, Kepler, Copernicus, 
 Newton:  all of them were religious, but they weren't 
 theologians.  
  Reflection on the world and the human condition led to the 
 development of science, not reflection on the existence or 
 characteristics of gods -- which is what theologians do.
   
  Read Gleick or Michael White on Newton.  His Christianity 
 didn't make him a scientist, and his commentary on the Bible 
 didn't make him a theologian.
   
  From: Louis E. Schmier [mailto:lschm...@valdosta.edu] 
  Sent: Friday, September 17, 2010 9:26 AM
  To: Teaching in the Psychological Sciences (TIPS)
  Subject: Re: [tips] Galileo Was Wrong?
  
   
   As an historian, I'll attest that Michael Smith is 
 right.  Some of you are showing your anti-religion 
 bias.  Newton, for example, felt that his greatest work was 
 not the Mathamatica Principia, but his commentary on the 
 Bible.  So, if you think Michael's explanation is 
 shallow, for starters, I would send you to Majorie Nicolson, 
 Breaking the Circle and Moutain Gloom, Mountain Glory, Alexandre 
 Koyre, From the Closed World to the Infinite Universe, and 
 Arthur Koestler, Sleepwalkers.   
  
 
 
 
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Don Allen 
Retired professor 
Langara College

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Re: [tips] Galileo Was Wrong?

2010-09-17 Thread Michael Smith
Well...there's way too much there to comment on. But a couple of
comments anyway:

Some thoughts about Marc Carter's post.
Marc said that my original contention was that:
thoughtful theologians were responsible for modern science, not that the 
collection of people who invented science were religious.

I may have been unintentionally misleading, but my actual contention
was much more the latter: that the people involved with the
development of science thought that their explorations using God's
highest gift of reason was glorifying God. That is, their science was
religiously motivated--not that they were professional theologians. In
the sense that Christianity has a specific theology (that God created
a lawful universe accessible to reason, etc. etc.) these men were
motivated to create their science to better understand the Christian
God.

Reflection on the world and the human condition led to the development of 
science, not reflection on the existence or characteristics of gods.
This is a categorical statement about which I disagree. It was exactly
the reflection on the characteristics of the Christian God as spelled
out in Christian theology that both inspired and allowed these men to
embark on the scientific enterprise.

Read Gleick or Michael White on Newton.  His Christianity didn't make him a 
scientist, and his commentary on the Bible didn't make him a theologian.
I think it is pretty clear that Newton was a very religious man and
that he considered himself in the service of God and uncovering the
knowledge of God as he undertook his scientific activities. I would
assume that Gleick and White simply are anti-religious.

True to form Mike Palij managed to come up with some obscure
individual in order to further complicate the issue (with standard
disclaimers also), prefaced by:
One problem with shallow explanations like that provided by Prof. Smith is 
that it fails to recognize that others may have made
similar sorts of claims

Actually, I don't think that's a problem at all and Mike's post seems
rather like a non-sequitur.

and finally, Allen commented:
 Leaving aside that Darwin was hardly among the first scientists, it
is erroneous to state he was religious. On the contrary, he had ceased
to believe in the tenets of Christianity by the early 1840s, and
following the death of his beloved daughter Annie in 1850 he ceased to
be a believer in any kind of conventional religious belief.

Yes, I know that Darwin isn't among the first scientists.
I included Darwin because he is the object of almost orgasmic devotion
by at least some very vocal atheists (and probably their
followers)--their god one might say--and because he also was
religious: at least in the beginning, as shown by your post that he
had ceased to believe. So then, Darwin too at least started out
religious and his motivation for engaging in the study of the natural
world could well have been a religious one.

--Mike

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Re: [tips] Galileo Was Wrong?

2010-09-16 Thread Jim Dougan
I sometimes engage in a speculative exercise with my students - 
imagining what might have happened had the Dark Ages not intervened 
between the Greek Miracle and the Renaissance (of course, it 
wouldn't have really been a rebirth).  Seriously - where would 
science and technology be today had progress been more continuous?  I 
am thinking Star Trek


;)


At 04:25 PM 9/15/2010, you wrote:






Marc Carter wrote:


Those old guys were *smart*...




If ever you hear of a concentration of philosophical, scientific, 
and artistic talent like there was in Athens between, say, 450 and 
350 bc (a city of about 100,000 back then) move there and start 
drinking the water, breathing the air, and eating food grown from 
the surrounding ground. Something pretty astonishing was happening 
back then. (And when you consider that geniuses like Aristarchus and 
Archimedes came a century later during the Hellenistic decline... )


Chris
--

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada



416-736-2100 ex. 66164
mailto:chri...@yorku.cachri...@yorku.ca
http://www.yorku.ca/christo/

==


-Original Message-
From: Christopher D. Green 
[mailto:chri...@yorku.camailto:chri...@yorku.ca]

Sent: Wednesday, September 15, 2010 2:49 PM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] Galileo Was Wrong?

Just for the record, Aristarchus of Samos outlined a
heliocentric model of the universe 1700 years before Copernicus.

Chris
--

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada



416-736-2100 ex. 66164
mailto:chri...@yorku.cachri...@yorku.ca
http://www.yorku.ca/christo/

==


=

Marc Carter wrote:



Good points, John.

It was really Copernicus who gave us the notion that you



could better explain the motions of the planets; it was
Kepler who worked out elliptical orbits (but hated them --
circular motion required no explanation, but ellipses do),
and Newton who invented gravity to explain the elliptical orbits.



Galileo gave observational evidence that there were more



than seven heavenly bodies in his observations of the
satellites of Jupiter.



He gets the blame because he was the one who provided



evidence for the notion that things weren't as the Ptolemaic
system would have it.



m

--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts  Sciences
Baker University
--





-Original Message-
From: John Kulig 
[mailto:ku...@mail.plymouth.edumailto:ku...@mail.plymouth.edu]

Sent: Tuesday, September 14, 2010 6:44 PM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] Galileo Was Wrong?


Yeah, I agree! (sort of, but ...) My understanding



(haven't read the



original) is that Copernicus (Latinized from the Polish name
Kopernik) was theoretically embedded in the medieval way



of thinking



which was to try to fit the available data into pre-existing
medieval-style thinking. I believe he showed that either a geo or
helio-centered universe could be made consistent with



existing data.



Galileo deserves a tremendous amount of credit for pushing science
forward, but look to Kepler's three laws of planetary motion
(1609/1619) for a real data-driven science (Tycho Brahe's data
though), moving from the perfect circles of medieval thinking to
elliptical orbits. But in empirically derived laws, he saw a
different sort of perfection, mathematically, such as the
relationship between distance from the sun and time to



orbit (3rd law



I believe) ...

==
John W. Kulig
Professor of Psychology
Plymouth State University
Plymouth NH 03264








GALILEO GALILEI:
I do not feel obligated to believe that the same God who



has endowed



us with sense, reasons, and intellect has intended us to



forgo their



use.












The information contained in this e-mail and any



attachments thereto (e-mail) is sent by Baker University
(BU) and is intended to be confidential and for the use of
only the individual or entity named above. The information
may be protected by federal and state privacy and disclosures
acts or other legal rules. If the reader of this message is
not the intended recipient, you are notified that retention,
dissemination, distribution or copying of this e-mail is
strictly prohibited. If you have received this e-mail in
error please immediately notify Baker University by email
reply and immediately and permanently delete this e-mail
message and any attachments thereto. Thank you.



---
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Re: [tips] Galileo Was Wrong?

2010-09-16 Thread John Kulig

Well, there are not many historians on tips, so I'm probably safe speculating 
about the Greek miracle. Since IQ cannot change dramatically over the course of 
a few thousand years, I assume the amount of raw brain power available in a 
given time/place is relatively constant. My guess is that the Greek miracle 
hinged on(1) wealth. these were slave-owners(2) climate. they were free to 
mingle and gather and argue for lengthy periods of the year sans hats and 
mittens in (3) cities. Also, maybe the rise of academies/colleges permits a 
continuity of thought between generations, as well as collection (oral as well 
as written), or record, of the intellectual debates of the time. I like to 
think smart people have argued pretty effectively for thousands of years around 
campfires, but the arguments need to be preserved and passed on to posterity. 

==
John W. Kulig 
Professor of Psychology 
Plymouth State University 
Plymouth NH 03264 
==

- Original Message -
From: Jim Dougan jdou...@iwu.edu
To: Teaching in the Psychological Sciences (TIPS) tips@fsulist.frostburg.edu
Sent: Thursday, September 16, 2010 2:29:12 PM
Subject: Re: [tips] Galileo Was Wrong?

I sometimes engage in a speculative exercise with my students - 
imagining what might have happened had the Dark Ages not intervened 
between the Greek Miracle and the Renaissance (of course, it 
wouldn't have really been a rebirth).  Seriously - where would 
science and technology be today had progress been more continuous?  I 
am thinking Star Trek

;)


At 04:25 PM 9/15/2010, you wrote:





Marc Carter wrote:

Those old guys were *smart*...



If ever you hear of a concentration of philosophical, scientific, 
and artistic talent like there was in Athens between, say, 450 and 
350 bc (a city of about 100,000 back then) move there and start 
drinking the water, breathing the air, and eating food grown from 
the surrounding ground. Something pretty astonishing was happening 
back then. (And when you consider that geniuses like Aristarchus and 
Archimedes came a century later during the Hellenistic decline... )

Chris
--

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada



416-736-2100 ex. 66164
mailto:chri...@yorku.cachri...@yorku.ca
http://www.yorku.ca/christo/

==

-Original Message-
From: Christopher D. Green 
[mailto:chri...@yorku.camailto:chri...@yorku.ca]
Sent: Wednesday, September 15, 2010 2:49 PM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] Galileo Was Wrong?

Just for the record, Aristarchus of Samos outlined a
heliocentric model of the universe 1700 years before Copernicus.

Chris
--

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada



416-736-2100 ex. 66164
mailto:chri...@yorku.cachri...@yorku.ca
http://www.yorku.ca/christo/

==


=

Marc Carter wrote:


Good points, John.

It was really Copernicus who gave us the notion that you


could better explain the motions of the planets; it was
Kepler who worked out elliptical orbits (but hated them --
circular motion required no explanation, but ellipses do),
and Newton who invented gravity to explain the elliptical orbits.


Galileo gave observational evidence that there were more


than seven heavenly bodies in his observations of the
satellites of Jupiter.


He gets the blame because he was the one who provided


evidence for the notion that things weren't as the Ptolemaic
system would have it.


m

--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts  Sciences
Baker University
--




-Original Message-
From: John Kulig 
[mailto:ku...@mail.plymouth.edumailto:ku...@mail.plymouth.edu]
Sent: Tuesday, September 14, 2010 6:44 PM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] Galileo Was Wrong?


Yeah, I agree! (sort of, but ...) My understanding


(haven't read the


original) is that Copernicus (Latinized from the Polish name
Kopernik) was theoretically embedded in the medieval way


of thinking


which was to try to fit the available data into pre-existing
medieval-style thinking. I believe he showed that either a geo or
helio-centered universe could be made consistent with


existing data.


Galileo deserves a tremendous amount of credit for pushing science
forward, but look to Kepler's three laws of planetary motion
(1609/1619) for a real data-driven science (Tycho Brahe's data
though), moving from the perfect circles of medieval thinking to
elliptical orbits. But in empirically derived laws, he saw a
different sort of perfection, mathematically, such as the
relationship between distance from the sun and time to


orbit (3rd law


I believe) ...

==
John W. Kulig
Professor of Psychology
Plymouth State University
Plymouth NH 03264

Re: [tips] Galileo Was Wrong?

2010-09-16 Thread Michael Smith
I'm thinking that the dark ages weren't so dark and science is a
natural outgrowth of thoughtful Christian theology.
So, without the dark ages and Christian theology, science wouldn't be anywhere.

--Mike

On Thu, Sep 16, 2010 at 1:29 PM, Jim Dougan jdou...@iwu.edu wrote:
 I sometimes engage in a speculative exercise with my students - imagining
 what might have happened had the Dark Ages not intervened between the Greek
 Miracle and the Renaissance (of course, it wouldn't have really been a
 rebirth).  Seriously - where would science and technology be today had
 progress been more continuous?  I am thinking Star Trek

 ;)


 At 04:25 PM 9/15/2010, you wrote:





 Marc Carter wrote:

 Those old guys were *smart*...



 If ever you hear of a concentration of philosophical, scientific, and
 artistic talent like there was in Athens between, say, 450 and 350 bc (a
 city of about 100,000 back then) move there and start drinking the water,
 breathing the air, and eating food grown from the surrounding ground.
 Something pretty astonishing was happening back then. (And when you consider
 that geniuses like Aristarchus and Archimedes came a century later during
 the Hellenistic decline... )

 Chris
 --

 Christopher D. Green
 Department of Psychology
 York University
 Toronto, ON M3J 1P3
 Canada



 416-736-2100 ex. 66164
 mailto:chri...@yorku.cachri...@yorku.ca
 http://www.yorku.ca/christo/

 ==

 -Original Message-
 From: Christopher D. Green
 [mailto:chri...@yorku.camailto:chri...@yorku.ca]
 Sent: Wednesday, September 15, 2010 2:49 PM
 To: Teaching in the Psychological Sciences (TIPS)
 Subject: Re: [tips] Galileo Was Wrong?

 Just for the record, Aristarchus of Samos outlined a
 heliocentric model of the universe 1700 years before Copernicus.

 Chris
 --

 Christopher D. Green
 Department of Psychology
 York University
 Toronto, ON M3J 1P3
 Canada



 416-736-2100 ex. 66164
 mailto:chri...@yorku.cachri...@yorku.ca
 http://www.yorku.ca/christo/

 ==


 =

 Marc Carter wrote:


 Good points, John.

 It was really Copernicus who gave us the notion that you


 could better explain the motions of the planets; it was
 Kepler who worked out elliptical orbits (but hated them --
 circular motion required no explanation, but ellipses do),
 and Newton who invented gravity to explain the elliptical orbits.


 Galileo gave observational evidence that there were more


 than seven heavenly bodies in his observations of the
 satellites of Jupiter.


 He gets the blame because he was the one who provided


 evidence for the notion that things weren't as the Ptolemaic
 system would have it.


 m

 --
 Marc Carter, PhD
 Associate Professor and Chair
 Department of Psychology
 College of Arts  Sciences
 Baker University
 --




 -Original Message-
 From: John Kulig
 [mailto:ku...@mail.plymouth.edumailto:ku...@mail.plymouth.edu]
 Sent: Tuesday, September 14, 2010 6:44 PM
 To: Teaching in the Psychological Sciences (TIPS)
 Subject: Re: [tips] Galileo Was Wrong?


 Yeah, I agree! (sort of, but ...) My understanding


 (haven't read the


 original) is that Copernicus (Latinized from the Polish name
 Kopernik) was theoretically embedded in the medieval way


 of thinking


 which was to try to fit the available data into pre-existing
 medieval-style thinking. I believe he showed that either a geo or
 helio-centered universe could be made consistent with


 existing data.


 Galileo deserves a tremendous amount of credit for pushing science
 forward, but look to Kepler's three laws of planetary motion
 (1609/1619) for a real data-driven science (Tycho Brahe's data
 though), moving from the perfect circles of medieval thinking to
 elliptical orbits. But in empirically derived laws, he saw a
 different sort of perfection, mathematically, such as the
 relationship between distance from the sun and time to


 orbit (3rd law


 I believe) ...

 ==
 John W. Kulig
 Professor of Psychology
 Plymouth State University
 Plymouth NH 03264



 


 GALILEO GALILEI:
 I do not feel obligated to believe that the same God who


 has endowed


 us with sense, reasons, and intellect has intended us to


 forgo their


 use.



 





 The information contained in this e-mail and any


 attachments thereto (e-mail) is sent by Baker University
 (BU) and is intended to be confidential and for the use of
 only the individual or entity named above. The information
 may be protected by federal and state privacy and disclosures
 acts or other legal rules. If the reader of this message is
 not the intended recipient, you are notified that retention,
 dissemination, distribution or copying of this e-mail is
 strictly prohibited. If you have received this e-mail in
 error please immediately notify Baker University by email
 reply

RE: [tips] Galileo Was Wrong?

2010-09-16 Thread Marc Carter

I agree that the dark ages weren't as dark as we tend to think, but I'm not 
sure that thoughtful Christian theology had a great deal to do with the 
development of science.  Theology studies the nature of God (a non-natural 
entity or entities) via revealed truth (not by observation).  Although one or 
two of St. Thomas's arguments might have used nature to justify belief in the 
existence of god, I don't see how it leads to science (as we know it now).

I can see Humanism (a shift in focus to the temporal human condition), 
Copernicus, Brahe's excellent observations, Bacon's development of induction, 
Kepler's frustrations, Galileo's application of math to things in the world 
(and his observations), and Newton's invention of gravity as key points in the 
development of modern science.  Newton is really the first modern scientist.

I'm not sure where I see the thoughtful theology part.  Where do you see it?  
(I'm not being argumentative; I'd like to know things better.)

m

--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts  Sciences
Baker University
--

 -Original Message-
 From: Michael Smith [mailto:tipsl...@gmail.com]
 Sent: Thursday, September 16, 2010 2:08 PM
 To: Teaching in the Psychological Sciences (TIPS)
 Subject: Re: [tips] Galileo Was Wrong?

 I'm thinking that the dark ages weren't so dark and science
 is a natural outgrowth of thoughtful Christian theology.
 So, without the dark ages and Christian theology, science
 wouldn't be anywhere.

 --Mike

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Re: [tips] Galileo Was Wrong?

2010-09-16 Thread Michael Smith
Well, I didn't mean anything very deep.
Just that the first scientists were all very religious men. Bacon,
Copernicus, Kepler, Newton, and Darwin for example.
They saw (like Aquinus) that an orderly, rational, lawful universe was
a reflection of those qualities of its creator.
And studying nature was a way of glorifying God and coming to know the
mind of God more fully (by discovering the divine order) since his
creation reflected at least some of his qualities even if only on a
lower level.

So science was the result of a worked out theology. One might even
call science practical theology since these men believed their
investigative activities were glorifying God through the application
of one of his crowning gifts: reason.

--Mike

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Re:[tips] Galileo Was Wrong?

2010-09-15 Thread Allen Esterson
John Serafin wrote:
Personal aside...ignore if not interested. My grandparents all
emigrated from Poland to the US. They all ended up in an
area just west of Detroit. My dad's parents lived on a street
that happened to go by the name of Kopernik. As a kid, I
had no idea the significance of that name, but I eventually
figured it out.

Another personal aside, to be completely ignored:

In the dim and distant past when I was at school one of our teachers 
deliberately mispronounced the name as copper knickers, which of course 
we found hilarious.

Allen E.


From:   Serafin, John john.sera...@email.stvincent.edu
Subject:Re: Galileo Was Wrong?
Date:   Tue, 14 Sep 2010 20:24:45 -0400
Ha! One of the things I have to love about TIPS is that even when I post
something completely tongue-in-cheek, I can count on interesting and
informative replies. Thanks, John K! I'll just add that Brahe  Kepler 
did
their thing after Copernicus, so I'll still attribute the idea to
Copernicus.

Personal aside...ignore if not interested. My grandparents all emigrated
 from Poland to the US. They all ended up in an area just west of 
Detroit. My
dad's parents lived on a street that happened to go by the name of 
Kopernik.
As a kid, I had no idea the significance of that name, but I eventually
figured it out.

John
--
John Serafin
Psychology Department
Saint Vincent College
Latrobe, PA 15650
john.sera...@email.stvincent.edu



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RE: [tips] Galileo Was Wrong?

2010-09-15 Thread Marc Carter
Good points, John.

It was really Copernicus who gave us the notion that you could better explain 
the motions of the planets; it was Kepler who worked out elliptical orbits (but 
hated them -- circular motion required no explanation, but ellipses do), and 
Newton who invented gravity to explain the elliptical orbits.

Galileo gave observational evidence that there were more than seven heavenly 
bodies in his observations of the satellites of Jupiter.

He gets the blame because he was the one who provided evidence for the notion 
that things weren't as the Ptolemaic system would have it.

m

--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts  Sciences
Baker University
--

 -Original Message-
 From: John Kulig [mailto:ku...@mail.plymouth.edu]
 Sent: Tuesday, September 14, 2010 6:44 PM
 To: Teaching in the Psychological Sciences (TIPS)
 Subject: Re: [tips] Galileo Was Wrong?


 Yeah, I agree! (sort of, but ...) My understanding (haven't
 read the original) is that Copernicus (Latinized from the
 Polish name Kopernik) was theoretically embedded in the
 medieval way of thinking which was to try to fit the
 available data into pre-existing medieval-style thinking. I
 believe he showed that either a geo or helio-centered
 universe could be made consistent with existing data. Galileo
 deserves a tremendous amount of credit for pushing science
 forward, but look to Kepler's three laws of planetary motion
 (1609/1619) for a real data-driven science (Tycho Brahe's
 data though), moving from the perfect circles of medieval
 thinking to elliptical orbits. But in empirically derived
 laws, he saw a different sort of perfection, mathematically,
 such as the relationship between distance from the sun and
 time to orbit (3rd law I believe) ...

 ==
 John W. Kulig
 Professor of Psychology
 Plymouth State University
 Plymouth NH 03264
 
 GALILEO GALILEI:
 I do not feel obligated to believe that the same God who has
 endowed us with sense, reasons, and intellect has intended us
 to forgo their use.
 


The information contained in this e-mail and any attachments thereto (e-mail) 
is sent by Baker University (BU) and is intended to be confidential and for 
the use of only the individual or entity named above. The information may be 
protected by federal and state privacy and disclosures acts or other legal 
rules. If the reader of this message is not the intended recipient, you are 
notified that retention, dissemination, distribution or copying of this e-mail 
is strictly prohibited. If you have received this e-mail in error please 
immediately notify Baker University by email reply and immediately and 
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Re: [tips] Galileo Was Wrong?

2010-09-15 Thread Christopher D. Green
Just for the record, Aristarchus of Samos outlined a heliocentric model 
of the universe 1700 years before Copernicus.


Chris
--

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada



416-736-2100 ex. 66164
chri...@yorku.ca
http://www.yorku.ca/christo/

==


=

Marc Carter wrote:

Good points, John.

It was really Copernicus who gave us the notion that you could better explain 
the motions of the planets; it was Kepler who worked out elliptical orbits (but 
hated them -- circular motion required no explanation, but ellipses do), and 
Newton who invented gravity to explain the elliptical orbits.

Galileo gave observational evidence that there were more than seven heavenly 
bodies in his observations of the satellites of Jupiter.

He gets the blame because he was the one who provided evidence for the notion 
that things weren't as the Ptolemaic system would have it.

m

--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts  Sciences
Baker University
--

  

-Original Message-
From: John Kulig [mailto:ku...@mail.plymouth.edu]
Sent: Tuesday, September 14, 2010 6:44 PM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] Galileo Was Wrong?


Yeah, I agree! (sort of, but ...) My understanding (haven't
read the original) is that Copernicus (Latinized from the
Polish name Kopernik) was theoretically embedded in the
medieval way of thinking which was to try to fit the
available data into pre-existing medieval-style thinking. I
believe he showed that either a geo or helio-centered
universe could be made consistent with existing data. Galileo
deserves a tremendous amount of credit for pushing science
forward, but look to Kepler's three laws of planetary motion
(1609/1619) for a real data-driven science (Tycho Brahe's
data though), moving from the perfect circles of medieval
thinking to elliptical orbits. But in empirically derived
laws, he saw a different sort of perfection, mathematically,
such as the relationship between distance from the sun and
time to orbit (3rd law I believe) ...

==
John W. Kulig
Professor of Psychology
Plymouth State University
Plymouth NH 03264

GALILEO GALILEI:
I do not feel obligated to believe that the same God who has
endowed us with sense, reasons, and intellect has intended us
to forgo their use.





The information contained in this e-mail and any attachments thereto (e-mail) is sent 
by Baker University (BU) and is intended to be confidential and for the use of only the 
individual or entity named above. The information may be protected by federal and state privacy and 
disclosures acts or other legal rules. If the reader of this message is not the intended recipient, 
you are notified that retention, dissemination, distribution or copying of this e-mail is strictly 
prohibited. If you have received this e-mail in error please immediately notify Baker University by 
email reply and immediately and permanently delete this e-mail message and any attachments thereto. 
Thank you.

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Re: [tips] Galileo Was Wrong?

2010-09-15 Thread Christopher D. Green


Marc Carter wrote:
 Those old guys were *smart*...

   

If ever you hear of a concentration of philosophical, scientific, and 
artistic talent like there was in Athens between, say, 450 and 350 bc (a 
city of about 100,000 back then) move there and start drinking the 
water, breathing the air, and eating food grown from the surrounding 
ground. Something pretty astonishing was happening back then. (And when 
you consider that geniuses like Aristarchus and Archimedes came a 
century later during the Hellenistic decline... )

Chris
-- 

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada

 

416-736-2100 ex. 66164
chri...@yorku.ca
http://www.yorku.ca/christo/

==

 -Original Message-
 From: Christopher D. Green [mailto:chri...@yorku.ca]
 Sent: Wednesday, September 15, 2010 2:49 PM
 To: Teaching in the Psychological Sciences (TIPS)
 Subject: Re: [tips] Galileo Was Wrong?

 Just for the record, Aristarchus of Samos outlined a
 heliocentric model of the universe 1700 years before Copernicus.

 Chris
 --

 Christopher D. Green
 Department of Psychology
 York University
 Toronto, ON M3J 1P3
 Canada



 416-736-2100 ex. 66164
 chri...@yorku.ca
 http://www.yorku.ca/christo/

 ==


 =

 Marc Carter wrote:
 
 Good points, John.

 It was really Copernicus who gave us the notion that you
   
 could better explain the motions of the planets; it was
 Kepler who worked out elliptical orbits (but hated them --
 circular motion required no explanation, but ellipses do),
 and Newton who invented gravity to explain the elliptical orbits.
 
 Galileo gave observational evidence that there were more
   
 than seven heavenly bodies in his observations of the
 satellites of Jupiter.
 
 He gets the blame because he was the one who provided
   
 evidence for the notion that things weren't as the Ptolemaic
 system would have it.
 
 m

 --
 Marc Carter, PhD
 Associate Professor and Chair
 Department of Psychology
 College of Arts  Sciences
 Baker University
 --


   
 -Original Message-
 From: John Kulig [mailto:ku...@mail.plymouth.edu]
 Sent: Tuesday, September 14, 2010 6:44 PM
 To: Teaching in the Psychological Sciences (TIPS)
 Subject: Re: [tips] Galileo Was Wrong?


 Yeah, I agree! (sort of, but ...) My understanding
 
 (haven't read the
 
 original) is that Copernicus (Latinized from the Polish name
 Kopernik) was theoretically embedded in the medieval way
 
 of thinking
 
 which was to try to fit the available data into pre-existing
 medieval-style thinking. I believe he showed that either a geo or
 helio-centered universe could be made consistent with
 
 existing data.
 
 Galileo deserves a tremendous amount of credit for pushing science
 forward, but look to Kepler's three laws of planetary motion
 (1609/1619) for a real data-driven science (Tycho Brahe's data
 though), moving from the perfect circles of medieval thinking to
 elliptical orbits. But in empirically derived laws, he saw a
 different sort of perfection, mathematically, such as the
 relationship between distance from the sun and time to
 
 orbit (3rd law
 
 I believe) ...

 ==
 John W. Kulig
 Professor of Psychology
 Plymouth State University
 Plymouth NH 03264

 
 
 
 GALILEO GALILEI:
 I do not feel obligated to believe that the same God who
 
 has endowed
 
 us with sense, reasons, and intellect has intended us to
 
 forgo their
 
 use.

 
 
 
 
 The information contained in this e-mail and any
   
 attachments thereto (e-mail) is sent by Baker University
 (BU) and is intended to be confidential and for the use of
 only the individual or entity named above. The information
 may be protected by federal and state privacy and disclosures
 acts or other legal rules. If the reader of this message is
 not the intended recipient, you are notified that retention,
 dissemination, distribution or copying of this e-mail is
 strictly prohibited. If you have received this e-mail in
 error please immediately notify Baker University by email
 reply and immediately and permanently delete this e-mail
 message and any attachments thereto. Thank you.
 
 ---
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Re: [tips] Galileo Was Wrong?

2010-09-14 Thread Paul Brandon
Sounds like the Church is reversing itself, not just standing motionless.

Paul Brandon
Emeritus Professor of Psychology
Minnesota State University, Mankato
paul.bran...@mnsu.edu

On Sep 14, 2010, at 1:04 PM, Christopher D. Green wrote:

  
 
 Creationism was only the beginning... :-(
 
 Announcement for 
 Galileo Was Wrong: The Church Was Right 
 First Annual Catholic Conference on Geocentrism
 
 http://scienceblogs.com/startswithabang/upload/2010/09/geocentrism_was_galileo_wrong/conference.jpeg
 
 Chris



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Re: [tips] Galileo Was Wrong?

2010-09-14 Thread Jim Dougan

Seriously - this is a joke, right?


At 01:04 PM 9/14/2010, you wrote:




Creationism was only the beginning... :-(

Announcement for
Galileo Was Wrong: The Church Was Right
First Annual Catholic Conference on Geocentrism

http://scienceblogs.com/startswithabang/upload/2010/09/geocentrism_was_galileo_wrong/conference.jpeghttp://scienceblogs.com/startswithabang/upload/2010/09/geocentrism_was_galileo_wrong/conference.jpeg

Chris
--

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada



416-736-2100 ex. 66164
mailto:chri...@yorku.cachri...@yorku.ca
http://www.yorku.ca/christo/

==

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Re: [tips] Galileo Was Wrong?

2010-09-14 Thread Paul C Bernhardt
Why stop at geocentrism? Why not go whole hog and become a Flat-earther? It 
seems so half-hearted to be a geocentrist. 

Paul C Bernhardt
Frostburg State University
Frostburg, MD, USA
pcbernhardt[at]frostburg[d0t]edu



On Sep 14, 2010, at 2:04 PM, Christopher D. Green wrote:

  
 
 Creationism was only the beginning... :-(
 
 Announcement for 
 Galileo Was Wrong: The Church Was Right 
 First Annual Catholic Conference on Geocentrism
 
 http://scienceblogs.com/startswithabang/upload/2010/09/geocentrism_was_galileo_wrong/conference.jpeg
 
 Chris
 -- 
 Christopher D. Green
 Department of Psychology
 York University
 Toronto, ON M3J 1P3
 Canada
  
 416-736-2100 ex. 66164
 chri...@yorku.ca
 http://www.yorku.ca/christo/
 ==
 
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RE: [tips] Galileo Was Wrong?

2010-09-14 Thread Mike Palij
Note that the first author on the book that Marc Carter refers
to is Robert Sungenis who is also the first speaker listed on the
ad that Chris Green linked to.  There is a Wikipedia entry
on him (yada-yada) which provide some background information
but does not seem to explain much; see:
http://en.wikipedia.org/wiki/Robert_Sungenis

I suspect that Sungenis' bishop is not happy about his use of
the word Catholic in advertising the conference.  There is
a website that seems to be associated with Sungenis' position
but several attempts to reach it only produced a bandwidth
exceeded error (i.e., too many people trying to access the site).
You might have more luck:

http://www.galileowaswrong.com/

-Mike Palij
New York University
m...@nyu.edu



On Tue, 14 Sep 2010 11:35:40 -0700, Marc Carter wrote:
Umm, I don't think so:

 http://www.amazon.com/Galileo-Was-Wrong-Church-Right/dp/0977964000/ref=sr_1_1?s=booksie=UTF8qid=1284489296sr=1-1
   

But I wish it were...

 -Original Message-
On Tuesday, September 14, 2010 1:24 PM, Jim Dougan wrote:

 Seriously - this is a joke, right?

 At 01:04 PM 9/14/2010, Chris Green wrote:
 Creationism was only the beginning... :-(
 
 Announcement for Galileo Was Wrong: The Church Was Right 
  First Annual Catholic Conference on Geocentrism

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RE: [tips] Galileo Was Wrong?

2010-09-14 Thread Shearon, Tim

Mike-
There's not much doubt you are correct about his bishop! From the Wikipedia 
site on Sungenis:
He also directed him to stop using the word Catholic in his organization's 
name.[]  Sungenis has stated that he will only comply with Bishop Rhoades' 
directive to stop writing about Jews and Judaism if he is forced to do so 
under the aegis of a canonical trial.[]

I do remember that he is of interest to the Southern Poverty Law Center for 
his anti-Semitism. He claims to be anti-Zionist but not anti-Semitic. (Don't 
think *too long* about that one!). So I think we don't need to fear the 
Catholic Church reversing it's position on Galileo any time soon. :) As to 
whether this is the next step after creationism, I don't know what to think. 
I'd like to say this appears to be a nut case with a few zealots interested 
in following. On the other hand that is exactly what I thought about 
creationism. 
Tim


_
Timothy O. Shearon, PhD
Professor of Psychology
The College of Idaho
2112 Cleveland Blvd
Caldwell, ID 83605

teaching: Bio and neuropsychology, general, psychopharmacology 
tshea...@collegeofidaho.edu



-Original Message-
From: Mike Palij [mailto:m...@nyu.edu] 
Sent: Tuesday, September 14, 2010 3:01 PM
To: Teaching in the Psychological Sciences (TIPS)
Cc: Mike Palij
Subject: RE: [tips] Galileo Was Wrong?

Note that the first author on the book that Marc Carter refers
to is Robert Sungenis who is also the first speaker listed on the
ad that Chris Green linked to.  There is a Wikipedia entry
on him (yada-yada) which provide some background information
but does not seem to explain much; see:
http://en.wikipedia.org/wiki/Robert_Sungenis

I suspect that Sungenis' bishop is not happy about his use of
the word Catholic in advertising the conference.  There is
a website that seems to be associated with Sungenis' position
but several attempts to reach it only produced a bandwidth
exceeded error (i.e., too many people trying to access the site).
You might have more luck:

http://www.galileowaswrong.com/

-Mike Palij
New York University
m...@nyu.edu



On Tue, 14 Sep 2010 11:35:40 -0700, Marc Carter wrote:
Umm, I don't think so:

 http://www.amazon.com/Galileo-Was-Wrong-Church-Right/dp/0977964000/ref=sr_1_1?s=booksie=UTF8qid=1284489296sr=1-1
   

But I wish it were...

 -Original Message-
On Tuesday, September 14, 2010 1:24 PM, Jim Dougan wrote:

 Seriously - this is a joke, right?

 At 01:04 PM 9/14/2010, Chris Green wrote:
 Creationism was only the beginning... :-(
 
 Announcement for Galileo Was Wrong: The Church Was Right 
  First Annual Catholic Conference on Geocentrism

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Re: [tips] Galileo Was Wrong?

2010-09-14 Thread Serafin, John
Hey, wait a minute here. Why is that Italian, Galileo, getting credit (or
blame, depending on your perspective) for all of this business about a
heliocentric universe? I thought that my Polish ancestor, Copernicus, was
the one responsible for all of this rabble-rousing.

If they're going to go off on a witch hunt or defamatory exploration, they
should at least get the right victim.

Geez!

John
-- 
John Serafin
Psychology Department
Saint Vincent College
Latrobe, PA 15650
john.sera...@email.stvincent.edu


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Re: [tips] Galileo Was Wrong?

2010-09-14 Thread John Kulig

Yeah, I agree! (sort of, but ...) My understanding (haven't read the original) 
is that Copernicus (Latinized from the Polish name Kopernik) was theoretically 
embedded in the medieval way of thinking which was to try to fit the available 
data into pre-existing medieval-style thinking. I believe he showed that either 
a geo or helio-centered universe could be made consistent with existing data. 
Galileo deserves a tremendous amount of credit for pushing science forward, but 
look to Kepler's three laws of planetary motion (1609/1619) for a real 
data-driven science (Tycho Brahe's data though), moving from the perfect 
circles of medieval thinking to elliptical orbits. But in empirically derived 
laws, he saw a different sort of perfection, mathematically, such as the 
relationship between distance from the sun and time to orbit (3rd law I 
believe) ...  

==
John W. Kulig 
Professor of Psychology 
Plymouth State University 
Plymouth NH 03264 

GALILEO GALILEI:
I do not feel obligated to believe that the same God who has endowed us with 
sense, reasons, and intellect has intended us to forgo their use.



- Original Message -
From: John Serafin john.sera...@email.stvincent.edu
To: Teaching in the Psychological Sciences (TIPS) tips@fsulist.frostburg.edu
Sent: Tuesday, September 14, 2010 5:24:29 PM
Subject: Re: [tips] Galileo Was Wrong?

Hey, wait a minute here. Why is that Italian, Galileo, getting credit (or
blame, depending on your perspective) for all of this business about a
heliocentric universe? I thought that my Polish ancestor, Copernicus, was
the one responsible for all of this rabble-rousing.

If they're going to go off on a witch hunt or defamatory exploration, they
should at least get the right victim.

Geez!

John
-- 
John Serafin
Psychology Department
Saint Vincent College
Latrobe, PA 15650
john.sera...@email.stvincent.edu


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Re: [tips] Galileo Was Wrong?

2010-09-14 Thread Serafin, John
Ha! One of the things I have to love about TIPS is that even when I post
something completely tongue-in-cheek, I can count on interesting and
informative replies. Thanks, John K! I'll just add that Brahe  Kepler did
their thing after Copernicus, so I'll still attribute the idea to
Copernicus.

Personal aside...ignore if not interested. My grandparents all emigrated
from Poland to the US. They all ended up in an area just west of Detroit. My
dad's parents lived on a street that happened to go by the name of Kopernik.
As a kid, I had no idea the significance of that name, but I eventually
figured it out.

John
-- 
John Serafin
Psychology Department
Saint Vincent College
Latrobe, PA 15650
john.sera...@email.stvincent.edu



 From: John Kulig ku...@mail.plymouth.edu
 Reply-To: TIPS posts tips@fsulist.frostburg.edu
 Date: Tue, 14 Sep 2010 19:44:16 -0400
 To: TIPS posts tips@fsulist.frostburg.edu
 Subject: Re: [tips] Galileo Was Wrong?
 
 
 
 Yeah, I agree! (sort of, but ...) My understanding (haven't read the original)
 is that Copernicus (Latinized from the Polish name Kopernik) was theoretically
 embedded in the medieval way of thinking which was to try to fit the available
 data into pre-existing medieval-style thinking. I believe he showed that
 either a geo or helio-centered universe could be made consistent with existing
 data. Galileo deserves a tremendous amount of credit for pushing science
 forward, but look to Kepler's three laws of planetary motion (1609/1619) for a
 real data-driven science (Tycho Brahe's data though), moving from the perfect
 circles of medieval thinking to elliptical orbits. But in empirically derived
 laws, he saw a different sort of perfection, mathematically, such as the
 relationship between distance from the sun and time to orbit (3rd law I
 believe) ... 
 
 ==
 John W. Kulig
 Professor of Psychology
 Plymouth State University
 Plymouth NH 03264
 
 GALILEO GALILEI:
 I do not feel obligated to believe that the same God who has endowed us with
 sense, reasons, and intellect has intended us to forgo their use.
 
 
 
 - Original Message -
 From: John Serafin john.sera...@email.stvincent.edu
 To: Teaching in the Psychological Sciences (TIPS)
 tips@fsulist.frostburg.edu
 Sent: Tuesday, September 14, 2010 5:24:29 PM
 Subject: Re: [tips] Galileo Was Wrong?
 
 Hey, wait a minute here. Why is that Italian, Galileo, getting credit (or
 blame, depending on your perspective) for all of this business about a
 heliocentric universe? I thought that my Polish ancestor, Copernicus, was
 the one responsible for all of this rabble-rousing.
 
 If they're going to go off on a witch hunt or defamatory exploration, they
 should at least get the right victim.
 
 Geez!
 
 John
 --
 John Serafin
 Psychology Department
 Saint Vincent College
 Latrobe, PA 15650
 john.sera...@email.stvincent.edu
 
 
 ---
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 To unsubscribe click here:
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 =tipso=4811
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Re: [tips] Galileo Was Wrong?

2010-09-14 Thread John Kulig

John

Oh yeah, Detroit was a common place to end up ... all of mine went to 
Pennsylvania after they arrived (two of them Polish), another common 
destination because of the coal mines and factories.

==
John W. Kulig 
Professor of Psychology 
Plymouth State University 
Plymouth NH 03264 

GALILEO GALILEI:
I do not feel obligated to believe that the same God who has endowed us with 
sense, reasons, and intellect has intended us to forgo their use.



- Original Message -
From: John Serafin john.sera...@email.stvincent.edu
To: Teaching in the Psychological Sciences (TIPS) tips@fsulist.frostburg.edu
Sent: Tuesday, September 14, 2010 8:24:45 PM
Subject: Re: [tips] Galileo Was Wrong?

Ha! One of the things I have to love about TIPS is that even when I post
something completely tongue-in-cheek, I can count on interesting and
informative replies. Thanks, John K! I'll just add that Brahe  Kepler did
their thing after Copernicus, so I'll still attribute the idea to
Copernicus.

Personal aside...ignore if not interested. My grandparents all emigrated
from Poland to the US. They all ended up in an area just west of Detroit. My
dad's parents lived on a street that happened to go by the name of Kopernik.
As a kid, I had no idea the significance of that name, but I eventually
figured it out.

John
-- 
John Serafin
Psychology Department
Saint Vincent College
Latrobe, PA 15650
john.sera...@email.stvincent.edu



 From: John Kulig ku...@mail.plymouth.edu
 Reply-To: TIPS posts tips@fsulist.frostburg.edu
 Date: Tue, 14 Sep 2010 19:44:16 -0400
 To: TIPS posts tips@fsulist.frostburg.edu
 Subject: Re: [tips] Galileo Was Wrong?
 
 
 
 Yeah, I agree! (sort of, but ...) My understanding (haven't read the original)
 is that Copernicus (Latinized from the Polish name Kopernik) was theoretically
 embedded in the medieval way of thinking which was to try to fit the available
 data into pre-existing medieval-style thinking. I believe he showed that
 either a geo or helio-centered universe could be made consistent with existing
 data. Galileo deserves a tremendous amount of credit for pushing science
 forward, but look to Kepler's three laws of planetary motion (1609/1619) for a
 real data-driven science (Tycho Brahe's data though), moving from the perfect
 circles of medieval thinking to elliptical orbits. But in empirically derived
 laws, he saw a different sort of perfection, mathematically, such as the
 relationship between distance from the sun and time to orbit (3rd law I
 believe) ... 
 
 ==
 John W. Kulig
 Professor of Psychology
 Plymouth State University
 Plymouth NH 03264
 
 GALILEO GALILEI:
 I do not feel obligated to believe that the same God who has endowed us with
 sense, reasons, and intellect has intended us to forgo their use.
 
 
 
 - Original Message -
 From: John Serafin john.sera...@email.stvincent.edu
 To: Teaching in the Psychological Sciences (TIPS)
 tips@fsulist.frostburg.edu
 Sent: Tuesday, September 14, 2010 5:24:29 PM
 Subject: Re: [tips] Galileo Was Wrong?
 
 Hey, wait a minute here. Why is that Italian, Galileo, getting credit (or
 blame, depending on your perspective) for all of this business about a
 heliocentric universe? I thought that my Polish ancestor, Copernicus, was
 the one responsible for all of this rabble-rousing.
 
 If they're going to go off on a witch hunt or defamatory exploration, they
 should at least get the right victim.
 
 Geez!
 
 John
 --
 John Serafin
 Psychology Department
 Saint Vincent College
 Latrobe, PA 15650
 john.sera...@email.stvincent.edu
 
 
 ---
 You are currently subscribed to tips as: ku...@mail.plymouth.edu.
 To unsubscribe click here:
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